Mar 192025
 

Currently at Ross + Kramer is En Iwamura’s Mask, an exhibition of his recent ceramic sculptures. The works combine his exploration of masks with the playfulness of children’s toys.

From the press release-

This latest body of work references the cultural and symbolic significance of the mask. As a child growing up in Osaka, the artist recalls being enamored by the global mask display at the city’s National Museum of Ethnology, showcasing masks from Africa, Asia, and Latin America. In creating these works, Iwamura drew from the deep sense of mystery that he felt upon viewing the museum’s collection and his curiosity about their origins and variety. While recognizing the historical significance of the mask as a tool for religious, artistic, or ritualistic expression, this body of work reflects on their importance in our contemporary, post-pandemic world.

A driving force behind this collection of work is a reconnection to child-like senses of curiosity, wonderment, and creativity. In addition to Iwamura’s Mask series, the exhibition includes works from the artist’s “Neo Jomon: Stacking Neighbor” series. This series was born from observing his son getting to know the world through play. Much like stacked toys, these ceramic sculptures consist of two parts that fit together in dynamic ways to create a whole. This body of work, with its diverse array of shapes, colors, and expressions, retains the distinct vibrancy of glaze, softness of form, and coarseness of texture for which the artist is best known. To achieve these intricate surfaces, the artist allows his hand-built forms to air dry slightly before drawing various tools across the surface of the clay. The resulting rake-like patterns recall Buddhist Zen gardens as well as the cord-marked pottery that characterizes Jōmon culture (10,500 BCE to 300 BCE). While serving as a meditation on parenthood, this series is also an encouragement to reunite with one’s inner child.

This exhibition closes 3/22/25.

Jul 052024
 

Joan Jonas: Good Night Good Morning, at the Museum of Modern Art, showcases the artist’s long and varied career. The exhibition includes her videos as well as props, sculptures, paintings and drawings. It’s a celebration of her collaborations (including Volcano Saga with actress Tilda Swinton), performances, installations, and her use of play to create all of these inventive works.

From the museum-

“I didn’t see a major difference between a poem, a sculpture, a film, or a dance,” Joan Jonas has said. For more than five decades, Jonas’s multidisciplinary work has bridged and redefined boundaries between performance, video, drawing, sculpture, and installation. The most comprehensive retrospective of the artist’s work in the United States, Joan Jonas: Good Night Good Morning traces the full breadth of her career, from works that explore the encounter between performance and technology to recent installations about ecology and the landscape.

Jonas began her decades-long career in New York’s vibrant Downtown art scene of the 1960s and ’70s, where she was one of the first artists to work in performance and video. Drawing influence from literature, Noh and Kabuki theater, and art history, her early experimental works probed how a given element—be it distance, mirrors, the camera, or even wind—could transform one’s perception.

Joan Jonas: Good Night Good Morning presents drawings, photographs, notebooks, oral histories, film screenings, performances, and a selection of the artist’s installations. Jonas continues to produce her most urgent work through immersive multimedia installations that address climate change and kinship between species. “Despite my interest in history,” she has said, “my work always takes place in the present.”

The museum’s website has several videos of her work online, as well as an interview with the Jonas in her NYC loft (seen below).

Art21 also has some great videos worth checking out to learn more.

The exhibition at MoMa closes 7/6/24.

May 142024
 

Kwakwaka’wakw artist and activist Chief Beau Dick’s (1955-2017) carved masks for the exhibition Walas Gwa’yam / Big, Great Whale at Andrew Kreps Gallery draw you in with their intriguing visages.

From the press release-

Our whole culture has been shattered. It’s up to the artists now to pick up the pieces and try and put them together, back where they belong. Yeah, it does become political. It becomes beyond political; it becomes very deep and emotional.” – Beau Dick speaking in the 2017 film ‘Maker of Monsters: The Extraordinary Life of Beau Dick.

Beau Dick’s works are deeply informed by the tradition of potlatch, a gift-giving ceremony practiced by Indigenous people of the coast of Pacific Northwest Canada, which focused on the redistribution of wealth as a tool for building solidarity. Outlawed by the Canadian Government for nearly seventy years as part of an ongoing history of forced assimilation, the seclusion of Dick’s birthplace on Kingcome Inlet (Gwa’yi) allowed his community to continue practicing customs relatively free from the gaze of colonial authorities. Trained in wood-carving by his father, grandfather, and other master carvers, and completing his education in Vancouver, Dick was acutely aware of inherent tensions between contemporary consumer culture and Kwakwaka’wakw teachings. Refuting his masks as static objects, his carvings reference supernatural figures, like Dzunuk’wa, the “wild woman of the woods,” and her counterpart, Bakwas, “wild man of the woods,” which are reanimated to combat what Dick saw as capitalism’s “ravenous” oppression. Frequently employing his works in dances and performances, in 2012 he took forty Atlakim (Forest) masks to his community in Alert Bay, where after one final ceremony, they were ritually burned, referencing the ongoing responsibility for rebirth, and recreation in the face of erased tradition.

May 172020
 

Jamie Isenstein’s Onions (Mario to Clown Mouse), 2015, from her exhibition Para Drama at Andrew Kreps Gallery in New York in 2015.

From the press release

… And on the wall are a series of photographs of masks wearing masks. By putting on masks the support masks become anthropomorphized into faces so that these inanimate objects come alive. At the same time, the layering of these masks emphasizes their emptiness. Behind the illusions there is nothing. Absurdly, the more masks the masks wear, the deeper the layering of nothingness becomes. Onions, 2015, is a sculpture of many masks layered over the hollow head of a mascot costume. The title of the work refers to a monologue in the Henrik Ibsen play Peer Gynt in which Peer peels away the layers of an onion as he examines the various roles he has played in his life. Eventually he comes to realize there is nothing substantial at the core.