Mar 162023
 

Eric “ESH” Hornsby, “Living Daylights 1″and “Living Daylights 2”

Adam Christopher Reed, “The Judge”

Nikita Rosalind, “Peace in the Wild Waves”

The Werk Gallery is an exciting new space in St. Pete that hosts monthly exhibitions in one half and the owners’ curated mix of vintage and modern items in the other. The photos above are from Shiny & New, the first gallery’s first show.

Artists from this exhibition pictured above- Adam Christopher Reed, Nikita Rosalind, and Eric “ESH” Hornsby

Currently the gallery is showing Rite of Spring, featuring artists Kenny Jensen, Nathan Beard, Samson Huang, Laura Spencer (Miss Crit), John Gascot, and Leafmore Studios (Becca McCoy and Justin Groom).

The gallery is open Thursday- Sunday from 12-5 pm.

Mar 082023
 

Chiharu Shiota, “Connected to the Universe”, 2023

Chiharu Shiota, “Connected to the Universe”, 2023 (detail)

Chiharu Shiota, “Connected to the Universe”, 2023, detail

“Connected to the Universe”, 2023

Chiharu Shiota’s gorgeous installations are just one part of her engaging exhibition, Signs of Life, at Templon in NYC. The installations lead to other rooms of smaller sculptures as well as  paintings.

From the press release-

After a foundation degree in painting at Seika University in Kyoto, Chiharu Shiota chose to pursue her artistic studies in Berlin, focusing on performance. Her practice soon shifted towards site-specific installations. She skilfully weaves knotted threads to create fantastical scenes combining salvaged window frames, a piano, suitcases, books and used clothes. Bordering on drawing and sculpture, her fabulous ephemeral, immersive installations have become her signature. Since her impressive installation for the Japanese Pavilion at the Venice Bienniale in 2015, she has become one of the key figures on the international art scene and is regularly invited to show her work at museums worldwide.

In a hyper-connected world, Chiharu Shiota’s new exhibition questions the notion of the “web”, a living organism similar to the structures that make up the universe or the neurons our brains are built on. Created on-site over two weeks, a large-scale installation made of red threads symbolizes this permanent connection of information, collective memory and the world’s knowledge which cuts across cultures and continents. At the heart of the work are two arms, her own, placed on the ground. They are cast in bronze, palms facing up to the sky. “I always thought that if death took my body, I wouldn’t exist anymore,” explains the artist. “I’m now convinced that my spirit will continue to exist because there is more to me than a body. My consciousness is connected to everything around me and my art unfolds by way of people’s memory.”

The installation is followed by a series of sculptures. Enfolded at the centre of each one, as though frozen in place by the intertwined threads, are objects from daily life. “I feel that the objects we possess are like a third skin,” she says. “We accumulate these things and transpose our presence and our memory to them.” Often obsolete, weighed down by impenetrable histories, these objects — old suitcases, stained dolls, miniature pieces of furniture and tiny bottles — represent the treasures offered up by memory, to be seen but not touched.

“State of Being (Dress)”, 2022

State of Being (Photos), 2022

State of Being (Photos), 2022 (detail)

This exhibition closes 3/9/23.

Mar 022023
 

Artist Miguel Luciano– Vinyl banner from the public art project “Mapping Resistance: The Young Lords in El Barrio”, 2019 Image: Young Lords Member with Pallante Newspaper (1970)” by Hiram Maristany and “The People’s Pulpit” (2022), a repurposed vintage pulpit from the First Spanish Methodist Church in East Harlem.

Miguel Luciano- Vinyl banner from the public art project “Mapping Resistance: The Young Lords in El Barrio”, 2019 Image: Young Lords Member with Pallante Newspaper (1970)” by Hiram Maristany

 

Poor People’s Art: A (Short) Visual History of Poverty in the United States at USF Contemporary Art Museum in Tampa uses installations and artworks to tell the story of, and expand perspectives on, The Poor People’s Campaign- from its origins in the late 1960s to the present day form, as well as comment on poverty and other social issues. Both educational and engaging, it shows that despite long struggles and some progress, we are still very far from much needed social change, especially in regards to poverty.

The museum also produced a free full color, 48 page workbook that you can pick up there or download as a PDF that can be downloaded from their website.

