Jul 152026
 

At the Museum for Art in Wood in Philadelphia, BA Harrington‘s Suite Américaine and Viola Bordon‘s Muliebrity, both present works influenced by history and created from a feminist perspective. Harrington adds inventive additions to her expertly crafted furniture pieces, while Bordon’s intricate textile triptych (pictured below) examines the feminine associations in icons of freedom and liberty.

From the museum about Suite Américaine:

The daughter, granddaughter, and sister of carpenters, artist BA Harrington carries craft lineage into contemporary practice. Part of a growing, intersectional cohort of women-identifying woodworkers, Harrington learned her trade, like many before her, by reproducing furniture forms of the past. Suite Américaine holds a reverence for the history of American furniture making, but is inflected with a contemporary feminist imagination.

This body of work references late-seventeenth through early-nineteenth century dower chests, writing desks, and sewing tables, which were designed specifically for women but historically made by men. However, where these objects once stored and concealed the labor and craft skill of women, Harrington opens them. The objects expose, activate, and celebrate their rich interiors, with linens and quilts spilling out of their wooden casings. The use of French in the exhibition’s title, Suite Américaine, is both a nod to the eighteenth-century term for a furniture set and a phrasing that allows the artist to feminize the word “American.” Similarly, the work on display acts as a feminist intervention on historic furniture, using video activations and collaborations with fellow artists to deepen the discussions around these works.

In this exhibition, Harrington not only remakes the original forms with her own hands, asserting her technical skill, but also highlights the revolutionary potential of furniture to self-actualize the creative endeavors of women.

Suite Américaine is a part of Radical Americana, a series of exhibitions organized by a consortium of Philadelphia’s extensive collection of arts and cultural institutions that celebrate how today’s artists are continuing the city’s unique and rich legacy as a center for creativity and civic engagement. To learn more about the other participating artists and organizations, please click HERE.

To watch the Gallery Talk with BA Harrington and Viola Bordon, click HERE.

Viola Bordon, “Muliebrity”

About Viola Bordon’s Muliebrity:

Since the American Revolution, the Roman goddess Libertas has served as a personification of the nation’s ideals, including ever shifting definitions of freedom and enfranchisement. Exemplifying the contested meanings of Libertas, the 1886 dedication of the Statue of Liberty coincided with national discord over the boundaries of freedom, sparked by the end of Reconstruction in the South, legislative debates over immigration, and the growing movement for women’s suffrage.

Drawing from archival research at the American Historical Society, textile artist Viola Bordon examined the invention and evolving meanings of “Lady Liberty” as a fragmented icon of American identity. The resulting triptych, Muliebrity, takes its title from a term Bordon uses to articulate a distinctly feminine form of power-one aligned with endurance, fertility, and embodied knowledge, and inspired in part by poet Sujata Bhatt’s Muliebrity, which describes a woman whose daily labor is suffused with quiet, almost mystical authority.

Sewing found fabric swatches into her quilt through the process of appliqué, Bordon presents a kneeling Lady Liberty surrounded by wilderness. With its visual affinity to late Medieval and early Renaissance depictions of Mary Magdalene, the artist’s patchworked portrayal invites us to consider how this figure of womanhood is repeatedly mobilized to serve the symbolic needs of patriarchal institutions.

 

To celebrate the World Cup, the museum is also showing Keun Ho Peter Park‘s soccer ball sculpture for Flow State. It was made using two woods, cherry and maple, which are native to the Philadelphia region where several of the games are being played.

From the museum:

Soccer — known globally as futbol — has long inspired artistic expression. Its accessibility has made it one of the world’s most beloved sports, played by hundreds of millions across cultures, generations, and levels of competition. The FIFA World Cup, held every four years, is a global spectacle that draws billions of fans who rally behind their favorite players and nations. Yet at the center of this phenomenon is a single object: the ball itself.

