Flashback- Jeffrey Gibson at Brooklyn Museum in 2020

 Art, Art Shows by Location, Artists, Brooklyn, Collage, Conceptual Art, Glasswork, New York Art Shows, Sculptors / Sculpture
Nov 292024
 

Jeffrey Gibson’s stained glass work above, WHOSE WORLD IS THIS? IT’S YOURS IT’S MINE, 2019, was part of his 2020 exhibition, When Fire Is Applied to a Stone It Cracks at Brooklyn Museum.

From the artist about the work-

The stained-glass piece “WHOSE WORLD IS THIS?” uses a modified lyric from Nas’s 1994 song “The World is Yours“. This traditional stained-glass work proposes that this world is both yours and mine. It’s ours. I want to address the question of who owns one’s identity. I believe that identity is made up of elements of our selves that we want to share and make public and also the public’s reaction and responses to our presented identity. We need to remain in communication and show respect and even celebrate both the differences in our backgrounds as much as we do the similarities. We are stronger together than we are working against one another. Although this can be challenging, the end result is a more peaceful and accepting world where we can all thrive, support one another, and be supported. I chose to work in stained glass because the words and colors can emanate from the materials when light is shown through the piece and reflect onto the floor and surrounding walls-becoming larger than itself.

Recently the US State Department chose Gibson to represent the country at the 2024 Venice Biennale. He is the first Indigenous artist to be selected for a solo US show at the international art exhibition. For more on this exhibition, the BBC has an informative article that also includes quotes from the artist discussing the challenges of being selected for this honor.

Brooklyn Art Shows- Leon Polk Smith from “Brooklyn Abstraction: Four Artists, Four Walls” at Brooklyn Museum

 Art, Art Shows by Location, Artists, Brooklyn, Conceptual Art, Installation Art, New York Art Shows, Painting / Painters
Nov 292024
 

Leon Polk Smith is one of the artists featured in Brooklyn Museum’s Brooklyn Abstraction: Four Artists, Four Walls, on view until July 2025. His work was the impetus for the exhibition which is located on the walls of the museum’s Beaux-Arts Court.

From the museum about the artist-

Known for his bold use of color and geometry, the “hard-edge” painter Leon Polk Smith drew from his youth in Oklahoma and later in life immersion into the New York City art scene. Born in what was then Indian Territory, which became Oklahoma the following year, Smith was raised on a farmstead settled among the Chickasaw and Choctaw Nations. Although his parents were of Cherokee descent, Smith was never enrolled as a citizen of the Cherokee Nation and did not publicly claim his Native heritage until the end of his life. The influence of his Southwest origins and his upbringing among Native American communities can be seen through his vibrant use of color, the abstract implication of landscape and the farmland that he was raised on, and the use of symbolism that reflects the style of artworks produced by those around him.

In his adult life, Smith trained and worked as an educator while continuing to pursue painting. Without formal training in fine arts, he had his first solo exhibition at Uptown Gallery in New York City in 1941. In 1945, Smith settled permanently in the city. The Brooklyn Museum hosted his first and only major retrospective, “Leon Polk Smith: American Painter”, in 1995. The artist passed away the following year, after which his estate bequeathed eighteen works to the Museum.

Flashback- NYC Art Shows- Susan Bee at A.I.R. Gallery in Brooklyn

 Art, Art Shows by Location, Artists, Brooklyn, New York Art Shows, Painting / Painters
Sep 132024
 

The paintings above are from Susan Bee’s 2023 exhibition Apocalypses, Fables, and Reveries, at A.I.R. Gallery in Brooklyn.

From the gallery about this exhibition-

The exhibition centers on paintings depicting figures—particularly women—engaged in battle with demons, dragons, and other beasts, inspired by medieval mythology.

Twelfth-century illuminated manuscripts and hagiography serve as Bee’s primary source materials. Seven of these paintings playfully reinterpret imagery of multi-headed monsters taunting religious populaces in apocalyptic scenarios. Others show Saint Martha taming the fearsome dragon the Tarasque, and Saint Margaret praying beside the dead dragon whose belly she managed to escape from after being swallowed whole. In earlier eras, these figures were seen as icons of devotion. But in Bee’s treatment, they transmogrify into prescient myth: their stories presage the end-time fears and social injustices that plague our more secular times.

