Jan 272026
 

A Morning Snow– Hudson River, the 1910 oil painting by George Wesley Bellows, is part of Brooklyn Museum‘s permanent collection (but not currently on view).

From the museum’s website about the work-

Assured, slashing strokes of a heavily loaded brush capture the effects of morning light reflected from freshly fallen snow. This view shows the Hudson River and New Jersey from Manhattan’s Upper West Side. George Wesley Bellows conveyed the sense of the city awakening through his depiction of the man shoveling snow, people going to work, boats plying the river, and smoke and steam interrupting the still, crisp atmosphere.

Elements of this composition move toward abstraction. The elevated vantage point reduces the illusion of depth, while horizontal and vertical components, seen particularly in the fence and tall trees, provide a subtle gridlike structure.

Jul 252025
 

Maya Hayuk is one of the four artists on view in Brooklyn Museum’s Brooklyn Abstraction: Four Artists, Four Walls.  The other artists included are José Parlá, Kennedy Yanko, and the late Leon Polk Smith.

From the museum about Hayuk and this work-

With a diverse practice as a muralist, painter, photographer, gallery founder, and member of several artist collectives, Maya Hayuk has worked internationally to bring vibrancy and movement to urban and exhibition spaces. Weaving layers of paint, she animates walls with what she describes as “perfect imperfection.” These paintings, with their symmetrical organization and brilliantly overlapping colors and drips, are both constructed and improvisational, blurring perceptions of outer and inner space and confronting paradoxes of harmony and dissonance, optimism and hopelessness. Hayuk’s Ukrainian heritage as well as current geopolitical events inspire her to express abstracted physical and psychological landscapes of the war’s front line, simulating the flash points of explosions intersecting with the hope of sunrise.

The exhibition, which takes place on the walls surrounding the museum’s Beaux-Arts Court, remains on view until January 4, 2026.

Nov 292024
 

Jeffrey Gibson’s stained glass work above, WHOSE WORLD IS THIS? IT’S YOURS IT’S MINE, 2019, was part of his 2020 exhibition, When Fire Is Applied to a Stone It Cracks at Brooklyn Museum.

From the artist about the work-

The stained-glass piece “WHOSE WORLD IS THIS?” uses a modified lyric from Nas’s 1994 song “The World is Yours“. This traditional stained-glass work proposes that this world is both yours and mine. It’s ours. I want to address the question of who owns one’s identity. I believe that identity is made up of elements of our selves that we want to share and make public and also the public’s reaction and responses to our presented identity. We need to remain in communication and show respect and even celebrate both the differences in our backgrounds as much as we do the similarities. We are stronger together than we are working against one another. Although this can be challenging, the end result is a more peaceful and accepting world where we can all thrive, support one another, and be supported. I chose to work in stained glass because the words and colors can emanate from the materials when light is shown through the piece and reflect onto the floor and surrounding walls-becoming larger than itself.

Recently the US State Department chose Gibson to represent the country at the 2024 Venice Biennale. He is the first Indigenous artist to be selected for a solo US show at the international art exhibition. For more on this exhibition, the BBC has an informative article that also includes quotes from the artist discussing the challenges of being selected for this honor.

Nov 292024
 

Leon Polk Smith is one of the artists featured in Brooklyn Museum’s Brooklyn Abstraction: Four Artists, Four Walls, on view until July 2025. His work was the impetus for the exhibition which is located on the walls of the museum’s Beaux-Arts Court.

From the museum about the artist-

Known for his bold use of color and geometry, the “hard-edge” painter Leon Polk Smith drew from his youth in Oklahoma and later in life immersion into the New York City art scene. Born in what was then Indian Territory, which became Oklahoma the following year, Smith was raised on a farmstead settled among the Chickasaw and Choctaw Nations. Although his parents were of Cherokee descent, Smith was never enrolled as a citizen of the Cherokee Nation and did not publicly claim his Native heritage until the end of his life. The influence of his Southwest origins and his upbringing among Native American communities can be seen through his vibrant use of color, the abstract implication of landscape and the farmland that he was raised on, and the use of symbolism that reflects the style of artworks produced by those around him.

In his adult life, Smith trained and worked as an educator while continuing to pursue painting. Without formal training in fine arts, he had his first solo exhibition at Uptown Gallery in New York City in 1941. In 1945, Smith settled permanently in the city. The Brooklyn Museum hosted his first and only major retrospective, “Leon Polk Smith: American Painter”, in 1995. The artist passed away the following year, after which his estate bequeathed eighteen works to the Museum.

