Aug 012024
 


Jack Shainman Gallery is currently showing two bodies of work by Leslie Wayne for her exhibition This Land.  One half of the show is paintings based on photos she took of landscapes from an airplane window while traveling from New York to the Seattle. Abstract work influenced by aspects of the natural world makes up the other half.

In a recent interview with designboom, Wayne was asked how perception and memory influenced her process for this work-

Perception is just an interpretation really, of what one sees, and while the paintings in ‘This Land is Your Land’ series were made directly from the photographs I took on a flight to the Pacific Northwest, they are infused with the feelings and memories I hold dear of my childhood. I’ve lived in New York since 1982, but I grew up in California and I still have a very strong attachment to the West Coast and to the geology and geography of the West. Even the abstract work in which I am manipulating thick layers of paint, I am drawing on those sensations I remember having of being in nature where the tectonic and geologic forces are right there for one to see and feel — millions of years of layered strata, of compression and subduction, of gravity and erosion, and certainly of the shifting plates that cause earthquakes.

More on the show from the press release-

Jack Shainman Gallery is pleased to present This Land, an exhibition of two kindred bodies of work by Leslie Wayne that express the nature of the American West through perception and memory. In each piece, Wayne considers different ways in which we interpret and imagine geological space, exploring landscape both as a vertical, abstracted force and a horizontal, figurative expanse. Named in homage to Woody Guthrie’s heartland ballad “This Land is Your Land,” Wayne offers a contemporary vision of Manifest Destiny—imbuing her symbolic, and experienced, westward voyages with topographies that are sensorial, memorial, and tectonic.

In a series of dimensional abstract paintings on large, metronome-like planks, Wayne uses a dramatic and vibrant palette to mold paint so that it cascades down the wood panel in a multitude of ways. Applying the paint in heavy layers, she encourages the influence of gravity and refines her materials to their most basic form, color, and behavior. Adopting, rather than controlling the rhythm of nature, these compositions are fluid to the viewer’s myriad associations with this image of momentum—be it reminiscent of the rush of an avalanche, the swell of hot lava, or the pileup of driftwood on a seashore.

In her series entitled This Land is Your Land, she creates compact, observational paintings based on snapshots she took from her seat as she flew west over the Rocky Mountains all the way to the Cascade Range in Washington State in 2021. Creating a precise mise-en-scène by placing each painting in a frame that resembles the Boeing 737 window she peered out from, Wayne transports her viewers into a precise sensation: beholding our nation as the land settles into one continuous, harmonious expanse—stripped down to simple shapes and shades. Her portholes offer a view into a terrain of awe, reminiscence, and omniscience, a collective vision of a region fraught with, and fractured by, territories and borders.

Extending beyond the format of the airplane-window frame, Wayne has also created two unique works inspired by the same journey. The first is a twenty-two-foot-long painted scroll entitled From the Rockies to the Cascades, in addition to High Dive, a large-format painting in which she stretches her canvas onto a frame of coiled springs—materials that simulate a bird’s-eye view of the landscape as if seen by a skydiver descending towards a trampoline. The paintings from this series are accompanied by a vitrine displaying Wayne’s special limited edition This Land, a handmade accordion book that illustrates the aerial photographs from her voyage, alongside Taylor Brorby’s poem “The Ages Have Been at Work” and the lyrics to Woody Guthrie’s “This Land is Your Land.”

In German, heimat is a term used to describe not only the characteristics of a place, but the complex and interdependent physical, social, and mental associations with a homeland. For Wayne, this sentiment stretches, folds, and bends from the west coast, her childhood home, to the east coast, where she has resided since 1982. Treading across this land, psychic routes unfold, and Wayne savors “That path [which] is never straight and always various, each time opening new ways of seeing and thinking about the world we occupy, the ways we inhabit nature, and the legacies we leave behind.”

This exhibition closes 8/2/24.

May 212024
 

“blood compass” 2023, Cotton and acrylic yarn

“summer somewhere (for Danez)”, 2020, Woven cotton and acrylic yarn

“how to approach a foal”, Cotton and acrylic yarn, 2024

“american wedding”, 2019, Cotton and acrylic yarn

Diedrick Brackens’ weavings for blood compass, currently at Jack Shainman’s two New York City locations, have a mystical language all their own. In the gallery’s newest space, inside the landmark Clock Tower Building, his creations look particularly majestic.

