Flashback- NYC Art Shows- Saya Woolfalk at Susan Inglett Gallery

 Art, Art Shows by Location, Artists, Ceramic Art, Collage, Conceptual Art, Drawing, Fiber Arts, Glasswork, Mixed Media, New York Art Shows, Painting / Painters, Printmaking, Sculptors / Sculpture, Video and Film
May 092025
 

The images above are from Saya Woolfalk‘s exhibition The Woods Woman Method at Susan Inglett Gallery this past March.

From the gallery about this show-

The Woods Woman Method is the newest manifestation of the artist’s ongoing exploration of hybrid identity, accomplished through an elaborate fiction inspired by her own family background. Combining elements of African American, Japanese, and European cultures with allusions to anthropology, feminist theory, science fiction, Eastern religion, and fashion, Woolfalk depicts the story of a chimeric species she names the Empathics, botanic humanoid beings with a highly evolved ability to understand the experiences of others.

The Woods Women, a secret society of forest dwellers, first emerged within Woolfalk’s Empathic Universe, as she prepared for her solo exhibition at the Newark Museum of Art in 2021.  While an Artist-in-Residence at the Museum from 2019 to 2021, she closely engaged with its renowned Herbarium and Hudson River School collections, leading to her reimagining of the earth and sky as she considered the “speculative fictions” of these idealized American landscapes, and her consideration of indigenous North American creation myths, oral histories of the descendants of enslaved Africans, and their uses of medicinal plants.

The exhibition features drawings, prints, mixed-media collages, sculpture, and video. Among the works on view are Birthing a New Sky: Starship Moon Cycle (2022), an inspired visualization of the artist’s sister, sitting in a lotus position, anticipating the birth of her daughter. Woolfalk writes:

“For a new sky to be born she must split herself into a million pieces. Each cell in her body replicates itself, spinning in twirling orbits. Her atomized insides burst apart, cascading into the void around her. Swirling and churning, one cell makes its way back to her center, where her heart had been. This brave new life expands, forcing its way out as new light, new land – a new sky.”

Other highlights include the landscape collages, Birthing a New Sky: Manuscripts 3 and 4 (2021),and 5 and 6 (2022),  in which Woolfalk posits an alternative American creation myth. While appearing to be simple abstractions, these works are quite complex, composed of hundreds of intricately pieced and layered elements created from handmade Japanese papers that she has painted and stained with watercolor and gouache, Japanese silver foil, and acrylic medium.

The series of large-scale prints, The Four Virtues (2017) depict the physical embodiments of Prudence, Fortitude, Justice, and Temperance, qualities that are vital to the ethos of her world.

The exhibition was held in advance of Woolfalk’s mid-career survey at the Museum of Arts and Design– Saya Woolfalk: Empathic Universe, curated by Alexandra Schwartz. That exhibition includes multimedia installations paintings, sculptures, performance, and works on paper created during the past twenty years and will be on view until 9/7/25.

New Jersey Art Show- Ben Hoffer and Porkchop at The Art Spot in Asbury Park

 Art, Art Shows by Location, Artists, Asbury Park, Asbury Park Art Shows, Design, Drawing, Installation Art, Mixed Media, New Jersey Street Art, Painting / Painters, Printmaking, Sculptors / Sculpture, Street Art
May 032025
 

Currently at The Art Spot in Asbury Park are the incredible cardboard creations of multi-disciplinary artists Michael La Vallee (aka Porkchop) and Bradley Hoffer for Anti AI: A 2025 Cardboard Odyssey. Along with the exhibitions, the gallery also serves as a studio for La Vallee and a shop selling items by him and others, including a large section of modified clothing items.

Outside of the gallery are two large murals, pictured below. The first is by Porkchop and Hoffer and the second is by artists Joe Iurato and Logan Hicks.

Mural by Porkchop and Bradley Hofffer

Mural by Joe Iurato and Logan Hicks (with Bradley Hoffer section from the previous mural)

This show is on view until May 8th, 2025.

NYC Art Shows- Robert Natkin at Sundaram Tagore Gallery

 Art, Art Shows by Location, Artists, New York Art Shows, Painting / Painters, Quotes, Video and Film, Writers
Apr 242025
 

“I Like How the Left Side Modulates Up”, 1989, acrylic on canvas (from the “Hitchcock” series)

“Apollo, 617”, 1982, acrylic on canvas

Sundaram Tagore Gallery is currently showing the paintings of the late Robert Natkin for the exhibition A Better Place. The colorful abstract works are from the several series he produced during his lifetime.