From the gallery’s website-

Dr. Martin Luther King Jr. is well known for his “I Have a Dream” speech, yet much less emphasis is placed on his campaign to seek justice for America’s poor, “The Poor People’s Campaign.” This was a multi-cultural, multi-faith, multi-racial movement aimed at uniting poor people and their allies to demand an end to poverty and inequality. Fifty-three years after Dr. King’s death, the Reverend William Barber II launched a contemporary push to fulfill MLK’s ambitious brief — one that calls for a “revolution of values” that unites poor and impacted communities across the country. The exhibition Poor People’s Art: A (Short) Visual History of Poverty in the United States represents a visual response to Dr. King’s “last great dream” as well as Reverend Barber’s recent “National Call for Moral Revival.”

With artworks spanning more than 50 years, the exhibition is divided into two parts: Resurrection (1968-1994) and Revival (1995-2022). Resurrection includes photographs, paintings, prints, videos, sculptures, books, and ephemera made by a radically inclusive company of American artists, from Jill Freedman’s photographs of Resurrection City, the tent enclave that King’s followers erected on the National Mall in 1968, to John Ahearns’ plaster cast sculpture Luis Fuentes, South Bronx (1979). Revival offers contemporary engagement across a range of approaches, materials, and points of view. Conceived in a declared opposition to poverty, racism, militarism, environmental destruction, health inequities, and other interlocking injustices, this exhibition shows how artists in the US have visualized poverty and its myriad knock-on effects since 1968. Participating artists include John Ahearn, Nina Berman, Martha De la Cruz, Jill Freedman, Rico Gatson, Mark Thomas Gibson, Corita Kent, Jason Lazarus, Miguel Luciano, Hiram Maristany, Narsiso Martinez, Adrian Piper, Robert Rauschenberg, Rodrigo Valenzuela, William Villalongo & Shraddha Ramani, and Marie Watt.

Below are some images from the show and the descriptions from the museum.

About the two works above from the museum’s walls-

A multimedia visual artist whose work explores themes of history, popular culture, and social justice, Miguel Luciano revisits the history of the Young Lords, a revolutionary group of young Puerto Rican activists who organized for social justice in their communities beginning in the late 1960s. Luciano’s first contribution to Poor People’s Art is a vinyl banner from the public art project Mapping Resistance: The Young Lords in El Barrio (2019), a collaboration with artist Hiram Maristany. It features the photograph “Young Lords Member with Pa’lante Newspaper (1970)” by Maristany, who was the official photographer of the Young Lords and a founding member of the New York chapter. This banner, along with nine other enlarged Maristany photographs, were installed throughout East Harlem at the same locations where their history occurred 50 years prior.

Luciano’s second contribution to Poor People’s Art is the sculpture The People’s Pulpit (2022), a repurposed vintage pulpit from the First Spanish Methodist Church in East Harlem. The Young Lords famously took over the church in 1969 and renamed it “The People’s Church”; they hosted free breakfast programs, clothing drives, health screenings, and other community services there. In this exhibition, The People’s Pulpit features an historic recording of Nuyorican poet Pedro Pietri reciting the celebrated poem Puerto Rican Obituary during the Young Lord’s takeover of The People’s Church.

Placards created by USF Contemporary Art Museum students, faculty and staff

Martha De La Cruz, “Techo de Sin (Roof of Without)”, 2021, made from stolen, scavenged and donated materials found in Southwest Florida.

About the above work from the wall plaque-

Afro-Taino artist Martha De la Cruz fashioned her sculptural installation Techo de sin (Roof of Without), 2021, from stolen, scavenged and donated materials found in Southwest Florida. According to the artist, “Florida is home to a large population of Latin American migrants who have ended up in the US largely due to economic pressures, exploitation and veins of power etched by Europe and the US.” Her powerful work deals with the results of this disjunction and the “symptoms thereabouts (e.g. houselessness, fugitiv-ity, government corruption, and income disparity, etc.).” According to De la Cruz, the word “sin” is a common Dominican mispronunciation for the word “zinc.” The sculpture is animated by a single light bulb that turns on for just ten minutes a day.

