May 152025
 

The images above are from David Hockney’s 2023 exhibition of iPad paintings, 20 Flowers and Some Bigger Pictures, at Pace Gallery. Hockney discusses these works in this essay from the show’s catalogue.

From Pace about this exhibition-

This exhibition will present a distinct series of editioned and signed inkjet prints including five landscapes, twenty floral still lifes, and a composite of three iPad paintings depicting a bouquet of gladioli. These works reveal the presence of Hockney’s hand as well as his deliberate technique for drafting larger-than-life compositions on the iPad. While Hockney’s flowers capture the fleeting stillness of his subjects, his immersive landscapes establish the vastness of his rural surroundings. Whether bound to a single moment in time or created from multiple planes of vision, Hockney’s distinctive sense of time and space draws from art historical examples ranging from the Bayeux Tapestry and seventeenth-century Chinese scrolls to the still lifes of Henri Matisse.

A cornerstone of the series, Hockney’s landscapes call upon his observations of the changing of seasons. In each of his gridded picture planes, Hockney reimagines the Normandy countryside with bright colors, abstracted forms, and impossible angles of otherwise traditional outdoor scenes. Placing his focus on themes of renewal and rebirth, the resulting body of work reflects the pastoral nostalgia and beauty of the natural world.

First reproduced by the German newspaper, Die Welt, and later debuted at Musée Matisse in Nice, Hockney’s series of twenty flower iPad paintings captures various arrangements of blooms set against a backdrop of gingham tablecloths and burgundy walls. “I was just sitting at the table in our house, and I caught sight of some flowers in a vase on the table,” Hockney explains. “A few days later I started another from the same position with the same ceramic vase. This took longer to do. I then realized if I put the flowers in a glass vase the sun would catch the water, and painting glass would be a more interesting thing to do. So then I was off.” Though attributes vary in each work, such as the species of flower, type of vase, and the color of the tablecloth, consistent elements across this series allow viewers to admire Hockney’s technique and dedication to his subject. Capturing a spectrum of floral compositions with contrasting tones and textures, Hockney displays his propensity for balancing the central artistic elements of line, color, and perspective.

At the center of the exhibition, Hockney debuts his latest large-scale photographic drawing, 25th June 2022, Looking at the Flowers (Framed). Within the composition, Hockney is depicted twice – once on the right side of the scene, and once on the left – sitting in an armchair and looking upon his twenty flower still lifes displayed salon-style on a navy-blue wall. “This is photographic but is in no way an ordinary photograph,” Hockney describes. “I had been doing what I called photographic drawings, giving a much more 3D effect. This is because you have to look at these through time (unlike an ordinary photograph which you see all at once).” From a series of individual photographs, Hockney constructs a seamless panorama that defies the natural parameters of time and space. The photographic drawing pulls viewers into a self-referential world that is at once familiar and entirely new. “Most people thought the photograph was the ultimate depiction of reality, didn’t they? People thought, This is it, this is the end of it. Which it’s not. And I’m very certain it’s not, but not many people think the way I do.”

Recently Hockney was invited to take over the entire building of the Fondation Louis Vuitton art museum in Paris for David Hockney 25.  The exhibition includes- “more than 400 of his works (from 1955 to 2025) including paintings from international, institutional, and private collections, as well as works from the artist’s own studio and Foundation. There are works in a variety of media including oil and acrylic painting, ink, pencil and charcoal drawing, digital art (works on iPhone, iPad, photographic drawings…) and immersive video installations”. The core of the exhibition concentrates on his work from the past 25 years .

That show is on view until 8/31/25.

May 092025
 

The images above are from Saya Woolfalk‘s exhibition The Woods Woman Method at Susan Inglett Gallery this past March.

From the gallery about this show-

The Woods Woman Method is the newest manifestation of the artist’s ongoing exploration of hybrid identity, accomplished through an elaborate fiction inspired by her own family background. Combining elements of African American, Japanese, and European cultures with allusions to anthropology, feminist theory, science fiction, Eastern religion, and fashion, Woolfalk depicts the story of a chimeric species she names the Empathics, botanic humanoid beings with a highly evolved ability to understand the experiences of others.

