Taylor Mac’s 24-Decade History of Popular Music Trailer
In 2016, Taylor Mac performed his immersive 24-Decade History of Popular Music in a theater in Brooklyn for a full twenty four hours. Normally performed in sections, this was the first and only time this had been done. Decade by decade, from 1776-2016, the history of popular music and the history of America merge, with a decidedly queer slant.
The documentary, directed by Rob Epstein and Jeffrey Friedman, includes footage from the show combined with interviews with Mac, his incredible costume designer Machine Dazzle, his musical director Matt Ray, and his co-director Niegel Smith. Although Mac is the main performer, the show includes a stage full of musicians, additional singers, and his “Dandy Minions” who can often be found offstage interacting with the audience. Mac’s desire to draw people together and build community is highlighted during several moments focused on the audience’s participation.
Throughout the many hours, performers leave the stage for good leaving only Mac by the end of the show. This is meant to mirror the losses from the AIDS epidemic. Even with only a small selection of these moments, you can feel the effect this creates.
Inventive, beautiful, funny, and often moving, this documentary provides a small taste of the performance and will leave you wanting more.
Below are a selection of works from the artists and their statements about their work.
Moones Zeydabadi
Moones Zeydabadi
I make drawings and paintings depicting human and nonhuman figures in scenes of intimate encounter with each other and their environments. These narratives draw from deeply personal experiences which embody a more universal experience of being. I weave together fragments of recollection, imagined environments, and symbolic gestures to visually represent the complexity of identity and the way it shifts and fractures into new territories as one journeys through life.
My practice explores the liminal territory in which identity, memory and legacy seep through our collective subconsciousness. Through my interest in casting light on overlooked or forgotten stories, I infuse them with living qualities and complex non-linear narrative paths, I model a new, broader, and alternative space of belonging.
Foreground sculptures by Priya Dave
Detail from the interior of one sculpture by Priya Dave
Priya Dave
As an Indian, my art spectrum seeks to disrupt the cycle of disempowerment by integrating self-studied neuroscience research to explore the microbiology of the mind affected by culturally restrictive and arbitrary rules. The societal norms often resulted in mental health challenges, including depression and self-doubt, which left many struggling to trust their judgment or make decisions. Through my work, I strive to create immersive environments that map the brain’s physiological structure, fostering public engagement and raising awareness about mental health through a scientific and artistic lens.
My artistic practice encompasses various mediums, including painting, drawing, printmaking, immersive and video installations, and multi-sensorial experiences. Drawing from my Indian heritage, l often incorporate culturally and historically significant materials like kumkum, fabrics, and spices. These elements are deeply rooted in tradition and carry themes of memory, and identity. By transforming these materials into multisensory artworks, I reimagine their traditional meanings and bring them into contemporary conversations.
Through this fusion of culture and neuroscience, I create spaces that stimulate multiple senses, including sight, touch, sound, smell, and proprioception, encouraging deeper introspection. My work seeks to bridge the gap between personal experience and universal understanding, addressing the amalgamation of mental health, identity, and sensory perception. It is a reflection of my commitment to exploring how art can transcend cultural boundaries and inspire meaningful connections while fostering mental well- being and self-awareness.
Paintings by Abigail Dudley
Abigail Dudley
My paintings celebrate the singularity of perception and the way it entangles how one perceives the world. I am captivated by the slow build-up of forms and the subtle shifts in color that allow me to infuse a soft atmosphere of memory and temporal transitions into my paintings. My work is connected by my search for meaningful encounters with my surroundings through the act of painting, and a search to find surprising moments in life and painting.
My work focuses on the visual slippage between personal narrative and creating a space between harmony and contradictions of visual elements. Through this process, I tie together a space through intimate moments of perception. I aim to cultivate the idea of what it means to linger within a place and how that response can translate into a painting to act as a form of resistance to fast-looking in a culture that values a fast pace of life.
Work by Mikhail Shulga
Mikhail Shulga
My introspective nature is rooted in my identity as a Russian. Long winters and limited sunlight compel us to seek solace indoors, fostering a culture of deep spiritualism and reflection. Over generations, resilience has emerged from the hardships, shifting political regimes, and wars that define our history, further shaping this introspective tradition.