Narsiso Martinez “Hollywood & Vine”, 2022

Jason Lazarus “Resurrection City /Poor People’s Campaign: A National Call for Moral Revival / A Third Reconstruction”, 2023, plywood, utility fabric, blankets, sleeping cot, paint, lamp, plastic, research library, historical ephemera

From the wall plaque about the Lazarus installation-

Jason Lazarus’s sculptural installation Resurrection City/Poor People’s Campaign: A National call for Moral Revival/A Third Reconstruction (2023) is anchored in the artist’s historical research and several key photographs of Resurrection City. A tent-like shelter inspired by the temporary residences that populated the 1968 mass protest, the interactive sculpture contains simple sleeping quarters and a curated library filled with physical literature and ephemera centered on both the 1968 Poor People’s Campaign and the 2018 Poor People’s Campaign: A National Call for Moral Revival, co-led by Rev. Dr.William Barber and Rev. Dr. Liz Theoharis. The library allows for audiences to trace, listen, and talk about the history of advocating for the poor, from 1865 to the present. Additionally, the artist provides a custom transcription (and a QR hyperlink) to Barber’s 49-minute address on the syndicated radio show “The Breakfast Club” in which he carefully outlines his powerful vision for how we might address poverty going forward.

Inside the Jason Lazarus installation

A book and magazine from Jason Lazarus’ installation floor

Mark Thomas Gibson, “Town Crier July 23rd”, 2021

Rico Gatson, “Audre #2”, 2021

Jill Freedman, “Poor People’s Campaign, Resurrection City” 1968

About Jill Freedman’s photograph-

In the spring of 1968, the talented young street photographer Jill Freedman quit her day job as a copywriter in New York City to join the Poor People’s March on Washington. Freedman lived in Resurrection City for the entire six weeks of the encampment’s existence, photographing its residents as they rallied, made speeches, protested in front of government buildings, confronted police, built makeshift kitchens, organized clothing swaps, and dealt with flooding, petty crime, and illness. One of the most important postwar documentarians, and one of the few women photographers of the era, Freedman captured it all. Freedman’s 2017 book, Resurrection City, 1968-from which this exhibition draws a dozen powerful images-showcases the photographs that she made as a participant in the original Poor People’s Campaign. In multiple ways, Freedman’s images are the sympathetic perch upon much of which much of the present exhibition loosely hangs.

This exhibition closes 3/4/23.

Feb 242023
 

Micaela Amateau Amato, “Yoran Por Aire (contes brevas)”

Photographs by Amadia Shadow Rabbit

Film still from Kiara Mohammed Amin’s “Black Presence”

Film still from Kiara Mohammed Amin’s “Black Presence”

Soonoqo: We Become Body in Waves of Light and Sound at Dunedin Fine Art Center is a multimedia exhibition of 18 artists from around the world who “share a common desire for healing, communal growth and interdependence with nature” curated by S. Toxosi.

S. Toxosi’s statement about the exhibition (from the gallery wall)-

I do not possess the language to truly describe the be-holdings within Soonoqo. As a term within the Somali language, it would be difficult to translate into contemporary English. It considers a pluralistic worldview that allows ‘becoming and returning’ to bear witness of itself, within oneself while conjoining through space and time. Soonoqo, basks in the universal soul. Its otherness is imbued as the ‘physical cosmos’ and all its avatars and manifestations.

To speak in metaphor or in a sense of ‘poetic meditation’, one would engulf whirling vortexes, volcanoes and maelstroms that end up in other universes from which bring new revelations or images, The senses are engaged as viewed in Bruno Ferreira Abdala’s video art When Mother Breathes. It is here we can see a pluralist’s sensibility where the cohorts of Soonoqo ‘become and return’ with offerings that contend with the mythical genesis through the acknowledgement and practices of ancestral wisdom, queering mores, spirituality and love. Thus creating fission through initiating and remembering. There is a subtlety of conjuration, ritual, humility, vulnerability in K. Tauches’s Q.A.L. video-making that unfolds and reveals the sentience of a Nature that provides true sustainability.

Soonoqo is a web of interconnected lights in continuous synchrony. It enables manifestations from varied domains of areas of perceptibility through human inner weavings of life experiences and becomes a variety of communicative prowess that encompasses video arts, film, photography, the written word and sonic compositions. These forms all ultimately resonate with and point toward healing where one/all is purified, catalyzed and cleansed through cooperation with nature, technology, shadow matter, dark matter and invisible matter. As can be seen in the film Womb not Tomb by Dea, where she investigates and yields to the teaching of the four elements or in Kiara Mohammed Amin’s Black Presence, a short film of talismanic energy and transformation.