Natkin used his artwork to explore different concepts and influences, many of which are listed in the press release below and in the information provided alongside several of the artworks.

“The Beloved (Field Mouse)”, 1969, acrylic on linen

Here, for example, is the information provided for the painting above, from his Field Mouse series-

Natkin explored motile, fragmentary shapes from 1967 onward in the “Field Mouse” series, a reference to a poem by Ezra Pound about the passage of time. These visualizations of fleeting life-experience, with which Natkin sought to form a new emotional vocabulary, often resemble microscopic views of teeming organisms. For him, they were complex emotional landscapes, reflecting a romantic turn when the Natkin family moved from New York to the quiet of rural Connecticut in 1970.

And the Days Are Not Full Enough

And the days are not full enough
And the nights are not full enough
And life slips by like a field mouse
Not shaking the grass
–Ezra Pound

More from the gallery’s press release-

Robert Natkin is internationally recognized as an unsurpassed colorist and for the beauty of his large-scale abstract canvases. He was represented by blue-chip New York gallerists Elinor Poindexter in the 1960s and André Emmerich in the 1970s. Today, his work is in the collections of New York’s Metropolitan Museum of Art, Museum of Modern Art, Guggenheim Museum and Whitney Museum of American Art, among others.

Born to a poor and unhappy Russian-Jewish family in Chicago during the Great Depression, Natkin would transcend his traumatic upbringing, often finding refuge in the color and splendor of the movies, charting an industrious course through public art education and briefly co-founding a gallery, to become one of the foremost American abstract colorist painters of the 1960s, ’70s and ’80s. His paintings are life-affirming, sensual celebrations of visual delight, of glorious Hollywood Technicolor, of fascinating surface effects, enticing layers, and sunny outlooks.

Natkin’s painterly journey can be seen through its distinct and loosely phased series as he accumulated years of psychotherapy and read and looked voraciously. They reveal his drive for redemption not just through introspection, but by consistently forging new stylistic syntheses.

FEATURED SERIES

The vigorous, gestural brushwork of Natkin’s early abstractions reflects the seismic impact of the Abstract Expressionists, including Willem de Kooning, and Jackson Pollock, whose work he encountered in an article about Abstract Expressionism in Life magazine in 1949. Natkin also found inspiration in French artists Matisse and Bonnard, among others in the collections of the Art Institute of Chicago where he studied from 1948–1952.

In 1957, Natkin married the painter Judith Dolnick and together they founded the Wells Street Gallery in downtown Chicago, exhibiting cooperatively with a group of young contemporaries who similarly explored free-form abstraction, including the sculptor John Chamberlain, Ann Mattingly, Gerald van de Wiele and friend Ernest Dieringer. Wells Street Gallery made its cultural mark but was commercially unsuccessful, closing two years later, whereupon Natkin and Dolnick moved to New York.

In New York, Natkin’s vigorously abstract paintings took on more rectilinear qualities, decisively so with his Apollo series, characterized by loose vertical bands of color. The series began in the early 1960s under the inspiration of Rilke’s poem Archaic Torso of Apollo, based on a sculptural fragment in the Louvre, with its final imperative: “You have to change your life.” Named after the Greek god of the sun, the arts and healing, the Apollos established for Natkin the purpose of his art as a means of transformation for self and society.

The Apollo series was long-lived, spanning the 1960s and revived in the mid-1970s. The later instances incorporated Natkin’s distinctive technique of applying acrylic paint with a sponge covered in cloths of various textures, which he discovered in 1971. At his Dolnick’s suggestion, Natkin made a painting on a dishcloth because she had seen him make little paintings on handkerchiefs to give to friends, and then came up with the idea of effectively printing from it. The technique increased his productivity and transformed his aesthetic.

The pointillistic, gauzy effect of this technique came into its own in the more muted, diaphanous visions of the Bath series, so named for the English city where Natkin was to have an exhibition. The subtle, atmospheric nature of the Bath paintings are akin to his earlier Intimate Lighting series, which ran through much of the 1970s, and were described by British art critic Peter Fuller as possessing hints of portraiture in their central focus and inspired by Cubism in the clearly applied blocks of sponge-and-cloth-painting.

