Jul 092025
 

In Alfred Hitchcock’s Vertigo, his thriller starring Jimmy Stewart and Kim Novak, issues of power, control, obsession, and identity loom large over the mysterious plot.  Stewart plays Scottie, a former San Francisco detective who retired when a traumatic incident left him with a debilitating fear of heights and vertigo. He is hired as a private investigator to follow an acquaintance’s wife, Madeline, played by Kim Novak, who has recently been acting strangely.

Shot in Technicolor, Hitchcock uses the vivid colors to represent the characters. Below, a hotel sign fills the room with an eerie green light, and Scottie’s head floats in red within a dream sequence that includes colorful animation.

There are also several recurring motifs throughout the film. One of the strongest is the various spirals present throughout the film- the tree rings, Madeline’s hair and the hair of the woman in the painting, and the staircase in the mission.  Of course, spirals can be dizzying, and when someone is feeling overwhelmed by their thoughts it is often referred to as “spiraling”- which Scottie is doing as the film progresses. They can also represent the cyclical nature of time.

Madeline and Scottie among the Redwood trees in Muir Woods

Madeline points to two lines marking her life.

Northern California is the backdrop and the scenes in and around San Francisco in the 1950s are stunning.

Vertigo received mixed reviews at the time of its release, but is now considered one of the best films ever made. Through his unique personal vision, Hitchcock created a world to get lost in, with new things to notice on each revisit. The film can also serve as a reminder to struggling artists to stay true to their own ideas- sometimes it takes time for a work to gain appreciation.

Jun 202025
 

Founded in Brooklyn in 2011, Photoville is a free annual photography festival that includes over eighty exhibitions of local and international photography. The main exhibitions take place in shipping containers and on banners and cubes in Brooklyn Bridge Park- although there are other locations around the city. The festival also includes free events, demonstrations and talks.

The work above is from artist Cinthya Santos-Briones‘ series Herbolario Migrante (Migrant Herbalism). For these pieces she embroidered over cyanotypes and lumens of various medicinal herbs on fabric and also embroidered illustrations from the Cruz-Badiano Codex.

More information from Photoville

Migrant Herbalism is a project that examines the belief system of traditional and popular medicine—Afro-indigenous—of Latin America and how their knowledge, healing practices, and rituals have migrated with forced displacement to the United States.

Through alternative techniques of cameraless photography, visual documentation, ancient codices, oral history, community workshops, and embroidery, I document and share ritual knowledge to heal physically and spiritually, with herbs and therapies offered by traditional healers, among communities of immigrants, in response to racial and economic disparities in health care access in New York City – where most of the “undocumented” immigrants do not have health insurance.

Inspired by Anna Atkins’ photographs of algae, I create photograms: cyanotypes and lumens on fabrics embroidered with illustrations from the Cruz-Badiano Codex – the oldest book on medicinal plants in the Americas, written in Nahuatl by the Aztecs in the 16th century – and medicinal herbs, barks, and seeds that have migrated with us and are found in botanicas in New York City. Through community workshops, migrant women collaborate in this project by writing ancestral knowledge about herbalism, with which I create hand-made artisanal books challenging Western beliefs about health.

This is the second and last weekend of the festival and as part of this year’s event programming, Santos-Briones is teaching a cyanotype workshop. Botanical Photography: Memory Printed in Light. Cyanotypes and Herbalism: Art from Nature  will take place tomorrow 6/21/25 from 12-2pm.

Jun 112025
 

In 2016, Taylor Mac performed his immersive 24-Decade History of Popular Music in a theater in Brooklyn for a full twenty four hours. Normally performed in sections, this was the first and only time this had been done. Decade by decade, from 1776-2016, the history of popular music and the history of America merge, with a decidedly queer slant.

The documentary, directed by Rob Epstein and Jeffrey Friedman, includes footage from the show combined with interviews with Mac, his incredible costume designer Machine Dazzle, his musical director Matt Ray, and his co-director Niegel Smith. Although Mac is the main performer, the show includes a stage full of musicians, additional singers, and his “Dandy Minions” who can often be found offstage interacting with the audience. Mac’s desire to draw people together and build community is highlighted during several moments focused on the audience’s participation.