The Woods Women, a secret society of forest dwellers, first emerged within Woolfalk’s Empathic Universe, as she prepared for her solo exhibition at the Newark Museum of Art in 2021.  While an Artist-in-Residence at the Museum from 2019 to 2021, she closely engaged with its renowned Herbarium and Hudson River School collections, leading to her reimagining of the earth and sky as she considered the “speculative fictions” of these idealized American landscapes, and her consideration of indigenous North American creation myths, oral histories of the descendants of enslaved Africans, and their uses of medicinal plants.

The exhibition features drawings, prints, mixed-media collages, sculpture, and video. Among the works on view are Birthing a New Sky: Starship Moon Cycle (2022), an inspired visualization of the artist’s sister, sitting in a lotus position, anticipating the birth of her daughter. Woolfalk writes:

“For a new sky to be born she must split herself into a million pieces. Each cell in her body replicates itself, spinning in twirling orbits. Her atomized insides burst apart, cascading into the void around her. Swirling and churning, one cell makes its way back to her center, where her heart had been. This brave new life expands, forcing its way out as new light, new land – a new sky.”

Other highlights include the landscape collages, Birthing a New Sky: Manuscripts 3 and 4 (2021),and 5 and 6 (2022),  in which Woolfalk posits an alternative American creation myth. While appearing to be simple abstractions, these works are quite complex, composed of hundreds of intricately pieced and layered elements created from handmade Japanese papers that she has painted and stained with watercolor and gouache, Japanese silver foil, and acrylic medium.

The series of large-scale prints, The Four Virtues (2017) depict the physical embodiments of Prudence, Fortitude, Justice, and Temperance, qualities that are vital to the ethos of her world.

The exhibition was held in advance of Woolfalk’s mid-career survey at the Museum of Arts and DesignSaya Woolfalk: Empathic Universe, curated by Alexandra Schwartz. That exhibition includes multimedia installations paintings, sculptures, performance, and works on paper created during the past twenty years and will be on view until 9/7/25.

Apr 242025
 

“I Like How the Left Side Modulates Up”, 1989, acrylic on canvas (from the “Hitchcock” series)

“Apollo, 617”, 1982, acrylic on canvas

Sundaram Tagore Gallery is currently showing the paintings of the late Robert Natkin for the exhibition A Better Place. The colorful abstract works are from the several series he produced during his lifetime.

Natkin used his artwork to explore different concepts and influences, many of which are listed in the press release below and in the information provided alongside several of the artworks.

“The Beloved (Field Mouse)”, 1969, acrylic on linen

Here, for example, is the information provided for the painting above, from his Field Mouse series-

Natkin explored motile, fragmentary shapes from 1967 onward in the “Field Mouse” series, a reference to a poem by Ezra Pound about the passage of time. These visualizations of fleeting life-experience, with which Natkin sought to form a new emotional vocabulary, often resemble microscopic views of teeming organisms. For him, they were complex emotional landscapes, reflecting a romantic turn when the Natkin family moved from New York to the quiet of rural Connecticut in 1970.

And the Days Are Not Full Enough

And the days are not full enough
And the nights are not full enough
And life slips by like a field mouse
Not shaking the grass
Ezra Pound

More from the gallery’s press release-

Robert Natkin is internationally recognized as an unsurpassed colorist and for the beauty of his large-scale abstract canvases. He was represented by blue-chip New York gallerists Elinor Poindexter in the 1960s and André Emmerich in the 1970s. Today, his work is in the collections of New York’s Metropolitan Museum of Art, Museum of Modern Art, Guggenheim Museum and Whitney Museum of American Art, among others.

Born to a poor and unhappy Russian-Jewish family in Chicago during the Great Depression, Natkin would transcend his traumatic upbringing, often finding refuge in the color and splendor of the movies, charting an industrious course through public art education and briefly co-founding a gallery, to become one of the foremost American abstract colorist painters of the 1960s, ’70s and ’80s. His paintings are life-affirming, sensual celebrations of visual delight, of glorious Hollywood Technicolor, of fascinating surface effects, enticing layers, and sunny outlooks.

Natkin’s painterly journey can be seen through its distinct and loosely phased series as he accumulated years of psychotherapy and read and looked voraciously. They reveal his drive for redemption not just through introspection, but by consistently forging new stylistic syntheses.

