Jun 112026
 

Mona Gazala, “Place and Power”, Broken concrete slab, paint, 2024

Closing this weekend, MOUTHFUL, a group exhibition at Vox Populi in Philadelphia, features a unique mix of works exploring aspects of language.

From the gallery about the exhibition:

MOUTHFUL brings together artists working with, around, through, against, beneath, within, alongside language. Featuring over 15 artists engaging a diverse set of techniques and media, the exhibition situates key archival pieces beside new and contemporary works: flags, impossible shots, concrete slabs, worksheets, disco on repeat, and many holes.

MOUTHFUL unearths echoes, rhymes, and dissonances across the past 50 years of cultural production. How and why do artists continue to turn to language as material? How and why do writers continue to turn towards visual practices to investigate language?  What sound does meaning make? What shapes do our mouths take? Curated by Vox Populi’s director, Blanche Brown, MOUTHFUL picks up these familiar questions and shakes them out: see what falls though May 1- June 14th 2026

Featuring: Robert Carey, Theresa Hak Kyung Cha, China Rain Chung, Logan Cryer, Catia Colagioia, Jordan Deal, Lucia Garzón, Mona Gazala, Rachel Hsu, Tan Lin, M Slater, Lea Devon Sorrentino, Cecilia Vicuña, Eva Wu, Connie Yu, Janet Zweig

Janet Zweig, “Mind Over Matter”, 1993, Computer, printer, paper, rock, rope, pulleys, basket

From the label for Janet Zweig‘s Mind Over Matter, pictured above:

The computer was fed three sentences:

I think therefore I am – Descartes

I what I am – Popeye

I think I can – The Little Engine That Could

It randomly generates sentences from the parts. Text slowly lifts rock.

Rachel Hsu, “Fetch the Moon from the Seabed(海底撈月)”, Inkjet prints on kozo, two from series

Pictured are two prints from Rachel Hsu‘s Fetch the Moon from the Seabed(海底撈月), a series that was on two walls of the gallery. Click on the image to enlarge.

Written on the information card beside the work:

Fetch the Moon from the Seabed(海底撈月), a long-form poem, investigates yearning and migration through language and translation. Taking the form of a Chinese language-learning workbook, the poem reveals the emotional and physical exertion that speaking a second language and cultural assimilation requires.

Logan Cryer, “How I Understand It All”, 2021-2026, Retired family basketball backboard

The words on the tape read: “If I turn around and speak by showing the back of my head, I am honestly telling you how I understand it all”.

 

Jun 102026
 

Donald Lipski, “Who’s Afraid of Red, White and Blue #37”, 1990, White wool gabardine, made in collaboration with The Fabric Workshop and Museum

Rose B. Simpson, “Tonantzin”, 2022, Linen, cotton, clay, and thread, made in collaboration with The Fabric Workshop and Museum

(L to R) Rev. Howard Finster, “George Washington Meets Martha Custis, 1984, Pigment on cotton t-shirt; James Luna, “High Tech War Shirt”, 1997-98, Smoked hide, nylon setting, silk suiting, horse hair, metal, shell buttons, bead work with watches and necklace (shell, thermometer, and plastic toys); Hock E Aye VI Edgar Heap Of Birds, “Who Owns History”, 1992, Pigment on cotton t-shirt (all works made in collaboration with The Fabric Workshop and Museum)

S.A. Bachman, “Are You Telling Yourself A Little White Lie?”, 1988, Edition of 5, Halftone photographic silkscreen pigment on nylon, made in collaboration with The Fabric Workshop and Museum

Pictured are just a few of the many excellent artworks currently on view in Some American Dreams at The Fabric Workshop and Museum in Philadelphia. Exploring the concept of America and the American dream, all the works were created by an impressive list of artists who were Artists in Residence at the museum over the past four decades.

