Jun 262026
 

Protesting injustice is a powerful way for individuals to come together to create change. In the exhibition How We Stay Free at Tilt Institute for the Contemporary Image, photos by Mike Arrison, Harvey Finkle, Joe Piette, and Sunny Singh vividly capture past protests that have taken place in Philadelphia over the years, reminding visitors of the power of community.

From the gallery about the exhibition:

Following the widely publicized murders of George Floyd and other Black citizens by police, an unprecedented wave of public outcry swept the nation. Despite the pervasive uncertainty and restrictions imposed by the global COVID-19 pandemic, Philadelphians organized and sustained mass protests, taking to the streets to emphatically demand racial justice, police accountability, and structural reform. Later that same year, the tragic shooting death of Walter Wallace Jr. by police officers in the West Philadelphia neighborhood of Cobbs Creek further underscored these systemic issues. His family had called 911 seeking assistance for a mental health crisis, only for the encounter to escalate fatally, tragically illustrating the severe gaps in the community’s support and emergency response systems.

Inspired by the energy generated from these events, West Philadelphia residents Fajr Muhammad and Christopher Rogers published How We Stay Free: Notes On A Black Uprising. This project is not merely a book but a dynamic, living archive of community resistance, featuring powerful, multi-modal contributions from a diverse coalition of artists, writers, poets, and scholars who were active participants in the struggle. This exhibition, which shares the same title, serves as an essential visual and experiential archive. It documents the work initiated by the authors, alongside the tireless efforts of local organizations, grassroots collectives, and community-based activists. Philadelphia’s legacy of civil disobedience is both deep and enduring, stretching from the national Black Lives Matter protests to localized calls for Palestinian liberation and the No Arena fight against a proposed sports complex in the historic Chinatown neighborhood.

The visceral imagery and compelling narratives presented on the gallery walls emphasize a crucial point, a collective and sustained response is necessary to ensure meaningful and lasting progress is achieved. This philosophical approach—that change requires unity and shared purpose—serves as the foundational connective tissue binding both the publication and the exhibition. Spanning several decades of resistance and activism, the collection functions as a series of time capsules. These suspended moments deliberately position the artist not as detached photojournalists, but as participant-observers—marching alongside a broad and diverse coalition of revolutionaries united by the inalienable right of all people to be truly free.

This show closes 6/27/26.

Nov 202025
 

In Welcome to Li’l Wolf, 2022-3 Fellow Amy Ritter‘s solo exhibition at A.I.R. Gallery, she explores the mobile home park where she grew up and her parents continue to live. Throughout her career she has documented several mobile home parks around the U.S. and considers how they reflect on the American Dream. For this exhibition the work is more personal and includes depictions of her father, his life, and his feelings of nostalgia.

From the press release-

In 2015, Ritter created the MH Archive to document the forgotten and marginalized mobile home communities across the United States. Through meticulous documentation consisting of interviews, photography, recordings, and video, Ritter has gained a deeper understanding of the diverse world of manufactured housing. This ongoing process of visiting mobile home parks now brings her back to where her interests originated, Li’l Wolf, her parents’ mobile home community in eastern Pennsylvania. Using her father’s camcorder from the ’90s, she turns her focus inside her childhood home for the first time. She offers the audience a glimpse into her father’s life by investigating the spaces he inhabits.

When the visitor first steps into the gallery, they are confronted by Li’l Wolf 6, part of the artist’s ongoing MH Window Series. In this life-sized photograph, taken of a window at her parents’ home, Ritter captures the exterior of a world often guarded and hidden from society. Installed opposite the photograph is the video “Happy Birthday Dean.” Here, Ritter gives the viewer an intimate tour of the inside of her father’s home, culminating with footage from a recent birthday party. The celebration evokes feelings of nostalgia in her father and a yearning for his childhood—a time when things were easier for him. As his age has increased, so too have his fears and resistance to change, encapsulated by the fifteen-minute video Fear | Comfort, projected on the central wall.

