Mar 162023
 

Eric “ESH” Hornsby, “Living Daylights 1″and “Living Daylights 2”

Adam Christopher Reed, “The Judge”

Nikita Rosalind, “Peace in the Wild Waves”

The Werk Gallery is an exciting new space in St. Pete that hosts monthly exhibitions in one half and the owners’ curated mix of vintage and modern items in the other. The photos above are from Shiny & New, the first gallery’s first show.

Artists from this exhibition pictured above- Adam Christopher Reed, Nikita Rosalind, and Eric “ESH” Hornsby

Currently the gallery is showing Rite of Spring, featuring artists Kenny Jensen, Nathan Beard, Samson Huang, Laura Spencer (Miss Crit), John Gascot, and Leafmore Studios (Becca McCoy and Justin Groom).

The gallery is open Thursday- Sunday from 12-5 pm.

Mar 162023
 

Adam Suerte, “Overpass, Redhook”

Laura Enderle, “Martini Theater”

LJ Lindhurst, “Magenta Sweet Soaker”

Tonight (3/16/23) at Basin Gallery in Redhook, Brooklyn, is the closing reception for the group exhibition of work by Adam Suerte, Danny Cortes, Laura Enderle, and LJ Lindhurst.

 

Mar 102023
 

Bonam Kim, “Untitled (401 Suydam Street), 2022”, Dollhouse miniatures, taxidermy pigeon, wood, paint and “Can’t Stand Up For Falling Down”, 2018, wood, screw, silicone

Bonam Kim, “Untitled (401 Suydam Street)”, 2022, Dollhouse miniatures, taxidermy pigeon, wood, paint

Bonam Kim, “Untitled (Classroom)”, 2022, Dollhouse miniatures, wood, paint, paper

Bonam Kim, “Untitled (Classroom)”, 2022, Dollhouse miniatures, wood, paint, paper

Bonam Kim, “Untitled (1990-2005)”, 2022, Wall clock, dollhouse miniatures, wood

It’s the last weekend to see Bonam Kim’s GOOD JOB WELL DONE, at A.I.R. Gallery in Brooklyn. The collection of sculptures are each based on events in Kim’s life and are incredible creations.

From the press release-

Kim grew up with her brother’s architectural models and drawings scattered around their house. Captivated by the relationship between model and actual space, she gained an acute sense of her spatial surroundings. This sensibility, combined with her love of making things with her hands, led her to constructing miniatures of her world. These objects invite us to navigate not only the spaces she has occupied physically, but also the psychological space of her experiences and memories. By manipulating scale and taking a bird’s-eye view perspective, Kim reclaims power over the past and present. Works like Between Dream and Dark and Can’t Stand Up For Falling Down playfully explore the frustrations of cross-cultural exchange, while Untitled (April 2, 2020) and Untitled (203 Harrison Pl) evince feelings of isolation and accumulation during the pandemic era.

In Untitled (Classroom), Kim recreates a typical classroom from memory. Within it she presents us with some of the artifacts of the post-war South Korean educational system: politely folded hands are given a “stamp of approval” on the blackboard, commended for their conformity. Kim continues this examination of the way architectural spaces regulate human behavior in Untitled (401 Suydam Street), a model of the artist’s bedroom. She restages an event in which her apartment’s ceiling had become infested by pigeons, eroding her sense of personal space and producing an uneasy awareness of surveillance—of being observed at her most intimate by an other.

Untitled (1990-2005) contends with a traumatizing childhood experience where Kim suffered a severe hand burn which led her to have multiple surgeries over an extended period of time. These memories led her to grow averse to going into spaces that brought forth memories of the hospital’s formal qualities, such as hair salons. With the piece she distills the relation between time, space, and memory, turning a wall clock into an operating room and hair salon. This sense of spatial unease is echoed in the piece Untitled (Mexico City-Seoul), which models the circumstances of renewing her visa in the middle of the 2020 pandemic. Having to ping-pong between Mexico and Seoul without knowing when she would be able to return to the United States made her reflect on the arbitrariness of the system, which is mirrored in the piece by an embassy office held within a lottery box, pointing to a bureaucratic opacity that leaves the user in a sort of Kafkaesque limbo.

This exhibition closes 3/12/23.

Mar 092023
 

Lilian Thomas Burwell, “Enfolded”, 1973

Lilian Thomas Burwell, “Untitled”, c. 1980

Lilian Thomas Burwell, “Montagne”, 2012

The work above is from Lilian Thomas Burwell’s exhibition Enfolded at Berry Campbell gallery in NYC.