From the museum and curator Hilde Nelson:

In her 1986 essay “Waking Up in the Middle of Some American Dreams,” poet June Jordan calls for a multiplicity of American dreams rather than a singular paradigm. For Jordan, those in pursuit of these dreams include:

the white people the black people the female people the lonely people the terrorized people the elderly people the young people the visionary people the unemployed people the regular ordinary omnipresent people who crave grace and variety and surprise and safety and one new day after another.

On the occasion of the 250th anniversary of the U.S. Declaration of Independence, this presentation of works from The Fabric Workshop and Museum’s collection explores the complexity of American-ness through lenses of history, memory, and mythology. Made by past Artists in Residence in collaboration with the FWM Studio, the projects reimagine symbols of nationhood and belonging, critique ongoing legacies of inequity, and offer expanded visions of kinship and community.

The works on view represent four decades of making at FWM. They meditate on themes including indigeneity and race, alternative origin stories, landscape and the environment, the construction of historical narrative, memory and resistance, and images of cultural affiliation. Sections of the exhibition invite additional voices, drawing their titles from a chorus of American poets, songwriters, essayists, abolitionists, and historians.

The artists featured in Some American Dreams break down borders and categorical distinctions to propose a polyphony of American dreams shaped by hybridity, friction, and affinity. They ask: what if America is not one project, but many? And how might these Americas be affirmed, resisted or remade, in Jordan’s words, to envision “one new day after another?”

This exhibition closes 6/14/26.

May 272026
 

Works by Zoe Elwood

MFA candidates Tim Carr, Ryan Dittmar, Zoe Elwood, Rebecca Giles, Arizol Mendoza, Alyssa Rose Pirolli, and Nasir Young are currently showing their work at The Delaware Contemporary for the 2026 University of  Delaware Master of Fine Arts Thesis Exhibition. The show will be on view until 5/31/26.

The sculptures pictured above are part of  Zoe Elwood‘s installation.

Information from the museum about the artist:

Zoe Elwood (they/them) is an interdisciplinary artist from central Utah, currently based in Newark, DE, as they pursue an MFA in sculpture at the University of Delaware (UD). A self-proclaimed “sculpture convert,” the thesis exhibition for their BFA in painting & drawing (Utah Valley University, 2023) featured numerous assemblages of found objects, and one painting. The language of their practice continues to involve all things patinated, favoring the strange familiarity of those that remind of the home. Through such materials Elwood interrogates heteronormative notions of domesticity and discusses queer identity formation within intimate, intolerant spaces. Elwood is a current DELPHI Fellow at UD’s Center for Material Culture Studies and has been the recipient of several other honors, including the Dianne Komminsk Scholarship.

Below are more works from the exhibition and some information provided by the artists and the museum.

Paintings by Nasir Young

Nasir Young (B.1995, Philadelphia,Pa) received his BFA from Pennsylvania Academy of the Fine Art in 2021; and is currently a MFA candidate at the University of Delaware(2026). Young is currently represented by Gross McCleaf Gallery in Philadelphia and had his first two solo shows at the gallery. He has had a multitude of group shows along the east coast. Awards he has received range from was The Raymond D. & Estelle Rubens Travel Scholarship; two illuminate arts grants; an Elizabeth Greenshields grant; and was the second-place winner of the Philadelphia Sketch Club 158th exhibition of small oils. Young was an artist in residence at Davinci Art Alliance Resident; Delaware Contemporary and upland Vermont. Nasir’s primary source of imagery is the everyday scenes of urban inner city life influenced by the shared visual language between places.

Photo Collage work by Ryan Dittmar

Ryan Dittmar is a photographer currently collaging images onto metal forms. His work focuses on memory and what happens to it when it is lost. Dittmar first started with photography in his undergraduate studies at SUNY Oneonta. He examines the ties that photographs have to memory, examining what happens over time when memory fades but the image remains.

Through the process of photography and collage, I collect memories with the camera and re-work the memories with my exacto knife. Steel sheets become the settings for these new scenes to exist. They represent a place in my mind, an open area in which memories are allowed to be reconstructed on. At its most simplest ingredients it is steel, and photopaper. Together these forms create the liminal space that is what I call the void. The place in between presence and memory.