The medieval-inspired paintings are augmented by canvases offering a different vision of how we might engage with nature and fantastical “others.” These paintings feature witches and birds flying alongside one another across the daytime sky, as well as trees whose limbs culminate in eyes, hands, and other appendages. They imagine landscapes where friends might meet, or where humans and animals might find themselves in unexpected affinity.

As in her past paintings, Bee uses a mixture of linear and eccentric shapes, building up layers of oil and enamel in intensely vivid color. Blending familiar gestures with the unexpected, these works ask us to confront our present while paying homage to the past. The syncretic blend of the remembered and remade turns monumentality on its head.

Her current solo exhibition Susan Bee: Eye of the Storm, Selected Works, 1981-2023 is on view at Provincetown Art Association and Museum until 11/17/2024.

Brooklyn Art Shows- “Hiroshige’s 100 Famous Views of Edo (feat. Takashi Murakami)” at Brooklyn Museum

 Art, Art Shows by Location, Artists, Brooklyn, New York Art Shows, Painting / Painters, Printmaking
Aug 022024
 

It’s the last few days to see Utagawa Hiroshige’s 100 Famous Views of Edo at Brooklyn Museum. They are incredible to view in person, but are also available to view in their entirety on the museum’s website. The exhibition also includes a few images of the places depicted in the prints today as well as Takashi Murakami’s large painted versions of some of the prints.

From the museum-

What are the must-see locations in your favorite city? Where do you go when you need a breath of fresh air? What makes certain neighborhoods famous? Join an artist-insider on a tour of nineteenth-century Tokyo (then known as Edo), from lumberyards to destination restaurants, and see if his choices illuminate your own relationship with the cities you know well.

For the first time in twenty-four years, Utagawa Hiroshige’s 100 Famous Views of Edo—one of the Brooklyn Museum’s greatest treasures—returns to public display. The Museum’s complete set of these celebrated prints is among the world’s finest, full of vibrant colors preserved by decades in the dark.

While most presentations have centered on the prints’ technical sophistication and influence on European artists, here we focus on their urban subject matter. Originally published in 1856–58, the series captures the evolving socioeconomic and environmental landscape of the city that would become Tokyo. Through both the prints and complementary objects drawn from the Museum’s collection, you’ll be immersed in mid-nineteenth-century Edo and see it through the eyes of the ordinary people who populate Hiroshige’s settings. You’ll encounter all four seasons in scenes of picnics beneath cherry blossoms, summer rainstorms, falling maple leaves, and wintry dusks. The exhibition also includes modern photographs to show how Hiroshige’s scenes morphed into today’s Tokyo.

Artist Takashi Murakami (born Tokyo, Japan, 1962) takes Hiroshige’s views into a more fantastical realm with a set of his own paintings. Created in direct response to 100 Famous Views of Edo, these works invite us to reconsider Hiroshige’s world and his contributions to global art history.

Below are a few more selections from the exhibition from the museum’s website.

This exhibition closes 8/4/24.

Brooklyn Art Shows- Isolina Minjeong and Keya Tama at Court Tree Collective in Industry City

 Art, Art Shows by Location, Artists, Brooklyn, Ceramic Art, Conceptual Art, Fiber Arts, Mixed Media, New York Art Shows, Painting / Painters, Sculptors / Sculpture
Jun 072024
 

It was great to see new work by Keya Tama and his partner Isolina Minjeong at Court Tree Collective in Industry City. I last saw Tama’s work in Los Angeles in 2019. The woven and ceramic pieces they have created for Defender are charming and reflect their personal backgrounds. The couple have also kept the prices low to encourage younger collectors.

From the gallery-

Court Tree Collective proudly presents “Defender”, a duo exhibition by Isolina Minjeong and Keya Tama. These two young artists work by blending the old with the new and by infusing their cultural heritage into their creations. This new body of work breathes fresh life into traditional art forms. Their work is a vibrant reflection of their identity and experiences, enriching the viewer with diverse perspectives and narratives. The title “Defender” is for upholding traditions in a modern world. The exhibition features folklore history through ceramics, paintings, and tapestries. Combining traditional art forms, while incorporating elements of pop culture brings to light the protection of the past. Exacting the moment of when history becomes relevant in both the past and future.

Playing off each other’s strengths has unified the work as something special. Not only as two artists in pursuit of creating together, but in working in the present to bring a unique perspective on art history.

“Defender” is an exhibition of their collaborative language. Through tapestries, paintings, muralism, and ceramic sculptures, Keya and Isolina protect each other’s hearts. This is their first duo exhibition in New York.

