Feb 272025
 

“Liquid Crystal Environment” (1966)

Last year Hauser & Wirth presented several works by artist and activist Gustav Metzger for And Then Came the Environment at their downtown Los Angeles location. Metzger was an artist and an activist with strong concerns about environmental issues, ones that continue to this day. Works that address these issues are mixed with others that are explorations of science and technology including his use of liquid crystals before they became a common part of our technology, and the delightful energy of Dancing Tubes (videos of both below).

The press release provides more information on the exhibition and the artist’s history-

And Then Came the Environment presents a range of Metzger’s scientific works merging art and science from 1961 onward, highlighting his advocacy for environmental awareness and the possibilities for the transformation of society, as well as his latest experimental works, created in 2014. The exhibition title comes from Metzger’s groundbreaking 1992 essay Nature Demised wherein he proclaims an urgent need to redefine our understanding of nature in relation to the environment. Metzger explains that the politicized term ‘environment’ creates a disconnect from the natural world, manipulating public perception to obscure pollution and exploitation caused by wars and industrialization, and that it should be renamed Damaged Nature.

An early proponent of the ecology movement and an ardent activist, Gustav Metzger (1926–2017) was born in Nuremberg to Polish-Jewish parents, and fled Nazi Germany to England when he was 12 with his brother via the Kindertransport. While working as a gardener, he began his art studies in 1945 in war-embroiled Cambridge, a nexus for scientific experimentation and debate as the Atomic Age was dawning. By the late 1950s, Metzger was deeply involved in anti-nuclear protests and developed his manifestos on “auto-destructive” and “auto-creative” art. These powerful statements were aimed at “the integration of art with the advances of science and technology,” a synthesis that gained wide recognition in Europe in the 1960s through his exhibitions, lecture-demonstrations and writing.

Metzger’s quenchless curiosity about new materials and gadgets—from projectors and electronics to cholesteric liquid crystals and silicate minerals such as ‘mica’—led him to conduct experiments in and out of laboratories in collaboration with leading scientists in an effort to amplify the unpredictable beauty and uncertainty of materials in transformation: ‘the art of change, of movement, of growth.’ By the 1970s, increasingly concerned with ethical ramifications, Metzger became closely involved with the British Society for Social Responsibility in Science, raising awareness of ‘grotesque’ environmental degradation and social alienation and arguing for ‘old attitudes and new skills’ to bring science, technology, society and nature into harmony. He initiated itinerant projects to draw attention to the immense pollution caused by car emissions, a pursuit that gained momentum with his proposal for the first UN Conference on the Human Environment in Stockholm in 1972 and was later partially realized in 2007 at the Sharjah Biennial.

The artworks on view in And Then Came the Environment reveal Metzger’s lifelong interest in drawing and gesture, presenting works on paper from the mid-1950s alongside models, installations and later, Light Drawings that underpin the artist’s desire for human interaction amidst the reliance on technology that continues to this day. Following his death, The Gustav Metzger Foundation was established to further Metzger’s work and carry on his legacy.

Exhibited for the first time in Los Angeles, works here include the earliest film documentation of Metzger’s bold chemical experiments on the South Bank in London (Auto-Destructive Art: The Activities of G. Metzger, directed by H. Liversidge, 1963); his first mechanized sculpture with Liquid Crystals—Earth from Space (1966)—and the stunning, large-scale projection, Liquid Crystal Environment (1966), one of the earliest public demonstrations of the material that makes Liquid Crystal Displays (LCDs), now omnipresent in our computer, telephone and watch screens.

And Then Came the Environment also presents Dancing Tubes (1968), an early kinetic project Metzger developed in the Filtration Laboratory of the University College of Swansea; various iterations of his projects against car pollution including the model Earth Minus Environment (1992); and the Light Drawing series (2014), using a plotter machine, a technology he first used in 1970, with fiber-optic light directed by air or hand.

The exhibition will be complemented by a new short film created by artist Justin Richburg, who animated Childish Gambino’s 2018 hit Feels like Summer, which references climate change. Richburg’s piece was inspired by and responds to Metzger’s 1992 essay Damaged Nature. The film represents the first time Metzger’s ideas have been directly expressed through a new medium, thus reflecting his interests in ongoing transformation and his conviction that younger generations were the most essential, urgent audiences for his work. In 2012, five years before his death at the age of 90, Metzger wrote:

“The future of the world is what we are after. We start with the young and then when the young are twelve, fifteen, and then twenty-one, they can enter politics, and if they have got this initiation/introduction to key issues … it will make an enormous difference to the future of the world.”