Paintings by Rebecca Giles

Rebecca Giles is a painter who earned her BFA from the Pennsylvania Academy of the Fine Arts. Her paintings focus on photosynthesis and plant cellular structures. She is especially interested in artificial photosynthetic systems. Giles is inspired by microscopic plant life. She has a light microscope in her art studio, and she paints pictures of what she sees through her microscope. She uses her microscope as an art tool to investigate light and color. Giles wants viewers to experience a feeling of overwhelming awe at the incredible vastness of the miniature worlds found within nature. She calls this feeling of awe the microscopic sublime.

Sculptures by Tim Carr

Tim Carr earned his BFA with a concentration in ceramics from Tyler School of Art and Architecture at Temple University in 2024. He is currently pursuing his MFA at the University of Delaware. Much of his practice centers on utilitarian ware, which he expands to engage with personal and conceptual themes, using clay as a metaphor for culture, folklore, and narrative storytelling. Throughout a decade of working with ceramics, his artistic journey began in the communal studios of the Chester County Art Association, where he first developed foundational skills in the medium. His early years at Alfred University deepened his fascination with functional tableware and refined his approach to utilitarian ceramics, with a particular focus on mastering wheel throwing.

Paintings by Alyssa Pirolli

Alyssa Pirolli is a visual artist from New Jersey and is currently an MFA Candidate at the University of Delaware. She attended private art lessons with artist Rebecca Tait at the Studio of Glenn Gables in Laurel Springs, NJ before continuing her training in Philadelphia. Pirolli received her BA from Chestnut Hill College and a Certificate from the Advanced Fine Art Program at Studio Incamminati. Her work is focused on exploring ‘the self’ and the human condition, primarily through portraiture. Community, especially the one she has come to know while pursuing her studies in Delaware, has become a driving force in her current body of work.

Sculpture by Arizol Mendoza

Arizol Mendoza (she/her/hers) is a Mexican-American sculptural ceramic artist born in New Jersey, USA. She obtained her B.A. in Art in 2018 from Rutgers University with a Minor in Psychology and is a current MFA candidate at the University of Delaware (2026). Mendoza began her ceramics career in 2015 while studying at Raritan Valley Community College (Branchburg, NJ). Originally concentrating in Graphic Design, she discovered that the plasticity and physicality of clay— combined with her existing interest in abstract forms opened a door to exploring ceramics as a medium for translating her visions into tactile, three-dimensional forms. Her earlier works explored personal narratives and storytelling through organic forms.

Apr 252026
 

Cy Twombly “Fifty Days at Iliam: Shield of Achilles”, 1978

Cy Twombly “Fifty Days at Iliam”, 1978, oil, oil crayon, and graphite on canvas

“Fifty Days at Iliam: Achaeans in Battle”, 1978

“Fifty Days at Iliam: The Fire that Consumes All before It”, 1978

“Fifty Days at Iliam: Shades of Achilles, Patroclus and Hector”, 1978

“Fifty Days at Iliam: Shades of Eternal Night”, 1978

Cy Twombly was born today, April 25th, in 1928. One of his most famous works is Fifty Days at Iliam, his visual interpretation of Homer’s poem the Iliad. This “painting in ten parts” is currently on view at the Philadelphia Museum of Art and images of each of the individual works can be found on the museum’s website.

About Fifty Days at lliam from the museum-

The pinnacle of Twombly’s lifelong preoccupation with Greek and Roman mythology, Fifty Days at lliam is the artist’s rendition of the last fifty days of the Trojan War. The monumental series fuses elements of Homer’s epic poem The lliad, probably written before 700 BCE, and Alexander Pope’s translation of that poem from the 1700s.

The artist purposefully misspells the name of the besieged Trojan city as lliam, instead of the Latin llium or the Greek Ilion. The letter “a” stands as a symbol for the Greek warrior Achilles, whose rage sparked by the death of his friend Patroclus propels the end of the decade-long conflict.