In my installations, I repurpose discarded electronics – objects imbued with nostalgia and unrealized promise. Once luxurious and cutting-edge, these items now lie abandoned on sidewalks. Many come from the ’90s and ’00s, my childhood years, when such technology symbolized hope for a better future. But that promise feels unfulfilled. While our lives have become more convenient, we are left grappling with existential questions: How does technology impact our sense of self and the meaning of human existence? Does the rapid advancement of technology amplify or diminish alienation, freedom, and authenticity? How do virtual spaces, social media, and digital communication shape our perceptions of reality, relationships, and identity? Perhaps the answers lie not in outside but in our own reflections. – “We don’t know what to do with other worlds. We don’t need other worlds. We need a mirror.” Tarkovsky, A. (Director). (1972), Solaris [Film].
Work by Emmanuel Aboagye
Emmanuel Aboagye
My work uses the language of painting to explore ideas of visibility and invisibility as it relates to issues of identity, memory and belonging in a post-colonial context. I explore the complexities of identity, be it class, race and nationality. I give agency to memory not as a tool to investigate the past but a medium for evaluation in the present. I investigate the nuances and specificity of the idea of belonging.
Having been trained as a painter, I employ modern sensibilities in engaging the materials I work with, utilizing them as a lens to examine notions of liberation. I work with materials like, acrylic paint, oil paint, brush, linen, canvas, sequence, wrappers, frost sheet, junk mail flyers, patterned plastic bags and electric iron. I consider the histories and attitude of the materials I work with. They are not merely tools but collaborators in an emancipatory process.
I lean on improvisation as a radical approach for self-liberation in my practice. This allows for spontaneity, fluidity, and the unexpected, reflecting my commitment to embracing uncertainty and possibility.
Paintings by Arend Neyhouse
Arend Neyhouse
My work weaves historical notions of art into the tapestry of our contemporary world. Specifically, while dealing with elements of myth and fable, I tell stories in the space of suburban America. As a consumer of fiction, and spending the majority of my life in suburbia, I explore the synthesis of these elements. My work exists at the crossroads of fable and familiar.
With my figurative paintings, I continue to explore realist arts position in the contemporary art world. I think that through the exploration of the mundane parts of our daily lives lies a time capsule for posterity – a captivating exploration of quietude transformed into an everlasting narrative.
My images exist in the in between. Moments before or after a great change. I am not trying to tell the whole story, but merely a single page, or even a single line; leaving whole worlds both before and after each image. A testament to the sense of sonder as the world churns around us.
Creating epic scenes through my technical approach and unwavering craftsmanship; humanity is laid bare. Through my art, I aspire to create not just paintings, but windows into the soul of our shared existence.
Head to the next page to see more of the artists from the show.
For Mia Fabrizio’s installation in the lobby of The Delaware Contemporary, Pull Up A Chair, she has created several sculptures that use domestic objects to explore a variety of social issues. It is part of the museum’s Winter/Spring three-part exhibition, Dinner Table.
From the museum-
Mia Fabrizio is an interdisciplinary artist creating mixed media portraits, freestanding sculptures and installations composed of building materials and domestic items. She carves away, mends, and cobbles together assemblages from a domestic landscape that is both nostalgic and full of pathos.
In these works, Fabrizio explores the power structures and cultural paradigms associated with, “having a seat at the table.” Fabrizio reveals how furniture conventions can grant power to the user. It is the “power to be seen, power to be heard, and power to contribute to the framing of a society” that Fabrizio aims to scrutinize. The chair sculptures become vessels for memories with details that reference labor, gender, and cultural constructs. Her multilayered constructions toggle between tearing apart and memorializing her personal experience. The assembly and material choices subvert the basic understood function of a “seat” and reveal illusions of functional space. She asserts that, “these seats are invitations in name only, token representations.”
Mama Liked the Roses links past to present by combining images and materials from Fabrizio family home with images collected from regions in Italy where her great grandparents had originated. The details within the piece reference labor, food, gender and religion.
And from the artist-
I am an interdisciplinary artist. Mixed media portraits, freestanding sculptures and installations are composed of building materials and domestic items. Multilayered concepts relating to identity and social constructs are presented through a variety of artistic mediums and processes. Consumed with hidden and exposed structure, my investigation of physical construction, cultural paradigms and their relationship, originates from the framework most familiar to me, the house in which I grew up. Contradictions within this space spark my desire to highlight the fluidity of perceived binaries, particularly those relating to feminine and masculine, public and private and modern and traditional.
