Oct 112021
 

Happy Indigenous People’s Day! The work above, Because You Enter My House, It Becomes Our House, is by Choctaw-Cherokee artist Jeffrey Gibson. The sculpture was commissioned for Socrates Sculpture Park in New York, but is currently located at deCordova Sculpture Park and Museum in Lincoln, Massachusetts.

The deCordova website gives the following information about Gibson and the work-

Jeffrey Gibson weaves together his Choctaw-Cherokee heritage and queer identity into vibrantly patterned painting, sculpture, video, performance, and installation. Drawing on Indigenous process and materials and queer camp aesthetics, his artistry aims to transcend binary thinking and corrects nostalgic views of indigeneity. Merging styles and historical references, Gibson states, “I have continued to think about my practice as encompassing the past and present while considering the future.” Gibson often integrates phrases and words into his artwork, with language drawn from pop songs to activist slogans, to offer open-ended declarations of love, community, and liberation.

Standing over 40 feet wide and 20 feet tall at the entrance to deCordova’s Sculpture Park, Gibson’s Because Once You Enter My House, It Becomes Our House commands attention to its stepped form and psychedelic facade. Originally commissioned by Socrates Sculpture Park in Long Island City, this installation expands Gibson’s signature artistry and collaborative process to a monumental scale. He took inspiration from North American Indigenous history, as well as queer nightlife to create this monument advocating for Indigenous space and culture. The tri-layered form references the earthen forms of the ancient Mississippian city of Cahokia which flourished in the seventh through the fourteenth centuries before European contact.

The title, Because Once You Enter My House, It Becomes Our House, comes from the song “Can You Feel It” by Mr. Fingers (Larry Heard). Gibson evokes 80s and 90s-era house music and night clubs as they provided welcoming spaces for queer communities and people of color. Mr. Finger’s lyrics embrace intimacy, generosity, acceptance, and community. This installation echoes this broad communal ethos as Gibson invited fellow Indigenous artists–Eric-Paul Riege (Diné), Luzene Hill (Eastern Band of Cherokee Indians), and Dana Claxton (Hunkpapa Lakota)–to co-create the wheat-pasted posters covering the façade of the installation and stage performances on and around the ziggurat.

Oct 052021
 

Kim Anderson, “Alone Together”, 2021

Stereoscope for viewing the above painting

Skyway 20/21: A Contemporary Collaboration, is the second iteration of a joint exhibition across four institutions that highlights contemporary art created in the Central Florida region. Artists selected by a jury are from five counties- Hillsborough, Pinellas, Pasco, Manatee, and Sarasota. The exhibitions are an excellent sampling of the work being made in the Tampa Bay area.

The works shown in this post are from the exhibition at the Tampa Museum of Art. The museum has a video playlist on YouTube that includes all of the artists in the exhibition discussing their work. The links below are to the artists’ websites or those videos.

Selina Román “XS” 2019

For Selina Román’s XS series, she created abstract self portraits that examine standards of beauty in relation to expectations of weight and body. The title XS references an extra small size and alludes to the word excess.

This exhibition closes 10/10/21.

 

Sep 202021
 

Jake Troyli, “Shhh…this is the best part!”, 2018

Jake Troyli, “Shhh…this is the best part!”, 2018 (detail)

Jake Troyli, “Shhh…this is the best part!”, 2018 (detail)

Jake Troyli, “Shhh…this is the best part!”, 2018 (detail)

Skyway 20/21: A Contemporary Collaboration, is the second iteration of a joint exhibition across four institutions that highlights contemporary art created in the Central Florida region. Artists selected by a jury are from five counties- Hillsborough, Pinellas, Pasco, Manatee, and Sarasota. The exhibitions are an excellent sampling of the work being made in the Tampa Bay area.

The works shown in this post are from the exhibition at the The Ringling in Sarasota. I’ve included links for these artists as well as those not pictured.