The insecurities that haunt Ritter’s father flicker across the projector and TV screen. But, unlike the details of his home’s exterior, they remain partly hidden from view. The viewer is asked to project onto Ritter’s father their own baggage about the American Dream. Seen through his daughter’s lens, he becomes a window into the psyche of an entire generation, leaving us with the question: “How do we restore the dignity of those who get left behind?”

Ritter more recently created work in a similar vein for the 2025 installation What Does it Feel Like To Be You at Ortega y Gasset Projects.

Aug 222025
 

The work of Murray Bowles, a photographer who covered the punk rock scene in the Bay Area, was recently celebrated at Verge Center for the Arts in Sacramento. The exhibition, HAIL MURRAY: Bay Area Punk Photography from 1982 – 1995, showcased a variety of his exuberant photos of punk rock bands and their audiences, giving viewers a chance to go back in time.

From the gallery-

Using the recently published, 270 page monograph as its launching point, HAIL MURRAY: Bay Area Punk Photography from 1982 – 1995, showcases the work and life of Bay Area punk photographer Murray Bowles. Though Bowles came to reside in Sacramento at the end of his life, he spent over forty years at the epicenter of what would become a definitive movement for punk music and culture. Bands like Green Day, the Dead Kennedys, Rancid, and Operation Ivy exploded onto the scene through Bowles lens. Bowles’ documentation captured a sensibility that would come to define the Bay Area aesthetic. Most importantly, Bowles existed in the Northern Californian punk community as a friend and enthusiast motivated by the sense of community the scene afforded. Most weekends found Bowles, a self-taught photographer, developing prints in his kitchen immediately following a show so that he could sell them at the next show for $.25 each or published in the seminal, volunteer run magazine Maximumrocknroll.

A collection of Bowles photographs were as likely to include the audience or a kid getting a stick ‘n poke tattoo as they were a band shot. The photographs depict scenes ranging from University quads and living rooms to iconic locations including Mabuhay Gardens and 924 Gilman. In addition to Bowles’ ability to capture crisp, perfectly exposed shots of stagedivers in low lit clubs and bars, his photos also feature young people lounging on punk house couches and backyards. Bowles’s photographs provide a context for a culture that includes not just the performers, but the friends, fans, and environments that made the scene possible. Most art exists this way but we’re not always so lucky to have an exhaustive archive of not just the performers and their recordings but of the entire moment that made it feel alive.

Bowles sadly passed away in 2019, but the images he made will live on- enjoyed by fans of this time period in music, as well as the members of the communities he documented so extensively.

Aug 132025
 

The Delaware Contemporary currently has several exhibitions on view for their summer series Radius. Guise/Trickery, a two person exhibition curated by Erica Loustau and Moriah Berrouet, features a photographic series by Ashley Suszczynski (Guise), pictured above, and hyper-realistic recreations of discarded fast food packaging created by Brian Richmond (Trickery), pictured below.

From the museum about the Suszczynski-

Ashley Suszczynski is an award-winning photographer focused on capturing ancient traditions in the modern day. The photographs on exhibit include work from her series, Ancient Tradition in the Modern Day, which is an ongoing discovery of ancient pagan roots of masked traditions throughout the villages of the Iberian Peninsula. Ashley documents costumed villagers, unearthing the various cultural traditions and winter rites of the region. The masked festivals are designed to ward away evil spirits and welcome a fresh and healthy new year. Elaborate handmade costumes allow participants to step outside their everyday identities and engage in imaginative storytelling.  Whether the suits are made from silky goat hair, fur, mirrors, or feathers, the wearing of masks and costumes fosters a sense of liberation and communal celebration. The concept of guise plays a vital role in masked folk traditions and festivals, serving as a powerful tool for transformation. Ultimately, the guise in these traditions invites reflection on the nature of identity itself and challenges participants to explore the boundaries between reality and fantasy.

Ashley’s work has been seen in National Geographic, Photo District News, All About Photo and more. Her most recent exhibition, “Ancient Tradition in the Modern Day: Iberian Folklore and Maskarades” headlined the 2022 Barcelona Foto Biennale along with the 7th Biennial of Fine Art and Documentary Photography. The exhibit took the grand prize in the worldwide Julia Margaret Cameron Award for Women Photographers.