Ascribing to the visual context of home as well as the ethos of homemade I paint, adhere, carve and chip away at plywood, drywall and paper. I vacillate between tearing apart and tenderly memorializing my personal experience, concurrently the work points outward to larger societal conversations around immigrant status, feminism, and queerness.
Take A Seat, at The Delaware Contemporary, presents three artists whose work focuses on aspects of domestic life. The sculptures in Adam Ledford‘s installation, and Debra Broz’s porcelain creations both explore items found around the house and encourage viewers to take a longer look beyond the initial familiarity. Sierra Montoya Barela‘s still life paintings, with their bright colors and unique compositions, balance out the exhibition.
From the museum-
The dinner table recalls memories of cuisine, traditions, faces. Many of these memories are not clearly outlined but are rather assembled together through the periphery of our experiences. At the edge are small details such as decor or furniture, all of which complement the feeling and evoke emotion that registers our memories of the moments. The settings themselves often define the sensibility of the dinner table. Working within and beyond these domestic settings, Sierra Montoya Barela, Debra Broz, and Adam Ledford each contribute their distinct techniques to a larger place setting, inviting visitors to reminisce on tables past and present.
Sierra Montoya Barela is a painter of modern-day still life, capturing the spaces we exist in, but specifically the life that exists alongside us. Barela’s use of perspective composes a portal of access, one that feels like a peephole into the domestic items that capture our impression of a space. Each painting offers a scene that imbues surrealistic comfort. Plants that grow as we move around them, food that waits to be consumed, isolated hands or feet that are suggestively attached to a body. Barela’s spatial acuity combined with her use of color and pattern is multidimensional and lively, highlighting the surroundings that outline our lives.
Also questioning elements of space, Adam Ledford melds multiple mediums together to create installations that are dimensionally varied. The mixture of sparse line work directly applied on the wall with hand-crafted, two-dimensional ceramic vessels create a composite scene of domestic familiarity. Evocative of furniture found in our homes, the drawings support the elegant pots that rest on their implied surfaces. The nature of the entirely non-functional dioramas are deceivingly simple; their whimsical nature feeding into our sensibilities of space and depth, while subverting those perceptions into new spaces of disbelief.
Debra Broz also works within the composite. Broz alters found porcelain sculptures, seamlessly combining various pieces together to craft new creatures altogether. These small figurines are reminiscent of lovingly coveted trinkets that decorate our shelves and tables. Broz leans into our memories, appropriating the figurines’ normal representation and twisting them into something fantastical. As an actual conservator of porcelain goods, Broz’s technical skill leaves little room for error; enabling her audiences to jump into the sublime and become collectors of her newly constructed tchotchke.
For AI Paintings, Matthew Stone‘s 2023 exhibition at The Hole’s Lower East Side location, he explored new ways of using the latest technology while expanding on techniques used in his previous digital creations.
Details from The Hole about this exhibition-
Two LED screens form the center of this show, displaying an unedited stream of novel AI outputs; a new painting every ten seconds. Corresponding in scale to the surrounding works on linen and functioning like smart canvases, these AI paintings transform endlessly and if you’re alone in the gallery, you will be the only person to ever see that version of the artwork.
Stone’s AI paintings—both the tangible on linen and the fleeting screenic pieces—are created through his training of a custom AI model on top of Stable Diffusion’s open source, deep learning, text-to-image model. By feeding it only his past artworks, Stone has created a self-reflexive new series of AI works that disintegrates the hegemony of the singular static masterpiece and problematizes the idea of ownership, or even what “the artwork” itself entails.
AI has become part of contemporary culture, used to solve real world problems and also create TikTok filters. It’s a tool and like a paintbrush it can be used skillfully or not. At the moment AI is throwing the art world into upheaval as artists explore its potential, galleries contend with its disruption of technique and presentation and collectors and museums feel the dissolution of authorship and ownership.
A second type of work makes its debut here, Radiating Kindness (Oil), a 3D printed, machine-assisted oil painting made in collaboration with ARTMATR labs in Red Hook, where MIT artists and engineers have come together to make innovative tools and tech. By leveraging AI, robotics, computer vision and painting scripts, their robot has created a traditional oil painting in three dimensions. You can see on the surface how the interplay between analog and digital mark making is eye-boggling.