FEATURED SERIES

The vigorous, gestural brushwork of Natkin’s early abstractions reflects the seismic impact of the Abstract Expressionists, including Willem de Kooning, and Jackson Pollock, whose work he encountered in an article about Abstract Expressionism in Life magazine in 1949. Natkin also found inspiration in French artists Matisse and Bonnard, among others in the collections of the Art Institute of Chicago where he studied from 1948–1952.

In 1957, Natkin married the painter Judith Dolnick and together they founded the Wells Street Gallery in downtown Chicago, exhibiting cooperatively with a group of young contemporaries who similarly explored free-form abstraction, including the sculptor John Chamberlain, Ann Mattingly, Gerald van de Wiele and friend Ernest Dieringer. Wells Street Gallery made its cultural mark but was commercially unsuccessful, closing two years later, whereupon Natkin and Dolnick moved to New York.

In New York, Natkin’s vigorously abstract paintings took on more rectilinear qualities, decisively so with his Apollo series, characterized by loose vertical bands of color. The series began in the early 1960s under the inspiration of Rilke’s poem Archaic Torso of Apollo, based on a sculptural fragment in the Louvre, with its final imperative: “You have to change your life.” Named after the Greek god of the sun, the arts and healing, the Apollos established for Natkin the purpose of his art as a means of transformation for self and society.

The Apollo series was long-lived, spanning the 1960s and revived in the mid-1970s. The later instances incorporated Natkin’s distinctive technique of applying acrylic paint with a sponge covered in cloths of various textures, which he discovered in 1971. At his Dolnick’s suggestion, Natkin made a painting on a dishcloth because she had seen him make little paintings on handkerchiefs to give to friends, and then came up with the idea of effectively printing from it. The technique increased his productivity and transformed his aesthetic.

The pointillistic, gauzy effect of this technique came into its own in the more muted, diaphanous visions of the Bath series, so named for the English city where Natkin was to have an exhibition. The subtle, atmospheric nature of the Bath paintings are akin to his earlier Intimate Lighting series, which ran through much of the 1970s, and were described by British art critic Peter Fuller as possessing hints of portraiture in their central focus and inspired by Cubism in the clearly applied blocks of sponge-and-cloth-painting.

Natkin’s Straight Edge and Step paintings emerged from a period in the mid-1960s when he was preparing to teach a course on color at Pratt Institute in Brooklyn and read Josef Albers’ theories on its interaction. They also channel the modernist architecture of his native Chicago, his love of jazz singers Billie Holiday and Nina Simone, and the dynamic grid-pattern streets of New York.

He explored motile, fragmentary shapes from 1967 onward in the Field Mouse series, a reference to a poem by Ezra Pound about the passage of time. These visualizations of fleeting life-experience, by which Natkin sought to form a new emotional vocabulary, often resembled microscopic views of teeming organisms and organelles. For him, they were also complex emotional landscapes, reflecting a more romantic turn when the Natkin family moved from New York to the quiet of rural Connecticut in 1970.

In 1977, Natkin produced the Bern series, named for the Swiss capital where the Klee Foundation is located and where Natkin spent many hours among Paul Klee’s works. In this series, he uses more sharply delineated shapes against expansive fields of intense color. Perhaps the boldest colors and shapes appear in the 1980s in the Hitchcock series, an homage to the great director and the movie-theater origins of his artistic journey. Hitchcock’s interest in psychoanalytic themes where dark secrets often drive the narrative, and his charging of the carefully crafted scenery and props with menacing symbolism appealed to Natkin.

Robert Natkin died in 2010 after several years of declining health. Over the course of his career, he demonstrated a remarkable capability of spanning beauty and ugliness in his art, though he dedicated his prime to the struggle of the former over the latter, to the Apollonian ascendancy of light over darkness.

In Somewhere Over the Rainbow, a 1982 documentary by award-winning filmmaker Mike Dibb, Natkin says, “In one sense, I want to be superhuman, but in another sense, I feel I’m barely an animal. And it’s a practice that I think if I don’t always maintain, juggle both these kinds of reality, I could then very easily be done in by the very kind of reparation that I use to make myself and that I hope will help the rest of the world to become a better place. I want to become a better place! Not a person: I want to become a better place, because as a person, I’m going to be gone in—I don’t know—ten minutes or ten years, but I want to become a better place.”

This exhibition closes 4/26/25.