In World Cup 2026: Flow State, Philadelphia-based artist Keun Ho Peter Park presents a sculptural portrait of the soccer ball. Inspired by the evolving forms of official World Cup match balls, Park explores how each design reflects the identity and aspirations of its host nation while conforming to FIFA’s exacting standards. A woodworker, furniture maker, and sculptor, Park celebrates this iconic object through a sculptural work that brings together his artistic languages of alternative coopering and pattern carving.

Flow State also traces the cultural histories embedded within World Cup tradition. As a youth in Seoul, Park witnessed the 2002 FIFA World Cup, co-hosted by South Korea and Japan, when the tournament — and its official Fevernova ball — served as a powerful symbol of diplomacy and cooperation. The 2026 World Cup similarly commemorates a moment of international partnership. Referencing the official match ball, Trionda, whose tripartite design represents the three host nations of Canada, Mexico, and the United States, Park reflects on soccer’s capacity to create connections across borders while sustaining local identities. The two woods selected for the work — cherry and maple — are native to the region surrounding Philadelphia, itself a host city for the 2026 World Cup.

All three of these exhibitions close on 7/26/26.

Oct 082025
 

Theo Platt, “Chrome”, Oil on canvas

Theo Platt, “Sunstream”, Oil on canvas

Theo Platt, “Sunstream”, Oil on canvas (detail)

Theo Platt, “Deep Calm”, Oil on canvas

Somerville Manning Gallery is currently showing two painting exhibitions: Theo Platt‘s textured oil paintings from his Oceans series of works (pictured above) and Steven Nederveen‘s Stillness in the Shade of Green.

Below Nederveen describes his process for the work (pictured below)-

Using a mixed media approach to image making, I combine acrylic paint and C-print photographs. By layering these elements I can etch down into the emulsion of the photograph to reveal golden hues and also build up the surface with impasto and washes of colour. The result is an image with photo sharp detail in focal areas and painterly brush marks that obscure and create space for the imagination.

Both of these exhibitions close 10/11/25.

Steven Nederveen, “Gold Hidden Within”, Mixed Media

Steven Nederveen, “Gold Hidden Within”, Mixed Media (detail)

Steven Nederveen, “Breathe In the Forest Air”, Mixed Media

 

Jul 252025
 

Maya Hayuk is one of the four artists on view in Brooklyn Museum’s Brooklyn Abstraction: Four Artists, Four Walls.  The other artists included are José Parlá, Kennedy Yanko, and the late Leon Polk Smith.

From the museum about Hayuk and this work-

With a diverse practice as a muralist, painter, photographer, gallery founder, and member of several artist collectives, Maya Hayuk has worked internationally to bring vibrancy and movement to urban and exhibition spaces. Weaving layers of paint, she animates walls with what she describes as “perfect imperfection.” These paintings, with their symmetrical organization and brilliantly overlapping colors and drips, are both constructed and improvisational, blurring perceptions of outer and inner space and confronting paradoxes of harmony and dissonance, optimism and hopelessness. Hayuk’s Ukrainian heritage as well as current geopolitical events inspire her to express abstracted physical and psychological landscapes of the war’s front line, simulating the flash points of explosions intersecting with the hope of sunrise.

The exhibition, which takes place on the walls surrounding the museum’s Beaux-Arts Court, remains on view until January 4, 2026.

May 232025
 

Moones Zeydabadi, “Curtain’s Tale”, 2025

The Delaware Contemporary is currently showing The 2025 University of Delaware Master of Fine Arts Thesis Exhibition. It’s an excellent chance to see what recent students have been creating.

The artists included: Abigail Dudley, Anna Freeman, Arend Neyhouse, Candy Fordjour Frimpong, Emmanuel Aboagye, Fuku Ito, Mikhail Shulga, Moones Zeydabadi, Priya Dave, Shoshi Rosenstein, Taylor Gordon, and Yoosef Mohamadi

This exhibition will be on view until 5/25/25.

Below are a selection of works from the artists and their statements about their work.