Below are videos from two of the most engaging works- Dancing Tubes and Liquid Crystal Environment.

For Gustav Metzger’s Liquid Crystal Environment (1966/2024), five projectors each contain a single slide with liquid crystals that is projected through a heating and cooling system causing them to change form.

Also worth a read is Forbes’ article on the exhibition which provides additional background including Metzger’s influence on The Who’s Pete Townshend.

This exhibition was also part of The Getty’s PST ART: Art and Science Collide programming. On Saturday, 3/1, The Getty is hosting Open House at The Ebell in Los Angeles- “a free day-to-night exploration of science and art” that will include a pop-up art book fair from Printed Matter; panel discussions; a Doug Aitken multi-screen installation with a live performance by Icelandic musician Bjarki; a performance by Julianna Barwick, and more.

Feb 212025
 

Hillary Mushkin, “Groundwater”, 2024, Four-channel video installation, wall drawing, sound and “The River and the Grid”, 2024 Artist’s book: ink, watercolor, graphite, and glue on paper

Woven work by Sarah Rosalena

“Source”, 2023 by Lez Batz (Sandra de la Loza and Jess Gudiel)- Mixed media installation including seventy felt bat masks, baleen whale cardboard puppet, graphic mural and single- channel video

Currently on view at the Armory Center for the Arts is From Ground Up: Nurturing Diversity in Hostile Environments. For the exhibition, part of PST ART: Art & Science Collide, the artists use a variety of materials, cultural practices, and traditions to explore aspects of our changing environment.

From the gallery-

What can seeds tell us about the future? Seeds and the plants that grow from them have provided us with food, clothing, shelter, and medicine for millennia. For just as long, humans have used sciences, technologies, myths, and art to peer into an imagined future. As we stare out toward our own future, one threatened by climate change and complicated by social unrest, the From the Ground Up: Nurturing Diversity in Hostile Environments exhibition looks to the seed—such as those seeds that lie at the bottom of the forest floor waiting for the cyclical fire season that promotes new growth and diversity to sprout—for inspiration and guidance on how to navigate current and coming hostile environments.

From the Ground Up presents works by 16 contemporary artists and artist teams who explore diverse technologies, histories of contested spaces, and traditional understandings of nature as they imagine alternative, sustainable futures. Organized for the Armory by curator Irene Georgia Tsatsos, the exhibition bridges familiar distinctions between art and science while exploring practices and traditions that predate contemporary understandings of those disciplines. In this exhibition, artworks, knowledge traditions, and histories converge in space and across time.

Artists in the exhibition- Charmaine Bee, Nikesha Breeze, Carl Cheng, Olivia Chumacero, Beatriz Cortez, Mercedes Dorame, Aroussiak Gabrielian, iris yirei hu, Lez Batz (Sandra de la Loza and Jess Gudiel), Malaqatel Ija, Semillas Viajeras, Seed Travels, Hillary Mushkin, Vick Quezada, Sarah Rosalena, Enid Baxter Ryce, Cielo Saucedo, Marcus Zúñiga

Below are a few additional selections and information on the work from the gallery-

Nikesha Breeze, “Stages of Tectonic Blackness: Blackdom”, 2021, Dual-channel video with sound

Nikesha Breeze (they/them) is a direct descendant of Blackdom, a homesteading community founded by thirteen African Americans near Roswell, New Mexico in 1903 that existed until about 1930. This video portrays a site-specific, collaborative dance ritual that honors the landscape and grieves the transgressions against Black and Indigenous communities at Blackdom.

Enid Baxter Ryce, “Shed (Mapping the Devil’s Half Acre)”, 2024, Mixed media, including hand-printed silk, dried plants, hand-printed cotton, antique tobacco sticks, cherry wood, cedar wood, glass, botanical inks, papers, crates

Enid Baxter Ryce with Luis Camara, “Devil’s Half Acre Tarot”, 2024, Hand-processed botanical pigments on paper

Dried plants such as indigo and woad, handmade books and maps, tarot cards and runes, and glass jars of plant-based pigments are among many tools of early scientific exploration and pre-scientific divination. Enid Baxter Ryce (she/her) has assembled these elements of medieval science into a contemporary witch’s office, adorned with fabrics painted with inks and dyes made from plants she grew from seed.