About Brian Richmond and his work from the museum-

Brian Richmond creates hyper-realistic renditions of mass-produced packaging.  Adept in paper modelling and painting, Brian tricks the viewer into seeing “trash”.  His work addresses the pervasiveness of single-use packaging and the “highly manufactured refuse that permeates our daily lives and environments in such a powerful way that we hardly notice it anymore”. By blurring the lines between illusion and actuality, Brian exploits trickery to enrich the viewer’s experience, encouraging them to explore layers of meaning beyond the surface.  Each unique artwork deceives the eye and makes us question its reason for being in a museum context.  The trickery has drawn us in only to remind us that the trick is actually on us.  We are the ones creating the real debris that litters our cities and towns.

Brian William Richmond is a visual artist from Pennsylvania who makes three-dimensional paintings of trash. Brian graduated from the Pennsylvania College of Art and Design with a BFA in 2001. In 2008, he was awarded the Pennsylvania Council on the Arts Fellowship. In 2012, he was awarded the West Collects acquisition prize. He previously exhibited at Pulse Art Fair, Miami in 2012 as part of The West Collection’s “THIS END UP” installation. In 2013, Richmond was one of five artists who were selected by Jonathan Ferrara Gallery to participate in a group exhibition entitled “Philadelphia”, where Richmond’s mass-produced packaging series was exhibited. In 2016, he was awarded the Fleisher Wind Challenge from Fleisher Art Memorial. Brian has also been a songwriter/composer for many years now, and his current project with his long-term collaborator Nick Hardy is the Bell Harmers. Brian is currently working on his next collection of paintings, which he plans to release in the fall of 2024. Brian works and resides in Chester County, Pennsylvania.

This exhibition closes 8/24/25.

Jul 102025
 

“Apokaluptein 16389067” 2010-2013, Prison bed sheets, transferred newsprint, color pencil, graphite, and gouache

Apokaluptein: 16389067 by Jesse Krimes was part of the group exhibition Marking Time: Art in the Age of Mass Incarceration, on view at MoMA PS1 from 2020-2021. This work can currently be seen as part of his solo exhibition Corrections, on view at The Metropolitan Museum of Art until 7/13/25.

From MoMa PS1 about Krimes and Apokaluptein

Jesse Krimes graduated from art school shortly before he was arrested and incarcerated. He spent his first year in prison in an isolation cell in North Carolina. After being transferred to Federal Correctional Institution, Fairton, in New Jersey, Krimes formed a multiracial art collective with Jared Owens and Gilberto Rivera, whose works also appear in this exhibition. During his time at Fairton, Krimes used penal matter to address questions of political theory, philosophy, aesthetics, and value.

Made over three years, Apokaluptein: 16389067 comprises thirty-nine prison bed sheets that depict a sweeping landscape representing heaven, earth, and hell. Using hair gel and a spoon, Krimes transferred images from print media to the bed sheets, drawing and painting around them to create an exploration of social value, state power, idealized beauty, and extractive capitalism. The work’s title combines the Greek word “apokaluptein,” meaning “to reveal” or “to uncover,” with Krimes’s prison number. The mass destruction Krimes depicts resonates with what he has described as his “loss of identity and stripping away of all societal markers and this destruction that happened on a very personal level….You lose your name; you become this number.” Imprisoned people are rendered state property and exploited to produce state goods: the bedsheets that compose Apokaluptein: 16389067 were made by imprisoned workers through a federal government-initiated program called UNICOR.

Krimes made each panel of this work individually, using the edge of his desk to measure the horizon on each sheet so that the panels would line up once joined. Assisted by incarcerated mailroom workers and sympathetic guards, the artist clandestinely transported finished panels out of prison before they could be confiscated. Upon his release in 2014, he assembled Apokaluptein: 16389067 and was finally able to see the work in its totality for the first time.

From The Met’s website about Corrections

Photography has played a key role in structuring systems of power in society, including those related to crime and punishment. This exhibition presents immersive contemporary installations by the artist Jesse Krimes (American, b. 1982) alongside nineteenth-century photographs from The Met collection by the French criminologist Alphonse Bertillon, who developed the first modern system of criminal identification before the adoption of fingerprinting.