Heather Rosenbach, “American Dream Byproduct”, 2018

Heather Rosenbach, “Class Warfare Shooting Star”, 2019

Eric Ondina, “Miss 911”, 2018

Eric Ondina, “Miss 911”, 2018 (detail)

Eric Ondina, “Palms”, 2020

Eric Ondina, “Keep the Change”, 2020

Ya Levy La’ford “American/Rōōts”, 2021

This exhibition closes 9/26/21.

 

Aug 142021
 

Casey McDonough “the immeasurability of this cosmological collider”, 2021

Casey McDonough “the immeasurability of this cosmological collider”, 2021 (detail)

Casey McDonough “the immeasurability of this cosmological collider”, 2021 (another view)

Skyway 20/21: A Contemporary Collaboration, is the second iteration of a joint exhibition across four institutions that highlights contemporary art created in the Central Florida region. Artists selected by a jury are from five counties- Hillsborough, Pinellas, Pasco, Manatee, and Sarasota. The exhibitions are an excellent sampling of the work being made in the Tampa Bay area.

The works shown in this post are from the exhibition at USF Contemporary Art Museum. I’ve included links for these artists as well as those not pictured.

Cynthia Mason, “Limp Grid with Arm”, 2021

Cynthia Mason, “Limp Pricks and Plants in Rising Water” 2021

Akiko Kotani, “Red Falls”, 2021

Akiko Kotani, “Red Falls”, 2021 (detail)

This exhibition closes 9/1/21.

 

Aug 132021
 

Dolores Coe “Perimeter”, 2019

Dolores Coe, “Borderland”, 2020

Dolores Coe, “Borderland”, 2020 (detail)

Skyway 20/21: A Contemporary Collaboration, is the second iteration of a joint exhibition across four institutions that highlights contemporary art created in the Central Florida region. Artists selected by a jury are from five counties- Hillsborough, Pinellas, Pasco, Manatee, and Sarasota. The exhibitions are an excellent sampling of the work being made in the Tampa Bay area.

The works shown in this post are from the exhibition at the Museum of Fine Arts, St. Petersburg. I’ve included links for these artists as well as those not pictured.

Gabriel Ramos, “Mi Isla”, 2021

Gabriel Ramos, “Mi Isla”, 2021 (detail)

Savannah Magnolia, “Chemical Inhalation”, 2019

Savannah Magnolia “In Big Pharma We Trust”, 2019

Savannah Magnolia “In Big Pharma We Trust”, 2019 (detail)

Savannah Magnolia “In Big Pharma We Trust”, 2019 (detail)

Keith Crowley, “Rain Season”, 2019

Keith Crowley, “Nocturne”, 2020

Bassmi Ibrahim, “Awareness 41”

Bassmi Ibrahim, “Isness 158”

Bassmi Ibrahim, “Isness 158” (detail)

The exhibition at this location closes 8/22/21.

Aug 112021
 

Rapunzel, 2021

Fruity, 2021

Fee-fi-fo-fum, 2021

Good Hair, 2021

Lisson Gallery in New York is currently showing Hugh Hayden: Huey. This new body of work by Hayden “examines the American experience via agency, appearance, athletics and religion” and “interweaves symbols of the institutions that play key roles in an American upbringing with equally ever-present fairy tales to produce a new series of sculptures in wicker, vine, and ebony.”

More from the press release-

Hugh Hayden has previously examined the concept of the American Dream as well as the role historical foodways and dining traditions have played in shaping American identity. For Huey, the Texas-born artist chronicles and remixes his upbringing in the American South. Church, sport, school and hair are highlighted as Hayden probes the ingrained nature of cultural expectations. The exhibition is split into a trinity of rooms: a barber shop cum sanctuary, a basketball chapel and an ebony crypt, all of which harbor Hayden’s meticulously sculpted, sawed, sanded and woven objects.

