Mar 132026
 

Today’s flashback is to Davina Semo‘s public art installation Reverberation in Brooklyn Bridge Park. Curated by Daniel S. Palmer and organized by Public Art Fund, the sculptures were on view from August 2020 until April of 2021.

From Public Art Fund about the work-

A ringing bell organizes our civic life, inviting us to come together in public space. Its unmistakable sound marks the hours, calls us to assemble, alerts us to danger, and announces momentous occasions. These and other modes of public address can unify communities and define the auditory landscape of our city, even when all else is silent and still.

Davina Semo (b. 1981, Washington, DC) has created five cast-bronze bells to be rung by visitors in the Brooklyn Bridge Park, recalling the maritime communication once common at this waterfront site. While their percussive function is familiar, the traditional bell form has been reimagined by the artist as an elongated streamlined sculpture that dangles aloft from a heavy industrial galvanized steel frame. The holes she has drilled through each bell create constellations of light in their darkened interiors and staccato patterns on their exterior shells. These arrangements give them unique identities that are characterized through their evocative titles: Reflector, Singer, Dreamer, Listener, and Mother. Their distinctive voices are also expressed in the subtle nuances in their tones when rung.

Semo’s bells are coated with a lustrous pearlescent paint that glows hot orange to evoke the international color of urgent alarm—meant to heighten our attention in precarious times. During this turbulent year, auditory interventions have characterized our collective experience, whether through the evening cheers for essential workers or the chanting voices of protesters demanding justice. The exhibition builds upon this moment, encouraging audiences to add their own contribution to our urban soundscape. Ultimately, Semo intends for these bells to sound an optimistic note. As we ring out the old and ring in the new, each bell reverberates in concert with its neighbors, creating a collective resonance together.

In this video she and the curator discuss the work and you can see more of the installation-

 

Nov 202025
 

In Welcome to Li’l Wolf, 2022-3 Fellow Amy Ritter‘s solo exhibition at A.I.R. Gallery, she explores the mobile home park where she grew up and her parents continue to live. Throughout her career she has documented several mobile home parks around the U.S. and considers how they reflect on the American Dream. For this exhibition the work is more personal and includes depictions of her father, his life, and his feelings of nostalgia.

From the press release-

In 2015, Ritter created the MH Archive to document the forgotten and marginalized mobile home communities across the United States. Through meticulous documentation consisting of interviews, photography, recordings, and video, Ritter has gained a deeper understanding of the diverse world of manufactured housing. This ongoing process of visiting mobile home parks now brings her back to where her interests originated, Li’l Wolf, her parents’ mobile home community in eastern Pennsylvania. Using her father’s camcorder from the ’90s, she turns her focus inside her childhood home for the first time. She offers the audience a glimpse into her father’s life by investigating the spaces he inhabits.

When the visitor first steps into the gallery, they are confronted by Li’l Wolf 6, part of the artist’s ongoing MH Window Series. In this life-sized photograph, taken of a window at her parents’ home, Ritter captures the exterior of a world often guarded and hidden from society. Installed opposite the photograph is the video “Happy Birthday Dean.” Here, Ritter gives the viewer an intimate tour of the inside of her father’s home, culminating with footage from a recent birthday party. The celebration evokes feelings of nostalgia in her father and a yearning for his childhood—a time when things were easier for him. As his age has increased, so too have his fears and resistance to change, encapsulated by the fifteen-minute video Fear | Comfort, projected on the central wall.

The insecurities that haunt Ritter’s father flicker across the projector and TV screen. But, unlike the details of his home’s exterior, they remain partly hidden from view. The viewer is asked to project onto Ritter’s father their own baggage about the American Dream. Seen through his daughter’s lens, he becomes a window into the psyche of an entire generation, leaving us with the question: “How do we restore the dignity of those who get left behind?”

Ritter more recently created work in a similar vein for the 2025 installation What Does it Feel Like To Be You at Ortega y Gasset Projects.

Oct 102025
 

Today’s flashback is to Huma Bhabha‘s spooky figures for Before The End, which was on view until March of this year at Brooklyn Bridge Park.  It is just one of the many projects organized by Public Art Fund.

From Public Art Fund about the work-

With the ominous title Before the End, Huma Bhabha (b. 1962, Karachi, Pakistan) sets the stage to evoke mythologies as old as humankind. Conceived for Brooklyn Bridge Park, Bhabha’s four monumental painted and patinated bronzes were cast from carved cork and skull fragments. The mysterious figures recall ancient effigies cut into tombstones, their surfaces evoking centuries of eroded sediment and stone. Yet, unlike a tomb, these four-sided vertical forms stand elevated above the earth, their bones open to the sky.