Aug 022024
 

It’s the last few days to see Utagawa Hiroshige’s 100 Famous Views of Edo at Brooklyn Museum. They are incredible to view in person, but are also available to view in their entirety on the museum’s website. The exhibition also includes a few images of the places depicted in the prints today as well as Takashi Murakami’s large painted versions of some of the prints.

From the museum-

What are the must-see locations in your favorite city? Where do you go when you need a breath of fresh air? What makes certain neighborhoods famous? Join an artist-insider on a tour of nineteenth-century Tokyo (then known as Edo), from lumberyards to destination restaurants, and see if his choices illuminate your own relationship with the cities you know well.

For the first time in twenty-four years, Utagawa Hiroshige’s 100 Famous Views of Edo—one of the Brooklyn Museum’s greatest treasures—returns to public display. The Museum’s complete set of these celebrated prints is among the world’s finest, full of vibrant colors preserved by decades in the dark.

While most presentations have centered on the prints’ technical sophistication and influence on European artists, here we focus on their urban subject matter. Originally published in 1856–58, the series captures the evolving socioeconomic and environmental landscape of the city that would become Tokyo. Through both the prints and complementary objects drawn from the Museum’s collection, you’ll be immersed in mid-nineteenth-century Edo and see it through the eyes of the ordinary people who populate Hiroshige’s settings. You’ll encounter all four seasons in scenes of picnics beneath cherry blossoms, summer rainstorms, falling maple leaves, and wintry dusks. The exhibition also includes modern photographs to show how Hiroshige’s scenes morphed into today’s Tokyo.

Artist Takashi Murakami (born Tokyo, Japan, 1962) takes Hiroshige’s views into a more fantastical realm with a set of his own paintings. Created in direct response to 100 Famous Views of Edo, these works invite us to reconsider Hiroshige’s world and his contributions to global art history.

Below are a few more selections from the exhibition from the museum’s website.

This exhibition closes 8/4/24.

Apr 122024
 

“Erika”, 2021, VCT, shotgun shells, and drink stirrers

“Duke the Fisherman’s High Quality Fluke Rigs Made in the USA™”, 2022, Found tampon applicators, fishing line, fishing hooks, nail polish, peg board, card stock

Detail of “Monument to Five Thousand Years of Temptation and Deception V, VI, VII”, 2022, Salvaged plastic, paint, fishhooks

The images above are from Duke Riley’s exhibition DEATH TO THE LIVING, Long Live Trash, on view at Brooklyn Museum in 2023. The artist’s inventive fishing lures, made from discarded plastic items found around waterways, are engaging to look at but highlight the grim reality of how much garbage is polluting our natural environment.

From the museum-

In DEATH TO THE LIVING, Long Live Trash, Brooklyn-based artist Duke Riley uses materials collected from beaches in the northeastern United States to tell a tale of both local pollution and global marine devastation. Riley’s contemporary interpretations of historical maritime crafts—such as scrimshaw, sailor’s valentines, and fishing lures—confront the catastrophic effect that the oil, food, and beverage industries have had on the environment through single-use plastics. The works are presented in the seventeenth- and eighteenth-century Jan Martense Schenck and Nicholas Schenck Houses, alongside a selection of historical scrimshaw from our collection, directly connecting environmental injustices past and present.

In his contemporary interpretations of scrimshaw—ink drawings etched into bone by sailors—Riley replaces the medium’s customary whale teeth with repurposed plastic containers, detergent bottles, toothbrushes, and other waste. The works incorporate the maritime imagery traditional to scrimshaw, but expand it to portray international business executives that the artist identifies as responsible for the perpetuation of single-use plastics. Also on view are Riley’s fishing lures and sailor’s valentines, similarly created with detritus found on northeast coastal beaches. The exhibition juxtaposes corporation-driven pollution with new short films by Riley that highlight New York community members working to remediate plastic damage and restore our waterways.

Erika, the mosaic pictured above, depicts the 1999 shipwreck of MV Erika which, after splitting in two during a heavy storm, released thousands of tons of oil into the Bay of Biscay off the coast of Brittany.

In the video below, Riley gives a brief tour of the Brooklyn show.

Some of the work from this exhibition is currently on view at Museum of Fine Arts St. Petersburg as part of their exhibition, The Nature of Art.

 

Apr 122024
 

Sarah Meyohas, “Interference #19”, 2023, Holograms, mirrored black glass, aluminum

Georgia O’Keeffe, “Poppy”, 1927, Oil on canvas

Francis Picabia “The Church of Montigny, Effect of Sunlight” 1908, Oil on canvas (left); Christian Sampson “Projection Painting”, 2023, Acrylic and films with LED light; and Claude Monet “The Houses of Parliament, Effect of Fog, London” 1904, Oil on canvas (right)

The Nature of Art exhibition at the Museum of Fine Arts St. Petersburg merges art from the museum’s collection with loaned works to explore- “art’s crucial role in our evolving quest to understand our relationship with nature and our place in the cosmos”.