 

Apr 232025
 

“Untitled”, 2024, camera obscura Ilfochrome photograph (far left) and “Untitled Head” and “Head 2”, 2024, multi-layered pigment print and hand-applied gesso on canvas

“Black and White Poppies”, 2022, gelatin silver contact print mounted to board and mounted to aluminum (left) and “Untitled”, 2024, multi-layered pigment-print and hand applied gesso on canvas (right)

Richard Learoyd‘s exhibition A Loathing of Clocks and Mirrors, on view at Pace, features his recent dreamlike photographs from 2018-2025.  Many of the works were made using a custom-built camera obscura, while others were created using multiple impression printing layered with gesso on canvas.

More from the gallery-

Deeply inspired by Dutch Golden Age painting, Learoyd’s latest works take viewers on a journey through intimate moments and intricate details, examining the relationship between subject, light, and space. The photographs on display explore a range of subjects, from hauntingly evocative portraits to still-life compositions that breathe life into the simplest of objects.

Learoyd’s unique photographic processes require an immense degree of technical precision, resulting in incredibly detailed, luminous prints with a tactile richness rarely seen in contemporary photography. Reflecting on the delicate interplay between light, shadow, and form, Learoyd’s work is imbued with a surreal, auratic presence that speaks to his enduring interest in the notion of collective photographic memory—the idea that a picture can be felt and understood on a subconscious level. The artist is renowned for his masterful use of light and his ability to capture the profound depth and stillness of the human experience.

“Light and space have always been central to my work,” Learoyd explains. “I want to capture more than just an image; I want to convey a sense of time, intimacy, and presence—things that transcend the immediate and evoke a more timeless feeling.”

Highlights in the exhibition, carefully curated by Learoyd, include a photograph of clasped hands, an ode to Alfred Stieglitz’s images of Georgia O’Keeffe’s hands from the first half of the 20th century. Also on view will be the artist’s most recent body of work, a series of photographs created using a new and transformative process of multiple impression printing layered with hand coated gesso on canvas. These multi-dimensional works showcase the artist’s exploration of depth, texture, time, and the relationship between photography and materiality.

This exhibition closes 4/26/25.

Apr 222025
 

“Matsushima Triptych”, 2025, Monofilament, cotton, linen, kid mohair

“River Triptych”, 2023, Monofilament, cotton, linen, kid mohair

The two triptychs above are from Hiroko Takeda‘s solo exhibition, The Ten Thousand Threads at Hunter Dunbar Projects. These works evoking environmental patterns are presented along with others more focused on geometric forms.

From the gallery about the artist and her work-

Hiroko Takeda (b. 1966, Nagoya, Japan) is a Brooklyn-based artist who expresses her world in thread. She has taken her rigorous training in the Mingei Undo-the Japanese Arts and Crafts Movement-which honors and emphasizes the characteristics, capacities, treatments and beauty of materials-to boundary-crossing distances and depths in nearly 40 years of global practice. Mingei was developed in the mid-1920s in Japan by philosopher and aesthete Yanagi Soetsu (1889-1961), along with a group of craftsmen, including the potters Hamada Shoji (1894-1978) and Kawai Kanjiro (1890-1966).

The Ten Thousand Threads takes its title from the Taoist concept of “the ten thousand things.” Often attributed to the Chinese philosopher Zhuangzi, it refers to the notion that in spite of the variety visible in the world, all things are fundamentally one. Applying this to Takeda’s practice, the multitudinous variations in weft and weave, color, pattern, and structure in her work can be seen as having an underlying connection; the works reside within the “the rule-bound world of weaving” and simultaneously emphasize an “invitation  to the accidental, disorderly, or unexpected.” Takeda’s works in The Ten Thousand Threads strive to transcend boundaries between light and dark, raw and refined, geometry and fluidity, painting and sculpture. 

The exhibition features works from 2016 to 2025, consisting of varying approaches to structure, pattern, and color. The Blueprint and Still Life series utilize the ‘Giant Waffle’ technique to evoke Minimalist rectilinear patterns. The deeply structured grids created by the warp and weft of Takeda’s weaving push the compositions dramatically into three-dimensional space.

Works using transparent thread, on the other hand, imply subtle and dreamlike landscapes. In her recent Matsushima triptych (2025), for example, Takeda uses staggered horizontal passages of fine and coarse textures to suggest the seascapes and islands of tsunami-weathered northeastern Japan. Whether underscoring geometric form or expressive vistas, Takeda’s work illuminates the fundamental tensions between tradition and innovation as well as complexity and reductionism.