“Before the End” is a title borrowed from the writings of Vincent of Beauvais (ca. 1184–1264), whose medieval imagination sparked with supernatural and apocalyptic visions. Today, the related popular genres of horror and science fiction continue to inspire Bhabha, as does art history from antiquity to the present day. Her rough-hewn figures are ambiguous—are they emerging or trapped within, rising from the depths of the earth or returning to the underworld? Set amidst an expansive landscape where the natural and man-made converge, Bhabha’s sculptures captivate through contradiction, seemingly forged in geological time yet animated with a visceral sense of immediacy.

 

 

Jul 252025
 

Maya Hayuk is one of the four artists on view in Brooklyn Museum’s Brooklyn Abstraction: Four Artists, Four Walls.  The other artists included are José Parlá, Kennedy Yanko, and the late Leon Polk Smith.

From the museum about Hayuk and this work-

With a diverse practice as a muralist, painter, photographer, gallery founder, and member of several artist collectives, Maya Hayuk has worked internationally to bring vibrancy and movement to urban and exhibition spaces. Weaving layers of paint, she animates walls with what she describes as “perfect imperfection.” These paintings, with their symmetrical organization and brilliantly overlapping colors and drips, are both constructed and improvisational, blurring perceptions of outer and inner space and confronting paradoxes of harmony and dissonance, optimism and hopelessness. Hayuk’s Ukrainian heritage as well as current geopolitical events inspire her to express abstracted physical and psychological landscapes of the war’s front line, simulating the flash points of explosions intersecting with the hope of sunrise.

The exhibition, which takes place on the walls surrounding the museum’s Beaux-Arts Court, remains on view until January 4, 2026.

Jul 102025
 

“Apokaluptein 16389067” 2010-2013, Prison bed sheets, transferred newsprint, color pencil, graphite, and gouache

Apokaluptein: 16389067 by Jesse Krimes was part of the group exhibition Marking Time: Art in the Age of Mass Incarceration, on view at MoMA PS1 from 2020-2021. This work can currently be seen as part of his solo exhibition Corrections, on view at The Metropolitan Museum of Art until 7/13/25.

From MoMa PS1 about Krimes and Apokaluptein–

Jesse Krimes graduated from art school shortly before he was arrested and incarcerated. He spent his first year in prison in an isolation cell in North Carolina. After being transferred to Federal Correctional Institution, Fairton, in New Jersey, Krimes formed a multiracial art collective with Jared Owens and Gilberto Rivera, whose works also appear in this exhibition. During his time at Fairton, Krimes used penal matter to address questions of political theory, philosophy, aesthetics, and value.

Made over three years, Apokaluptein: 16389067 comprises thirty-nine prison bed sheets that depict a sweeping landscape representing heaven, earth, and hell. Using hair gel and a spoon, Krimes transferred images from print media to the bed sheets, drawing and painting around them to create an exploration of social value, state power, idealized beauty, and extractive capitalism. The work’s title combines the Greek word “apokaluptein,” meaning “to reveal” or “to uncover,” with Krimes’s prison number. The mass destruction Krimes depicts resonates with what he has described as his “loss of identity and stripping away of all societal markers and this destruction that happened on a very personal level….You lose your name; you become this number.” Imprisoned people are rendered state property and exploited to produce state goods: the bedsheets that compose Apokaluptein: 16389067 were made by imprisoned workers through a federal government-initiated program called UNICOR.

Krimes made each panel of this work individually, using the edge of his desk to measure the horizon on each sheet so that the panels would line up once joined. Assisted by incarcerated mailroom workers and sympathetic guards, the artist clandestinely transported finished panels out of prison before they could be confiscated. Upon his release in 2014, he assembled Apokaluptein: 16389067 and was finally able to see the work in its totality for the first time.

From The Met’s website about Corrections–

Photography has played a key role in structuring systems of power in society, including those related to crime and punishment. This exhibition presents immersive contemporary installations by the artist Jesse Krimes (American, b. 1982) alongside nineteenth-century photographs from The Met collection by the French criminologist Alphonse Bertillon, who developed the first modern system of criminal identification before the adoption of fingerprinting.

Krimes’s image-based installations, made over the course of his six-year incarceration, reflect the ingenuity of an artist working without access to traditional materials. Employing prison-issued soap, hair gel, playing cards, and newspaper he created works of art that seek to disrupt and recontextualize the circulation of photographs in the media. Displayed at The Met in dialogue with Bertillon, whose pioneering method paired anthropomorphic measurements with photographs to produce the present-day mug shot, Krimes’s work raises questions about the perceived neutrality of our systems of identification and the hierarchies of social imbalance they create and reinscribe. An artist for whom collaboration and activism are vital, Krimes founded the Center for Art and Advocacy to highlight the talent and creative potential among individuals who have experienced incarceration and to support and improve outcomes for formerly incarcerated artists.