Artists included in the exhibition- Brandy Eve Allen, Viveka Krumm, Harry Wilson Kapatika, Cara Judea Alhadeff, Sadie Sheldon, Chelsea Rowe, Micaela Amateau Amato, Saudade Toxosi, Jennifer Pyron, Amadia Shadow Rabbit, K.Tauches, Javier T. Dones, Bruno Ferreira Abdala, Sall Lam Toro, Kiara Mohamed Amin, Nayetesi, Dea

For more information on this exhibition check out @soono.qo and this conversation with S. Toxosi and DFAC Curators Catherine Bergmann and Nathan Beard which is very informative.

Feb 202023
 

Pictured L to R: Peter Cotroneo, Alexander Nixon (foot), and Joshua Haddad

Pictured: Molly Evans (sketches installation) and Kendra Frorup

Pictured L to R: Chris Valle; Emma Quintana and Rick Hanberry; Joseph Scarce

This is the last week to check out the Art+Design Faculty Exhibition at University of Tampa’s art gallery, Scarfone Hartley. It’s a wonderful chance to check out the talent that is teaching at the school as well as some impressive work.

Artists included: Jaime Aelavanthara, Peter Cotroneo, Molly Evans, Kendra Frorup, Corey George, Jennifer Guest, Joshua Haddad, Ry McCullough, Samantha Modder, Alexander Nixon, Eric Ondina, Angelina Parrino, Emma Quintana, Joseph Scarce, and Chris Valle.

Below are more selections from the exhibition-

Jan 312023
 

Emily Stehle’s studio

John Gascot’s studio

Tricia Lynn’s studio

Pictured above are three of the artists who have studios at The Studios @5663 in Pinellas Park, Florida. Emily Stehle and John Gascot were part of the recent Arts Annual 2022 exhibition at Creative Pinellas. Tricia Lynn is a wildlife oil painter and teacher.

On the fourth Saturday of the month Pinellas Arts Village hosts a block party with vendors, open galleries and studios, crafts, live music, and food. It’s a fun event that offers the opportunity to check out the neighborhood and see what local artists are working on.

Dec 302022
 

Xenobia Bailey’s mosaic tile work Morning Stars, 2018, in downtown St. Petersburg, Florida. The work was commissioned by the St. Petersburg Arts Commission.

From the information plaque-

Bailey primarily works in fiber arts, creating crocheted mandalas which consist of colorful concentric circles and repeating patterns. For Morning Stars, Bailey crocheted several mandalas of brightly-colored fiber medium and worked with her fabricators to create the design digitally to be applied as a mosaic design.

 

Dec 202022
 

“Call Me Mrs. Mary E. Pleasant: The Midas Touch” by L’Merchie Frazier

Pictured above is a portrait of entrepreneur, civil rights activist and benefactor, Mary Ellen Pleasant who made a name and a fortune for herself in Gold Rush era San Francisco. Her timeline from 1814 to 1904 begins in racial slavery as an indentured servant girl with no formal education. She ascended to a self-made millionaire, amassing a fortune in her lifetime of over $30 million, ($900 million today).

Organized by historian, artist, and curator Dr. Carolyn Mazloomi, “Black Pioneers: Legacy in the American West” at The James Museum of Western and Wildlife Art, consists of 50 pictorial quilts created by members of Women of Color Quilters Network, a group founded by Mazloomi in 1985.

Mazloomi’s statement at the exhibition entrance-

American history is incomplete without the stories of African American men and women, from our enslaved ancestors to our societal challenges. The role of African Americans in the movement toward westward expansion has been largely overlooked. This exhibition of original pictorial quilts brings into focus the rich and diverse stories and achievements of Blacks in American western history. The timeline begins with Esteban’s 1528 arrival in the West and continues through the Civil Rights Movement.

At the end of Reconstruction in the South, discrimination and segregation caused African Americans to seek opportunities where there was less prejudice. In the 1800s, they moved by the thousands to the American West. Some went West as slaves, while free African American men joined the United States Army or became ranch hands, fur traders, cowboys, or miners.