The show also includes examples of Stone’s “traditional” technique, which is anything but: on the 13-foot wide linen painting, Irradiance, four nude figures dance over piles of strewn AI paintings. The figures in the foreground, reminiscent in choreography of Henri Matisse’s Dance (La Dance), 1910, are bodacious, athletic women, heavy and sexy like a Michelangelo marble while at the same time futuristic, weightless and splendid in impossible glass and metallic brush marks. Here Stone’s circular and sensitive approach is laid bare for the viewer, the references to art history, technology, culture, access and the pursuit for the intangible is almost overwhelming to grasp.
Stone’s approach points to the deeply interwoven nature of our offline and online lives today. He sees artists’ use of new technologies as necessary, with creatives deploying these tools in a manner that’s not motivated by big tech or financial gains, disrupting the algorithm by creating their own and exploring this new frontier without data-driven deliverables. Creating new context and room for human subjectivities and emotion in the shift from analog to digital that arguably has already occurred.
Below, in an interview for The Standard, he discusses using AI for this work further-
When working with AI, do you sometimes feel overwhelmed or do you always feel in control?
I have never felt fully in control while making art and I’ve always been back and forth between wanting to be and understanding the transformative and creative power of just letting go. The most exciting moments in my creative process have often been unexpected mistakes. Those happy mistakes have revealed something that can then be consciously amplified. Using AI creates lots of unexpected outcomes very fast. So as someone who likes accidents in this context of image making, it’s a good way to become accident-prone.
Do you consider AI as just another digital tool? Or does it feel more like a collaboration? In other words, do you sometimes feel AI might develop its own taste, point of view, conscience?
It’s a digital tool and I try to resist the urge to anthropomorphize it. But it’s difficult because it feels like such a paradigm shift and also sometimes like dreaming. I think that culturally speaking, we are moving in a direction that assigns these qualities of perceived sentience to AI even when more mundane actions are at play. It’s not clear to me how we will tell if AI has achieved general intelligence, but I think most people will assume it to be the case long before it actually happens, assuming that it does.
The Woods Woman Method is the newest manifestation of the artist’s ongoing exploration of hybrid identity, accomplished through an elaborate fiction inspired by her own family background. Combining elements of African American, Japanese, and European cultures with allusions to anthropology, feminist theory, science fiction, Eastern religion, and fashion, Woolfalk depicts the story of a chimeric species she names the Empathics, botanic humanoid beings with a highly evolved ability to understand the experiences of others.
The Woods Women, a secret society of forest dwellers, first emerged within Woolfalk’s Empathic Universe, as she prepared for her solo exhibition at the Newark Museum of Art in 2021. While an Artist-in-Residence at the Museum from 2019 to 2021, she closely engaged with its renowned Herbarium and Hudson River School collections, leading to her reimagining of the earth and sky as she considered the “speculative fictions” of these idealized American landscapes, and her consideration of indigenous North American creation myths, oral histories of the descendants of enslaved Africans, and their uses of medicinal plants.
The exhibition features drawings, prints, mixed-media collages, sculpture, and video. Among the works on view are Birthing a New Sky: Starship Moon Cycle (2022), an inspired visualization of the artist’s sister, sitting in a lotus position, anticipating the birth of her daughter. Woolfalk writes:
“For a new sky to be born she must split herself into a million pieces. Each cell in her body replicates itself, spinning in twirling orbits. Her atomized insides burst apart, cascading into the void around her. Swirling and churning, one cell makes its way back to her center, where her heart had been. This brave new life expands, forcing its way out as new light, new land – a new sky.”
Other highlights include the landscape collages, Birthing a New Sky: Manuscripts 3 and 4 (2021),and 5 and 6 (2022), in which Woolfalk posits an alternative American creation myth. While appearing to be simple abstractions, these works are quite complex, composed of hundreds of intricately pieced and layered elements created from handmade Japanese papers that she has painted and stained with watercolor and gouache, Japanese silver foil, and acrylic medium.
The series of large-scale prints, The Four Virtues (2017) depict the physical embodiments of Prudence, Fortitude, Justice, and Temperance, qualities that are vital to the ethos of her world.