Aroussiak Gabrielian, “Future Kin”, 2024, Soil, video, sound, ceramics

In Future Kin, Aroussiak Gabriellian (she/her) connects a composting ritual to the life cycles of humans, the biome in our digestive tracts, and the bacterial, fungal, and animal life that emerges from decomposing organic matter. Undulating hands gently caress composted soil, suggesting human engagement, empathy, and awareness of ecological interconnectedness.

iris yirei hu, “mud song dream sequence”, 2024, Video and rammed earth; animation by Shoop Rozario

iris virei hu (she/her) uses diverse media to share her journeys with all living beings, whom she understands to be inextricably linked. Her practice is rooted in “collaborative optimism,” in which trauma can inform healing, solidarity, creativity, and liberating futures for folks who are Indigenous, Black, and people of color.

Olivia Chumacero, “Dispersing Time”, 2024, Plant pigments, ink, organic acrylic, burlap, muslin, manzanita branches, feathers, Cahuilla acorn harvest song

Indigenous cosmology recognizes trees as human relatives. Olivia Chumacero (Rarámuri, she/her) offers a portrait of an oak downed by wind and rain, yet alive with a lush canopy and deep roots. She compares the tree’s resilience to that of Indigenous peoples, whose lines of existence have been disrupted yet not destroyed. Following this exhibition, the piece – which is an offering to seeds – will be buried in the Sequoyah National Forest.

This exhibition closes Sunday, 2/23/25. The gallery is open Fridays 2-6 PM Saturdays and Sundays 1-5 PM.

Dec 122024
 

The above work is Olafur Eliasson’s Edgy but perfect kinship sphere, 2020, spotted at Tanya Bonakdar Gallery’s Los Angeles location.

Eliasson is showing work in a solo exhibition at the gallery’s New York location that includes two new light installations, one of which includes sound, a series of recent watercolors, and two new sculptures. That exhibition will be on view until 12/19/24.

In Los Angeles he has a solo exhibition at The Geffen Contemporary at MOCA, on view until July 2025. This show is part of the PST ART: Art and Science Collide programming taking place throughout Southern California.

Nov 202024
 

“Untitled”, 1930s-40s, Osamu Shiihara, photogram

The Getty has gathered several innovative photo works made from the 1920s to the 1950s for Abstracted Light: Experimental Photography, part of their PST ART: Art & Science Collide series. The exhibition also includes several experimental films and a room dedicated to Thomas Wilfred’s  “Lumia Instruments” that produce colorful moving abstract forms.

From the museum-

Light abstraction emerged after the First World War as a preoccupation of photographers and filmmakers in international centers of art production. Many artists began seeing light as something that could be manipulated, then photographed and filmed, like any other physical material. This exhibition offers a selection of works, dating from the 1920s onward, that reveals these artists’ fascination with the formal qualities of light as well as their innovative methods of projecting, reflecting, and refracting its rays to liberate their media from traditional modes of representation. They emphasized the novelty of their varied approaches by inventing new terms-including “Rayograph” (Man Ray), “Light Drawing” (Barbara Morgan), “Luminogramm” (Otto Steinert), “Photogenics” (Lotte Jacobi), and “Lumia” (Thomas Wilfred) -to characterize their work. “More and more artists of our generation have begun to contemplate light with the eyes of a sculptor gazing upon a block of marble,” noted Wilfred, “seeing in light a new and basic medium of expression with unlimited possibilities.”

Below are a few selections.

Edward W. Quigley, “Untitled (Light Abstraction)” 1931-39, and “Vortex”, 1933, Gelatin silver prints

Nathan Lerner, “Car Light Study #7”, 1939, and Hy Hersh, “Untitled (Abstraction)”, About 1950, Chromogenic print

Man Ray, “Untitled (Sequins)”, 1930 and “Untitled (Corkscrew and Lampshade)”, 1927

Francis Bruguiére, “Untitled (Design in Abstract Forms of Light)”, About 1927

This exhibition closes 11/24/24.

Nov 202024
 

Deana Lawson, “Black Gold (“Earth turns to gold, in the hands of the wise,” Rumi)”, 2021, Inkjet print with embedded transmission hologram in beveled-mirror frame

Detail from the image above- this hologram is of Ron Finley, an LA based food activist and farmer

Matthew Schreiber, “Bowie 1-8”, 2016-23, a series inspired by David Bowie’s death in 2016.