This exhibition closes 6/8/24.

 

Brooklyn Art Shows- Sascha Mallon at Kentler International Drawing Space

 Art, Art Shows by Location, Artists, Brooklyn, Ceramic Art, Conceptual Art, Drawing, Illustration, Installation Art, Mixed Media, New York Art Shows, Painting / Painters, Sculptors / Sculpture
May 252024
 

There are many little stories within Sascha Mallon’s lovely installation for Wolf Tales, on view at Kentler International Drawing Space. It includes sculptures and drawings, with pieces emerging from the walls. Each little section captures the imagination.

The press release below includes a poem by Erich Fried, as well as a more detailed discussion on the artist’s motivations and process.

WOLF TALES

“It is madness
says reason
It is what it is
says love
It is unhappiness
says caution
It is nothing but pain
says fear
It has no future
says insight
It is what it is
says love
It is ridiculous
says pride
It is foolish
says caution
It is impossible
says experience
It is what it is
says love.”
– Erich Fried

This installation synthesizes the artist’s engagement with drawing, glazed porcelain, and mohair silk crochet yarn, bringing all these elements into one monumental work that flows around the edges of the space. For Wolf Tales, Mallon is going back to her roots of drawing after being actively engaged with molding, firing, and glazing porcelain objects. In this exhibition she is primarily a draftsman on a quest, mirroring the main heroes of the story as they go through transformations. Going back to drawing in this more monumental format signifies for Mallon her long-cherished wish of making this method more dynamic, forgetting its static nature, and allowing drawings to flow.

The titular wolf is an ambivalent embodiment of spirit and energy that is at first at odds with a human presence of a girl and then goes through a series of spiritual and physical changes, inner and outer shifts. In his newly published autobiographical book, Japanese author Haruki Murakami devotes significant attention to how a narrative of a novel shifts when characters are presented indirectly versus being contemplated from within their own mind-frame. In her drawings for this exhibition, Sascha Mallon likewise changes the degree of her engagement with the heroes and heroines whom we see. Themes of belonging, sustainability, mistrust, loneliness, and connection are based on narrative points presented through figures of a human girl, a wolf, a raven, and others. Yet Mallon uses her subtle drawing skills to connect disparate parts of the narrative so that we can subconsciously see the connections and let the story unfold in our own time. The tale we see is one that stays with a viewer long after they leave the space. Drawing in motion is what this presentation underlines, tying all the elements together in one mandala directly drawn on the wall by this practicing Buddhist. The drawings are airy, frequently working with and playing with a negative space.

As do many artists, Mallon creates narratives based on issues she faces in her life, and as a Buddhist she thinks often about one’s perception of reality, how we create reality, how we can make a better world by changing the mind. She is fond of questioning rather than responding, leaving spaces for stillness and freedom for the viewers. Mallon’s body of work does not develop from project to project, it is one big story that keeps changing and transforming itself. To an observer, it is more of a conversation that she continues having with herself by visual means, artistic practice presented as a gestational thought process. You do not know where it starts and where it ends; it is fluid and dynamic.

As a story, Wolf Tales also develops on multiple planes and in multiple temporal frameworks. It is not a fairy tale, but rather an artistic representation of ideas and feelings, thinking through the poem by Erich Fried, which has occupied a special place in Mallon’s life for many years. Out of all of these narratives and feelings, she weaves characters and stories in the way that fairy tales do. There are no solutions. It’s about what is happening with our lives and our emotions, and it is complex. In the seminal analysis of fairy tale structure that Vladimir Propp published in 1927, the author outlines seven main characteristics important for a fairy tale (Zaubermärchen ): miraculous helper, miraculous spouse, miraculous adversary, miraculous task, miraculous object, miraculous power or gift, and other miraculous motives. In our time we need to emphasize the importance of miraculous, which could be understood to mean harmonious, compassionate, human.

Mallon is not a research-driven artist, as what we see on the walls is transmitted (or unearthed?) through sitting still and reflecting upon dharma talks and her work as a resident artist at The Creative Center at Mount Sinai Hospital. Working with people who have limited capacities affects Mallon, bringing an existential degree to her contemplation of humanity, anger, attachment, and suffering. A native of Austria, she studied art therapy, but ultimately developed her own intuitive technique of drawing and sculpting in order to perfect what she needed to say. This self-taught quality and a certain remoteness from the official and often overtly commercial art system creates a space for honesty, deep engagement, and compassion in Mallon’s works. Being informed by the understanding of larger and more painful experiences influences one’s ability to look at life. Mallon’s life informs her works and vice versa. Even with her patients she tries to find the healthy part and work with it.