Throughout the many hours, performers leave the stage for good leaving only Mac by the end of the show. This is meant to mirror the losses from the AIDS epidemic. Even with only a small selection of these moments, you can feel the effect this creates.

Inventive, beautiful, funny, and often moving, this documentary provides a small taste of the performance and will leave you wanting more.

Mac’s costume for the 1980s

Taylor Mac and Machine Dazzle

Mac’s costume photo shoot for the 1950s

Mac with an audience member

May 292025
 

Brazilian documentary photographer and photojournalist Sebastião Salgado passed away on May 23rd at the age of 81. His distinctive black and white images brought attention to previously unseen cultures, devastating humanitarian crises, and the struggles of workers, all around the world.  Later, he turned his sharp focus to the remote natural world and its inhabitants.

The images in this post are from the 2014 documentary The Salt of the Earth, co-directed by Wim Wenders and his son Juliano Ribeiro Salgado. The film celebrates the artist’s life and career and focuses on several of his large projects.

Salgado also created Instituto Terra with his wife Lélia in 1998. The organization focuses on planting trees and restoring Brazil’s Atlantic Forest. The project began in on his family’s farmland, pictured below, before and after the restoration.

Below are additional images from Salgado’s environmental work seen in the film.

 

 

May 232025
 

Moones Zeydabadi, “Curtain’s Tale”, 2025

The Delaware Contemporary is currently showing The 2025 University of Delaware Master of Fine Arts Thesis Exhibition. It’s an excellent chance to see what recent students have been creating.

The artists included: Abigail Dudley, Anna Freeman, Arend Neyhouse, Candy Fordjour Frimpong, Emmanuel Aboagye, Fuku Ito, Mikhail Shulga, Moones Zeydabadi, Priya Dave, Shoshi Rosenstein, Taylor Gordon, and Yoosef Mohamadi

This exhibition will be on view until 5/25/25.

Below are a selection of works from the artists and their statements about their work.

Moones Zeydabadi

Moones Zeydabadi

I make drawings and paintings depicting human and nonhuman figures in scenes of intimate encounter with each other and their environments. These narratives draw from deeply personal experiences which embody a more universal experience of being. I weave together fragments of recollection, imagined environments, and symbolic gestures to visually represent the complexity of identity and the way it shifts and fractures into new territories as one journeys through life.

My practice explores the liminal territory in which identity, memory and legacy seep through our collective subconsciousness. Through my interest in casting light on overlooked or forgotten stories, I infuse them with living qualities and complex non-linear narrative paths, I model a new, broader, and alternative space of belonging.

Foreground sculptures by Priya Dave

Detail from the interior of one sculpture by Priya Dave

Priya Dave

As an Indian, my art spectrum seeks to disrupt the cycle of disempowerment by integrating self-studied neuroscience research to explore the microbiology of the mind affected by culturally restrictive and arbitrary rules. The societal norms often resulted in mental health challenges, including depression and self-doubt, which left many struggling to trust their judgment or make decisions. Through my work, I strive to create immersive environments that map the brain’s physiological structure, fostering public engagement and raising awareness about mental health through a scientific and artistic lens.

My artistic practice encompasses various mediums, including painting, drawing, printmaking, immersive and video installations, and multi-sensorial experiences. Drawing from my Indian heritage, l often incorporate culturally and historically significant materials like kumkum, fabrics, and spices. These elements are deeply rooted in tradition and carry themes of memory, and identity. By transforming these materials into multisensory artworks, I reimagine their traditional meanings and bring them into contemporary conversations.

Through this fusion of culture and neuroscience, I create spaces that stimulate multiple senses, including sight, touch, sound, smell, and proprioception, encouraging deeper introspection. My work seeks to bridge the gap between personal experience and universal understanding, addressing the amalgamation of mental health, identity, and sensory perception. It is a reflection of my commitment to exploring how art can transcend cultural boundaries and inspire meaningful connections while fostering mental well- being and self-awareness.