Partaking in a long artistic tradition of depicting war, Twombly addresses themes of heroism and aggression, comradeship and revenge, jubilant victory and the mourning of the dead. The ten canvases can be encountered sequentially or experienced as an all-encompassing panorama that gives the sensation of witnessing the battle firsthand.

Twombly’s signature style combines the poignant gestures of abstraction with poetic allusions to classicism. Relocating from the United States to Italy in the 1950s proved decisive for Twombly’s art, which uses raw mark-making to allude to the myths of antiquity.

For a look at Twombly’s life and career, the 2018 documentary Cy Dear, is well worth a watch. The film begins with a discussion of Fifty Days at lliam, which was on view as part of a 2017 retrospective at Centre Pompidou in Paris. It also includes interviews with several of his friends and colleagues– including former assistants, his son Alessandro, art dealer Larry Gagosian, and photographer Sally Mann.

Apr 092026
 

Thea Abu El-Haj, “Architecture of Exile”, 2023, oil on board

Rayan Elnayal, “The courtyard lit up-Al Hoash Nawar”, 2023, digital print

Shira Walinsky’s installation

For This Place Meant at The Delaware Contemporary, artists Thea Abu El-Haj, Rayan Elnayal, and Shira Walinsky each present work that reflects aspects of what home means to them.

From the museum about the exhibition-

This Place Meant explores how three artists think about and imagine home when they are far from it. Each artist explores their lived or past relationship with the place they call home and where they are now. Thea Abu El-Haj remembers the home she once knew, Rayan Elnayal imagines a home she hopes to know, and Shira Walinsky shares the home she knows with new neighbors. If you were forced to leave your home, whether to be closer to family, to find a better life, to escape natural disasters or political trouble, how would you share memories from where you once lived? What parts of that place would you describe: the colors, the smells, the sounds?

We hope you tell them what that place meant to you.

Below are some additional works and the artist bios from The Delaware Contemporary’s website.

Paintings by Thea Abu El-Haj

As a Palestinian American artist, Thea’s work excavates personal and collective narratives of loss, exile, and resistance, even as it celebrates the beauty and joy around us. She is drawn to the imprint of human history on the natural landscape. Growing up in the Middle East, the colors, quality of light, and traces of millennia of human presence continue to resonate through her work, even as the landscapes of the Northeastern U.S. where she has lived her adult life influence what she paints. Buildings and stone walls in the process of decay; light coming through dark and dark through light; the quality of color at different times of day are all sources for her work.

Digital prints by Rayan Elnayal

Rayan Elnayal is a Sudanese artist, designer, and educator based in London, with a background in architecture. In 2020, she transitioned from traditional practice to an alternative one that fosters a more equitable and creative approach to design but also nurtures her artistic pursuits. She is also the co-founder and director of Space Black, a collective of Black professionals in the built environment, dedicated to imagining alternative spatial futures for marginalised communities.

Her pieces invite viewers to step into these imagined spaces and explore them. Her work challenges us to reflect on our personal attitudes toward futurism and futuristic aesthetics, while reminding us that our envisioned future built environments can honour our heritages, communities, and shared joy.

Shira Walinsky is an interdisciplinary artist and teacher. Her work centers on people and places in the City of Philadelphia. She has worked in Philadelphia for 20 years on murals, paintings, photography, films and other public participatory work. The map can be a portrait of places and the face a map of our experiences. She is interested in how the vibrant and the sensory can amplify the stories of people and place. This manifests in bus wraps, films, photography, painting and murals. In 2012 she co-founded Southeast by Southeast with Mural Arts Philadelphia. Southeast by Southeast is a community space co-created with social workers and artists and community leaders for and with refugee and immigrant communities. Shira strives to create innovative projects which elevate the resilience of immigrant and refugee stories.

This exhibition, part of the museum’s Winter/Spring exhibitions, closes on 4/26/26.