Moones Zeydabadi

Moones Zeydabadi

I make drawings and paintings depicting human and nonhuman figures in scenes of intimate encounter with each other and their environments. These narratives draw from deeply personal experiences which embody a more universal experience of being. I weave together fragments of recollection, imagined environments, and symbolic gestures to visually represent the complexity of identity and the way it shifts and fractures into new territories as one journeys through life.

My practice explores the liminal territory in which identity, memory and legacy seep through our collective subconsciousness. Through my interest in casting light on overlooked or forgotten stories, I infuse them with living qualities and complex non-linear narrative paths, I model a new, broader, and alternative space of belonging.

Foreground sculptures by Priya Dave

Detail from the interior of one sculpture by Priya Dave

Priya Dave

As an Indian, my art spectrum seeks to disrupt the cycle of disempowerment by integrating self-studied neuroscience research to explore the microbiology of the mind affected by culturally restrictive and arbitrary rules. The societal norms often resulted in mental health challenges, including depression and self-doubt, which left many struggling to trust their judgment or make decisions. Through my work, I strive to create immersive environments that map the brain’s physiological structure, fostering public engagement and raising awareness about mental health through a scientific and artistic lens.

My artistic practice encompasses various mediums, including painting, drawing, printmaking, immersive and video installations, and multi-sensorial experiences. Drawing from my Indian heritage, l often incorporate culturally and historically significant materials like kumkum, fabrics, and spices. These elements are deeply rooted in tradition and carry themes of memory, and identity. By transforming these materials into multisensory artworks, I reimagine their traditional meanings and bring them into contemporary conversations.

Through this fusion of culture and neuroscience, I create spaces that stimulate multiple senses, including sight, touch, sound, smell, and proprioception, encouraging deeper introspection. My work seeks to bridge the gap between personal experience and universal understanding, addressing the amalgamation of mental health, identity, and sensory perception. It is a reflection of my commitment to exploring how art can transcend cultural boundaries and inspire meaningful connections while fostering mental well- being and self-awareness.

Paintings by Abigail Dudley

Abigail Dudley

My paintings celebrate the singularity of perception and the way it entangles how one perceives the world. I am captivated by the slow build-up of forms and the subtle shifts in color that allow me to infuse a soft atmosphere of memory and temporal transitions into my paintings. My work is connected by my search for meaningful encounters with my surroundings through the act of painting, and a search to find surprising moments in life and painting.

My work focuses on the visual slippage between personal narrative and creating a space between harmony and contradictions of visual elements. Through this process, I tie together a space through intimate moments of perception. I aim to cultivate the idea of what it means to linger within a place and how that response can translate into a painting to act as a form of resistance to fast-looking in a culture that values a fast pace of life.

Work by Mikhail Shulga

Mikhail Shulga

My introspective nature is rooted in my identity as a Russian. Long winters and limited sunlight compel us to seek solace indoors, fostering a culture of deep spiritualism and reflection. Over generations, resilience has emerged from the hardships, shifting political regimes, and wars that define our history, further shaping this introspective tradition.

In my installations, I repurpose discarded electronics – objects imbued with nostalgia and unrealized promise. Once luxurious and cutting-edge, these items now lie abandoned on sidewalks. Many come from the ’90s and ’00s, my childhood years, when such technology symbolized hope for a better future. But that promise feels unfulfilled. While our lives have become more convenient, we are left grappling with existential questions: How does technology impact our sense of self and the meaning of human existence? Does the rapid advancement of technology amplify or diminish alienation, freedom, and authenticity? How do virtual spaces, social media, and digital communication shape our perceptions of reality, relationships, and identity? Perhaps the answers lie not in outside but in our own reflections. – “We don’t know what to do with other worlds. We don’t need other worlds. We need a mirror.” Tarkovsky, A. (Director). (1972), Solaris [Film].

Work by Emmanuel Aboagye

Emmanuel Aboagye

My work uses the language of painting to explore ideas of visibility and invisibility as it relates to issues of identity, memory and belonging in a post-colonial context. I explore the complexities of identity, be it class, race and nationality. I give agency to memory not as a tool to investigate the past but a medium for evaluation in the present. I investigate the nuances and specificity of the idea of belonging.