From the gallery-

In these weavings, the artist maps an imagined place —visualizing the internal mechanisms and symbols that animate his work while removing the anchor of direct narrative. The scenes depicted in each weaving exist out of time, suspended between a distant past and a world to come. The works in this series are set at dusk, twilight, and deep night—hours that become vehicles for ritual and interiority. The silhouetted inhabitants of this in-between realm are archetypes that Brackens once described as ciphers, or “needles through which I slip the threads of biography and myth, and pass through a mesh of history and context.”

His figures are accompanied by an ecosystem of symbols and shapes that have recurred over the course of his practice. The animals, natural elements, and man-made objects, accrue significance every time they are cast in this ever-evolving mythology. The characters in this series are placed in dialogue with lightning bolts, waning suns, and sourceless orbs of light—open-ended devices of orientation. In these distilled arrangements, footholds for straightforward interpretation dissolve—inviting viewers to parse the compositions and uncover meaning.

Brackens’ semiotic language emerges from lived experience, but also through revisiting books, poems, and legends. In blood compass, some of these references—alluded to in his titles— include the novel Mind of My Mind by Octavia Butler, the poem “How you might approach a foal” by Wendy Videlock, and the Bible’s parable of the prodigal son. These stories, though dramatically diverse in genre and subject, speak to Brackens’ inclination to loop, lose, and locate one’s self in that which is known, but also to shape-shift, forming new meaning from that which is “familiar.” He approaches these symbols—weighted with memory, context, and history—with fresh eyes or, as Videlock’s poem concludes, ”like you / are new to the world.”

The show closes downtown on 5/24, but continues through 6/1/24 at the Chelsea location where the selections below are from.

“if you have ghosts”, 2024, Cotton and acrylic yarn

 

“towards the greenest place on earth”, 2023, Cotton and acrylic yarn

“favorable conditions”, 2023, cotton and acrylic yarn

Apr 152022
 

Lynette Yiadom-Boakye’s 2018 painting, The Ever Exacting, from her 2019 exhibition, In Lieu of a Louder Love at Jack Shainman Gallery in NYC.

This poem, written by the artist, was included with the press release for the show-

In Lieu Of A Louder Love

In the Shade of Hooded Cove,

In Debt to the Dead Oak.

In Range of a Twelve Gauge,

On Embers over Smoke.

At Pains to Hold the Wanton,

At Home to all who Knock.

At Prayer on Prickly Hearth Rug,

An Eye upon the Clock.

In the Parlance of the Pilgrim,

In Hallelujah Coat and Tie.

In Soul so Black Beguiling,

That the Ravens do Carp and Cry.

In Memory of A Cipher,

At Peace beside resting Dove.

In Light of Care and Kindness,

In Lieu of A Louder Love.

The information below is from the gallery’s artist biography, and gives some added insight on her paintings.

Lynette Yiadom-Boakye’s oil paintings focus on fictional figures that exist outside of specific times and places. In an interview with Nadine Rubin Nathan in the New York Times Magazine, Yiadom-Boakye described her compositions as “suggestions of people…They don’t share our concerns or anxieties. They are somewhere else altogether.” This lack of a fixed narrative leaves her work open to the projected imagination of the viewer.

Her paintings are rooted in traditional formal considerations such as line, color, and scale, and can be self-reflexive about the medium itself, but the subjects and the way in which the paint is handled is decidedly contemporary. Her predominantly black cast of characters often attracts attention. In an interview with Hans Ulrich Obrist in Kaleidoscope, she explained “People are tempted to politicize the fact that I paint black figures, and the complexity of this is an essential part of the work. But my starting point is always the language of painting itself and how that relates to the subject matter.”

The New Yorker published a wonderful portrait of Yiadom-Boakye by Zadie Smith in 2017, that is well worth a read as well.

Aug 102021
 

summer syllables, 2021

soft, dark, demigod, 2021

marshling, 2021

Currently at Jack Shainman Gallery is Diedrick Brackens: Rhyming Positions, the artist’s second exhibition with the gallery. Brackens’ weavings use nature as symbolism to tell stories about the current world.