One of his recent works on view in Corrections, Naxos, was created to pair with Apokaluptein.

About the work from curator Lisa Sutcliffe’s essay on The Met’s website–

The breadth of this interest in collaboration and advocacy can be seen in Naxos (2024), which features nearly ten thousand pebbles gathered from prison yards by incarcerated individuals around the country and shared with Krimes. Each hand-wrapped stone is suspended from a needle by a thread hand-printed with ink to match imagery from Apokaluptein. Installed across from each other, their pairing mirrors and deconstructs that earlier work, serving as a reflection of individuals caught up in the system of mass incarceration. The artist was inspired by the writings of psychologist Carl Jung, who warned of the danger of reducing individuals to statistics: Jung noted the impossibility of finding a river stone whose size matches the ideal average. With each distinctive yet anonymous pebble standing in for the mugshot, Krimes interweaves the complexity of individual experience with the broader social and political context in which mass incarceration exists.

Krimes’ Center for Art and Advocacy recently opened ts flagship location in the Bedford-Stuyvesant neighborhood of Brooklyn, New York. Its inaugural exhibition, Collective Gestures: Building Community through Practice,  highlights “the transformative work of over 35 artists who have participated in The Center’s Right of Return Fellowship Program” and will be on view until 9/20/25.

Jun 202025
 

Founded in Brooklyn in 2011, Photoville is a free annual photography festival that includes over eighty exhibitions of local and international photography. The main exhibitions take place in shipping containers and on banners and cubes in Brooklyn Bridge Park- although there are other locations around the city. The festival also includes free events, demonstrations and talks.

The work above is from artist Cinthya Santos-Briones‘ series Herbolario Migrante (Migrant Herbalism). For these pieces she embroidered over cyanotypes and lumens of various medicinal herbs on fabric and also embroidered illustrations from the Cruz-Badiano Codex.

More information from Photoville–

Migrant Herbalism is a project that examines the belief system of traditional and popular medicine—Afro-indigenous—of Latin America and how their knowledge, healing practices, and rituals have migrated with forced displacement to the United States.

Through alternative techniques of cameraless photography, visual documentation, ancient codices, oral history, community workshops, and embroidery, I document and share ritual knowledge to heal physically and spiritually, with herbs and therapies offered by traditional healers, among communities of immigrants, in response to racial and economic disparities in health care access in New York City – where most of the “undocumented” immigrants do not have health insurance.

Inspired by Anna Atkins’ photographs of algae, I create photograms: cyanotypes and lumens on fabrics embroidered with illustrations from the Cruz-Badiano Codex – the oldest book on medicinal plants in the Americas, written in Nahuatl by the Aztecs in the 16th century – and medicinal herbs, barks, and seeds that have migrated with us and are found in botanicas in New York City. Through community workshops, migrant women collaborate in this project by writing ancestral knowledge about herbalism, with which I create hand-made artisanal books challenging Western beliefs about health.

This is the second and last weekend of the festival and as part of this year’s event programming, Santos-Briones is teaching a cyanotype workshop. Botanical Photography: Memory Printed in Light. Cyanotypes and Herbalism: Art from Nature  will take place tomorrow 6/21/25 from 12-2pm.

Nov 292024
 

Jeffrey Gibson’s stained glass work above, WHOSE WORLD IS THIS? IT’S YOURS IT’S MINE, 2019, was part of his 2020 exhibition, When Fire Is Applied to a Stone It Cracks at Brooklyn Museum.

From the artist about the work-

The stained-glass piece “WHOSE WORLD IS THIS?” uses a modified lyric from Nas’s 1994 song “The World is Yours“. This traditional stained-glass work proposes that this world is both yours and mine. It’s ours. I want to address the question of who owns one’s identity. I believe that identity is made up of elements of our selves that we want to share and make public and also the public’s reaction and responses to our presented identity. We need to remain in communication and show respect and even celebrate both the differences in our backgrounds as much as we do the similarities. We are stronger together than we are working against one another. Although this can be challenging, the end result is a more peaceful and accepting world where we can all thrive, support one another, and be supported. I chose to work in stained glass because the words and colors can emanate from the materials when light is shown through the piece and reflect onto the floor and surrounding walls-becoming larger than itself.

Recently the US State Department chose Gibson to represent the country at the 2024 Venice Biennale. He is the first Indigenous artist to be selected for a solo US show at the international art exhibition. For more on this exhibition, the BBC has an informative article that also includes quotes from the artist discussing the challenges of being selected for this honor.

Nov 292024
 

Leon Polk Smith is one of the artists featured in Brooklyn Museum’s Brooklyn Abstraction: Four Artists, Four Walls, on view until July 2025. His work was the impetus for the exhibition which is located on the walls of the museum’s Beaux-Arts Court.