Having been trained as a painter, I employ modern sensibilities in engaging the materials I work with, utilizing them as a lens to examine notions of liberation. I work with materials like, acrylic paint, oil paint, brush, linen, canvas, sequence, wrappers, frost sheet, junk mail flyers, patterned plastic bags and electric iron. I consider the histories and attitude of the materials I work with. They are not merely tools but collaborators in an emancipatory process.

I lean on improvisation as a radical approach for self-liberation in my practice. This allows for spontaneity, fluidity, and the unexpected, reflecting my commitment to embracing uncertainty and possibility.

Paintings by Arend Neyhouse

Arend Neyhouse

My work weaves historical notions of art into the tapestry of our contemporary world. Specifically, while dealing with elements of myth and fable, I tell stories in the space of suburban America. As a consumer of fiction, and spending the majority of my life in suburbia, I explore the synthesis of these elements. My work exists at the crossroads of fable and familiar.

With my figurative paintings, I continue to explore realist arts position in the contemporary art world. I think that through the exploration of the mundane parts of our daily lives lies a time capsule for posterity – a captivating exploration of quietude transformed into an everlasting narrative.

My images exist in the in between. Moments before or after a great change. I am not trying to tell the whole story, but merely a single page, or even a single line; leaving whole worlds both before and after each image. A testament to the sense of sonder as the world churns around us.

Creating epic scenes through my technical approach and unwavering craftsmanship; humanity is laid bare. Through my art, I aspire to create not just paintings, but windows into the soul of our shared existence.

Head to the next page to see more of the artists from the show.

May 092025
 

The images above are from Saya Woolfalk‘s exhibition The Woods Woman Method at Susan Inglett Gallery this past March.

From the gallery about this show-

The Woods Woman Method is the newest manifestation of the artist’s ongoing exploration of hybrid identity, accomplished through an elaborate fiction inspired by her own family background. Combining elements of African American, Japanese, and European cultures with allusions to anthropology, feminist theory, science fiction, Eastern religion, and fashion, Woolfalk depicts the story of a chimeric species she names the Empathics, botanic humanoid beings with a highly evolved ability to understand the experiences of others.

The Woods Women, a secret society of forest dwellers, first emerged within Woolfalk’s Empathic Universe, as she prepared for her solo exhibition at the Newark Museum of Art in 2021.  While an Artist-in-Residence at the Museum from 2019 to 2021, she closely engaged with its renowned Herbarium and Hudson River School collections, leading to her reimagining of the earth and sky as she considered the “speculative fictions” of these idealized American landscapes, and her consideration of indigenous North American creation myths, oral histories of the descendants of enslaved Africans, and their uses of medicinal plants.

The exhibition features drawings, prints, mixed-media collages, sculpture, and video. Among the works on view are Birthing a New Sky: Starship Moon Cycle (2022), an inspired visualization of the artist’s sister, sitting in a lotus position, anticipating the birth of her daughter. Woolfalk writes:

“For a new sky to be born she must split herself into a million pieces. Each cell in her body replicates itself, spinning in twirling orbits. Her atomized insides burst apart, cascading into the void around her. Swirling and churning, one cell makes its way back to her center, where her heart had been. This brave new life expands, forcing its way out as new light, new land – a new sky.”

Other highlights include the landscape collages, Birthing a New Sky: Manuscripts 3 and 4 (2021),and 5 and 6 (2022),  in which Woolfalk posits an alternative American creation myth. While appearing to be simple abstractions, these works are quite complex, composed of hundreds of intricately pieced and layered elements created from handmade Japanese papers that she has painted and stained with watercolor and gouache, Japanese silver foil, and acrylic medium.

The series of large-scale prints, The Four Virtues (2017) depict the physical embodiments of Prudence, Fortitude, Justice, and Temperance, qualities that are vital to the ethos of her world.

The exhibition was held in advance of Woolfalk’s mid-career survey at the Museum of Arts and DesignSaya Woolfalk: Empathic Universe, curated by Alexandra Schwartz. That exhibition includes multimedia installations paintings, sculptures, performance, and works on paper created during the past twenty years and will be on view until 9/7/25.