Krimes’s image-based installations, made over the course of his six-year incarceration, reflect the ingenuity of an artist working without access to traditional materials. Employing prison-issued soap, hair gel, playing cards, and newspaper he created works of art that seek to disrupt and recontextualize the circulation of photographs in the media. Displayed at The Met in dialogue with Bertillon, whose pioneering method paired anthropomorphic measurements with photographs to produce the present-day mug shot, Krimes’s work raises questions about the perceived neutrality of our systems of identification and the hierarchies of social imbalance they create and reinscribe. An artist for whom collaboration and activism are vital, Krimes founded the Center for Art and Advocacy to highlight the talent and creative potential among individuals who have experienced incarceration and to support and improve outcomes for formerly incarcerated artists.

One of his recent works on view in Corrections, Naxos, was created to pair with Apokaluptein.

About the work from curator Lisa Sutcliffe’s essay on The Met’s website

The breadth of this interest in collaboration and advocacy can be seen in Naxos (2024), which features nearly ten thousand pebbles gathered from prison yards by incarcerated individuals around the country and shared with Krimes. Each hand-wrapped stone is suspended from a needle by a thread hand-printed with ink to match imagery from Apokaluptein. Installed across from each other, their pairing mirrors and deconstructs that earlier work, serving as a reflection of individuals caught up in the system of mass incarceration. The artist was inspired by the writings of psychologist Carl Jung, who warned of the danger of reducing individuals to statistics: Jung noted the impossibility of finding a river stone whose size matches the ideal average. With each distinctive yet anonymous pebble standing in for the mugshot, Krimes interweaves the complexity of individual experience with the broader social and political context in which mass incarceration exists.

Krimes’ Center for Art and Advocacy recently opened ts flagship location in the Bedford-Stuyvesant neighborhood of Brooklyn, New York. Its inaugural exhibition, Collective Gestures: Building Community through Practice,  highlights “the transformative work of over 35 artists who have participated in The Center’s Right of Return Fellowship Program” and will be on view until 9/20/25.

May 292025
 

Brazilian documentary photographer and photojournalist Sebastião Salgado passed away on May 23rd at the age of 81. His distinctive black and white images brought attention to previously unseen cultures, devastating humanitarian crises, and the struggles of workers, all around the world.  Later, he turned his sharp focus to the remote natural world and its inhabitants.

The images in this post are from the 2014 documentary The Salt of the Earth, co-directed by Wim Wenders and his son Juliano Ribeiro Salgado. The film celebrates the artist’s life and career and focuses on several of his large projects.

Salgado also created Instituto Terra with his wife Lélia in 1998. The organization focuses on planting trees and restoring Brazil’s Atlantic Forest. The project began in on his family’s farmland, pictured below, before and after the restoration.

Below are additional images from Salgado’s environmental work seen in the film.

 

 

Nov 272024
 

Photographs from two projects by photographer and author Peter Menzel, are currently on view at The Ashley Gibson Barnett Museum of Art (formerly Polk Museum of Art), in Lakeland, Florida- Hungry Planet: What The World Eats, and Material World: A Global Family Portrait. Taken in the early 2000s and early 1990s, respectively, they provide a fascinating look at what people in various parts of the world were buying and eating at the time.

For Hungry Planet, Menzel and his wife Faith D’Aluisio visited families around the world to observe, photograph and record what they eat during the course of one week. They worked with twenty-five families in twenty-one countries. The two families in pictured above are the Revis Family from Raleigh, North Carolina and the Casales Family form Cuernavaca, Mexico.

Below is some additional information on the families pictured, including the cost of food for the week and their favorite items.

For Material World, a project created in the early 1990s, Menzel assembled a team of photographers who spent a week living with families around the world who then photographed them outside their homes with everything they owned. Pictured are the Hodson Family, from Godalming, England, and the de Goes Family, from São Paulo, Brazil.