Natkin’s Straight Edge and Step paintings emerged from a period in the mid-1960s when he was preparing to teach a course on color at Pratt Institute in Brooklyn and read Josef Albers’ theories on its interaction. They also channel the modernist architecture of his native Chicago, his love of jazz singers Billie Holiday and Nina Simone, and the dynamic grid-pattern streets of New York.

He explored motile, fragmentary shapes from 1967 onward in the Field Mouse series, a reference to a poem by Ezra Pound about the passage of time. These visualizations of fleeting life-experience, by which Natkin sought to form a new emotional vocabulary, often resembled microscopic views of teeming organisms and organelles. For him, they were also complex emotional landscapes, reflecting a more romantic turn when the Natkin family moved from New York to the quiet of rural Connecticut in 1970.

In 1977, Natkin produced the Bern series, named for the Swiss capital where the Klee Foundation is located and where Natkin spent many hours among Paul Klee’s works. In this series, he uses more sharply delineated shapes against expansive fields of intense color. Perhaps the boldest colors and shapes appear in the 1980s in the Hitchcock series, an homage to the great director and the movie-theater origins of his artistic journey. Hitchcock’s interest in psychoanalytic themes where dark secrets often drive the narrative, and his charging of the carefully crafted scenery and props with menacing symbolism appealed to Natkin.

Robert Natkin died in 2010 after several years of declining health. Over the course of his career, he demonstrated a remarkable capability of spanning beauty and ugliness in his art, though he dedicated his prime to the struggle of the former over the latter, to the Apollonian ascendancy of light over darkness.

In Somewhere Over the Rainbow, a 1982 documentary by award-winning filmmaker Mike Dibb, Natkin says, “In one sense, I want to be superhuman, but in another sense, I feel I’m barely an animal. And it’s a practice that I think if I don’t always maintain, juggle both these kinds of reality, I could then very easily be done in by the very kind of reparation that I use to make myself and that I hope will help the rest of the world to become a better place. I want to become a better place! Not a person: I want to become a better place, because as a person, I’m going to be gone in—I don’t know—ten minutes or ten years, but I want to become a better place.”

This exhibition closes 4/26/25.

 

NYC Art Shows- Hiroko Takeda at Hunter Dunbar Projects

 Art, Art Shows by Location, Artists, Fiber Arts, New York Art Shows, Sculptors / Sculpture
Apr 222025
 

“Matsushima Triptych”, 2025, Monofilament, cotton, linen, kid mohair

“River Triptych”, 2023, Monofilament, cotton, linen, kid mohair

The two triptychs above are from Hiroko Takeda‘s solo exhibition, The Ten Thousand Threads at Hunter Dunbar Projects. These works evoking environmental patterns are presented along with others more focused on geometric forms.

From the gallery about the artist and her work-

Hiroko Takeda (b. 1966, Nagoya, Japan) is a Brooklyn-based artist who expresses her world in thread. She has taken her rigorous training in the Mingei Undo-the Japanese Arts and Crafts Movement-which honors and emphasizes the characteristics, capacities, treatments and beauty of materials-to boundary-crossing distances and depths in nearly 40 years of global practice. Mingei was developed in the mid-1920s in Japan by philosopher and aesthete Yanagi Soetsu (1889-1961), along with a group of craftsmen, including the potters Hamada Shoji (1894-1978) and Kawai Kanjiro (1890-1966).

The Ten Thousand Threads takes its title from the Taoist concept of “the ten thousand things.” Often attributed to the Chinese philosopher Zhuangzi, it refers to the notion that in spite of the variety visible in the world, all things are fundamentally one. Applying this to Takeda’s practice, the multitudinous variations in weft and weave, color, pattern, and structure in her work can be seen as having an underlying connection; the works reside within the “the rule-bound world of weaving” and simultaneously emphasize an “invitation  to the accidental, disorderly, or unexpected.” Takeda’s works in The Ten Thousand Threads strive to transcend boundaries between light and dark, raw and refined, geometry and fluidity, painting and sculpture. 