From the press release-

In several tableaux situated in nature, Brackens plays with the idea of creating home in a wild space, honoring the outdoors as a place in which queerness lives. This is a nod to the history of queer and femme folks who have gathered in nature, creating safe spaces for ritual and communion. This notion of commune is present in summer syllables, in which two figures stretch in lyrical movement, seemingly fashioning loops out of their own bodies, as if flowing one into the other within a vast, yellow landscape. In soft, dark, demigod, a figure bends over, caught within a thicket of roses in full bloom. This moment is indicative of Brackens’ own observation of the outside world over the course of the past year, as he has relished in these quiet moments of continued life as flowers grow. The presence of roses hint at the sensuality and eroticism that are apparent throughout this body of work and in Brackens’ practice more broadly.

In marshling a lone figure stands poised in the water, akimbo, surrounded by catfish and flora of the swamp. Catfish are a recurring motif in Brackens’ work, an emblem of the American South, embodying the soul and ancestral spirits. Continuing his practice of pulling from traditional folklore, two rabbits rest on chairs in each their own, almost as if they have been conjured up by the figure seated in their midst. Rabbits, creatures that live both above and below the earth, have shown up throughout African and African-American tales and literature as messengers and trickster figures. To Brackens, the animals in these works feel less literal and more like other humans or spirits  in communion with the figures, the trio seated together almost as if awaiting a dance.

This exhibition closes 8/20/21.

Jul 032020
 

Absconded From the Household of the President of the United States, 2016

Billy Lee: Portrait in Tar, 2016

Twisted Tropes, 2016

Monumental Inversions: George Washington, 2016

The above images are from Titus Kaphar’s exhibition Shifting Skies at Jack Shainman Gallery in 2017. Kaphar recently created the cover of the June 15th issue of Time Magazine covering the George Floyd protests.

May 302020
 

Nina Chanel Abney’s In the Land Without Feelings (2017) from her 2017 exhibition Safe House at Mary Boone Gallery in collaboration with Jack Shainman Gallery.

From the press release-

Safe House is so termed for being a place of refuge. It is also a phrase used more colloquially as a space where one escapes the dangers affiliated with the law. With these eight single-panel paintings, Abney invites us into a place of reprieve, showing us people partaking in everyday activities. Abney’s scenarios offer sincere portrayals that counter how black life is represented in the mainstream media. The decision intentionally explores black joy as a means of resistance.

A deeply accomplished artist associated with innovating history painting, Abney took a multipart strategy to reclaim a space for creativity for this exhibition. To begin, she sourced graphics from posters dating from the 1960s that addressed aspects of safety for occupation, home, and leisure, abstracted these, and made them grounds for large-scale compositions. Then, against this backdrop Abney painted figures, objects, and letters to articulate the complex dynamics of contemporary urban life. She unequivocally is in pursuit of a depiction of commonplace activities and things. With each intuitively developed composition, each element such as the figures is often obfuscated by another element such as text, which in turn is challenged by a direction, such as an arrow. The imagery is reminiscent of sign painting, and each move made by Abney necessitates another. This chain of forms turns each element over to a type of writing, which opens a narrative and its reception to many readings. The abstracted source material (safety posters), combined with the abounding narratives from the detailed scenes, returns us to the title of the exhibition. The phrase prompts us to ask directly or obliquely: What caution and care are these narratives invoking and advocating? What danger might not be readily apparent to the viewer here?

Feb 132020
 

Part of what makes Andy Warhol such an incredible artist is the variety and volume of work he created in his lifetime. Currently in both of Jack Shainman Gallery‘s locations are a selection of Warhol’s photographs that are not often seen. Photo collages, “stitched photos”, nudes, and, of course, photos of celebrities, come together to give new perspective on Warhol’s work within the medium of photography.

From the press release-

Warhol’s photographic oeuvre remains one of the most central and enduring aspects of his creative process. Initially inspired by commercially available press photos of celebrities, such as iconic images of Marilyn Monroe, Elvis Presley, and Marlon Brando, as well as newspaper photographs of death and disasters, Warhol incorporated photographs as source material for the creation of his silk-screened paintings and prints. With the creation of a singular visual vocabulary, Warhol articulated his sensibilities while conveying his detached, observing eye through the use of a dispassionate machine: the camera.  Photography spanned the entirety of Warhol’s career as he fused numerous genres of photo-making.

By the mid-1960s, Warhol’s eye turned to the moving image as he began making 16mm black and white short films, dubbed Screen Tests, which featured his “Superstar” Factory crew. Several Screen Tests are on view in this exhibition, including films that highlight Factory life, some very early notions of performance art, and the raw visual materials for Lou Reed’s The Velvet Underground EP. These films catalyzed into Warhol’s revolutionary conceptual feature-length films, including Sleep, Empire, and Heat.