The exhibition was held in advance of Woolfalk’s mid-career survey at the Museum of Arts and Design– Saya Woolfalk: Empathic Universe, curated by Alexandra Schwartz. That exhibition includes multimedia installations paintings, sculptures, performance, and works on paper created during the past twenty years and will be on view until 9/7/25.
ArtFields Community Mural by Jessica Diaz, Morgan Funkhouser, Olivia Cramer, Sam Ogden
Today’s flashback is to 2021 and a trip to Lake City, South Carolina to check out ArtFields. Started in 2013, the event is a wonderful example of how the arts can revitalize local economies.
So what is ArtFields? Every year for one week local businesses and galleries host works created by artists from the Southeastern United States for a competition with prizes totaling over $145,000. There are also two People’s Choice Awards which are determined by the attendees of the festival. The other awards are chosen by a panel of art professionals. Special events take place throughout the week and ArtFields Jr. offers a chance to see work by South Carolina students.
This year the event runs from April 25th to May 3rd, 2025. Even if you can’t make it, it’s worth taking a look here at this year’s artwork as well as from past years.
“There may be as few as only 7 red wolves remaining in the wild. These animals, like so many others, are disappearing in the shadows of our periphery. Their very existence depends on us, as did their extinction. Let us see them, acknowledge them, acknowledge that biodiversity and the balance of life matters. They are painted bright red in order to stand out and bring attention, no longer hidden away.”
Pictured above is The House on Church Street which in 2021 was used for several art installations including the two below. The first is New Histories: The Gadsden Farm Project by Michael Austin Diaz and Holly Hanessian.
About the installation-
New Histories: The Gadsden Farm Project is a socially engaged art project that explores the new history of the Gadsden County, FL. Once a thriving agriculturally center, the county is now the poorest in the state of Florida and the only county with a majority African American population. Working with a team from the State of Florida Archives, we were able to build relationships with over a dozen small farmers trying to address the area’s status as an economic and food desert. These farmers included first generation immigrants, fourth generation shade tobacco farmers, livestock farmers, and organic vegetable growers. The project is presented here through a dining table installation. Embedded speakers play a series of interviews with participating farmers, and each farmer is represented through an individually designed ceramic dinner. The table is set with live plants, seed bombs, and alfalfa hay.
The installation below, All Too Brief, was created by Gainesville, Florida artist Cindy Steiler.
From the ArtFields website about the installation-
All Too Brief was inspired by the movement of time and the unconscious process where our present moment is being continuously converted to memory. The elements comprising All Too Brief include a series of scrolls of cyanotype photographs and repurposed textiles wound on antique industrial weaving bobbins. Each scroll has a WW2-era laundry pin embossed with a number that corresponds to the written narrative of the images and textiles it holds. This piece is my attempt to document and archive people, places, and fleeting moments I hold dear. This piece became even more meaningful to me this year. My studio assistant at the time this piece was created has since passed.
For Facsimile, currently on view at Yancey Richardson, Sharon Core has reproduced Flowers, the famous 1980 book of photographs by photographer Irving Penn. Instead of using photographs, however, she has recreated the images by painting them using Epson printer inks and photo paper. These paintings were then photographed to create replicas of the book. The work investigates issues of memory, reproduction, and the authorship of images, while also creating works that are beautiful objects in themselves.
From the gallery-
Through the meticulous recreation of historical still-life paintings, along with more recent artworks rendered through the medium of photography, her work explores the tension between reality and its photographic representation. In Facsimile, Core expands these themes by subverting her usual process. Rather than reproducing painted still-lifes through photography, she has instead turned to Irving Penn’s iconic Flowers series—a masterful collection of photographic still-lifes—and reinterpreted them through painting. This ambitious project both deepens and reframes Core’s exploration of the still-life genre by posing questions not only about photography in the digital age, but about material specificity and the status of the reproduction as well.