Mar 202026
 

Kay Rosen‘s painting Spring (2021), was part of the 2024 group exhibition Healing at Sikkema Molloy Jenkins in NYC. You can currently see this work as part of John Cage and Kay Rosen at Krakow Witkin Gallery in Boston. The exhibition opens 3/21 and runs until 5/9/26.

From Krakow Witkin Gallery about the exhibition-

The current exhibition arranges works from the past 15 years by Kay Rosen with works from 1983 by John Cage. While not an obvious aesthetic or conceptual pairing, the juxtaposition of works hopes to provide more nuanced understanding and appreciations of both artists’ approaches to observation, appreciation, chance, choice, and control.

And about the painting-

SPRING, like many of Rosen’s works, strives for efficiency and economy. It finds a way to enhance the meaning of spring without adding a word. It cannibalizes one of its own body parts, the letter N, turning spring into sprig, five little green shoots. SPRING is another one of those found works that almost makes itself. Her intervention is merely a small excision of a letter, leaving behind a new word that that suggests hope.

 

Feb 272026
 

Pictured is one of Nick Cave‘s Soundsuits, created using found fabrics and metal and wood toys. It was on view at Columbus Museum of Art in 2024.

From the museum about the work-

Nick Cave’s Soundsuits are sculptural costumes, some of which were made to be worn, others to remain stationary. Although these suits often appear whimsical and joyful, they also respond to suffering and injustice. Cave created his first suit in response to the beating of Rodney King by Los Angeles police officers in 1991, an event that focused attention on discriminatory policing and racial profiling. Reflecting the artist’s lived experience as an African American man, the Soundsuits camouflage the wearer’s body, concealing markers of race, gender, and class.

In the Art21 video below you can see some of his Soundsuits in motion. He studied with the Alvin Ailey American Dance Theater and that influence can be seen here as well.

Art 21-Nick Cave in Chicago- Season 8

Cave’s latest exhibition, Mammoth, recently opened at the Smithsonian American Art Museum in Washington D.C. and will be on view until January of 2027.

About that show from SAAM-

In Mammoth, Cave remakes the museum’s galleries into an immersive environment marked by the crafted hides and bones of mammoths, a video projection of the long-dead animals come to life, and hundreds of transformed found objects—from vintage tools to his grandmother’s thimble collection—presented like paleontological specimens on a massive light table. By showcasing the ordinary and often forgotten bits and pieces of the world we live in, Cave’s work shines light on what we value and how we make meaning together. It evokes the lives and cultures we have lost, as well as the magical possibilities of a universe created through imagination and the humblest of materials.

Focused on the fundamental connections between people and their environment, Cave asks how we can begin to make sense of our relationship with a landscape that continues to evolve. How might we adapt, persevere, even thrive? As the contemporary world increasingly challenges what it means to be human, Cave envisions a space of both grief and possibility.

 

Feb 062026
 

Giorgio de Chirico, “Portrait of Guillaume Apollinaire”,1914, Oil and charcoal on canvas

René Magritte, “The Secret Double”, 1927, Oil on Canvas

Dreamworld: Surrealism at 100 at the Philadelphia Museum of Art presents a large collection of works, in a variety of mediums, from the artistic movement. The show takes you through Surrealism’s history and is filled with many inventive and imaginative pieces- including several from lesser-known artists.

From the museum about the exhibition-

Surrealism burst onto the scene in Paris in 1924. French writer André Breton announced the aims of this revolutionary literary and artistic movement in his Manifesto of Surrealism. It started with a question: How, ideally, should we live? Breton observed that, at about twenty years of age, we make the error of trading our childlike imaginations for adult good sense and logic. Yet it’s the imagination that allows access to the innate state of freedom that we all possess. And maintaining freedom, Breton proposed, should always be the highest human aspiration.

Surrealism’s ambitions were broad and bold: its adherents wanted nothing less than a revolution in consciousness. To that end, they explored a method of experimental poetry called automatic writing, comparable to spoken free association, done spontaneously and, as far as possible, without conscious intent. Sigmund Freud’s theories about the role of the unconscious and the interpretation of dreams were an important inspiration. The Surrealists looked to access the unconscious mind to break free from the constraining rationality of the modern world.