 

Aug 212024
 

Marilyn Moore, UAW Local 1112, Women’s Committee and Retiree Executive Board, with her General Motors company retirement gold ring on her index finger, (Youngstown Sheet & Tube Co., Lear Seating Corp., 32 years in at GM Lordstown Complex, assembly plant, van plant, metal fab, trim shop), Youngstown, OH, 2019 from “The Last Cruze” 2019

Frances Turnage, UAW Local 1112, Women’s Committee, holding her 10, 15, and 20 years of service General Motors company anniversary gold bracelets in her dining room, (34 years in at GM Lordstown Complex, paint shop) Youngstown, OH, 2019  from “The Last Cruze” 2019

LaToya Ruby Frazier: Monuments of Solidarity, currently on view at MoMA, presents several of the photographer’s bodies of work. Documenting her family, her town, and the hardworking people of several communities- she is telling the important stories of people whose lives are often overlooked.

From the museum about the exhibition-

“For this reason, it is incumbent upon me to resist—one photograph at a time, one photo essay at a time, one body of work at a time, one book at a time, one workers’ monument at a time—historical erasure and historical amnesia,” says artist-activist LaToya Ruby Frazier. Born in 1982 in the steel manufacturing town of Braddock, Pennsylvania, Frazier has used photography, text, moving images, and performance to revive and preserve forgotten stories of labor, gender, and race in the postindustrial era. LaToya Ruby Frazier: Monuments of Solidarity surveys the full range of the artist’s practice, highlighting her role as a social advocate and connector of the cultural and working classes in the 21st century.

For this exhibition, Frazier has reimagined her diverse bodies of work as a sequence of original installations that she calls “monuments for workers’ thoughts,” which address the harmful effects of industrialization and deindustrialization, the healthcare inequities facing Black working-class communities in the Rust Belt, the ongoing water crisis in Flint, Michigan, and the impact of the closure of a General Motors plant in Lordstown, Ohio. Monuments of Solidarity celebrates the expressions of creativity, mutual support, and intergenerational collaboration that persist in light of these denials of fundamental labor, human, and civil rights. As a form of Black feminist world-building, these nontraditional “monuments” demand recognition of the crucial role that women and people of color have played and continue to play in histories of labor and the working class.

“The Last Cruze” display

About The Last Cruze from the museum-

“A monument to the working-class people in this country,” as Frazier has characterized it, The Last Cruze was created in solidarity with the United Auto Workers Locals 1112 and 1714 in Lordstown, Ohio. In 2018 General Motors decided to cease North American production of the Chevrolet Cruze, leading to the “unallocation” and shuttering of the Lordstown assembly plant. Collaborating with Locals 1112 and 1714 members, Frazier made photographs that documented union-led efforts to prevent the closure.

Here more than sixty portraits of white, Black, and Latinx workers as well as images of factory labor are paired with printed excerpts from interviews Frazier conducted. These photographs and texts are displayed on a massive cadmium-red structure that resembles both an assembly line and cathedral buttressing. Framed by walls painted in two blue hues to match General Motors’ logo colors, a film featuring photographs by autoworker and photographer Kasey King follows the very last Cruze coming off the assembly line and the employees whose livelihoods depended on the plant.

“Self-Portrait with Shea and Her Daughter Zion in the Bedroom Mirror, Newton, Mississippi”, from the series “Flint Is Family, Part II”. 2017

“John Frazier, LaToya Ruby Frazier, and Andrew Carnegie”, 2010

This exhibition closes 9/7/24.

Jul 092024
 

“Jeff Way In His Tribeca Loft”, 2023; “Turtle Owl Death Mask”,2018 and  “Egyptian Violet Gorilla Mask”, 2017

Kimiko Fujimura “Party-3 (Party at Peter’s), 1990, and “Kimiko Fujimura in her Chinatown Loft”, 2023

For his current exhibition, Loft Law, on view at Westwood Gallery, documentary photographer and filmmaker Joshua Charow photographed artists living and working in the remaining spaces still protected by Loft Law in NYC. The well-crafted portraits offer a chance to see how the artists have made these spaces home over the years.