At the center of Facsimile is a hand-made reproduction of Penn’s 1980 book Flowers, which originated from a commission for Vogue magazine for its annual Christmas edition in 1967. Each year from 1967 to 1973, Penn focused on a different flower—beginning with tulips and moving on to poppies, peonies, roses and other blooms—capturing their ephemeral beauty in various states of perfection and decay. In 1980, these images were compiled into the popular and widely available book Flowers, published by Harmony Books, now out of print. Core’s Facsimile: “Irving Penn, Flowers” resurrects and reimagines the book as a tactile, meticulously handcrafted object that visitors are invited to handle. Alongside this edition, Core presents a selection of her 73 hand-painted recreations of Penn’s photographs, displayed throughout the gallery to offer a closer look at her reinterpretations of the original works. Rather than a departure, we might see this as a return for Core, who originally trained as a painter. The interplay between painting and photography has always been central to her practice and Facsimile brings this dialogue into sharper focus.
Core’s process for Facsimile is as intricate as it is conceptually layered. Each of Penn’s photographs is recreated as a painting using Epson UltraChrome inks on Canson Photo Rag paper, materials typically associated with digital photographic printing. Through this method, Core subverts the intended use of contemporary materials, transforming them into tools for painting. She then photographed her painted pages, designed a layout replicating that of the original book and bound the final prints into an edition of seven. In Core’s words, “the book is a multiple sculpture or a three-dimensional print that must be handled and touched to experience. My name is nowhere in the ‘book,’ therefore it is not an artist book, per se, but in fact a converted replica or facsimile.” By humanizing and rarifying a mass-produced object, Core’s “three-dimensional print” calls for a different kind of attention from the viewer. It cannot be experienced via a screen and must instead be encountered physically. In this generous gesture, the now out-of-print book is given a new lease on life, taking on a different meaning through a complex process of conversion: transforming photographs into paintings, which are then re-photographed, printed and bound into a book.
Visually, Facsimile diverges from Penn’s original photographs through Core’s expressive, painterly approach. Unlike her earlier series, in which she precisely reproduced certain still-life paintings in three-dimensions and photographed the results, effectively posing questions about the boundaries between illusion and reality, here Core seeks to emphasize the handcrafted nature of all photographs. As she notes, “Ever more so, the photograph is manipulated and collaged and is printed not through time and light, as in analog process, but with a fluid medium on paper. It becomes a machine assisted drawing or painting.” In Facsimile, Core makes explicit the artistry behind the work: the hand-lettered text is visibly imperfect and the images, while faithful to Penn’s compositions, are imbued with the texture and fluidity of the artist’s brushwork. Even the colors in the paintings result from a rigorous process of mixing and diluting the digital hues of cyan, yellow, magenta and black.
There is no trompe l’oeil effect at play here, nor any photorealist painting technique either and the result is therefore not an exact replica but a layered gesture that urges us to reflect on the evolving nature of representation in the digital age. By moving from a mechanical form of reproduction to an analogue process, while using a medium of mass production, Core questions the role of materiality in image-making. This finely crafted body of work seems to slip between painting, photography and sculpture, casting new light on Penn’s original photographs and book, while posing deeper questions about image-making technologies and their supposed ties to representing reality in this post-truth era.
Joan Jonas’s exhibition Empty Rooms at Gladstone Gallery combines drawings, sculptures, video projection, and a score by musician and composer Jason Moran to explore issues of loss.
From the gallery-
“I didn’t see a difference between a poem, a sculpture, a film, or a dance. A gesture has for me the same weight as a drawing: draw, erase, draw, erase —memory erased.”
—Joan Jonas, In the Shadow of a Shadow
This presentation includes new work while also exploring the artist’s process of revival. In Empty Rooms, Jonas’ cultivation of a resonant, fragmented space brings together objects and imagery that invite viewers to contemplate the throughlines that connect familiarity with loss.
Typical of Jonas’ practice, her work is not illustrative but highly interpretive; meaning is not fixed but emerges and recedes in poetic layers. Central to the exhibition are a series of 12 hanging sculptures constructed of handmade Japanese Torinoko paper sewn onto custom designed steel wire frames. Simple, white, and austere without adornment or embellishment, the 12 aerial sculptures embody the titular “empty rooms” and float above visitors as specters of absence. Felt as deeply as they are seen, these powerful vestiges vibrate in their repetition and multiplicity.
Jonas includes a video, quoted from the performance aspect of the installation, shown in the U.S. Pavilion, at the 2015 Venice Biennale They Come to Us without a Word. Projected on one wall of the gallery space, this sequence was partly inspired by the ghost stories of Cape Breton, Nova Scotia, where Jonas has visited and worked since the early 70s. Incorporating drawings, video, and sound, this performance was restaged at The Kitchen in 2016.