Paintings by Abigail Dudley

Abigail Dudley

My paintings celebrate the singularity of perception and the way it entangles how one perceives the world. I am captivated by the slow build-up of forms and the subtle shifts in color that allow me to infuse a soft atmosphere of memory and temporal transitions into my paintings. My work is connected by my search for meaningful encounters with my surroundings through the act of painting, and a search to find surprising moments in life and painting.

My work focuses on the visual slippage between personal narrative and creating a space between harmony and contradictions of visual elements. Through this process, I tie together a space through intimate moments of perception. I aim to cultivate the idea of what it means to linger within a place and how that response can translate into a painting to act as a form of resistance to fast-looking in a culture that values a fast pace of life.

Work by Mikhail Shulga

Mikhail Shulga

My introspective nature is rooted in my identity as a Russian. Long winters and limited sunlight compel us to seek solace indoors, fostering a culture of deep spiritualism and reflection. Over generations, resilience has emerged from the hardships, shifting political regimes, and wars that define our history, further shaping this introspective tradition.

In my installations, I repurpose discarded electronics – objects imbued with nostalgia and unrealized promise. Once luxurious and cutting-edge, these items now lie abandoned on sidewalks. Many come from the ’90s and ’00s, my childhood years, when such technology symbolized hope for a better future. But that promise feels unfulfilled. While our lives have become more convenient, we are left grappling with existential questions: How does technology impact our sense of self and the meaning of human existence? Does the rapid advancement of technology amplify or diminish alienation, freedom, and authenticity? How do virtual spaces, social media, and digital communication shape our perceptions of reality, relationships, and identity? Perhaps the answers lie not in outside but in our own reflections. – “We don’t know what to do with other worlds. We don’t need other worlds. We need a mirror.” Tarkovsky, A. (Director). (1972), Solaris [Film].

Work by Emmanuel Aboagye

Emmanuel Aboagye

My work uses the language of painting to explore ideas of visibility and invisibility as it relates to issues of identity, memory and belonging in a post-colonial context. I explore the complexities of identity, be it class, race and nationality. I give agency to memory not as a tool to investigate the past but a medium for evaluation in the present. I investigate the nuances and specificity of the idea of belonging.

Having been trained as a painter, I employ modern sensibilities in engaging the materials I work with, utilizing them as a lens to examine notions of liberation. I work with materials like, acrylic paint, oil paint, brush, linen, canvas, sequence, wrappers, frost sheet, junk mail flyers, patterned plastic bags and electric iron. I consider the histories and attitude of the materials I work with. They are not merely tools but collaborators in an emancipatory process.

I lean on improvisation as a radical approach for self-liberation in my practice. This allows for spontaneity, fluidity, and the unexpected, reflecting my commitment to embracing uncertainty and possibility.

Paintings by Arend Neyhouse

Arend Neyhouse

My work weaves historical notions of art into the tapestry of our contemporary world. Specifically, while dealing with elements of myth and fable, I tell stories in the space of suburban America. As a consumer of fiction, and spending the majority of my life in suburbia, I explore the synthesis of these elements. My work exists at the crossroads of fable and familiar.

With my figurative paintings, I continue to explore realist arts position in the contemporary art world. I think that through the exploration of the mundane parts of our daily lives lies a time capsule for posterity – a captivating exploration of quietude transformed into an everlasting narrative.

My images exist in the in between. Moments before or after a great change. I am not trying to tell the whole story, but merely a single page, or even a single line; leaving whole worlds both before and after each image. A testament to the sense of sonder as the world churns around us.

Creating epic scenes through my technical approach and unwavering craftsmanship; humanity is laid bare. Through my art, I aspire to create not just paintings, but windows into the soul of our shared existence.

Head to the next page to see more of the artists from the show.

May 152025
 

The images above are from David Hockney’s 2023 exhibition of iPad paintings, 20 Flowers and Some Bigger Pictures, at Pace Gallery. Hockney discusses these works in this essay from the show’s catalogue.