Visual artists were part of the Surrealist movement from the start. They took up surprising and often challenging subject matter, imagery, and techniques across many mediums: painting, sculpture, drawing, printmaking, photography, book illustration and design, and film. In Dreamworld: Surrealism at 100, we explore how, from the movement’s 1920s beginnings through the 1950s, these trailblazing artists made good on Surrealism’s revolution in consciousness.

The exhibition is split into six categories- Waking Dream which features Surrealism’s beginnings in the 1920s, Natural History, focused on the influence of nature, Desire, Premonition of War, Exiles, and Magic Art, which focuses on the new type of esotericism that emerged within Surrealism in the aftermath of World War II.

Lee Miller’s photographs of natural rock formations

Salvador Dalí, “Aphrodisiac Telephone” 1938, Plastic, metal

From the museum about Aphrodisiac Telephone, one of the artworks in the Desire section

Salvador Dalí likened the Surrealist object, which uses found items, as a symbolic creation with improbable juxtapositions, comparable to poetry and sexual perversion. He applied this idea in Aphrodisiac Telephone. Its basis is the substitution of a lobster— a real lobster in the sculpture’s first iteration for display in 1938, a factitious lobster in white plastic for the editioned version —for a similarly shaped telephone handset. The title alludes to the lobster’s reputation as an aphrodisiac when eaten.

Max Ernst, “The Fireside Angel (The Triumph of Surrealism)”, 1937, Oil on canvas

From the museum about the Max Ernst painting above, from the Premonition of War section-

Ernst painted The Fireside Angel (The Triumph of Surrealism) to protest the atrocities of the Spanish Civil War as well as the defeat of the Republican side. But this depiction of a rampaging bird-headed beast also served as an allegorical reflection on the nature of evil. Ernst exhibited this painting as The Triumph of Surrealism — a despairingly ironic title given the situation in Europe — at the 1938 International Surrealist Exhibition in Paris.

During World War II many European artists escaped to New York City and Mexico. The Exiles section features works by these artists, as well as Mexican (like Roberto Montenegro pictured below) and American artists whose work could also be seen as part of the Surrealist movement.

Roberto Montenegro, “The Double”, 1938, Oil on panel

The last section of the exhibition Magic Art, focuses on the increase in post-war interest in supernatural themes. There was also a room devoted to the work of artist friends Leonora Carrington and Remedios Varo, who had moved to Mexico during the war.

Leonora Carrington, “And Then We Saw the Daughter of the Minotaur”, 1953, Oil on canvas

Remedios Varo, “Creation of the Birds”, 1957, Oil on Masonite

This exhibition is on view until 2/16/25.

Jan 312026
 

Secret Mall Apartment Trailer

The story in the 2024 documentary Secret Mall Apartment, feels relatively straightforward at first. In 2003, a group of eight artists built an apartment in a small, unused space in the Providence Place shopping mall in Providence, Rhode Island. They continued to use it until they were discovered a few years later. But the film takes you on a journey beyond the creation of the apartment. It’s also about gentrification, urban development, and artist housing; mall culture and consumerism; the artists’ work outside the apartment; and, by the end, even the question of what makes something art.

Artist Michael Townsend was no stranger to art installations. He had previously created one inside a drainage tunnel, allowing only a select few with keys to see it. When local artist venue and living space Fort Thunder was torn down, the idea of living in the nearby new mall began. He remembered noticing an odd extra space while the mall was still being constructed. After searching and finding it with his then-wife Adriana Valdez Young, friends and fellow artists Colin Bliss, Andrew Oesch, Greta Scheing, James Mercer, Emily Ustach, and Jay Zehngebot joined them to build the apartment. Luckily for viewers, the process was also documented with a Pentax Optio (even if the footage is low-res). Furniture was added, along with a video game system, and eventually a wall.