As part of their programming for PST ART: Art & Science Collide, The Getty is showing Sculpting with Light: Contemporary Artists and Holography. The exhibition explains the process and presents the unique ways several contemporary artists experimented with it in their work.

From the museum-

Holograms produce the magical illusion of three-dimensional objects floating in space. They were made possible by the invention of laser technology in the 1960s, and since then, many artists have experimented with the art form. This exhibition presents holograms by John Baldessari, Louise Bourgeois, Ed Ruscha, and other artists who were invited by the C Project to explore the creative potential of the medium in the 1990s. Deana Lawson turned to holography to expand her photographic practice around 2020. The master technician in both instances was artist Matthew Schreiber, whose work is also featured.

Ed Ruscha, “The End”, 1998 reissued 2016

Louise Bourgeois, “Untitled”, 1998, reissued 2014

This exhibition is on view until 11/24/24.

Nov 152024
 

Sculptures by Emily Sudd

Sculptures by Kyung Boon Oh

Photography by Kate Turning

Pictured above are some selections from Plateaus: Art That Resonates, a multisensory group exhibition at Art Share L.A. exploring the dualities of life that artists bring into their work.

From the gallery-

Art Share L.A. is pleased to present Plateaus: Art that Resonates a multidisciplinary and multisensory immersive art exhibition that explores dualities: art and craft, death and life, grief and love, and activity and stillness. These contrasts exist with an interdependent bond, reminding us that bonds are intrinsic and often intertwined partners. In multiple materials, processes, and scales, monument-like creations are revealed through thoughtful burnishing of passion.  The exhibition curated by Stacie B. London features seven visual artists: Amanda Maciel Antunes, Kyong Boon Oh, Hadley Holiday, Soojung Park, Emily Sudd, Kate Turning, and Cheyann Washington, along with additional contributions of ikebana by members of Sogestu Los Angeles, music by Rocco DeLuca, perfume by Lesli Wood (La Curie Eau de Parfume), and seating by Hunter Knight. Through a shared refinement of intentional experimentation with their mediums – acrylic panels, clay, glass, ink, photography, scent, sound, stone, thread, tree stumps, and wire– these artistic achievements reveal work that is brave, meditative, resilient, and vulnerable.

Our five senses inform our experiences and knowledge and assist us in ordering the world. In Plateaus: Art that Resonates the traditional forms of visual art of painting, photography, and sculpture are broadened to include aural art — via music and sound — and olfactory art. These multisensory and immersive pieces enhance the experience of viewing visual art and introduce additional dualities: sight with smell, smell with hearing, and hearing with sight. The expanded human experiences in an art gallery switch the expected experiences and invite the possibility of a familiar experience in a new way, or a breakthrough!

Breakthroughs often occur after long periods of what often seems like stagnation, or a plateau. It’s instinctual to want growth to be a continual upward trend, but instead it’s usually a series of long, flat periods (plateaus) of work with few visible results. Seemingly out of nowhere the plateau makes space for a breakthrough of creativity or growth—an intermittent moment when everything comes together. Instead of focusing on the result, it’s good to get comfortable in the plateau.

The artists and artisans of Plateaus: Art that Resonates use a broad range of approaches and techniques towards creative creations that are examples of how to grapple dualities, navigate the plateaus of life, and share breakthroughs that transmute our awareness of mortality into loving engagements with life and it’s contradictions and opposing perspectives that inspire and infuse life with meaning, immediacy, awareness, and appreciation.

Below are two of the ikebana created by members of Sogetsu Los Angeles.

This exhibition closes this Saturday (11/16) with a closing reception from 6-9pm.

Oct 312024
 

Adrienne Elise Tarver

Cara Despain

Cara Despain

Ashanti Chaplin

Ray Anthony Barrett

Ray Anthony Barrett

Olivia “LIT LIV” Morgan

One room of the gallery with Margaret Griffith sculpture (center)

Jane Chang Mi

Andrae Green (paintings) and Phoebe Collings-James (sculpture)

Andrae Green

Margaret Griffith

Margaret Griffith (detail)

Against Dystopia, the group exhibition at Diane Rosenstein curated by niko w. okuro, presents a variety of interesting work that speaks to the times we are living in.