The sanctuary features “Good Hair,” a new body of bristled wooden works that explore expectations of appearance and refinement in obligatory adolescent participation in athletics, education and religion. For Hayden the bristles render a subject simultaneously desirable yet uncomfortable, creating order via an abrasive action that, like the American Dream, is challenging and difficult to inhabit.

In the second chapel-like space hang woven basketball hoops out of hair, rattan and vine. The works are a childhood reimagination of the iconic peacock chairs the artist grew up with as well as an homage to the 1967 portrait of Black Panthers co-founder Huey P. Newton seated in one. The braided and woven works conflate tedious domestic handwork with hypermasculine athletics to materialize a queerness at odds with the fairy tale-like aspirations and reservations of becoming a professional athlete.

The final room of the exhibition is a meditation on agency, blackness and invisibility. Works sculpted from Gabon and Texas ebonies are presented in a daylight-lit, all-black room shifting in and out of visibility. Sculptures that reference the body, both moving fast as well as relaxing, offer an opportunity to reflect on the many hues of blackness.

This exhibition closes 8/13/21.

Aug 082021
 

Deresolution Tools, 2014

Also at Pace Gallery is the group exhibition Hiding in Plain Sight, a collection of work that includes Hito Steyerl’s installation (pictured above). It accompanies her video How Not to Be Seen: A Fucking Didactic Educational .MOV File, 2013. As we approach possible new ways of being tracked by technology, the work has never seemed more relevant.

From the gallery’s website

Hito Steyerl’s video installation examines how hidden infrastructures operate at both an individual level and at a global scale. Offering five lessons in invisibility, the film wryly maps the formal, symbolic, and real connections between the worlds of art, economics, and global political regimes in our era. In an interview Steyerl explains “in the case of How Not to Be Seen, it started with a real story that I was told about how rebels avoid being detected by drones. The drone sees movement and body heat. So, these people would cover themselves with a reflective plastic sheet and douse themselves with water to bring down their body temperature. The paradox, of course, is that a landscape littered with bright plastic-sheet monochromes would be plainly visible to any human eye—but invisible to the drone’s computers.” Exploring the complexities of the digital world and its relationship to lived reality, Steyerl’s film and installation chart circuitous connections to art and capitalism through vision and technology.

 

This exhibition closes 8/20/21.

Jul 192021
 

End-To-End Encrypted (Lot’s Wife), 2020 by Elliot Reed, part of the group show Wish at Metro Pictures.

From the press release-

This exhibition closes 7/30/2021.

Jul 142021
 

For Marlene McCarty’s current exhibition Into The Weeds: Sex & Death at Sikkema Jenkins, she has combined her large scale drawings with an indoor and outdoor garden.

From the press release-

Using everyday materials such as graphite and ballpoint pen, McCarty’s work often focuses on representations of the female body, femininity, and its position within familial and biological systems. Her subjects are depicted engaging in unorthodox or transgressive social formations, breaking down the traditional, accepted interactions among humans and other species, as well as between humans and nature. For Into the Weeds, McCarty turns to plants, and their complex ecocultural role within society to explore issues of reproductive health, physical autonomy, public space, and the symbiosis of growth and decay.

Throughout history, certain plants and weeds have been foraged and cultivated for a wide range of purposes, both curative and toxic. The alkaloids of the deadly nightshade, for example, have also been used to treat fevers and inflammation, while mugwort has been used to regulate menstruation and induce abortion. Seedlings have been cultivated and installed alongside McCarty’s densely drawn compositions of plants, weeds, body parts, clothing, and abstract geometric forms. Meticulously shaded limbs and flowers interlace one another, mirroring each other’s shape with the curl of a finger or the droop of a petal. This interplay of human body and plant is disrupted by various symbols alluding to a hegemony of white western culture: a Civil War ball gown, cowboy hat, and fragments of Modernist architecture, including the honeycomb-esque Vessel at Hudson Yards. Within these chimerical gardens lies a contentious ecosystem, constantly negotiating the power dynamics across gender, race, health, and history.

This exhibition is on view until 7/30/21.