The exhibition features works from 2016 to 2025, consisting of varying approaches to structure, pattern, and color. The Blueprint and Still Life series utilize the ‘Giant Waffle’ technique to evoke Minimalist rectilinear patterns. The deeply structured grids created by the warp and weft of Takeda’s weaving push the compositions dramatically into three-dimensional space.

Works using transparent thread, on the other hand, imply subtle and dreamlike landscapes. In her recent Matsushima triptych (2025), for example, Takeda uses staggered horizontal passages of fine and coarse textures to suggest the seascapes and islands of tsunami-weathered northeastern Japan. Whether underscoring geometric form or expressive vistas, Takeda’s work illuminates the fundamental tensions between tradition and innovation as well as complexity and reductionism.

As Takeda points out, “the world I see, like the world of warp and weft, has rules and constraints that are supposed to be good for us, but disorder happens naturally, and the other side of tension is fluidity. I manipulate and orchestrate the elements and welcome accidental moments of material behavior.” Whether underscoring geometric form or expressive vistas, Takeda’s work illuminates the fundamental tensions between tradition and innovation as well as complexity and reductionism.

This exhibition is on view until 4/26/25.

NYC Art Shows- Aaron Gilbert at Gladstone Gallery

 Art, Art Shows by Location, Artists, New York Art Shows, Painting / Painters
Apr 172025
 

Aaron Gilbert‘s paintings for World Without End, currently on view at Gladstone Gallery combine aspects of dense urban environments with a sensitive look at the people who make their lives there.

From the gallery-

Known for his paintings that probe the distance between individuals and their communities, the private and the public, and the real and the conjured, Gilbert imagines the personal narratives that quietly unfold in the corners of our shared societal structures. Guided by myth, an uncanny sense of timelessness, and the artist’s deep interest in storytelling, these emotionally tender tableaux examine how individuals maintain their humanity in a historical moment punctuated by crisis, the looming peril of systemic collapse, and the increasingly totalizing velocity of consumer-driven desires.

While Gilbert’s subjects are often locked in moments of intimate exchange—we might see a couple in a bathroom together, a parent holding their child, an elderly man gazing wearily from a hospital bed—these interactions are nearly always mediated by the literal and symbolic confinement that typifies contemporary urban life. Referencing the containers that define city spaces (including storefronts, apartments, and even our own bodies), Gilbert investigates the complex emotional theater that plays out within all interiorities.

Typically inspired by moments from his own personal life, brief glimpses of interactions he’s observed between strangers, or an amalgamation of both, Gilbert’s work is particularly focused on endowing his subjects with the agency to circumvent the power structures that dictate their lives. Often including windows, plastic sheeting, glass, and other transparent barricades, Gilbert’s paintings probe the invisible mechanisms that quarantine us from one another. Exploring the limitations of even the most familiar of relationships, the artist imagines his subjects subverting the nearly inexorable systems of social taxonomy that have been instituted to organize and control our mutual understanding of desire, love, and community.

Gilbert’s paintings are often illuminated by the familiar glow of neon logos, halogen bulbs, or the hot orange tinge of summer sunsets oxymoronically improved by pollution. With his use of light and details that indicate a world touched by magical realism, the artist quietly suggests that his figures’ personal interactions extend beyond their relationship to goods, social frameworks, and the world as we know it. Amplifying the strange portals that join surrealism to reality, Gilbert allows us to glimpse a world hidden beneath the prosaic veneer of our organizing principles.

The artist has cited sources including devotional retablos, George Tooker, and Diego Rivera as influences, and his own work suggests a philosophical conflation of all three. Addressing both the dehumanizing qualities of contemporary life as well as the significance of the individual, Gilbert often looks at the myths generated by consumerism as an entry point to addressing cultural crisis. Interrogating the illusion of a choice-based identity offered under the mantle of capitalism, the artist frequently incorporates corporate logos in his work, including the Adidas and AT&T symbols that appear throughout this exhibition. Looming large in his dreamscapes, these familiar emblems seem to function as 21st century replacements for the mystical hieroglyphics of another time, their vacuum of meaning highlighting contemporary culture’s attachment to totems stripped of all spiritual significance. Juxtaposing intimate narratives with the dystopic depersonalization generated by commodity fetishism, Gilbert’s fictions search for the moments of magical connection that occur both on our city blocks, and behind other people’s walls.

This exhibition closes 4/19/25.