As Takeda points out, “the world I see, like the world of warp and weft, has rules and constraints that are supposed to be good for us, but disorder happens naturally, and the other side of tension is fluidity. I manipulate and orchestrate the elements and welcome accidental moments of material behavior.” Whether underscoring geometric form or expressive vistas, Takeda’s work illuminates the fundamental tensions between tradition and innovation as well as complexity and reductionism.

This exhibition is on view until 4/26/25.

Apr 172025
 

Aaron Gilbert‘s paintings for World Without End, currently on view at Gladstone Gallery combine aspects of dense urban environments with a sensitive look at the people who make their lives there.

From the gallery-

Known for his paintings that probe the distance between individuals and their communities, the private and the public, and the real and the conjured, Gilbert imagines the personal narratives that quietly unfold in the corners of our shared societal structures. Guided by myth, an uncanny sense of timelessness, and the artist’s deep interest in storytelling, these emotionally tender tableaux examine how individuals maintain their humanity in a historical moment punctuated by crisis, the looming peril of systemic collapse, and the increasingly totalizing velocity of consumer-driven desires.

While Gilbert’s subjects are often locked in moments of intimate exchange—we might see a couple in a bathroom together, a parent holding their child, an elderly man gazing wearily from a hospital bed—these interactions are nearly always mediated by the literal and symbolic confinement that typifies contemporary urban life. Referencing the containers that define city spaces (including storefronts, apartments, and even our own bodies), Gilbert investigates the complex emotional theater that plays out within all interiorities.

Typically inspired by moments from his own personal life, brief glimpses of interactions he’s observed between strangers, or an amalgamation of both, Gilbert’s work is particularly focused on endowing his subjects with the agency to circumvent the power structures that dictate their lives. Often including windows, plastic sheeting, glass, and other transparent barricades, Gilbert’s paintings probe the invisible mechanisms that quarantine us from one another. Exploring the limitations of even the most familiar of relationships, the artist imagines his subjects subverting the nearly inexorable systems of social taxonomy that have been instituted to organize and control our mutual understanding of desire, love, and community.

Gilbert’s paintings are often illuminated by the familiar glow of neon logos, halogen bulbs, or the hot orange tinge of summer sunsets oxymoronically improved by pollution. With his use of light and details that indicate a world touched by magical realism, the artist quietly suggests that his figures’ personal interactions extend beyond their relationship to goods, social frameworks, and the world as we know it. Amplifying the strange portals that join surrealism to reality, Gilbert allows us to glimpse a world hidden beneath the prosaic veneer of our organizing principles.

The artist has cited sources including devotional retablos, George Tooker, and Diego Rivera as influences, and his own work suggests a philosophical conflation of all three. Addressing both the dehumanizing qualities of contemporary life as well as the significance of the individual, Gilbert often looks at the myths generated by consumerism as an entry point to addressing cultural crisis. Interrogating the illusion of a choice-based identity offered under the mantle of capitalism, the artist frequently incorporates corporate logos in his work, including the Adidas and AT&T symbols that appear throughout this exhibition. Looming large in his dreamscapes, these familiar emblems seem to function as 21st century replacements for the mystical hieroglyphics of another time, their vacuum of meaning highlighting contemporary culture’s attachment to totems stripped of all spiritual significance. Juxtaposing intimate narratives with the dystopic depersonalization generated by commodity fetishism, Gilbert’s fictions search for the moments of magical connection that occur both on our city blocks, and behind other people’s walls.

This exhibition closes 4/19/25.

Apr 172025
 

Currently on view at Tanya Bonakdar Gallery is the Thomas Scheibitz exhibition Argos Eyes. The show includes paintings, sculptures, and in the upstairs gallery, a table of tools and objects related to the work.

From the press release-

Internationally renowned for his mastery of painting, Scheibitz subverts traditional notions of the medium with radical juxtapositions of color and a unique formal language that lands ambiguously between abstraction and representation. Drawing from classical painting and architecture, the contemporary urban landscape, and popular culture, Scheibitz deconstructs and recombines signs, images, shapes, and architectural fragments in ways that challenge expected contexts and interpretations.