The gallery has also included artwork by eleven of the artists featured in the photos- Carmen Cicero, Loretta Dunkelman, Betsy Kaufman, Kimiko Fujimura, Joseph Marioni, Carolyn Oberst, Marsha Pels, Gilda Pervin, Steve Silver, Mike Sullivan, and Jeff Way.

From the gallery-

In 1982, Article 7-C of the Multiple Dwelling Law, also known as the Loft Law, was passed in New York City. The law gave protection and rent stabilization to people living illegally in manufacturing and commercially zoned lofts. Hidden behind this legislation were thousands of artists who needed a live/work environment at an affordable rent. These artists protected by the Loft Law changed the trajectory of New York’s cultural landscape.

Three years ago, Charow found a map of the remaining buildings with Loft Law protection. He rang hundreds of doorbells to find and photograph over 75 Loft Law tenants across the city to document the last of these incredible spaces and the creative individuals who made them home. Charow’s interest in the Loft Law and the vanishing history of New York stemmed from his early teenage years when he became immersed in a subculture called ‘Urban Exploring,’ the practice of illegally climbing skyscrapers, bridges, and abandoned subway stations. One of the rooftops he visited was an old factory building in South Williamsburg, where a tenant explained to Charow about the building’s remaining tenants under Loft Law protection.

The photos are a living visual document of the expansive spaces: old flophouses on the Bowery, garment factories in Tribeca and SoHo, glass factories in Greenpoint, and even a former ice cream factory in DUMBO. From the 19th to the 20th century, many buildings in NYC, including SoHo, were manufacturing centers for items from sewing machines to textiles to printing houses. The massive light-filled loft spaces with high ceilings were left empty when these businesses vacated in the mid-1900s and moved to other areas outside of New York City. The industrial-zoned lofts were not legal to live in, as they did not meet the building requirements for residential use, and oftentimes were completely raw spaces without a kitchen, shower, plumbing, or even heat. However, artists were attracted to these large spaces where they could work and create at any hour of the day. At the end of the 1970s, loft living started gaining attention in the media and the wealthy started to become attracted to this lifestyle. Soon landlords began to evict the artist tenants in favor of a wealthier clientele. A group of artists formed the Lower Manhattan Loft Tenants and spent years lobbying in Albany to gain legal protections and rent stabilization. At the time the Loft Law was first passed, there were tens of thousands of artists living in lofts across the city. Today, only a few hundred artists protected under the original 1982 Loft Law remain. This exhibition marks one of the first documentary insights into this vanishing history.

The majority of Charow’s images depict painters, sculptors, photographers, musicians, and filmmakers captured amidst their industrial loft spaces. Notable portraits include experimental music and film artists Phillip (Phill) Niblock (1933-2024) and Katherine Liberovskaya (b. 1961); Phill was instrumental in the avant-garde music and film scene from the 1960s to the present. Visuals artists include 97-year-old abstract and figurative expressionist Carmen Cicero (b. 1926), who has works in the collections of the Guggenheim Museum, Museum of Modern Art, and Whitney Museum; Kimiko Fujimura (b. 1932), who in 1965 was selected as “Japan’s Top 5 Female Painters in Contemporary Art” by Geijutsu-Shincho, a Japanese monthly art magazine; minimalist painter Loretta Dunkelman (b. 1937), a co-founder of the all-female artists cooperative A.I.R. Gallery; and Gilda Pervin (b. 1933), whose studio occupies the top floor of a 1790s Quaker building linked to the Underground Railroad and happens to be the old studio space of famed sculptor Eva Hesse, who worked there from 1965-70. Also included is Chuck DeLaney, co-founder of the Lower Manhattan Loft Tenants, an early activist group that was responsible for the lobbying and passing of the Loft Law.

This exhibition closes on 7/13/24.

Dec 122023
 


Heiress Gallery in St. Pete is currently showing Melissa Spitz’s solo show You Have Nothing to Worry About, a moving portrait of her mother’s mental illness and substance abuse.