Apr 172025
 

Currently on view at Tanya Bonakdar Gallery is the Thomas Scheibitz exhibition Argos Eyes. The show includes paintings, sculptures, and in the upstairs gallery, a table of tools and objects related to the work.

From the press release-

Internationally renowned for his mastery of painting, Scheibitz subverts traditional notions of the medium with radical juxtapositions of color and a unique formal language that lands ambiguously between abstraction and representation. Drawing from classical painting and architecture, the contemporary urban landscape, and popular culture, Scheibitz deconstructs and recombines signs, images, shapes, and architectural fragments in ways that challenge expected contexts and interpretations.

Scheibitz’s practice has been at the center of contemporary artmaking since the late 1990s with early solo exhibitions at the ICA London, the Stedelijk Museum, Amsterdam, and the Berkeley Art Museum, University of California, Berkeley, as well as breakthrough presentations at the German pavilion of the 51st Venice Biennial, MUDAM Luxembourg, Centre d’Art Contemporain Geneva, Neue Nationalgalerie Berlin, and more recent major shows at Kunstmuseum Bonn, MMK Frankfurt, and Pablo Picasso x Thomas Scheibitz at the Museum Berggruen, Berlin.

In an age of infinite images and visual information, Argos, the multi-eyed, all-seeing guardian giant of Greek mythology, serves as a kind of avatar for Scheibitz. Like the panopticon-esque figure, the artist’s painting and sculpture absorb and dissolve visual material, encoding and decoding, mapping, measuring, penetrating and exploring a pictorial inventory. For Scheibitz, Argos Eyes are the observers of events and circumstances; that which we see directly, or indirectly via our ubiquitous technological devices, lenses, and screens. For the artist, a picture has always been a summary of different sources of observations and experiences which remain in the mind’s eye like “double exposures”. The eye, or by proxy the lens, is the entrance to the conscious or unconscious processing of what we see or do not see. A fundamental question for the artist remains the philosophical question: do we only see what we already know?

In the main ground floor gallery, Scheibitz presents a dynamic range of painterly compositions and a sculpture. Bringing together selections from his vast lexicon of images, Scheibitz builds up these compositions meticulously yet intuitively, using maquettes, drawings, collage, photography, and sketches. Recognizable forms such as eyes, cubes, droplets, and pyramids are translated into multilayered and complex pictorial structures that urge the viewer to consider multiple perspectives.

In the upstairs galleries, more intimately scaled paintings encircle the room, in addition to an Atlas-like master table filled with models, stencils, and other tools representative of the repeated motifs found in the artist’s studio. This conceptual landscape illustrates the core nature of the work, offering interrelated exercises in form, color, and material.

This exhibition closes 4/18/25.

Apr 162025
 

“Night”, 2014, Oil on canvas

“Ocean Ladies”, 1988, Oil on canvas

“Untitled”, 1964, Oil on canvas

Currently on view at Matthew Marks Gallery is Good Things and Bad Things, an exhibition of paintings, drawings and objects by the late Suellen Rocca. The collection highlights the artist’s use of a variety of styles throughout her career to express similar themes.

From the gallery-

Suellen Rocca’s work is marked by dream-like ambient landscapes filled with pictograms arranged in loose grids. She drew inspiration from various types of “picture writing,” such as ancient Egyptian hieroglyphs, advertisements, and children’s activity books. Fantastical, witty, and deeply personal, Rocca’s unique visual language comprises a collection of images from her life, including 1950s dollhouse furniture, jewelers’ catalogs, bodily sensations, and the work of artists such as Marc Chagall and Max Beckmann. Rocca combined these symbols in eccentric compositions. As one critic observed, “Rocca offers up mysterious mystical visions for contemplation.”