For its most recent installment at Gladstone, Jonas’ long-time collaborator, musician and composer, Jason Moran, will present a newly-configured score. Through the artist’s practice of revisiting and reconfiguring past elements, she enacts a process of transmission and produces a visual archive that has shaped her unwaveringly experimental body of work.
For Camille Henrot’s imaginative installation for A Number of Things at Hauser & Wirth, a variety of sculptures, including several from her Abacus series, are surrounded by paintings from her Dos and Don’ts series. There’s a playfulness to both, but something a bit darker too. Walking on the soft floor among the sculptures there is a feeling of childlike wonder, while at the same time, in combination with the paintings, you are reminded of the rules and restrictions that are imposed on us, starting when we are very young, and how they become more oppressive with age.
From the gallery’s press release-
Evoking children’s developmental tools, shoes, distorted graphs and counting devices, new large-scale bronze sculptures from the artist’s ‘Abacus’ series (2024)—presented alongside recent smaller-scaled works—address the friction between a nascent sense of imagination and society’s systems of signs. The exhibition will also feature vibrant new paintings from Henrot’s ongoing ‘Dos and Don’ts’ series.
Initiated in 2021, the ‘Dos and Don’ts’ series combines printing, painting and collage techniques where etiquette books become the palimpsest for play with color, gesture, texture and trompe l’oeil. The artworks will emerge from a flooring intervention—conceived and designed with Charlap Hyman & Herrero—that transforms the gallery into a site of sensory experimentation. Henrot’s exhibition vivaciously sets the stage for the arbitrary nature of human behavior to circulate freely between rule and exception.
As viewers enter the gallery, they will be greeted by a pack of dog sculptures tied to a pole, as if left unattended by their walker. Shaped from steel wool, aluminum sheets, carved wood, wax, chain and other unexpected materials, Henrot’s creatures speak to the ever-unfolding effects of human design and domestication. As an extension of Henrot’s ongoing interest in relationships of dependency, the dogs stand in as the ultimate image of attachment.
Henrot’s latest ‘Abacus’ sculptures unite the utilitarianism of the ancient calculating tool with the arches and spirals of a children’s bead maze—a toy popularized in the 1980s as a heuristic diversion in pediatric waiting rooms and nursery schools. Through these formal associations, an instinctive sense of play collides with the learned impulse to search out patterns and impose order. With their biomorphic contours, opaline patinas and quadruped or biped anatomies, these works seem charged with a lifeforce of their own. Hovering between pure abstraction and their multivalent referents, Henrot’s bronzes invite our unfettered, sensuous engagement, even as they allude to the symbolic systems that tyrannize our imaginations.
Behavioral conditioning is a central concern of Henrot’s ‘Dos and Don’ts’ series. These richly layered paintings consider the idea of ‘etiquette’ as it relates to society at large: its codes of conduct, laws and notions of authority, civility and conformity. The works feature collaged fragments of invoices from an embryology lab; a note conjugating the German verb ‘to be;’ dental X-rays; digital error messages; children’s school homework; and to-do lists, among other things. Together, they build on Henrot’s interest in making sense of the urge to organize and categorize information—a theme that has been prevalent in her practice since her groundbreaking film ‘Grosse Fatigue’ (2013). The ‘Dos and Don’ts’ series distorts its source material to reveal the constructed, performative nature of any social identity, while acknowledging the emotional security that behavioral mimicry and groupthink can provide.
As the exhibition’s almost childlike title suggests, ‘A Number of Things’ brings together a disparate but related group of works that collectively address the enormously difficult task that is living, learning and growing in society. With tenderness for the most banal traces of our existences, Henrot offers a meditation on the competing impulses to both integrate and resist the unquestioned structures of society in our everyday lives.
‘There’s a reason why, in English, the word ‘politics,’ ‘polite’ and ‘police’ all sound the same—they are all derived from the Greek word polis or city, the Latin equivalent is civitas, which also gives us ‘civility,’ ‘civic’ and a certain modern understanding of ‘civilization.’
—David Graeber, ‘The Dawn of Everything’ (2021)
In the video walkthrough with Henrot (below) she discusses many of the inspirations for the work.