NYC Art Shows- Thomas Scheibitz at Tanya Bonakdar Gallery

 Art, Art Shows by Location, Artists, Installation Art, Mixed Media, New York Art Shows, Painting / Painters, Sculptors / Sculpture
Apr 172025
 

Currently on view at Tanya Bonakdar Gallery is the Thomas Scheibitz exhibition Argos Eyes. The show includes paintings, sculptures, and in the upstairs gallery, a table of tools and objects related to the work.

From the press release-

Internationally renowned for his mastery of painting, Scheibitz subverts traditional notions of the medium with radical juxtapositions of color and a unique formal language that lands ambiguously between abstraction and representation. Drawing from classical painting and architecture, the contemporary urban landscape, and popular culture, Scheibitz deconstructs and recombines signs, images, shapes, and architectural fragments in ways that challenge expected contexts and interpretations.

Scheibitz’s practice has been at the center of contemporary artmaking since the late 1990s with early solo exhibitions at the ICA London, the Stedelijk Museum, Amsterdam, and the Berkeley Art Museum, University of California, Berkeley, as well as breakthrough presentations at the German pavilion of the 51st Venice Biennial, MUDAM Luxembourg, Centre d’Art Contemporain Geneva, Neue Nationalgalerie Berlin, and more recent major shows at Kunstmuseum Bonn, MMK Frankfurt, and Pablo Picasso x Thomas Scheibitz at the Museum Berggruen, Berlin.

In an age of infinite images and visual information, Argos, the multi-eyed, all-seeing guardian giant of Greek mythology, serves as a kind of avatar for Scheibitz. Like the panopticon-esque figure, the artist’s painting and sculpture absorb and dissolve visual material, encoding and decoding, mapping, measuring, penetrating and exploring a pictorial inventory. For Scheibitz, Argos Eyes are the observers of events and circumstances; that which we see directly, or indirectly via our ubiquitous technological devices, lenses, and screens. For the artist, a picture has always been a summary of different sources of observations and experiences which remain in the mind’s eye like “double exposures”. The eye, or by proxy the lens, is the entrance to the conscious or unconscious processing of what we see or do not see. A fundamental question for the artist remains the philosophical question: do we only see what we already know?

In the main ground floor gallery, Scheibitz presents a dynamic range of painterly compositions and a sculpture. Bringing together selections from his vast lexicon of images, Scheibitz builds up these compositions meticulously yet intuitively, using maquettes, drawings, collage, photography, and sketches. Recognizable forms such as eyes, cubes, droplets, and pyramids are translated into multilayered and complex pictorial structures that urge the viewer to consider multiple perspectives.

In the upstairs galleries, more intimately scaled paintings encircle the room, in addition to an Atlas-like master table filled with models, stencils, and other tools representative of the repeated motifs found in the artist’s studio. This conceptual landscape illustrates the core nature of the work, offering interrelated exercises in form, color, and material.

This exhibition closes 4/18/25.

NYC Art Shows- Suellen Rocca at Matthew Marks

 Art, Art Shows by Location, Artists, Collage, Design, Drawing, Mixed Media, New York Art Shows, Painting / Painters, Sculptors / Sculpture
Apr 162025
 

“Night”, 2014, Oil on canvas

“Ocean Ladies”, 1988, Oil on canvas

“Untitled”, 1964, Oil on canvas

Currently on view at Matthew Marks Gallery is Good Things and Bad Things, an exhibition of paintings, drawings and objects by the late Suellen Rocca. The collection highlights the artist’s use of a variety of styles throughout her career to express similar themes.

From the gallery-

Suellen Rocca’s work is marked by dream-like ambient landscapes filled with pictograms arranged in loose grids. She drew inspiration from various types of “picture writing,” such as ancient Egyptian hieroglyphs, advertisements, and children’s activity books. Fantastical, witty, and deeply personal, Rocca’s unique visual language comprises a collection of images from her life, including 1950s dollhouse furniture, jewelers’ catalogs, bodily sensations, and the work of artists such as Marc Chagall and Max Beckmann. Rocca combined these symbols in eccentric compositions. As one critic observed, “Rocca offers up mysterious mystical visions for contemplation.”