One of the benefits of an encyclopedic museum is that visitors have the opportunity to experience art throughout history, and to revisit works that resonate with them. For the section titled Artist as Curator, Sarah Meyohas and Christian Sampson chose pieces from the museum’s collection to pair with their own work.

From the museum-

At first glance, perhaps, these may seem like unusual combinations, but upon deeper contemplation, their selections reveal complementary artistic intents. For instance, Meyohas and Georgia O’Keeffe share an interest in close looking, particularly in finding new ways to examine underappreciated aspects of the natural world. Sampson, influenced by the California Light and Space Movement, is interested in current scholarship that suggests the hazy fog found in Claude Monet’s work is an early depiction of air pollution, offering an entirely new perspective on the artist’s representations of light.

Sampson also created the four-part installation, Tempus volat, hora fugit, on view until 2025 at the museum.

Below are some of the works from additional sections of the exhibition.

Postcommodity, “kinaypikowiyâs”, 2021, Four 30.5-metre industrial debris booms

Postcommodity, “kinaypikowiyâs”, 2021, Four 30.5-metre industrial debris booms

Postcommodity is an interdisciplinary art collective comprised of Cristóbal Martínez (Genizaro, Manito, Xicano), and Kade L. Twist (Cherokee).

About Postcommodity’s work, kinaypikowiyâs, (seen above) from the museum-

This work is composed of debris booms, used to catch and hold environmental contaminants such as garbage, oil, and chemicals. The colors of the booms correspond to different types of threats— red (flammable), yellow (radioactive), blue (dangerous), and white (poisonous)-in the labeling system for hazardous materials. To indigenous peoples, these are shared medicine colors that carry knowledge, purpose and meaning throughout the Western Hemisphere. Suspended like hung meat, the booms represent a snake that has been chopped into four parts. Each part represents an area of the colonial map of the Western Hemisphere: South America, Central America, North America, and all of the surrounding islands. The title, kinaypikowiyâs, is a Plains Cree word, meaning snake meat. Divided by borders, Postcommodity asserts that all people living in the Americas are riding on the back of this snake.

James Casebere, “Red/Orange Solo Pavilion”, and “Orange Guesthouse”, 2018, Archival pigment print mounted to Dibond

James Casebere, “Landscape with Houses (Dutchess County, NY), 2009, Archival pigment print mounted to Dibond

James Casebere creates architecturally based models for the large scale photographs seen above.

Reclaimed ocean plastic sculptures and “Tidal Fool” wallpaper by Duke Riley

Duke Riley custom wallpaper, Tidal Fool, detail

Duke Riley custom wallpaper, Tidal Fool, detail

Duke Riley’s work, which was previously shown at Brooklyn Museum, addresses issues of environmental pollution by using discarded plastics found in the ocean and other waterways to create new work inspired by the past. You can hear him discuss his work in this video.

From the museum-

Inspired by the maritime museum displays he saw while a child growing up in New England, Riley’s scrimshaw series is a cutting observation of capitalist economies-historic and today-that endanger sea life. The sculptures were created for the fictional Poly S. Tyrene Memorial Maritime Museum, and are contemporary versions of sailors’ scrimshaw, or delicately ink-etched whale teeth and bone. Riley first thought about using plastic as an ode to scrimshaw when he saw what he thought was a whale bone washed up on the beach in Rhode Island; it turned out to be the white handle of a deck brush. Riley regularly removes trash from beaches and waterways, and often uses this refuse in his work.

Riley collaborated with Brooklyn-based Flavor Paper to create these two custom wallpapers for his solo exhibition DEATH TO THE LIVING, Long Live Trash at the Brooklyn Museum. Tidal Fool exhibits Riley’s trademark humor in the face of devastating water pollution; notice the Colt 45-guzzling mermaid. Wall Bait vibrantly references Riley’s meticulous fishing lures, which he crafts from refuse found in the waters around New York City.

Daniel Lind-Ramos,”Centinelas de la luna nueva (Sentinels of the New Moon)”, 2022-2023, Mixed media

Daniel Lind-Ramos,”Centinelas de la luna nueva (Sentinels of the New Moon)”, 2022-2023, Mixed media

Daniel Lind-Ramos also uses a variety of recycled objects to create his sculptures.