From Pace about this exhibition-

This exhibition will present a distinct series of editioned and signed inkjet prints including five landscapes, twenty floral still lifes, and a composite of three iPad paintings depicting a bouquet of gladioli. These works reveal the presence of Hockney’s hand as well as his deliberate technique for drafting larger-than-life compositions on the iPad. While Hockney’s flowers capture the fleeting stillness of his subjects, his immersive landscapes establish the vastness of his rural surroundings. Whether bound to a single moment in time or created from multiple planes of vision, Hockney’s distinctive sense of time and space draws from art historical examples ranging from the Bayeux Tapestry and seventeenth-century Chinese scrolls to the still lifes of Henri Matisse.

A cornerstone of the series, Hockney’s landscapes call upon his observations of the changing of seasons. In each of his gridded picture planes, Hockney reimagines the Normandy countryside with bright colors, abstracted forms, and impossible angles of otherwise traditional outdoor scenes. Placing his focus on themes of renewal and rebirth, the resulting body of work reflects the pastoral nostalgia and beauty of the natural world.

First reproduced by the German newspaper, Die Welt, and later debuted at Musée Matisse in Nice, Hockney’s series of twenty flower iPad paintings captures various arrangements of blooms set against a backdrop of gingham tablecloths and burgundy walls. “I was just sitting at the table in our house, and I caught sight of some flowers in a vase on the table,” Hockney explains. “A few days later I started another from the same position with the same ceramic vase. This took longer to do. I then realized if I put the flowers in a glass vase the sun would catch the water, and painting glass would be a more interesting thing to do. So then I was off.” Though attributes vary in each work, such as the species of flower, type of vase, and the color of the tablecloth, consistent elements across this series allow viewers to admire Hockney’s technique and dedication to his subject. Capturing a spectrum of floral compositions with contrasting tones and textures, Hockney displays his propensity for balancing the central artistic elements of line, color, and perspective.

At the center of the exhibition, Hockney debuts his latest large-scale photographic drawing, 25th June 2022, Looking at the Flowers (Framed). Within the composition, Hockney is depicted twice – once on the right side of the scene, and once on the left – sitting in an armchair and looking upon his twenty flower still lifes displayed salon-style on a navy-blue wall. “This is photographic but is in no way an ordinary photograph,” Hockney describes. “I had been doing what I called photographic drawings, giving a much more 3D effect. This is because you have to look at these through time (unlike an ordinary photograph which you see all at once).” From a series of individual photographs, Hockney constructs a seamless panorama that defies the natural parameters of time and space. The photographic drawing pulls viewers into a self-referential world that is at once familiar and entirely new. “Most people thought the photograph was the ultimate depiction of reality, didn’t they? People thought, This is it, this is the end of it. Which it’s not. And I’m very certain it’s not, but not many people think the way I do.”

Recently Hockney was invited to take over the entire building of the Fondation Louis Vuitton art museum in Paris for David Hockney 25.  The exhibition includes- “more than 400 of his works (from 1955 to 2025) including paintings from international, institutional, and private collections, as well as works from the artist’s own studio and Foundation. There are works in a variety of media including oil and acrylic painting, ink, pencil and charcoal drawing, digital art (works on iPhone, iPad, photographic drawings…) and immersive video installations”. The core of the exhibition concentrates on his work from the past 25 years .

That show is on view until 8/31/25.

May 092025
 

The images above are from Saya Woolfalk‘s exhibition The Woods Woman Method at Susan Inglett Gallery this past March.

From the gallery about this show-

The Woods Woman Method is the newest manifestation of the artist’s ongoing exploration of hybrid identity, accomplished through an elaborate fiction inspired by her own family background. Combining elements of African American, Japanese, and European cultures with allusions to anthropology, feminist theory, science fiction, Eastern religion, and fashion, Woolfalk depicts the story of a chimeric species she names the Empathics, botanic humanoid beings with a highly evolved ability to understand the experiences of others.