From the museum about the artist-

Known for his bold use of color and geometry, the “hard-edge” painter Leon Polk Smith drew from his youth in Oklahoma and later in life immersion into the New York City art scene. Born in what was then Indian Territory, which became Oklahoma the following year, Smith was raised on a farmstead settled among the Chickasaw and Choctaw Nations. Although his parents were of Cherokee descent, Smith was never enrolled as a citizen of the Cherokee Nation and did not publicly claim his Native heritage until the end of his life. The influence of his Southwest origins and his upbringing among Native American communities can be seen through his vibrant use of color, the abstract implication of landscape and the farmland that he was raised on, and the use of symbolism that reflects the style of artworks produced by those around him.

In his adult life, Smith trained and worked as an educator while continuing to pursue painting. Without formal training in fine arts, he had his first solo exhibition at Uptown Gallery in New York City in 1941. In 1945, Smith settled permanently in the city. The Brooklyn Museum hosted his first and only major retrospective, “Leon Polk Smith: American Painter”, in 1995. The artist passed away the following year, after which his estate bequeathed eighteen works to the Museum.

Sep 132024
 

The paintings above are from Susan Bee’s 2023 exhibition Apocalypses, Fables, and Reveries, at A.I.R. Gallery in Brooklyn.

From the gallery about this exhibition-

The exhibition centers on paintings depicting figures—particularly women—engaged in battle with demons, dragons, and other beasts, inspired by medieval mythology.

Twelfth-century illuminated manuscripts and hagiography serve as Bee’s primary source materials. Seven of these paintings playfully reinterpret imagery of multi-headed monsters taunting religious populaces in apocalyptic scenarios. Others show Saint Martha taming the fearsome dragon the Tarasque, and Saint Margaret praying beside the dead dragon whose belly she managed to escape from after being swallowed whole. In earlier eras, these figures were seen as icons of devotion. But in Bee’s treatment, they transmogrify into prescient myth: their stories presage the end-time fears and social injustices that plague our more secular times.

The medieval-inspired paintings are augmented by canvases offering a different vision of how we might engage with nature and fantastical “others.” These paintings feature witches and birds flying alongside one another across the daytime sky, as well as trees whose limbs culminate in eyes, hands, and other appendages. They imagine landscapes where friends might meet, or where humans and animals might find themselves in unexpected affinity.

As in her past paintings, Bee uses a mixture of linear and eccentric shapes, building up layers of oil and enamel in intensely vivid color. Blending familiar gestures with the unexpected, these works ask us to confront our present while paying homage to the past. The syncretic blend of the remembered and remade turns monumentality on its head.

Her current solo exhibition Susan Bee: Eye of the Storm, Selected Works, 1981-2023 is on view at Provincetown Art Association and Museum until 11/17/2024.

Aug 022024
 

It’s the last few days to see Utagawa Hiroshige’s 100 Famous Views of Edo at Brooklyn Museum. They are incredible to view in person, but are also available to view in their entirety on the museum’s website. The exhibition also includes a few images of the places depicted in the prints today as well as Takashi Murakami’s large painted versions of some of the prints.

From the museum-

What are the must-see locations in your favorite city? Where do you go when you need a breath of fresh air? What makes certain neighborhoods famous? Join an artist-insider on a tour of nineteenth-century Tokyo (then known as Edo), from lumberyards to destination restaurants, and see if his choices illuminate your own relationship with the cities you know well.

For the first time in twenty-four years, Utagawa Hiroshige’s 100 Famous Views of Edo—one of the Brooklyn Museum’s greatest treasures—returns to public display. The Museum’s complete set of these celebrated prints is among the world’s finest, full of vibrant colors preserved by decades in the dark.

While most presentations have centered on the prints’ technical sophistication and influence on European artists, here we focus on their urban subject matter. Originally published in 1856–58, the series captures the evolving socioeconomic and environmental landscape of the city that would become Tokyo. Through both the prints and complementary objects drawn from the Museum’s collection, you’ll be immersed in mid-nineteenth-century Edo and see it through the eyes of the ordinary people who populate Hiroshige’s settings. You’ll encounter all four seasons in scenes of picnics beneath cherry blossoms, summer rainstorms, falling maple leaves, and wintry dusks. The exhibition also includes modern photographs to show how Hiroshige’s scenes morphed into today’s Tokyo.

Artist Takashi Murakami (born Tokyo, Japan, 1962) takes Hiroshige’s views into a more fantastical realm with a set of his own paintings. Created in direct response to 100 Famous Views of Edo, these works invite us to reconsider Hiroshige’s world and his contributions to global art history.

Below are a few more selections from the exhibition from the museum’s website.

This exhibition closes 8/4/24.