The exhibition, whose title, Good Things and Bad Things, is borrowed from one of Rocca’s paintings, includes two large-scale paintings made in 1964. In one painting, palm trees, shoes, and gold rings with gemstones emerge from a turquoise ground. Another painting presents repeating images of Santa Claus, dancing couples, and winter landscapes. Later canvases envision interior worlds in electrifying fields of vibrant color.

Purses were also an important motif for Rocca, which she first developed from images in a 1940s manual on how to crochet purses. For Rocca, they were examples of “the cultural icons of beauty and romance expressed by the media that promised happiness to young women of that generation.” In the late 1960s, Rocca expanded this imagery to sculpture and began painting on purses. Describing Rocca’s sculpture Purse Curse (1968), Dan Nadel has written, “it reminds me of a world of images that did not have double meanings, and of the fantasy of love, pure and simple. But the purse also conceals. What’s inside?”

This exhibition closes 4/19/25.

Apr 102025
 

For Camille Henrot’s imaginative installation for A Number of Things at Hauser & Wirth, a variety of sculptures, including several from her Abacus series, are surrounded by paintings from her Dos and Don’ts series. There’s a playfulness to both, but something a bit darker too. Walking on the soft floor among the sculptures there is a feeling of childlike wonder, while at the same time, in combination with the paintings, you are reminded of the rules and restrictions that are imposed on us, starting when we are very young, and how they become more oppressive with age.

From the gallery’s press release-

Evoking children’s developmental tools, shoes, distorted graphs and counting devices, new large-scale bronze sculptures from the artist’s ‘Abacus’ series (2024)—presented alongside recent smaller-scaled works—address the friction between a nascent sense of imagination and society’s systems of signs. The exhibition will also feature vibrant new paintings from Henrot’s ongoing ‘Dos and Don’ts’ series.

Initiated in 2021, the ‘Dos and Don’ts’ series combines printing, painting and collage techniques where etiquette books become the palimpsest for play with color, gesture, texture and trompe l’oeil. The artworks will emerge from a flooring intervention—conceived and designed with Charlap Hyman & Herrero—that transforms the gallery into a site of sensory experimentation. Henrot’s exhibition vivaciously sets the stage for the arbitrary nature of human behavior to circulate freely between rule and exception.

As viewers enter the gallery, they will be greeted by a pack of dog sculptures tied to a pole, as if left unattended by their walker. Shaped from steel wool, aluminum sheets, carved wood, wax, chain and other unexpected materials, Henrot’s creatures speak to the ever-unfolding effects of human design and domestication. As an extension of Henrot’s ongoing interest in relationships of dependency, the dogs stand in as the ultimate image of attachment.

Henrot’s latest ‘Abacus’ sculptures unite the utilitarianism of the ancient calculating tool with the arches and spirals of a children’s bead maze—a toy popularized in the 1980s as a heuristic diversion in pediatric waiting rooms and nursery schools. Through these formal associations, an instinctive sense of play collides with the learned impulse to search out patterns and impose order. With their biomorphic contours, opaline patinas and quadruped or biped anatomies, these works seem charged with a lifeforce of their own. Hovering between pure abstraction and their multivalent referents, Henrot’s bronzes invite our unfettered, sensuous engagement, even as they allude to the symbolic systems that tyrannize our imaginations.

Behavioral conditioning is a central concern of Henrot’s ‘Dos and Don’ts’ series. These richly layered paintings consider the idea of ‘etiquette’ as it relates to society at large: its codes of conduct, laws and notions of authority, civility and conformity. The works feature collaged fragments of invoices from an embryology lab; a note conjugating the German verb ‘to be;’ dental X-rays; digital error messages; children’s school homework; and to-do lists, among other things. Together, they build on Henrot’s interest in making sense of the urge to organize and categorize information—a theme that has been prevalent in her practice since her groundbreaking film ‘Grosse Fatigue’ (2013). The ‘Dos and Don’ts’ series distorts its source material to reveal the constructed, performative nature of any social identity, while acknowledging the emotional security that behavioral mimicry and groupthink can provide.