Concurrent with his exploration of film, Warhol utilized photobooths in Times Square to create serial images of art dealers, collectors, and bright young creatives who frequented the Factory. These strips became source material for some of Warhol’s most iconic early portraiture, including paintings of art dealer, Holly Solomon, collectors, Judith Green and Edith Skull, and Warhol Superstars, such as Jane Holzer and Edie Sedgwick. Towards the end of the 1960s, Warhol began carrying with him a Polaroid camera used largely to document friends in his inner circle, including Mick Jagger, Diana Vreeland, Lee Radziwill, and Nan Kempner. Warhol referred to the Polaroid camera as “his date” – always with him, a tool for both engaging with his subjects, as well as a distancing mechanism.

In 1977, Warhol’s Swiss dealer, Thomas Ammann, presented him with the gift of a 35mm Minox camera, which became the artist’s primary photo-making instrument until the time of his death in 1987. The resulting unique silver gelatin prints, which were produced during the final decade of Warhol’s life, illuminate most comprehensively the artist’s personal and artistic sphere. Warhol’s final and most obscure body of work, a series of “stitched photos,” was created by sewing together these silver gelatin prints in serial panels of four, six, or nine identical images.  Nearly five-hundred stitched photo works were created in all, most of which are now in the permanent collections of global institutions.

This exhibition brings together one of the largest selections of Warhol’s stitched photos, created within the culminating moment of Warhol’s photographic oeuvre and, indeed, his entire career.  In January 1987, Robert Miller Gallery opened the sole photography show ever presented during the artist’s life, as Warhol intended to make an incredible push for photography as a medium to be appreciated as a central part of his narrative and art-making processes. Six weeks later, Warhol died unexpectedly.

This exhibition closes 2/15/20.

 

Dec 202019
 

 

Jack Shainman Gallery is currently showing two solo exhibitions of recent paintings by Meleko Mokgosi. The first, (a painting from which is pictured above) is titled The social revolution of our time cannot take its poetry from the past but only from the poetry of the future.

From the press release-

The title of Mokgosi’s 20th Street installation, The social revolution of our time cannot take its poetry from the past but only from the poetry of the future., is taken from Karl Marx’s The Eighteenth Brumaire of Louis Bonaparte. This text points to the limits of revolutionary discourses and proposes that it is only through disavowing the past that revolutionary action can occur. Similar to this argument, this body of work argues both for a disavowal of past grand narratives as well as the recuperation of non-Western forms of knowledge that were not privileged to coexist with conventional or established discursive frameworks. All twelve paintings are paired with a text that is taken from the writings of women either from Africa or the African Diaspora. The texts and paintings examine a wide range of issues, from African feminism and the struggle for liberation by African countries, to love, solidarity, and aesthetics. By pairing text and image, Mokgosi’s work aims to further questions around the politics of representation and strategies of resistance.

The second exhibition is Pan-African Pulp, pictured below.

From the press release-

…Mokgosi’s body of work at 24th Street, uses popular southern African pulp magazines or photo-novels to examine, broadly, the history of Pan-Africanism. These photo-novels, colloquially referred to as look-books, were first printed in the 1960s as an off-shoot of Drum Publications. Unlike Drum magazine, which addressed politics and issues of race in South Africa, photo-novels such as Lance Spearman avoided engaging with debates around politics, instead choosing to offer entertaining James Bond-like episodes of crime fighting. The photo novels—a less expensive alternative to filmmaking—are composed of staged photographs depicting action scenes, and follow a script conveyed with speech bubbles written in English, combining elements of comic books, films, and magazines.

Mokgosi has appropriated this trope and created new dialogue and plots within the existing imagery. By specifically focusing on Pan-Africanism, Mokgosi hopes to find meaningful ways of reconceptualizing the importance of a movement that sought to build alliances towards Black consciousness and foregrounding the rights and aspirations of Africans to self-determination and self-governance. Mokgosi reflects, “There is no doubt about the injustices, inhumanity, exploitation, violence, and racism caused by and associated with the Euro-American slave trade, European imperialism in Africa, and institutionalized racism in the Americas; the effects of these are ongoing and reflected not only in cultural and geopolitical contexts but also in the very reproduction and circulation of capital.” This work is the first of many stages through which Mokgosi intends to engage with and ask urgent questions around Pan-Africanism and solidarity.

Both of these exhibitions close 12/21/19.