From the museum about this work-

In Centinelas de la luna nueva, he evokes the elders of the mangroves, spiritual beings who watch over and ensure the health of this essential coastal tree. Mangroves are the basis for a complex ecosystem that shelters sea life and serves as the first line of defense in the tropical storms that batter the sub-tropics—including Florida.

Lind-Ramos’s practice reflects the vibrant culture of his native Loíza, Puerto Rico, by honoring local agriculture, fishing, cooking, and masquerade. His sculptures also evoke Hurricane Maria (2017), the COVID-19 pandemic, and ongoing environmental degradation. Lind-Ramos is committed to the survival and sustenance of Afro-Taíno traditions and people of the Puerto Rican archipelago. However, his art engages the global community through shared emotions, parallel histories, and the commonality of human experience.

The next post will discuss two other artists in the exhibition, Brookhart Jonquil and Janaina Tschäpe.

Mar 292024
 

“The Last Supper”, 1986, Acrylic and silkscreen ink on linen

In the 1980s Andy Warhol created a series of paintings based around Leonardo da Vinci’s The Last Supper. The one above is currently on view at The Warhol Museum in Pittsburgh, Pennsylvania.

In 2010 it was on view as part of the Brooklyn Museum’s exhibition Andy Warhol: The Last Decade.

From their website about the work-

The Last Supper series was commissioned to inaugurate a new gallery in Milan, Italy, located across the street from the site of the Italian Renaissance artist Leonardo da Vinci’s iconic fresco (circa 1495–98) depicting Jesus’s last meal with his followers. Warhol worked obsessively for more than a year on this series, producing more than a hundred Last Supper paintings, both silkscreened and hand-painted, that were some of the largest paintings of his career.

Despite his public proclamations to the contrary, Warhol was profoundly moved by the series. Of these works, he remarked, “I painted them all by hand—I myself; so now I’ve become a Sunday painter. . . . That’s why the project took so long. But I worked with a passion.” These paintings manifest both his religious beliefs—his practice of Catholicism remained private until it was revealed at his funeral—and an irreverence toward the subject, expressed through ironic commercial logos and transgressive repetitions of Christ’s image.

Warhol created many variations using versions and pieces of da Vinci’s fresco and there is some debate as to the meanings behind them. In 2018, curator Jessica Beck wrote Warhol’s Confession: Love, Faith, and AIDs, an in-depth essay exploring possible meanings behind the work. She suggests Warhol was referencing AIDS, suffering, health, and mortality, along with his relationship to Christianity.

In this section of the essay she discusses the imagery from the painting-

The tension between Warhol’s sexuality and his religious life has its fullest expression in paintings such as The Last Supper (The Big C), in which signs and symbols create a private reference to AIDS. Hand-painted via a projection process, like paintings of 1961–62 such as Before and After, Wigs, and Dr. Scholl’s Corns, the canvas is left partly unfinished, and Warhol employs a light touch with an abstract brushstroke. On this canvas the figure of Christ recurs four times, while hands appear repeatedly. Thomas’s finger pointing to the sky, intimating that heaven knows he is free of guilt, appears prominently next to the “eye” in the Wise potato-chip logo.

…The source material for the painting, in the archives of The Andy Warhol Museum, Pittsburgh, is a collage made up of headlines from the New York Post, motorcycle ads, and clippings reading “the Big C” and “AIDS” cut from a front-page article in the Post. Warhol ultimately left out the AIDS headline while keeping the more covert “The Big C,” but given the direct references to “gay cancer” in his diaries, it becomes clear that this image of Christ was connected for him to the rapid rate at which people were dying around him. “The Big C” was synonymous with AIDS. The Last Supper (The Big C) reflects on sex and shame through appropriated images of Christ’s betrayal, the piercing owl’s eye (the Wise logo), and the numbers 699, appropriated from a price tag—$6.99—but indexing both the sexual position “69” and the “mark of the beast,” 666, in the Book of Revelations. Even the details of Christ’s feet at the far right of the canvas seem to point to the notion of punishment: for Steinberg, writing on Leonardo’s Last Supper, “as [Christ’s feet] rejoin the rest of the body, they foreshadow it glorified; and they foreshadow it crucified.”34  The image of Christ offering his flesh in the Eucharist was a symbol of salvation during a time of suffering, an unusually personal and emotional image for Warhol. In keeping with the complexities of his construction of death in the Death and Disasters, and with its repression in the diaries, the painting speaks of sex and of judgment. It is an allegorical triangulation of mourning, punishment, and fear.

For more on Warhol an his diaries, the Netflix documentary is really informative as well as entertaining. It’s a moving portrait that goes beyond what most people know about Warhol, both as an artist and as a person.