Scheibitz’s practice has been at the center of contemporary artmaking since the late 1990s with early solo exhibitions at the ICA London, the Stedelijk Museum, Amsterdam, and the Berkeley Art Museum, University of California, Berkeley, as well as breakthrough presentations at the German pavilion of the 51st Venice Biennial, MUDAM Luxembourg, Centre d’Art Contemporain Geneva, Neue Nationalgalerie Berlin, and more recent major shows at Kunstmuseum Bonn, MMK Frankfurt, and Pablo Picasso x Thomas Scheibitz at the Museum Berggruen, Berlin.

In an age of infinite images and visual information, Argos, the multi-eyed, all-seeing guardian giant of Greek mythology, serves as a kind of avatar for Scheibitz. Like the panopticon-esque figure, the artist’s painting and sculpture absorb and dissolve visual material, encoding and decoding, mapping, measuring, penetrating and exploring a pictorial inventory. For Scheibitz, Argos Eyes are the observers of events and circumstances; that which we see directly, or indirectly via our ubiquitous technological devices, lenses, and screens. For the artist, a picture has always been a summary of different sources of observations and experiences which remain in the mind’s eye like “double exposures”. The eye, or by proxy the lens, is the entrance to the conscious or unconscious processing of what we see or do not see. A fundamental question for the artist remains the philosophical question: do we only see what we already know?

In the main ground floor gallery, Scheibitz presents a dynamic range of painterly compositions and a sculpture. Bringing together selections from his vast lexicon of images, Scheibitz builds up these compositions meticulously yet intuitively, using maquettes, drawings, collage, photography, and sketches. Recognizable forms such as eyes, cubes, droplets, and pyramids are translated into multilayered and complex pictorial structures that urge the viewer to consider multiple perspectives.

In the upstairs galleries, more intimately scaled paintings encircle the room, in addition to an Atlas-like master table filled with models, stencils, and other tools representative of the repeated motifs found in the artist’s studio. This conceptual landscape illustrates the core nature of the work, offering interrelated exercises in form, color, and material.

This exhibition closes 4/18/25.

Apr 162025
 

The images above are of two sections of Laura Owens’s immersive multi-media exhibition on view in two of Matthew Marks locations. It’s a lot to take in with so many details in the layered paintings and throughout the various rooms.

Walking through a door to the brightly colored green of the second room gives the feeling of entering a magical secret world, an impression that continues throughout the galleries. Adding to this is a humorous video tucked away in a tiny space behind another door, and small panels that open from the walls revealing additional paintings.  In the other gallery location are more rooms, including one with boxes containing various items and handmade books. It’s an overwhelming but wonderful show best seen in person.

From the gallery-

Laura Owens began exhibiting her work in the mid-1990s and quickly became known for her innovative approach to painting. Her work synthesizes traditional methods with unconventional ones, including printmaking and digital manipulation, to create destabilizing illusions of depth, extending her paintings beyond the confines of the canvas into three-dimensional space. Her paintings are often self-referential and draw extensively from art history, decorative arts, and craft traditions, as well as mass media and personal anecdotes.

The exhibition demonstrates Owens’s both meticulous and experimental approach to artmaking. Each element is hand-made in the artist’s studio through labor-intensive processes pioneered by Owens. A single panel may have over one hundred fifty layers of hand-printed silkscreen, on top of which Owens then paints further. The exhibition also includes kinetic elements, moving pieces within the artworks that continually point to their spatial and temporal contexts. “Though Owens is a master of composition, and the dynamism of her works has much to do with her sophisticated resolution of the problems that occur within the picture plane, it is at the edges, relations to external aspects such as architecture, interior space, landscape, time, geography, subject matter, style, and discipline, that their restlessness is found,” Kirsty Bell has written. “There is always more room to be surprised.”

This exhibition closes 4/19/25.

Apr 162025
 

“Night”, 2014, Oil on canvas

“Ocean Ladies”, 1988, Oil on canvas

“Untitled”, 1964, Oil on canvas

Currently on view at Matthew Marks Gallery is Good Things and Bad Things, an exhibition of paintings, drawings and objects by the late Suellen Rocca. The collection highlights the artist’s use of a variety of styles throughout her career to express similar themes.