The exhibition, whose title, Good Things and Bad Things, is borrowed from one of Rocca’s paintings, includes two large-scale paintings made in 1964. In one painting, palm trees, shoes, and gold rings with gemstones emerge from a turquoise ground. Another painting presents repeating images of Santa Claus, dancing couples, and winter landscapes. Later canvases envision interior worlds in electrifying fields of vibrant color.

Purses were also an important motif for Rocca, which she first developed from images in a 1940s manual on how to crochet purses. For Rocca, they were examples of “the cultural icons of beauty and romance expressed by the media that promised happiness to young women of that generation.” In the late 1960s, Rocca expanded this imagery to sculpture and began painting on purses. Describing Rocca’s sculpture Purse Curse (1968), Dan Nadel has written, “it reminds me of a world of images that did not have double meanings, and of the fantasy of love, pure and simple. But the purse also conceals. What’s inside?”

This exhibition closes 4/19/25.

NYC Art Shows- Julio Galán at kurimanzutto and Luhring Augustine

 Art, Art Shows by Location, Artists, Mixed Media, New York Art Shows, Painting / Painters
Apr 162025
 

“Sí y No”, 1990, Acrylic and collage on canvas

“Sí y No”, 1990, Acrylic and collage on canvas (detail)

“Sí y No”, 1990, Acrylic and collage on canvas (detail)

Luhring Augustine and kurimanzutto are currently showing paintings by the late Mexican artist Julio Galán in both of their galleries. The captivating paintings are filled with symbolic imagery and reflect the artist’s struggles with identity.

From kurimanzutto-

Galán’s brilliant career, which spanned from the mid-1980s until his untimely death in 2006, was primarily centered in New York City, Paris, and Monterrey, Mexico. While his work has not been broadly exhibited outside of his native country since his passing, his work was exhibited internationally extensively during his life, and he is widely considered the preeminent Mexican painter of his generation. Galán’s nonconformist and expansive multidisciplinary practice addresses issues of identity, gender, culture, and social constructs in works that layer self-representation and aspects of the personal with larger themes of cultural and sexual difference. Infused with an allegorical quality and woven throughout with a complex array of signifiers—enigmatic iconography and cultural references—his works, as well as his carefully crafted public persona, embraced a self-conscious othering and an ambiguous mutability that refused fixed interpretation. As art historian and professor Teresa Eckmann writes, “On canvas, he recounted and constructed illogical visions, teasing out the line between the real and artifice, his artwork deemed an “inaccessible yet formally intoxicating fabrication of self.” Galán hid from the viewer his artwork’s content as much as he revealed it; simultaneously, with his body, he explored fluid identity through masquerade.”

Rendered in a pastiche of styles, with a syncretic approach to culture, Galán’s work blends references and influences from Mexican folk and religious imagery to Surrealism, Pop Art, and graffiti. While he has often been associated with the Neomexicanismo movement of his native country and the Neo-expressionism of his peers in New York, these were characterizations he resisted, much in the way that he deliberately rejected any form of restrictive definition or singular interpretation. Magalí Arriola, former director of Museo Tamayo and curator of Galán’s most recent major retrospective, notes, “Though in some of his work [he] resorted to an iconography associated with popular Mexican culture…the use of stereotypical figures such as the charro of the Tehuana, was also related to his interest in transvestism and disguises as strategies to subvert sexual identities and other cultural constructs.” Galán’s approach exposes the limitations and issues inherent in the interrelated sentiments and systems that create and uphold any form of binary classification or fixed characterization, be they related to sexuality, nationality, spirituality, or any categorization. As writer Evan Moffitt notes, “Galán’s adoption of Mexican stereotypes and Platonic personalities reveals nationalism to be a kind of pompous drag…. There’s plenty of kitsch in Galán’s paintings, to be sure, but that kitsch is fundamental to their radicalism.” Continuing to resonate today are the remarkable energy, intelligence, and theatricality of Galán’s work, and the questions he explored regarding the relationship of individual identity and the creation of the self to oversignified notions of culture and nationalism.

For more detail on Galán, kurimanzutto has provided a link to an excellent essay by Evan Moffit about the artist and his work.

This exhibition closes 4/19/25.