The Woods Women, a secret society of forest dwellers, first emerged within Woolfalk’s Empathic Universe, as she prepared for her solo exhibition at the Newark Museum of Art in 2021.  While an Artist-in-Residence at the Museum from 2019 to 2021, she closely engaged with its renowned Herbarium and Hudson River School collections, leading to her reimagining of the earth and sky as she considered the “speculative fictions” of these idealized American landscapes, and her consideration of indigenous North American creation myths, oral histories of the descendants of enslaved Africans, and their uses of medicinal plants.

The exhibition features drawings, prints, mixed-media collages, sculpture, and video. Among the works on view are Birthing a New Sky: Starship Moon Cycle (2022), an inspired visualization of the artist’s sister, sitting in a lotus position, anticipating the birth of her daughter. Woolfalk writes:

“For a new sky to be born she must split herself into a million pieces. Each cell in her body replicates itself, spinning in twirling orbits. Her atomized insides burst apart, cascading into the void around her. Swirling and churning, one cell makes its way back to her center, where her heart had been. This brave new life expands, forcing its way out as new light, new land – a new sky.”

Other highlights include the landscape collages, Birthing a New Sky: Manuscripts 3 and 4 (2021),and 5 and 6 (2022),  in which Woolfalk posits an alternative American creation myth. While appearing to be simple abstractions, these works are quite complex, composed of hundreds of intricately pieced and layered elements created from handmade Japanese papers that she has painted and stained with watercolor and gouache, Japanese silver foil, and acrylic medium.

The series of large-scale prints, The Four Virtues (2017) depict the physical embodiments of Prudence, Fortitude, Justice, and Temperance, qualities that are vital to the ethos of her world.

The exhibition was held in advance of Woolfalk’s mid-career survey at the Museum of Arts and DesignSaya Woolfalk: Empathic Universe, curated by Alexandra Schwartz. That exhibition includes multimedia installations paintings, sculptures, performance, and works on paper created during the past twenty years and will be on view until 9/7/25.

Apr 242025
 

“I Like How the Left Side Modulates Up”, 1989, acrylic on canvas (from the “Hitchcock” series)

“Apollo, 617”, 1982, acrylic on canvas

Sundaram Tagore Gallery is currently showing the paintings of the late Robert Natkin for the exhibition A Better Place. The colorful abstract works are from the several series he produced during his lifetime.

Natkin used his artwork to explore different concepts and influences, many of which are listed in the press release below and in the information provided alongside several of the artworks.

“The Beloved (Field Mouse)”, 1969, acrylic on linen

Here, for example, is the information provided for the painting above, from his Field Mouse series-

Natkin explored motile, fragmentary shapes from 1967 onward in the “Field Mouse” series, a reference to a poem by Ezra Pound about the passage of time. These visualizations of fleeting life-experience, with which Natkin sought to form a new emotional vocabulary, often resemble microscopic views of teeming organisms. For him, they were complex emotional landscapes, reflecting a romantic turn when the Natkin family moved from New York to the quiet of rural Connecticut in 1970.

And the Days Are Not Full Enough

And the days are not full enough
And the nights are not full enough
And life slips by like a field mouse
Not shaking the grass
Ezra Pound

More from the gallery’s press release-

Robert Natkin is internationally recognized as an unsurpassed colorist and for the beauty of his large-scale abstract canvases. He was represented by blue-chip New York gallerists Elinor Poindexter in the 1960s and André Emmerich in the 1970s. Today, his work is in the collections of New York’s Metropolitan Museum of Art, Museum of Modern Art, Guggenheim Museum and Whitney Museum of American Art, among others.

Born to a poor and unhappy Russian-Jewish family in Chicago during the Great Depression, Natkin would transcend his traumatic upbringing, often finding refuge in the color and splendor of the movies, charting an industrious course through public art education and briefly co-founding a gallery, to become one of the foremost American abstract colorist painters of the 1960s, ’70s and ’80s. His paintings are life-affirming, sensual celebrations of visual delight, of glorious Hollywood Technicolor, of fascinating surface effects, enticing layers, and sunny outlooks.

Natkin’s painterly journey can be seen through its distinct and loosely phased series as he accumulated years of psychotherapy and read and looked voraciously. They reveal his drive for redemption not just through introspection, but by consistently forging new stylistic syntheses.