As the exhibition’s almost childlike title suggests, ‘A Number of Things’ brings together a disparate but related group of works that collectively address the enormously difficult task that is living, learning and growing in society. With tenderness for the most banal traces of our existences, Henrot offers a meditation on the competing impulses to both integrate and resist the unquestioned structures of society in our everyday lives.

‘There’s a reason why, in English, the word ‘politics,’ ‘polite’ and ‘police’ all sound the same—they are all derived from the Greek word polis or city, the Latin equivalent is civitas, which also gives us ‘civility,’ ‘civic’ and a certain modern understanding of ‘civilization.’

—David Graeber, ‘The Dawn of Everything’ (2021)

In the video walkthrough with Henrot (below) she discusses many of the inspirations for the work.

This exhibition closes 4/12/25.

Apr 092025
 

“Brownfield”, 2023-2024, Multi-color woodcut on fabric

“Our House is on Fire”, 2023-2025, Multi-color woodcut on fabric

“Our House is on Fire”, 2023-2025, Multi-color woodcut on fabric (detail)

“New York Street; Rainy Day”, 2023-2025, Multi-color woodcut on fabric

“New York Street; Rainy Day”, 2023-2025, Multi-color woodcut on fabric (detail)

For Zorawar Sidhu and Rob Swainston‘s exhibition Flash Point at Petzel they have created three series of works reacting to various environmental and political events. The large-scale brightly colored woodcut prints on fabric, three of which are pictured above, created for History is Present, are especially impressive.

From the gallery about all three series-

Their series of large-scale, multi-color woodcut prints on fabric, titled History is Present, considers the age of the Anthropocene and the relationship between human impact and shifting natural geographies. Referencing canonical artworks, Sidhu and Swainston lend iconic visual allegories to lasting social conditions and humanitarian issues; for example, their “Raft” depicts contemporary displaced peoples and a history of forced migrations. Made using a custom-built press to accommodate the scale of these works, these monumental woodcut prints demonstrate a mastery of technique and process, with layers of tonal values building complex compositions.

Their second series, War for the Union, features mixed woodcut with silkscreen prints on paper, looking toward distinctly American political issues from recent history. Layered with appropriated images from news media wood engravings of the civil war, such as Winslow Homer’s Civil War drawings for Harper’s Weekly, this series suggests both the cyclical temporality of images in American journalism and a collective fear of a second civil war in our current climate. War for the Union depicts scenes from pivotal moments of civil unrest, including demonstrations following the overturning of Roe v. Wade, 2024 pro-Palestinian protests on university campuses, the 2024 Republican and Democratic National Conventions, and the 2017 Charlottesville white supremacist rally. Through rigorous, vibrant layers of figures, rally signs, and geographies, Sidhu and Swainston slow down the processing of mass circulated images, the antithesis to our current barrage of news media.

The third series, a group of color etchings made in collaboration with Columbia University Neiman Center for Print Studies titled Spring Wake, highlights environmental issues in various regions, rendering signposts of protest with native plants of the respective terrain. For example, “Japanese Lily” layers images of activists protesting the radioactive water released from the Fukushima nuclear power plant into the sea, while “Fairy Primrose” depicts protests of the ecocide resulting from the ongoing Ukraine War—each indigenous flora overlaid atop the local environmental threat. Bearing an almost documentarian quality, these prints link political turmoil and climate disaster intimately with the depicted landscapes.

The exhibition title, Flash Point, defines not only the point of combustion, but also the instant at which a person or event flares up, suddenly exploding into action or being. Using woodcut printmaking, one of the oldest forms of mass communication and a means to propel revolutions, protests, and social movements, Sidhu and Swainston address structures of power and our relationship to hegemonic forces. The artists examine contemporary cultural conflicts through an unraveling of modern news media to reveal its canonical underpinnings, reaching back in time to consider how news images are represented, circulated, and consumed.

This show is closing on 4/12/25.