Feb 232024
 

Wadsworth A. Jarrell’s Revolutionary (Angela Davis), 1971, spotted at Brooklyn Museum in 2020, is based off of a photograph of the activist.  The colorful painting includes words from her speeches and actual bullet cartridges.

From the museum about the work-

Wadsworth Jarrell’s Revolutionary (Angela Davis) is one of the most recognized paintings associated with the Black Arts Movement, a cultural manifestation of the Black Power Movement. Artists of this movement sought to create uplifting images that called upon Black people to harness their collective power. The power of communal action is here expressed through a chromatic swirl of individual colors that coalesce into a unified image of the radical activist and intellectual Angela Davis. Davis’s militant clothing—complete with bullet cartridges—was modeled after the Revolutionary Suit designed by artist Jae Jarrell, Wadsworth’s wife. An icon of Black Power, Davis continues to lead the prison abolition movement today.

Jarrell, along with his wife, is part of the African American artist collective AFRICOBRA, formed in Chicago in 1968.

Below is part of a statement about the group from their website by another of the founders, Gerald Williams.

AFRICOBRA began very loosely in 1968 as an association of visual artists. We decided to commit our selves to the collective exploration, development, and perpetuation of an approach to image making which would reflect and project the moods, attitudes, and sensibilities of African Americans independent of the technical and aesthetic strictures of Euro-centric modalities.  Jeff Donaldson, who spearheaded the movement,Wadsworth Jarrell, Jae Jarrell, Barbara Jones-Hogu, and myself, Gerald Williams opened the lid on what we called AFRICOBRA – African Commune of Bad Relevant Artists.  It was an original name that came to identify our place within the broader context of Black art.

Our mission was to encapsulate the quintessential features of African-American consciousness and world view as reflected in real time 1968 terms.  For months, beginning as early as 1967, we examined and talked about the forms of expression and images produced by previous generations of artists.  We came to the realization that there was not the existence of a consistent, unequivocal, uniquely Black aesthetic in visual arts as there was in other disciplines, notably music and dance. Many of our contemporary artists, at the time, generally said that they “were artists who happened to be black”, or held the view that their work was expressing universal ideas or concepts that were not tied to such a narrow category as Black art.   The notion of an intrinsically Black view point, expressed in characteristically “Black ways”  was a relatively alien idea for the most part.  That notion begged the question as to whether it was possible to create a style or approach to art that at its core could be identified as African-American or Black, notwithstanding  the presence of Black imagery or subject matter.  If imagery and subject matter were the sole criteria then the question was moot.  One could conclude, thereby, that Winslow Homer or any number of artists produced Black art when they painted Black images.  After numerous brain storming sessions where such topics were discussed, after test projects and critiques,  the five of us mapped out the core principles that became the foundation of AFRICOBRA.

 

Dec 222023
 

José Parlá’s majestic paintings, pictured above, are from his series CICLOS: Blooms of Mold. They are currently on view as part of the Brooklyn Museum exhibition, Brooklyn Abstraction: Four Artists, Four Walls. The other artists included are Maya Hayuk, Kennedy Yanko, and the late Leon Polk Smith.

From the museum about the work-

In his monumental compositions, José Parlá layers and scrapes paint to obscure, reveal, and abstract both text and narrative, creating landscapes with textured gestural skies interwoven with a unique code of writing to reveal a new horizon with a universal line. Parlá’s abstracted text visually recalls underground mycelium formations, complex and mysterious fungi communication networks he references that interconnect everything on earth through a web of life. The five newly created paintings on view draw upon his youth as a Cuban American in Miami in the 1980s, his world travels, his almost fatal battle with COVID-19 in 2021, and his survival and recovery.

While in a three-month-long coma after contracting the virus, Parlá experienced dreams that carried him through his healing process. While recovering in the hospital, he transformed these visions into acrylic on paper drawings and, once back in the studio, into these powerful, otherworldly paintings that evoke natural landscapes. Their distinct horizon lines and internal, precise, psychological geographies remind us of our shared humanity.

Blooms of Mold, this new body of large-scale paintings, was inspired by what the art historian Simon Schama, in describing the art of Dutch painter Rembrandt van Rijn, once called “blooms of mold,” which one encounters on decaying urban and natural landscapes.

Parlá chose the subtitle Ciclos (from the Greek Kúkos, meaning circle) to refer to the life cycle and the function of the mycelium. It connects to ecosystems, providing nutrients and information to trees, which, in turn, convert carbon dioxide into oxygen, providing critical support for the respiratory systems of humans and all other living beings. Without mycelium, there would be no life.

The exhibition will be on view until 7/28/24.