FEATURED SERIES

The vigorous, gestural brushwork of Natkin’s early abstractions reflects the seismic impact of the Abstract Expressionists, including Willem de Kooning, and Jackson Pollock, whose work he encountered in an article about Abstract Expressionism in Life magazine in 1949. Natkin also found inspiration in French artists Matisse and Bonnard, among others in the collections of the Art Institute of Chicago where he studied from 1948–1952.

In 1957, Natkin married the painter Judith Dolnick and together they founded the Wells Street Gallery in downtown Chicago, exhibiting cooperatively with a group of young contemporaries who similarly explored free-form abstraction, including the sculptor John Chamberlain, Ann Mattingly, Gerald van de Wiele and friend Ernest Dieringer. Wells Street Gallery made its cultural mark but was commercially unsuccessful, closing two years later, whereupon Natkin and Dolnick moved to New York.

In New York, Natkin’s vigorously abstract paintings took on more rectilinear qualities, decisively so with his Apollo series, characterized by loose vertical bands of color. The series began in the early 1960s under the inspiration of Rilke’s poem Archaic Torso of Apollo, based on a sculptural fragment in the Louvre, with its final imperative: “You have to change your life.” Named after the Greek god of the sun, the arts and healing, the Apollos established for Natkin the purpose of his art as a means of transformation for self and society.

The Apollo series was long-lived, spanning the 1960s and revived in the mid-1970s. The later instances incorporated Natkin’s distinctive technique of applying acrylic paint with a sponge covered in cloths of various textures, which he discovered in 1971. At his Dolnick’s suggestion, Natkin made a painting on a dishcloth because she had seen him make little paintings on handkerchiefs to give to friends, and then came up with the idea of effectively printing from it. The technique increased his productivity and transformed his aesthetic.

The pointillistic, gauzy effect of this technique came into its own in the more muted, diaphanous visions of the Bath series, so named for the English city where Natkin was to have an exhibition. The subtle, atmospheric nature of the Bath paintings are akin to his earlier Intimate Lighting series, which ran through much of the 1970s, and were described by British art critic Peter Fuller as possessing hints of portraiture in their central focus and inspired by Cubism in the clearly applied blocks of sponge-and-cloth-painting.

Natkin’s Straight Edge and Step paintings emerged from a period in the mid-1960s when he was preparing to teach a course on color at Pratt Institute in Brooklyn and read Josef Albers’ theories on its interaction. They also channel the modernist architecture of his native Chicago, his love of jazz singers Billie Holiday and Nina Simone, and the dynamic grid-pattern streets of New York.

He explored motile, fragmentary shapes from 1967 onward in the Field Mouse series, a reference to a poem by Ezra Pound about the passage of time. These visualizations of fleeting life-experience, by which Natkin sought to form a new emotional vocabulary, often resembled microscopic views of teeming organisms and organelles. For him, they were also complex emotional landscapes, reflecting a more romantic turn when the Natkin family moved from New York to the quiet of rural Connecticut in 1970.

In 1977, Natkin produced the Bern series, named for the Swiss capital where the Klee Foundation is located and where Natkin spent many hours among Paul Klee’s works. In this series, he uses more sharply delineated shapes against expansive fields of intense color. Perhaps the boldest colors and shapes appear in the 1980s in the Hitchcock series, an homage to the great director and the movie-theater origins of his artistic journey. Hitchcock’s interest in psychoanalytic themes where dark secrets often drive the narrative, and his charging of the carefully crafted scenery and props with menacing symbolism appealed to Natkin.

Robert Natkin died in 2010 after several years of declining health. Over the course of his career, he demonstrated a remarkable capability of spanning beauty and ugliness in his art, though he dedicated his prime to the struggle of the former over the latter, to the Apollonian ascendancy of light over darkness.