Miraculous is an element of the drawings around us. Sascha Mallon offers to bring each of us home, just as a wolf and a girl who are tied in an ambiguous, but ultimately symbiotic relationship are able to do. What is the alternative if we turn away instead of looking into each other’s faces? Compassion is an essential part of Mallon’s work, a quality that we see less and less of in the polarized society of today’s United States. For the artist, an enemy that is initially perceived on the outside turns out to be an enemy on the inside. In this story, the lines get blurred, become vague and nonessential: you don’t know any more if it’s describing a girl or a wolf. Yet the hope of the artist is that through her heroes we are able to move toward peace rather than confrontation.

—Nina Chkareuli-Mdivani is a Georgian-American curator, writer, and researcher living in New York.

This exhibition closes 5/25/24.

Brooklyn Art Shows- Ann Schaumburger, Roberta Dorsett, and Denisse Griselda Reyes at A.I.R. Gallery

 Art, Art Shows by Location, Artists, Brooklyn, Ceramic Art, Collage, Conceptual Art, Installation Art, Mixed Media, New York Art Shows, Painting / Painters, Photographers / Photography, Sculptors / Sculpture, Video and Film
May 192024
 

Ann Schaumburger, “Silver Moon in Darkened Sky House”, 2023, Flashe on wood

Ann Schaumburger

Ann Schaumburger

The three exhibitions currently on view at A.I.R. Gallery in Brooklyn all focus on homes in unique ways. In the first gallery, Ann Schaumburger’s paintings of houses for New Work continue her exploration of color.

From the gallery-

For over fifty years, Schaumburger has used the house as a basic structure—a scaffold—for exploring how colors interact with one another. Schaumburger builds her houses with blocks of four pigments, using stencil brushes and tape to fill each house with modular forms. Influenced by the theories of Josef Albers, Schaumburger’s approach to color is meticulous yet playful. Different colors dazzle and dance when placed in proximity, creating a sense of surprise.

The paintings in this new body of work depart from Schaumburger’s earlier explorations in one key detail: the houses are now mounted on wheels. This choice was inspired by Schaumburger’s reading of the biography of Henry David Thoreau, whose family had attached wheels to their domicile, allowing them to transport the house across different sites in Concord, Massachusetts. “The idea of taking a solid house, attached to the ground, and letting it roll away,” Schaumburger says, “seems both comical and deeply suggestive of our times.”

Schaumburger has described her color choices as an attempt to “solve an aesthetic problem.” Yet the work is not entirely abstract. Titles like Forest House Under Summer Sky and Moonscape Moving House gesture toward the fact that certain color relationships become evocative of different seasons, places, and times of day. All of the paintings in the exhibition feature a crescent or small globe in the upper left or right quadrant. Sometimes, this globe is rendered in metallic gold or bronze, recalling the sun. Other times, it is a lunar silver. The round shape of the globe mirrors the house’s circular wheels. Just as the earth rotates around the sun, the wheels rotate around their own axles, allowing the house to move.

The wheeled house becomes a spirited metaphor for Schaumburger’s practice. Dynamic rather than stationary, it embodies the liveliness and energy of Schaumburger’s color choices, as well as the open-ended nature of her process.

Roberta Dorsett’s photos for Sleepwalking explore isolation and uneasiness in her family’s suburban home.

Roberta Dorsett, “Sleepwalking”

Roberta Dorsett, “Sleepwalking”

Roberta Dorsett, “Sleepwalking”

From the gallery-

Dorsett’s Sleepwalking is a series of photographs examining isolation in the suburbs and how a sense of danger often accompanies seemingly idyllic environments. The work depicts three women, Dorsett’s aunt, her cousin, and Dorsett herself, occupying the shared space of a suburban home in Connecticut. Tension arises from the camera’s interaction with the women. The camera acts as an intrusive person, an interloper, and a voyeur as it captures the women in moments of discomfort and vulnerability.

In Dorsett’s previous work, she took on the role of family historian, photographing moments of in-betweenness that result in candid and uncontrived images. Her obsession with taking photographs of her family is driven by their lack of extant family albums or other visual documentation. Because of the family’s socioeconomic status, photography was considered a luxury and only done for special occasions. Moreover, Dorsett’s mother had to leave behind her family’s photographic history when she immigrated from Jamaica to the United States.