The exhibition includes ten international artists representing twelve cities across the United Kingdom, Jamaica, and all five regions of the United States-  Ray Anthony Barrett, Ashanti Chaplin, Phoebe Collings-James, Cara Despain, Andrae Green, Margaret Griffith, Jane Chang Mi, Olivia “LIT LIV” Morgan, Esteban Ramón Pérez, and Adrienne Elise Tarver.

From the gallery-

Presented on the eve of the 2024 presidential election, Against Dystopia is ‘a far-reaching exhibition, both in terms of the diverse backgrounds and approaches of its featured artists, and the social, cultural, and geographic ecosystems those artists represent and critique,’ writes okoro, who is based in New Haven, CT. The exhibition ‘features artworks that inhabit a spectrum of anti-dystopian thought, from mobilizing conceptualism to overcome historic traumas and the precarity of the present, to envisioning future utopias against seemingly insurmountable odds.’

Against Dystopia transforms fear and anxiety surrounding the uncertainty of our shared future into a tangible site of hope—one where collective memory reminds us of our agency to enact change today, and rich cultural traditions empower us to imagine alternative futures. Of significance is the inclusion of artists who identify as multi hyphenates, playing numerous social roles within their communities, such as advocate, change agent, chef, documentarian, educator, father, filmmaker, mother, musician, oceanographer, researcher, and too many more to name.

Artworks are grouped into three thematic sections, each of which explores creative strategies of resistance and works against dystopia at all costs: field research, symbolic interactionism, and speculative fiction.

Ray Anthony Barrett (Missouri), Ashanti Chaplin (Oklahoma), Cara Despain (Utah/Florida), and Jane Chang Mi (Hawai‘i/California) use field research to map histories of frontierism, settler colonialism, and land politics onto ecological and socioeconomic systems today. With a focus on listening to the land and sea to both unearth and atone for difficult truths, these artists name and dismantle dystopian practices on the path to reconciliation. Embracing an appreciation for both hyperlocal traditions and the tenets of global citizenship, each underscores our shared duty to ensuring ecocultural sustainability and Earth’s habitability for future generations.

While Margaret Griffith (California), Olivia Morgan (New York), and Adrienne Elise Tarver (New York) work through markedly different mediums and styles, they share a fearlessness in addressing ongoing tensions and questions surfaced amidst the political firestorm of 2020. Embracing tenets of symbolic interactionism, or the theory that individuals shape and are shaped by society through daily interactions and the co-creation of meaning from symbols, these artists remind us of the power of human connection to bridge difference. Each steers towards social cohesion by processing collective grief and the enduring impacts of the 2020 presidential election, the proliferation of the COVID-19 pandemic, and the resurgence of the Black Lives Matter Movement respectively. Whereas Morgan and Griffith subvert symbols that often polarize rather than unite us within physical space—such as fences, face masks, and smartphones—Tarver reaches into the past to pull forth reimagined symbols that speak to our spiritual interdependence.

Phoebe Colling-James (United Kingdom), Andrae Green (Massachusetts/Jamaica) and Esteban Ramón Pérez (California) boldly envision alternative realities by using speculative fiction and symbolic allegory to sew threads of connection across time and space. Each resists linearity and subverts narrative tropes to instead materialize the fluid spiritual dimensions of lived experience. Through their layered ceramics, paintings, and sculptures, these artists mine the depths of their respective Jamaican/British, Jamaican/American, and Chicanx heritages to comment more broadly on social conditions today, prompting us to dream beyond what’s readily visible or knowable.

Against Dystopia opens concurrently with The Getty’s Pacific Standard Time: Art x Science x LA, which similarly explores, “opportunities for civic dialogue around some of the most urgent problems of our time by exploring past and present connections between art and science.” By convening an international group of visionary artists to help initiate these dialogues, Against Dystopia prompts viewers to pursue deeper understanding of shared challenges and solutions, on both the micro and macro levels.’

This exhibition closes 11/2/24.

 

 

Oct 302024
 

Brian Rochefort’s ceramic sculptures for Staring at the Moon at Sean Kelly gallery are an incredible mix of textures and colors. Based on his travels to several natural environments around the world, the work combines the familiar with the unusual to form fascinating results.