NYC Art Shows- Sharon Core at Yancey Richardson

 Art, Art Shows by Location, Artists, Books, Conceptual Art, Illustration, New York Art Shows, Painting / Painters, Photographers / Photography, Sculptors / Sculpture
Apr 112025
 

For Facsimile, currently on view at Yancey Richardson, Sharon Core has reproduced Flowers, the famous 1980 book of photographs by photographer Irving Penn. Instead of using photographs, however, she has recreated the images by painting them using Epson printer inks and photo paper. These paintings were then photographed to create replicas of the book. The work investigates issues of memory, reproduction, and the authorship of images, while also creating works that are beautiful objects in themselves.

From the gallery-

Through the meticulous recreation of historical still-life paintings, along with more recent artworks rendered through the medium of photography, her work explores the tension between reality and its photographic representation. In Facsimile, Core expands these themes by subverting her usual process. Rather than reproducing painted still-lifes through photography, she has instead turned to Irving Penn’s iconic Flowers series—a masterful collection of photographic still-lifes—and reinterpreted them through painting. This ambitious project both deepens and reframes Core’s exploration of the still-life genre by posing questions not only about photography in the digital age, but about material specificity and the status of the reproduction as well.

At the center of Facsimile is a hand-made reproduction of Penn’s 1980 book Flowers, which originated from a commission for Vogue magazine for its annual Christmas edition in 1967. Each year from 1967 to 1973, Penn focused on a different flower—beginning with tulips and moving on to poppies, peonies, roses and other blooms—capturing their ephemeral beauty in various states of perfection and decay. In 1980, these images were compiled into the popular and widely available book Flowers, published by Harmony Books, now out of print. Core’s Facsimile: “Irving Penn, Flowers” resurrects and reimagines the book as a tactile, meticulously handcrafted object that visitors are invited to handle. Alongside this edition, Core presents a selection of her 73 hand-painted recreations of Penn’s photographs, displayed throughout the gallery to offer a closer look at her reinterpretations of the original works. Rather than a departure, we might see this as a return for Core, who originally trained as a painter. The interplay between painting and photography has always been central to her practice and Facsimile brings this dialogue into sharper focus.

Core’s process for Facsimile is as intricate as it is conceptually layered. Each of Penn’s photographs is recreated as a painting using Epson UltraChrome inks on Canson Photo Rag paper, materials typically associated with digital photographic printing. Through this method, Core subverts the intended use of contemporary materials, transforming them into tools for painting. She then photographed her painted pages, designed a layout replicating that of the original book and bound the final prints into an edition of seven. In Core’s words, “the book is a multiple sculpture or a three-dimensional print that must be handled and touched to experience. My name is nowhere in the ‘book,’ therefore it is not an artist book, per se, but in fact a converted replica or facsimile.” By humanizing and rarifying a mass-produced object, Core’s “three-dimensional print” calls for a different kind of attention from the viewer. It cannot be experienced via a screen and must instead be encountered physically. In this generous gesture, the now out-of-print book is given a new lease on life, taking on a different meaning through a complex process of conversion: transforming photographs into paintings, which are then re-photographed, printed and bound into a book.

Visually, Facsimile diverges from Penn’s original photographs through Core’s expressive, painterly approach. Unlike her earlier series, in which she precisely reproduced certain still-life paintings in three-dimensions and photographed the results, effectively posing questions about the boundaries between illusion and reality, here Core seeks to emphasize the handcrafted nature of all photographs. As she notes, “Ever more so, the photograph is manipulated and collaged and is printed not through time and light, as in analog process, but with a fluid medium on paper. It becomes a machine assisted drawing or painting.” In Facsimile, Core makes explicit the artistry behind the work: the hand-lettered text is visibly imperfect and the images, while faithful to Penn’s compositions, are imbued with the texture and fluidity of the artist’s brushwork. Even the colors in the paintings result from a rigorous process of mixing and diluting the digital hues of cyan, yellow, magenta and black.

There is no trompe l’oeil effect at play here, nor any photorealist painting technique either and the result is therefore not an exact replica but a layered gesture that urges us to reflect on the evolving nature of representation in the digital age. By moving from a mechanical form of reproduction to an analogue process, while using a medium of mass production, Core questions the role of materiality in image-making. This finely crafted body of work seems to slip between painting, photography and sculpture, casting new light on Penn’s original photographs and book, while posing deeper questions about image-making technologies and their supposed ties to representing reality in this post-truth era.

This exhibition closes 4/12/25.