While their new home provided a break from the outside world, it also became a place for the artists to plan their tape-art installations. These included a five-year portrait series in NYC for 9/11; a mural on the site of the Oklahoma City bombing; and creating work with kids on the walls of Hasbro Children’s Hospital in Rhode Island. Townsend continues to make tape-art projects today.

The documentary is fun to watch and at times, even inspirational. It’s currently available to watch on Netflix and other online platforms.

Dec 182025
 

Work by Mel Rosen (sculpture) and Stass Shpanin (mural, video, and paintings)

Detail from Stass Shpanin’s “Dance of Birth” animated video

Ceramic sculptures by Mel Rosen

Paintings by Stass Shpanin

The Delaware Contemporary is currently showing three exhibitions as part of its 2025 Biennial  Art + AI programming. This post covers two of them, the third is here.

Construct | Disrupt: Artificial Intelligence as Tool and Material features work by artists Mel Rosen, Stass Shpanin, Sol Kim, and Mark Burchick.

From the museum about the exhibition-

In an age when reality itself feels unstable—filtered through algorithms, fragmented by digital archives, and refracted through competing narratives—artists are increasingly turning to the tools of fiction and speculation not to obscure the truth, but to question how we construct it. Construct | Disrupt brings together the work of Mel Rosen, Sol Kim, Stass Shpanin, and Mark Burchick, four artists who use artificial intelligence, language, and archival material to explore the porous boundaries between perception, memory, and belief.

Across diverse practices—from ceramics, drawing, and painting to video, installation, and text—these artists engage with AI not as a replacement for the hand, but as a provocateur, a co-conspirator, and a mirror to the human imagination. Rather than seeking resolution or certainty, their works open up space for doubt, complexity, and contradiction.

Together, the artists in Construct | Disrupt invite us to consider how we construct meaning in a world where the archive is no longer fixed and where the image can be endlessly generated. The work of these artists does not offer answers, but rather asks: What do we trust? What do we remember? And how do we decide what is worth believing?

About the two artists pictured above, from the museum-

Stass Shpanin engages history as a space of imaginative reconstruction. Working with visual fragments from American folk traditions and immigrant archives, he uses AI to distort and reconfigure the past, generating speculative images that blend glitch, myth, and memory. His paintings and drawings present broken, layered timelines where visual language is both preserved and interrupted. Rather than restoring a singular truth, Shpanin’s work embraces the possibility of many coexisting histories—ones shaped as much by fantasy as by fact, as much by the digital as the ancestral.

Mel Rosen’s practice draws from archaeology, natural history, and personal memory to create objects and images that feel both ancient and otherworldly. Her use of AI image generation allows her to iterate quickly, mutating prompts based on her own drawings and a mental library of organic and cultural references—from Pompeian frescoes and fossils to barnacles and talismans. The resulting images feed back into her ceramics and drawings, where mythic forms and geometric distortions coexist in a suspended cosmology. Rosen’s work suggests that artifacts—whether material or digital—are always evolving, reshaped by time, environment, and interpretation.

Still from the video “Person Enough” by Sol Kim

Sol Kim (video still above) approaches language as a material form, using words to subtly disrupt social and technological systems. Her works often begin with a textual prompt—an instruction, label, or survey—that gives rise to absurd, humorous, or quietly unsettling performances. In The Cookiest Cookie, cookies are judged and destroyed by AI based on their perceived “cookie-ness,” while in Person Enough?, performers attempt to become more legibly “human” to computer vision systems. Through these gestures, Kim reveals the tensions between human nuance and machine classification, exposing the strange logic that governs our interactions with technology—and with one another.

Mark Burchick Installation

Images from Mark Burchick’s “Felt Presence”

Mark Burchick’s Felt Presence explores the intersection of faith, media, and artificial intelligence through the lens of Catholic mysticism. Drawing on archival photographs from the 1917 “Miracle of the Sun” in Fatima, Portugal, Burchick trains AI models to generate photorealistic images of miracles that were never captured on film. Presented alongside historical documentation and witness testimony, these fabricated scenes invite viewers to question the boundaries between belief, evidence, and visual truth—highlighting the unseen technological, institutional, and spiritual forces that shape our perception of reality.