From the gallery-

Brian Rochefort’s mixed-media sculptures incorporate a variety of different textures, surfaces and colors to create rich, otherworldly forms. Referencing his travels to some of the most remote parts of the planet, such as the Amazon Rainforest, the Galápagos Islands, and the Ngorongoro Crater, in Tanzania, he internalizes and translates his experiences in these secluded, ancient landscapes into potent sculptural forms.

Rochefort’s sculptures are built up in a unique process of layering, wherein the initial form undergoes multiple firings. Between each firing, he airbrushes the works and applies glazes, many of which he has developed himself through extensive experimentation. This process pushes the technical limits of ceramics in pursuit of evocative, otherworldly new forms. As he states, “Some of the most successful pieces that I’ve done in the past have been works that I’ve built up too fast… but somehow I’ve managed to save the form, and it turns into a different monster.” He works intuitively to build a composition, not unlike an abstract painter, and cites artists such as Albert Oehlen, Joan Mitchell, Franz West, and even photographer Aaron Siskind as influences for their daring deployment of color and texture. His virtuosic control of his medium is tempered by the element of chance inherent to the process of firing the sculpture. In this way, the completed works are the result of a dynamic interplay between his highly developed technique, the distinctive character of each sculpture, and ultimately chance.

Rochefort is equally inspired by his travels to remote and untouched ecosystems, such as barrier reefs and rainforests. A vital form of inspiration for him, the rare and vibrant natural forms found in such locations are apparent in the works. His intent, however, is not to directly represent the landscapes that he visits, a task he describes as “nearly impossible to do.” The sculptures take on the formal qualities of the landscapes through an almost volcanic layering of form upon form, color upon color, and texture upon texture, ultimately blooming into vivid, texturally sumptuous works. His larger freestanding works, which he refers to as Craters, evoke the fundamental quality of his sculptures: a powerful moment of contact with something deeply elemental and otherworldly.

The gallery also posted the video below where he discusses the work.

This exhibition closes 11/2/24.

Oct 292024
 

“Earth Lament”, 2023, Pigment and pencil on Aquacryl on canvas and aluminium

“Earth Lament”, 2023,Pigment and pencil on Aquacryl on canvas and aluminium (detail)

“So Far So Near”, 2024, Pigment and pencil on Aquacryl on canvas and aluminium

“So Far So Near”, 2024, Pigment and pencil on Aquacryl on canvas and aluminium (detail)

“Cicada”, 2023, Pigment and pencil on Aquacryl on canvas and aluminium

Currently at Lisson Gallery is Shirazeh Houshiary: The Sound of One Hand, an exhibition of the artist’s new and recent work. For the paintings she combined distinct color formations with intricate patterns drawn on the surface using pencil. The details are astounding when seen up close.

From the press release-

For her first solo show in Los Angeles for over a decade, the British artist Shirazeh Houshiary presents new and recent works, exploring the origins of life and the mysteries of the cosmos, from a microscopic cellular level, to the stratospheric phenomenon of the aurora borealis. The show’s title relates to a Zen Buddhist teaching that instructs the student to listen to the sound of one hand clapping, in order to open their mind to such a possibility and transcend the constraints of the physical body. Despite not being a Zen practitioner, Houshiary realised that her work revolves around the insistent sound made by one of her hands, making tiny, looping, scratched marks in pencil onto large aluminum surfaces, building up worlds through the silence of her inscribed words.

Houshiary’s abstract paintings emerge from an initial pour of liquid color that floods the surface in irregular pools, before she then covers these areas with her own calligraphic gestures in graphite, which are in fact tiny repetitions of the Arabic phrases: “I am” and “I am not”, which she also likens to the natural act of inhaling and exhaling. For one of the two largest works in the show, entitled Enchanter (2024), Houshiary applies red pigment and pencil to a black ground in five ring shapes, recalling structures of carbon particles linked in a chain. Matching this in scale but cooler in tone, is the painting Earth Lament (2023), with two silhouetted blue figures that somehow materialized from the sedimented pigment, one appearing to soar and the other seemingly being dragged down. This accidental figuration also occurs in the work Cicada (2023), which could just as easily be a depiction of the wings of this insect as it could be a representation of its rhythmic song. At the other end of the scale are the galactic indigo swirls of So Far So Near (2024) and the bands of ethereal light crisscrossing the work titled Aurora (2023), recalling those seen occasionally streaking across a night sky.