NYC Art Shows- Mirdidingkingathi Juwarnda Sally Gabori at Karma

 Art, Art Shows by Location, Artists, New York Art Shows, Painting / Painters
Apr 112025
 

“King Alfred’s Country”, 2006. Acrylic on linen

“Rock Cod Story Place – Freshwater”, 2005. Acrylic on canvas

“Dibirdibi Country”, 2006. Acrylic on canvas

“Dibirdibi Country”, 2010. Acrylic on linen

The expressive paintings pictured above, currently on view at Karma, are by the late Aboriginal Australian artist Mirdidingkingathi Juwarnda Sally Gabori who began painting in 2005, at eighty-one years old. Learning that her paintings are focused on the land she was forcibly relocated from adds an extra layer of poignancy to the work.

From the gallery-

The Kaiadilt artist’s original, nonrepresentational iconography, based on interlocking shapes, passages of pure color, and visible brushstrokes, depicts her primary subject, Bentinck Island, in Australia’s Gulf of Carpentaria, using the language of abstraction. Gestural marks trace the path of rivers; milky white forms indicate the incursion of cyclones; diagrammatic structures map the patterns left on the ocean floor by dugong grazing on seagrass. Rendered from memories of a home she was forced to leave, Gabori’s paintings are, in her words, “about a story place way out to sea.”

Gabori began painting in 2005 around the age of eighty-one. While she started small, working horizontally on a tabletop, the artist soon began using wall-mounted surfaces as large as nineteen-feet wide, moving her body across her compositions as she applied acrylic straight out of the tube and mixed wet on wet directly on her canvases. The resulting paintings, which she made in the last decade of her life, often focused on six significant locations, or Countries, as the Kaiadilt refer to them, on Bentinck: Mirdidingki, Dibirdibi, Dingkari, Makarrki, Thundi, and Nyinyilki. To make these works, Gabori drew on recollections of the island’s topography: its saltpans, reefs, and mangrove swamps; the freshwater pond where she collected waterlilies; the various rivers that run alongside where she, her father, and her husband were born. In 1948, Gabori and the rest of Bentinck’s population were forcibly relocated by Christian missionaries to the nearby Mornington Island. There, parents were separated from their children and the Kaiadilt people were forbidden from speaking their language. Gabori spent the rest of her life on Mornington, only able to visit Bentinck temporarily after the passage of Australian laws that restored Kaiadilt access to the land in 1994.

Rock Cod Story Place – Freshwater (2005), one of the earliest works in this exhibition, visualizes Dibirdibi Country, the area of Bentinck associated with her husband Pat through the Kaiadilt system of naming people after places, as well as the Rock Cod, a being that, according to Kaiadilt cosmology, created the island. Concentric, ovoid rings of unmixed color radiate out from a central mass like the ripples of freshwater that flow into the island’s estuaries. The nearly neon Dingkarri (2006) associatively maps the contours of an islet that was an important fishing ground for the Kaiadilt community. Rather than a literal depiction of the Country’s appearance, Dingkarri is instead a pictorial manifestation of tides in flux: by mixing acrylics on the canvas itself, Gabori created morphing color fields that suggest movement.

Though developed autonomously from Western art history, Gabori’s painterly syntax nonetheless evokes the oeuvres of the American Abstract Expressionists. Evidence of Gabori’s hand is everywhere in My Country (2009), which celebrates Mirdidingki, her birthplace. Working rapidly, she brushed together magenta and white to create a variegated field that morphs as it stretches across the vertical canvas. Close looking reveals a subterranean wash of yellow acrylic peeking through from behind Gabori’s urgent brushstrokes, complicating what at first appears duochromatic. Her jagged, brushy edges and embrace of unadulterated black call to mind Clyfford Still; her arcing, interlocking forms provoke comparison with Amy Sillman. The gestural Didirbidi Country (2010) reads as an exploration of the relations between shapes that abut each other, creating craggy borderlands at their intersections. Beyond its formalism, the work is a recollection of the stone fishing trap walls maintained by Kaiadilt women that branch off of Bentinck’s coastline. In addition to specific cultural meanings and associations encoded in paint, the works convey an affective charge that transcends geography, temporality, and identity.  Refracted through memory and mediated by dispossession, Gabori’s paintings are a living archive of a homeland.

This exhibition closes 4/12/25.

 

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