From the gallery about the exhibition-

In her solo exhibition at HEIRESS, Spitz presents medium-to large-format prints of her iconic images. The works are installed in a chaotic environment, scattered amongst the detritus of familial tragedy: her mother is found in the context of hundreds of pills and pill bottles, a glimpse into the chaos that Spitz and her family have dealt with for many years. Thousands of 4×6 glossy photos are scattered on a table in the center of the space and invites gallery visitors to attempt to make sense of the nostalgia that they hold. In addition to photographs, Spitz has included new sculptural works including ten enameled hammers titled, You Are the Nail, which encourages an examination of the over-reliance of pharmaceutical solutions in the United States. Spitz’s work freezes moments of chaos in time, to be dissected and understood by the artist after the fact. The majority of her most intimate traumatic life experiences are captured through her lens, and finds a second life in the digital sphere on Instagram, to a community of over 50 thousand followers, which blurs the lines between catharsis and entertainment.

From the artist about the exhibition-

Since 2009, I have been making photographs of my mentally ill, substance-abusing mother. Her diagnoses change frequently-from alcoholism to dissociative identity disorder–and my relationship with her has been fraught with animosity for as long as I can remember. I am fully aware that my mother thrives on being the center of attention and that, at times, our portrait sessions encouraged her erratic behavior.

The photographs are simultaneously upsetting and encouraging; honest and theatrical; loving and hateful. By turning the camera toward my mother and my relationship with her, I capture her behavior as an echo of my own emotional response. The images function like an on going conversation.

The series in installation form encourages an examination of the role prescription drugs play in the United States. Aiming to prompt discussions on the cultural, social, and individual implications of an overreliance on pharmaceutical solutions. Through visual metaphors and imagery, You Have Nothing to Worry about continues to raise awareness about the need for a balanced and holistic approach to health and well-being. While acknowledging the limitations and potential pitfalls of relying solely on prescription medications.

The immersive exhibition functions as a thought-provoking commentary on the pervasive and complex issue of prescription drug culture in America. Through the meticulous arrangement of pill bottles, pills, photographs, and family ephemera, I seek to engage viewers in a dialogue about the consequences of our society’s reliance on pharmaceutical drugs.

The Vanity, pictured above, which includes family notes and photos, adds even more depth to the family’s struggles.

From the artist-

I have always been interested in sculptural installations and photography. Sandy Skoglund, Jeff Wall and Carrie Mae Weems are a few big names who have directly inspired me. The obsessive nature of details and experience only add to telling a story and I’ve been eager to find a way to participate. This vanity belonged to my great-aunt Sophie and has been in my bedroom my whole life, it went to college and graduate school with me, and my brother has been storing it since I moved to New York. This exhibition presented the perfect opportunity to utilize it. Informed by actual experiences, The Vanity, showcases family ephemera, letters from my mom, pill bottles, scattered pills, lipsticks and flickering candles. The mirror allows viewers to reflect on their own shared familiarity.

Spitz also created You Are The Nail, pictured below, for the exhibition.

Her description of the work-

I’m not sure when I first heard the phrase “when your only tool is a hammer, you begin to see everything as a nail” but it was used regarding my mom being over medicated and her prescriptions mixing, sending her into another psychotic episode. It wasn’t the doctors’ fault, or mom’s or the pharmacist but the drugs, they were to blame. I was frustrated and angry and confused, but too young to understand that doctors received kickbacks for writing certain prescriptions and that patients like my mom were a goldmine. I do want to be clear that I know anti-psychotic medications have saved people’s lives and mom would not be able to function normally without a carefully balanced mix of mood stabilizers, anti-depressants and anti-anxiety pills. But all too quickly do I find doctors in almost any capacity pushing drugs on me…I was alarmed to learn that the United States pharmaceutical industry generates over 110 bilion dollars of revenue each year.

You are the Nail is a series of ten hammers representing the ten most prescribed anti-psychotic / antidepressant pharmaceutical drugs in the United States. Several of which my mom is prescribed. Informed by Abraham Maslow’s theory of over reliance, you are the nail visually depicts our mental health field’s greatest tool, prescription drugs. The hammers are titled, Zoloft, Lexapro, Trazadone, Prozac, Wellbutrin, Cymbalta, Seroquel, Celexa, Vensir and Abilify.

This exhibition closes 1/13/24.