Apr 082025
 

“Hemisphere”, 2024, Wood, ink on paper, hemp, linen, glass beads and frame by the artist

“Corps Astral/ Astral Body”, 2024, Ink, gold leaf, and paper on wood in an artist frame

“In Vitro”, 2024, Ink on paper, hemp, linen, and blown glass eggs mounted on wood in an artist’s frame

“Okinawa”, 2024, Ink on paper, hemp, coral, and sand stars mounted on wood in an artist’s frame

Lyne Lapointe’s works for Becoming Animal, her exhibition of new work at Jack Shainman Gallery,  natural and hand made materials add dimension to works focused on the body and its connection to the natural world.

From the gallery-

Inspired by a passage in A Thousand Plateaus, written by French philosophers Gilles Deleuze and Félix Guattari, the exhibition title recalls the attitude they describe as being essential to the creative process: ‘becoming animal,’ or, an ability to inhabit different material and ontological perspectives. This phrase philosophically expresses a consistent quality in Lapointe’s work, namely her ability to ‘embody’ her materials—whether it be ink or glass beads, coral or abandoned beehives—by allowing them to retain their own specificity while also fully incorporating them into the pictorial spaces of her figures. Just as Lapointe’s materials contribute to the transformation of her figures, so too do they undergo their own metamorphosis as they are integrated into the compositions, a process that reflects the body’s capacity to adapt and change while still retaining continuity with the past.

Over the past four decades Lapointe has created poetic and materially complex works that consider the corporeal and psychological consequences of existing in a world of uncertainty. Her site-specific installations and architectural interventions created throughout the 1980s and 1990s, in partnership with critic and artist Martha Fleming, established many of these essential thematic concerns. At their core was the role that social spaces play in creating and modifying subjectivity, an experience Lapointe has continued to dissect and explore through other media, including the paintings on paper in this exhibition. Together, they demonstrate her consistent focus on the body and its relationship to external factors, whether they be socially constructed or naturally occurring.

Through research, careful sourcing and sustainable practices, Lapointe has expanded her process to include heterogeneous materials and found objects alike. In Beehives Apiarists (2024), the diptych’s beehives have been affixed to the figures while propolis—a resin-like substance produced by bees and typically used for medicinal purposes—has been used to cover the works entirely. In Mother of Pearl (2024), a large shell has been placed at the center of the figure while pearls punctuate the background. In Vitro (2024) brings together blown glass eggshells, hemp and recycled linens. Lapointe’s method of collecting these items, locating additional materials and preserving their respective histories is a process that metaphorically expresses her long-standing desire to use resources that not only describe our world, but that remind us of its innate worth and beauty and thus of our own as well.

By incorporating objects found in nature and the home, Lapointe creates moments that reimagine the body and place it in a point of transition. At times between genders, while at others void of identity altogether, her figures always question the viability of personal expression in our current socio-political context. Though typically characterized by vulnerability and fragility, they also and just as often embody a position of triumphant resistance to a world that seeks to restrict gender expression, categorize sexuality and stigmatize ‘otherness.’ When responding to a world of danger and hostility her figures can don protective armor, as in Black Billed Cuckoo / Magnolia Grandiflora (2023) and Okinawa (2024). In the series The Head and the Body (2024) Lapointe renders each figure in both deep black ink and shimmering gold leaf, suggesting an inner psychological world that the materials merely hint at. This is a world where resilience and radiance take form as proffered by the gold leaf, while tenacity, seen in the deep opacity and outward reaching gesture of the inked figure, takes root.

Though Lapointe’s practice has often centered femininity and womanhood in its many personal and social forms, in Becoming Animal she has gone one step further by creating figures that appear genderless, or which seem to exist outside of such rigid codification entirely. The found objects she uses to characterize these anonymous forms also signify their environmental context and invite viewers to consider the works through the lens of environmentalism. By encouraging each figure to occupy multiple ontological perspectives at once, Lapointe creates both a literal and conceptual connection to the construction of the works themselves. They straddle the line between painting, sculpture and collage, while finding ways to express the body in a fugue state through her singular craftsmanship and mastery of materials—or as Deleuze and Guattari write, they seek to ‘un-human the human.’

This exhibition closes 4/12/25.