Occupying the floor is a sculptural installation in nine parts, made from an open latticework of aluminum bricks in blue and green hues, each with the same footprint, but all at different heights, growing at increments of one layer at a time (the shortest has five layers, the highest thirteen). Entitled Maelstrom (2022), these curved forms, both hard and supple at the same time, recall not only the molecular structures of the red painting Enchanter, or “that primeval storm within the spiral of creation where something grows,” as the artist puts it, but also the shape of the ouroboros snake eating its own tail.

A second sculpture, seemingly another form defying logic and gravity, bursts from the wall. Its two sinuous, entangled lines are the artist’s approximation of the movement of a solitary wave – lending it the name Soliton (2024) – which is a type of swelling or surging motion that is not dependent on previous pulses, or followed by other waves. From such unfathomable objects, to minute molecules and gigantic expanses of space, Houshiary’s artworks represent a journey through everything from the chaos and messiness of the Big Bang to the silent contemplation of the resulting energies that surround every one of us.

This exhibition closes 11/2/24.

Oct 232024
 

Aliza Nisenbaum’s paintings for Altanera, Preciosa y Orgullosa, her current exhibition at Regen Projects, fill the gallery with colorful portraits depicting dancers from dance troupes and studios local to Southern California- including Teresita de Jesús of Studio 10, Folklorico Revolución, Mariachi Tierra Mia, and Amelia Muñoz Dancers.

From the press release-

An early, leading figure in the centrality of representation and portraiture in the preceding decade, Nisenbaum develops vibrant, figurative paintings through a form of participatory observation. She forges relationships with her subjects and connects meaningfully to the complex communities they create together. Informed by a diverse array of artistic and political traditions, Nisenbaum’s pictures (and the process through which they are made) recall forebears such as Alice Neel, Sylvia Sleigh, and Diego Rivera.

From mariachi to salsa, the works give painterly shape to the fleeting festivity of these traditions. Exploring connections between sight and sound, they evoke music and movement in an otherwise static, silent medium by way of color, contour, and pattern. As such, they recall modernist experiments and visionaries such as Sonia Delaunay and Florine Stettheimer. Mindful of the ever-intensifying specter of technology that shapes our daily lives and recalling sociologist Émile Durkheim’s theory of “collective effervescence,” Nisenbaum’s paintings celebrate these spaces and occasions for dancing as consecrated moments apart from our screens and devices, reminding us of the pleasure of being more fully of and with our bodies and each other.

The exhibition’s title, Altanera, Preciosa y Orgullosa, draws from “La Bikina,” an iconic Mexican ballad, and describes the song’s namesake subject, a “haughty, gorgeous and proud” woman. As such, it alludes to the sounds and sentiments that might accompany the dancers and musicians pictured throughout Nisenbaum’s paintings, as well as her overarching interest in depictions of female power, independence, and self-assuredness. These themes recur in La Bruja, a painting of dancers learning to carry lit candles safely atop their heads as they dance to lyrics that describe a witch, or “bruja,” at work in the middle of the night. For Nisenbaum, La Bruja, like “La Bikina,” evokes a powerful mythology of strong women, informed by their own agency and control as they move through the world.

Poised and focused, Shine Arm Styling, on 1, introduces us to a duo especially attentive to the most decisive details. Likewise, Nisenbaum’s paintings orchestrate a carefully calibrated concert of humming patterns and colors, from the rhyming latticework of tights to the gauzy curtains that drape and cocoon the rooms, the lacey fretwork of leotards and costumes, and the pronounced grain of the wooden floors. Animating and unbridled patterning recurs across the canvases, a painterly translation of the energy of the dancers and the spirit of their music. Just as the women tap more and more frenetically in La Bruja—building and accelerating—the pattern that frames them expands through and beyond the figures, likening the sonic experience to this visual effect, as well as the pace of paint handling that produces it.

Similarly, as dancers slide and screech to a halt, the undulating motion of the wooden floors mirrors the movement of the figures via painterly gesture. Rehearsal mirrors and elevated bars occasion playful angles, geometries, and juxtapositions, expanding and suturing spaces and passages. They punctuate, frame, divide, and at times provocatively double or even triple figures and forms, creating and implying pictures within pictures. Such reflections liken Nisenbaum’s activity as a painter to that of the whirling dancers. Her complex tableaux reveal her deep awareness and clear delight in the possibilities of painting to narrate human experience and the relationships that sustain us.

This exhibition closes 10/26/24.