Dorsett initially intended Sleepwalking to be a straightforward documentation of her aunt and cousin’s experience as first-time Black homeowners. But she found herself drawn into the project’s narrative and began photographing her family in a more constructed and story-driven way, drawing inspiration from slasher and horror films. Dorsett captures the visceral thrills of these types of films by continuing to utilize her family to explore the concepts of voyeurism and anxiety. The single-family home, once a symbol of milestone achievement, now becomes a surreal site of both safety and terror. As she stood behind and in front of the camera, registering the uneasiness and distress of these three women inside their home, Dorsett dreamed up a distorted reality and asked herself, “Am I awake or sleepwalking?”

Finally, Denisse Griselda Reyes multimedia installation for Did you have a hard time finding me?  explores home and identity using a combination of original artwork and family archives.

Denisse Griselda Reyes, “Did you have a hard time finding me?“

Denisse Griselda Reyes

From the gallery-

Featuring short films and familial ephemera alongside a new body of paintings, this exhibition humorously meditates on questions of self-formation, reparative representation, and archival preservation, inviting us to dwell in the absurdity these ambitions unintentionally generate. This is Reyes’s first solo exhibition in New York City.

Presenting what Reyes has called a “maximalist constellation of memory,” the exhibition juxtaposes materials from their family archives with paintings and multimedia projections within an installation space that recalls, yet does not perfectly reproduce, the domestic interiors of Reyes’s family. Anchoring this exhibition is a short film that ties together two threads. First, the border crossings of Reyes’s grandmother Anita that were necessitated by the peril of the Salvadoran Civil War, and this history’s impact on Reyes’s mother. Second, the queer dating life of Reyes’s indignant and savvy alter-ego, Griselda. Part-narrator, part-drag-persona, part-survival-strategy, Griselda offers Reyes a means to dictate the terms of their own representation against the expectations that constrict queer Latinx artists in the United States. Still, Griselda is also beholden to identitarian demands. Reyes allows their avatar to straddle the line of spectacle, flirting with failure, acknowledging that self-formation might be an impossible endeavor. By juxtaposing Griselda’s exploits with the narrative of their grandmother, Reyes interrogates whether familial, social, and historical processes have the final word on what generates a self.

Reyes has produced Griselda as a mediating figure—one who negotiates their own identity between femininity and non-binary gender, and who personifies the absurdity of any singular narrative of origin. In its plenitude and play, the exhibition exceeds the ostensible facticity of the familial and historical archive. Featuring new paintings that hazily recreate family photographs, a vitrine full of childhood teeth that parodies genres of museal presentation, screens that toggle between home videos and the simulation of archival footage, and striking blue-green walls that recall the past domestic spaces of Reyes’s family in El Salvador, the exhibition transforms processes of preservation into acts of mythmaking. The exhibition is less a recreation of the artist’s family’s domiciles than a space of critical reflection and ambiguity. Guests are invited to join in this meditation—and may find their own notions of selfhood implicated as a result.

These exhibitions close 5/19/24.

Flashback- NYC Art Shows- Duke Riley at Brooklyn Museum

 Art, Art Shows by Location, Artists, Brooklyn, Conceptual Art, Florida Art Shows, Installation Art, Mixed Media, New York Art Shows, Pinellas County, Sculptors / Sculpture, St. Pete
Apr 122024
 

“Erika”, 2021, VCT, shotgun shells, and drink stirrers

“Duke the Fisherman’s High Quality Fluke Rigs Made in the USA™”, 2022, Found tampon applicators, fishing line, fishing hooks, nail polish, peg board, card stock

Detail of “Monument to Five Thousand Years of Temptation and Deception V, VI, VII”, 2022, Salvaged plastic, paint, fishhooks

The images above are from Duke Riley’s exhibition DEATH TO THE LIVING, Long Live Trash, on view at Brooklyn Museum in 2023. The artist’s inventive fishing lures, made from discarded plastic items found around waterways, are engaging to look at but highlight the grim reality of how much garbage is polluting our natural environment.