In Somewhere Over the Rainbow, a 1982 documentary by award-winning filmmaker Mike Dibb, Natkin says, “In one sense, I want to be superhuman, but in another sense, I feel I’m barely an animal. And it’s a practice that I think if I don’t always maintain, juggle both these kinds of reality, I could then very easily be done in by the very kind of reparation that I use to make myself and that I hope will help the rest of the world to become a better place. I want to become a better place! Not a person: I want to become a better place, because as a person, I’m going to be gone in—I don’t know—ten minutes or ten years, but I want to become a better place.”

This exhibition closes 4/26/25.

 

Apr 162025
 

The images above are of two sections of Laura Owens’s immersive multi-media exhibition on view in two of Matthew Marks locations. It’s a lot to take in with so many details in the layered paintings and throughout the various rooms.

Walking through a door to the brightly colored green of the second room gives the feeling of entering a magical secret world, an impression that continues throughout the galleries. Adding to this is a humorous video tucked away in a tiny space behind another door, and small panels that open from the walls revealing additional paintings.  In the other gallery location are more rooms, including one with boxes containing various items and handmade books. It’s an overwhelming but wonderful show best seen in person.

From the gallery-

Laura Owens began exhibiting her work in the mid-1990s and quickly became known for her innovative approach to painting. Her work synthesizes traditional methods with unconventional ones, including printmaking and digital manipulation, to create destabilizing illusions of depth, extending her paintings beyond the confines of the canvas into three-dimensional space. Her paintings are often self-referential and draw extensively from art history, decorative arts, and craft traditions, as well as mass media and personal anecdotes.

The exhibition demonstrates Owens’s both meticulous and experimental approach to artmaking. Each element is hand-made in the artist’s studio through labor-intensive processes pioneered by Owens. A single panel may have over one hundred fifty layers of hand-printed silkscreen, on top of which Owens then paints further. The exhibition also includes kinetic elements, moving pieces within the artworks that continually point to their spatial and temporal contexts. “Though Owens is a master of composition, and the dynamism of her works has much to do with her sophisticated resolution of the problems that occur within the picture plane, it is at the edges, relations to external aspects such as architecture, interior space, landscape, time, geography, subject matter, style, and discipline, that their restlessness is found,” Kirsty Bell has written. “There is always more room to be surprised.”

This exhibition closes 4/19/25.

Apr 102025
 

Joan Jonas’s exhibition Empty Rooms at Gladstone Gallery combines drawings, sculptures, video projection, and a score by musician and composer Jason Moran to explore issues of loss.

From the gallery-

“I didn’t see a difference between a poem, a sculpture, a film, or a dance. A gesture has for me the same weight as a drawing: draw, erase, draw, erase —memory erased.”

—Joan Jonas, In the Shadow of a Shadow

This presentation includes new work while also exploring the artist’s process of revival. In Empty Rooms, Jonas’ cultivation of a resonant, fragmented space brings together objects and imagery that invite viewers to contemplate the throughlines that connect familiarity with loss.

Typical of Jonas’ practice, her work is not illustrative but highly interpretive; meaning is not fixed but emerges and recedes in poetic layers. Central to the exhibition are a series of 12 hanging sculptures constructed of handmade Japanese Torinoko paper sewn onto custom designed steel wire frames. Simple, white, and austere without adornment or embellishment, the 12 aerial sculptures embody the titular “empty rooms” and float above visitors as specters of absence. Felt as deeply as they are seen, these powerful vestiges vibrate in their repetition and multiplicity.

Jonas includes a video, quoted from the performance aspect of the installation, shown in the U.S. Pavilion, at the 2015 Venice Biennale They Come to Us without a Word. Projected on one wall of the gallery space, this sequence was partly inspired by the ghost stories of Cape Breton, Nova Scotia, where Jonas has visited and worked since the early 70s. Incorporating drawings, video, and sound, this performance was restaged at The Kitchen in 2016.

For its most recent installment at Gladstone, Jonas’ long-time collaborator, musician and composer, Jason Moran, will present a newly-configured score. Through the artist’s practice of revisiting and reconfiguring past elements, she enacts a process of transmission and produces a visual archive that has shaped her unwaveringly experimental body of work.

This exhibition closes 4/12/25.