In NOO Icons, Burchick expands this inquiry through an immersive video installation framed like a reliquary. A five-minute rear-projected loop, trained on over 100 images of stained glass Rose Windows, morphs into abstract color fields via AI animation. At its center is a 3D-printed altar piece generated using DreamFusion, a text-to-3D tool prompted to create a “solar monstrance.” The resulting object—gold-finished, internally lit, and housing Lithium batteries—evokes both the Communion host and a technological relic. As Kate Crawford notes in Atlas of AI, Lithium is a sacred yet finite resource driving modern AI. By encasing it in plastic and low-res form, Burchick critiques the planned obsolescence and ecological cost of our AI-powered age, reframing divine presence through the lens of material decay.

In another of the museum’s galleries is- Reimagine | Reveal: Challenging the Algorithmic Gaze featuring work by Danielle Glovin, Stephanie Dinkins, and Leah Modigliani.

About the show from the museum-

The works covering this exhibition theme approach AI not as a neutral instrument, but as a complex cultural system—one that reflects, amplifies, and at times distorts the values of its makers. Through the intersecting strategies of critique, reimagination, and bias exposure, Danielle Glovin, Stephanie Dinkins, and Leah Modigliani probe the systems—algorithmic, archival, social—that dictate what is preserved, who is recognized, and how knowledge circulates.

Together, these artists ask urgent questions: Who trains the algorithm? Whose histories are encoded, and whose are left out? What does it mean to build an intelligence—and who is it built for? In doing so, they model a critical engagement with AI, one that challenges default narratives, centers marginalized perspectives, and opens up space for new possibilities. Their practices call us to reconsider what it means to know, to remember, and to be recognized in a world increasingly shaped by invisible systems of intelligence.

Stephanie Dinkins’ interactive sculpture Not The Only One (N’TOO)

Stephanie Dinkins’ “Conversations with Bina48” (back wall) and Leah Modigliani’s AI generated letters for “Cultural Capital”

From Danielle Glovin’s series “Future Generations”

About the artists’ work pictured above-

Stephanie DinkinsNot The Only One (N’TOO) and Conversations with Bina48 extend this inquiry into the realm of relational AI, specifically that of minority groups in the tech sector. In N’TOO, an interactive sculpture gives voice to the oral histories of three generations of Black women, creating an AI entity intentionally designed, trained, and aligned with their values and lived experiences. It is a poignant reversal: instead of AI extracting meaning from biased data sets, Dinkins encodes her AI, reorienting the goals of intelligence design toward inclusivity and equal representation.

In Conversations with Bina48, Dinkins engages in an evolving dialogue with one of the world’s most advanced humanoid robots- probing the limits of kinship, consciousness, and identity. The recorded exchanges navigate tensions between human and machine, emotion and algorithm, intimacy and abstraction—underscoring the urgency of developing AI systems coded to reflect the full richness and diversity of human stories, cultures, and embodied experiences.

Leah Modigliani’s Cultural Capital offers a satirical yet incisive intervention into the circuits of artistic legitimacy. Through a fictional archive of AI-generated letters of recommendation and rejection—authored in the mimicked voices of historical critics and curators—Modigliani reveals how the rhetoric of value and genius in the art world is both constructed and recursively reinforced. The project uses generative tools to lay bare the biases embedded in cultural gatekeeping, drawing attention to the ways AI might amplify inherited hierarchies under the guise of neutrality.

Danielle Glovin’s Future Generations presents AI-generated reinterpretations of inherited family photographs, exposing the mechanics of machine vision and the flattening effects of automated classification. By transposing Midjourney text outputs onto her photographs, Glovin literalizes the collision between personal history and digital taxonomy. The result is a visual language at once familiar and estranged—where nostalgia meets simulation, and memory is rewritten through the aesthetics of machine learning.

These exhibitions will close on 12/28/25.