From the museum-

In DEATH TO THE LIVING, Long Live Trash, Brooklyn-based artist Duke Riley uses materials collected from beaches in the northeastern United States to tell a tale of both local pollution and global marine devastation. Riley’s contemporary interpretations of historical maritime crafts—such as scrimshaw, sailor’s valentines, and fishing lures—confront the catastrophic effect that the oil, food, and beverage industries have had on the environment through single-use plastics. The works are presented in the seventeenth- and eighteenth-century Jan Martense Schenck and Nicholas Schenck Houses, alongside a selection of historical scrimshaw from our collection, directly connecting environmental injustices past and present.

In his contemporary interpretations of scrimshaw—ink drawings etched into bone by sailors—Riley replaces the medium’s customary whale teeth with repurposed plastic containers, detergent bottles, toothbrushes, and other waste. The works incorporate the maritime imagery traditional to scrimshaw, but expand it to portray international business executives that the artist identifies as responsible for the perpetuation of single-use plastics. Also on view are Riley’s fishing lures and sailor’s valentines, similarly created with detritus found on northeast coastal beaches. The exhibition juxtaposes corporation-driven pollution with new short films by Riley that highlight New York community members working to remediate plastic damage and restore our waterways.

Erika, the mosaic pictured above, depicts the 1999 shipwreck of MV Erika which, after splitting in two during a heavy storm, released thousands of tons of oil into the Bay of Biscay off the coast of Brittany.

In the video below, Riley gives a brief tour of the Brooklyn show.

Some of the work from this exhibition is currently on view at Museum of Fine Arts St. Petersburg as part of their exhibition, The Nature of Art.

 

Flashback- Wadsworth Jarrell at Brooklyn Museum

 Art, Art Shows by Location, Artists, Brooklyn, Mixed Media, New York Art Shows, Painting / Painters
Feb 232024
 

Wadsworth A. Jarrell’s Revolutionary (Angela Davis), 1971, spotted at Brooklyn Museum in 2020, is based off of a photograph of the activist.  The colorful painting includes words from her speeches and actual bullet cartridges.

From the museum about the work-

Wadsworth Jarrell’s Revolutionary (Angela Davis) is one of the most recognized paintings associated with the Black Arts Movement, a cultural manifestation of the Black Power Movement. Artists of this movement sought to create uplifting images that called upon Black people to harness their collective power. The power of communal action is here expressed through a chromatic swirl of individual colors that coalesce into a unified image of the radical activist and intellectual Angela Davis. Davis’s militant clothing—complete with bullet cartridges—was modeled after the Revolutionary Suit designed by artist Jae Jarrell, Wadsworth’s wife. An icon of Black Power, Davis continues to lead the prison abolition movement today.

Jarrell, along with his wife, is part of the African American artist collective AFRICOBRA, formed in Chicago in 1968.

Below is part of a statement about the group from their website by another of the founders, Gerald Williams.

AFRICOBRA began very loosely in 1968 as an association of visual artists. We decided to commit our selves to the collective exploration, development, and perpetuation of an approach to image making which would reflect and project the moods, attitudes, and sensibilities of African Americans independent of the technical and aesthetic strictures of Euro-centric modalities.  Jeff Donaldson, who spearheaded the movement,Wadsworth Jarrell, Jae Jarrell, Barbara Jones-Hogu, and myself, Gerald Williams opened the lid on what we called AFRICOBRA – African Commune of Bad Relevant Artists.  It was an original name that came to identify our place within the broader context of Black art.

Our mission was to encapsulate the quintessential features of African-American consciousness and world view as reflected in real time 1968 terms.  For months, beginning as early as 1967, we examined and talked about the forms of expression and images produced by previous generations of artists.  We came to the realization that there was not the existence of a consistent, unequivocal, uniquely Black aesthetic in visual arts as there was in other disciplines, notably music and dance. Many of our contemporary artists, at the time, generally said that they “were artists who happened to be black”, or held the view that their work was expressing universal ideas or concepts that were not tied to such a narrow category as Black art.   The notion of an intrinsically Black view point, expressed in characteristically “Black ways”  was a relatively alien idea for the most part.  That notion begged the question as to whether it was possible to create a style or approach to art that at its core could be identified as African-American or Black, notwithstanding  the presence of Black imagery or subject matter.  If imagery and subject matter were the sole criteria then the question was moot.  One could conclude, thereby, that Winslow Homer or any number of artists produced Black art when they painted Black images.  After numerous brain storming sessions where such topics were discussed, after test projects and critiques,  the five of us mapped out the core principles that became the foundation of AFRICOBRA.

 

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