Why quilts? Quilts and quilt making are important to American, and Black culture in particular. The art form was historically one of the few mediums accessible to marginalized groups to tell their own story, to provide warmth for their families, and to empower them with a voice through cloth. Using quilts to tell these stories accentuates the intersections of African Americans in the Western frontier while at once informing about the art form and its role in Black history. It is this often unknown and underappreciated shared reality that must be voiced if we are ever to truly value the unique contributions diverse groups make to the fabric of our nation.

Two more selections from the exhibition are below, although it was very hard to choose which quilts to highlight- there are so many great ones to choose from.

“A Good Soldier: Thomas C. Fleming, America’s Longest Serving Black Journalist” by Rosy Petri

At the time of his retirement in 1997, California journalist Thomas C. Fleming was the nation’s oldest Black journalist with the longest consecutive period of publication.

Information from the Museum’s wall plaque on Stagecoach Mary

Mary Fields- also known as Stagecoach Mary, Black Mary and White Crow-became a Wild West legend because she was the second woman and the first African American woman star route mail carrier in the United States.

Born into slavery and freed after the Civil War, she worked as a servant and laundress for families on riverboats before moving to Montana in 1885. A decade later she became a star route carrier, delivering mail using a stagecoach. She drove the 15-mile route from Cascade to Saint Peter’s Mission, Montana, from 1895 to 1903. Nicknamed Stagecoach Mary, she was known for her reliability and speed.

The six-foot-tall Fields was a quick-shooting and hard drinking mail carrier who wore men’s clothing and flaunted a revolver and a rifle. Locals praised her kindness and generosity, and schools in the town of Cascade were closed each year to celebrate her birthday.  Cascade’s mayor granted her an exemption to enter saloons after Montana passed a law forbidding women from entering these establishments.

The impressive quilts on view educate viewers with stories of individuals and events in African American history that may not have previously been familiar, and present new perspectives on those that are. It’s a wonderful way to utilize a visual medium to captivate, inform, and often inspire.

This exhibition closes on 1/8/2023.

Dec 132022
 

“The Great Mother Text, Papaya and Pearls” and “Frozen Conch” photographs from Cristina Molina’s “The Matriarchs” series

Painting by Eric Ondina

“Here, Together” Photograph by Amber Bernard

It was an exciting night for art this past Thursday in Ybor City, Tampa, as several spaces opened their doors in the Kress Building.

Tempus Projects now has three spaces in the building. In their main gallery was KARST GROUNDS ::QUATRO SUNISTRA, the fourth iteration of their annual open call exhibition exploring “the sinister side of the Sunshine State”. The work varied in medium, and included painting, photography, and sculpture.

From their website-

The exhibition title is a portmanteau of “sunshine” and the Latin word “sinistra”—the forebearer of the English word “sinister” which retains some of its original connotations of something that is harmful and inauspicious. The play on words reflects the often idyllic/nightmarish dichotomy Florida embodies in its natural, social, and political climates. This serves as a thematic jumping-off point for the exhibition’s applicants as the artists investigate this peculiar state through their diverse perspectives and unique approaches.

In their Tempus Volta space was Beneath the Mistletoe Screaming, a group exhibition and holiday shop with lots of great affordable art, with most pieces ranging from $5 to $500.

View inside Tempus Volta

Paintings by Alex Torres

Paintings by Lynn Manos

Drift, is Tempus Projects’ independent curator’s space (seen below). On Thursday they were showing and selling work from various artists.

All three spaces were showing strong work. Make sure to check out Tempus Projects’ Instagram for updates on the galleries.

 

Dec 072022
 

For the months of November and December, Brenda McMahon Gallery is focusing on Fiber Arts, and Marlene Glickman is one of the artists included. Her fabric collages are made with hand dyed and found fabrics that she then embellishes with thread drawings.

Another one of her projects is using instant setting dyes to create silk scarves. She teaches workshops on the process and also sells kits to do it on your own. She recently gave demonstrations at the Dunedin Fine Art Center (as part of their Open House) and at Art in the Park! in Clearwater, where the scarves pictured below are from.

Glickman’s artist statement from her website

Art, for me, is the act of expressing ideas regardless of the medium and sharing them with others. I see things and am compelled to create with them. I also love to encourage viewers to interact with my art and put their imprint on the work. Creating 3D sculptural forms and textile “paintings” using new and found materials is a passion.