From the gallery-

Suellen Rocca’s work is marked by dream-like ambient landscapes filled with pictograms arranged in loose grids. She drew inspiration from various types of “picture writing,” such as ancient Egyptian hieroglyphs, advertisements, and children’s activity books. Fantastical, witty, and deeply personal, Rocca’s unique visual language comprises a collection of images from her life, including 1950s dollhouse furniture, jewelers’ catalogs, bodily sensations, and the work of artists such as Marc Chagall and Max Beckmann. Rocca combined these symbols in eccentric compositions. As one critic observed, “Rocca offers up mysterious mystical visions for contemplation.”

The exhibition, whose title, Good Things and Bad Things, is borrowed from one of Rocca’s paintings, includes two large-scale paintings made in 1964. In one painting, palm trees, shoes, and gold rings with gemstones emerge from a turquoise ground. Another painting presents repeating images of Santa Claus, dancing couples, and winter landscapes. Later canvases envision interior worlds in electrifying fields of vibrant color.

Purses were also an important motif for Rocca, which she first developed from images in a 1940s manual on how to crochet purses. For Rocca, they were examples of “the cultural icons of beauty and romance expressed by the media that promised happiness to young women of that generation.” In the late 1960s, Rocca expanded this imagery to sculpture and began painting on purses. Describing Rocca’s sculpture Purse Curse (1968), Dan Nadel has written, “it reminds me of a world of images that did not have double meanings, and of the fantasy of love, pure and simple. But the purse also conceals. What’s inside?”

This exhibition closes 4/19/25.

Apr 162025
 

“Sí y No”, 1990, Acrylic and collage on canvas

“Sí y No”, 1990, Acrylic and collage on canvas (detail)

“Sí y No”, 1990, Acrylic and collage on canvas (detail)

Luhring Augustine and kurimanzutto are currently showing paintings by the late Mexican artist Julio Galán in both of their galleries. The captivating paintings are filled with symbolic imagery and reflect the artist’s struggles with identity.

From kurimanzutto-

Galán’s brilliant career, which spanned from the mid-1980s until his untimely death in 2006, was primarily centered in New York City, Paris, and Monterrey, Mexico. While his work has not been broadly exhibited outside of his native country since his passing, his work was exhibited internationally extensively during his life, and he is widely considered the preeminent Mexican painter of his generation. Galán’s nonconformist and expansive multidisciplinary practice addresses issues of identity, gender, culture, and social constructs in works that layer self-representation and aspects of the personal with larger themes of cultural and sexual difference. Infused with an allegorical quality and woven throughout with a complex array of signifiers—enigmatic iconography and cultural references—his works, as well as his carefully crafted public persona, embraced a self-conscious othering and an ambiguous mutability that refused fixed interpretation. As art historian and professor Teresa Eckmann writes, “On canvas, he recounted and constructed illogical visions, teasing out the line between the real and artifice, his artwork deemed an “inaccessible yet formally intoxicating fabrication of self.” Galán hid from the viewer his artwork’s content as much as he revealed it; simultaneously, with his body, he explored fluid identity through masquerade.”

Rendered in a pastiche of styles, with a syncretic approach to culture, Galán’s work blends references and influences from Mexican folk and religious imagery to Surrealism, Pop Art, and graffiti. While he has often been associated with the Neomexicanismo movement of his native country and the Neo-expressionism of his peers in New York, these were characterizations he resisted, much in the way that he deliberately rejected any form of restrictive definition or singular interpretation. Magalí Arriola, former director of Museo Tamayo and curator of Galán’s most recent major retrospective, notes, “Though in some of his work [he] resorted to an iconography associated with popular Mexican culture…the use of stereotypical figures such as the charro of the Tehuana, was also related to his interest in transvestism and disguises as strategies to subvert sexual identities and other cultural constructs.” Galán’s approach exposes the limitations and issues inherent in the interrelated sentiments and systems that create and uphold any form of binary classification or fixed characterization, be they related to sexuality, nationality, spirituality, or any categorization. As writer Evan Moffitt notes, “Galán’s adoption of Mexican stereotypes and Platonic personalities reveals nationalism to be a kind of pompous drag…. There’s plenty of kitsch in Galán’s paintings, to be sure, but that kitsch is fundamental to their radicalism.” Continuing to resonate today are the remarkable energy, intelligence, and theatricality of Galán’s work, and the questions he explored regarding the relationship of individual identity and the creation of the self to oversignified notions of culture and nationalism.

For more detail on Galán, kurimanzutto has provided a link to an excellent essay by Evan Moffit about the artist and his work.

This exhibition closes 4/19/25.