From the press release

Living and working  in Highland Beach, Maryland, Burwell, age 95, was recently hailed as the “Tom Brady of Artists” in the New York Times. In 2022, Burwell received Howard University’s Lifetime Achievement Award along with Betye Saar.

Lilian Thomas Burwell: Enfolded highlights the dynamic transition in Burwell’s abstract visual language from two-dimensional painterly canvases to three-dimensional sculptural forms. Burwell’s paintings from the late 1970s and early 1980s employ a distinctly bold palette and reference the natural world, featuring organic forms that abstract biotic phenomena. In 1984, Burwell literally cut into a canvas, creating a shape beyond the square. This pivotal act gave way to Burwell’s examination of form, bringing forth Burwell’s signature style of three-dimensional, painted wall sculpture. Dr. David Driskell described Burwell’s work as, “transcendental in showing stylistic diversity of earthly beauty and cosmic vision.”

This exhibition closes 3/11/23.

Mar 092023
 

Nic Dyer “Greedy”, 2022, acrylic, sculpey, wire, and resin on canvas

Nic Dyer “Greedy”, 2022 (detail)

Nic Dyer, “Breadcrumbs”, 2022 acrylic, paper mache, sculpey, air dry clay, pumice, garnet, powdered tire, black magnum, black mica, artificial foliage, 3D printed rocks, plastic cookies, rocks, stickers, cellophane, googly eyes, pearls, gemstones, sticks, toothpicks, feather. plastic corn, plastic crayon, wooden ladybugs, and wire on canvas

 

Nic Dyer, “Breadcrumbs”, 2022 (detail)

Nic Dyer “Forbidden Fruit”, 2023, acrylic, aerosol acrylic, polymer clay, and wire on canvas

 

Nic Dyer “Forbidden Fruit”, 2023 (detail)

Currently at Hashimoto Contemporary in NYC are Nic Dyer’s sculptural paintings for their exhibition, BREADCRUMB.

From the press release-

BREADCRUMB dives into the artists long term exploration of the act of consumption, utilizing their work to examine the role of food in our lives as well as the broader culture. The exhibition is comprised of a series of eight maximal and detailed mixed media paintings, filled with fruits and candies set within meticulously rendered landscapes. Trails of sweets guide ones eye across the canvas, while rows of three-dimensional ants march towards the scattered bounty.  From individual blades of grass to minuscule flies, each detail is painstakingly executed. Rounded fleshy apples and ripened bitten fruit tantalizingly call out to the viewer, although to what end?

For this new body of work, Dyer uses well-known narratives to explore the temptation of food. Inspired by fairytales and biblical parables such as that of Adam and Eve, Hansel and Gretel, and Little Red Riding Hood, the artist pulls from these stories, mixing and remixing elements to create deliberately ambiguous messages. Is food the reward? The cause or the effect, and how do we reconcile the two?

This exhibition closes 3/11/23.

Mar 082023
 

Chiharu Shiota, “Connected to the Universe”, 2023

Chiharu Shiota, “Connected to the Universe”, 2023 (detail)

Chiharu Shiota, “Connected to the Universe”, 2023, detail

“Connected to the Universe”, 2023

Chiharu Shiota’s gorgeous installations are just one part of her engaging exhibition, Signs of Life, at Templon in NYC. The installations lead to other rooms of smaller sculptures as well as  paintings.

From the press release-

After a foundation degree in painting at Seika University in Kyoto, Chiharu Shiota chose to pursue her artistic studies in Berlin, focusing on performance. Her practice soon shifted towards site-specific installations. She skilfully weaves knotted threads to create fantastical scenes combining salvaged window frames, a piano, suitcases, books and used clothes. Bordering on drawing and sculpture, her fabulous ephemeral, immersive installations have become her signature. Since her impressive installation for the Japanese Pavilion at the Venice Bienniale in 2015, she has become one of the key figures on the international art scene and is regularly invited to show her work at museums worldwide.

In a hyper-connected world, Chiharu Shiota’s new exhibition questions the notion of the “web”, a living organism similar to the structures that make up the universe or the neurons our brains are built on. Created on-site over two weeks, a large-scale installation made of red threads symbolizes this permanent connection of information, collective memory and the world’s knowledge which cuts across cultures and continents. At the heart of the work are two arms, her own, placed on the ground. They are cast in bronze, palms facing up to the sky. “I always thought that if death took my body, I wouldn’t exist anymore,” explains the artist. “I’m now convinced that my spirit will continue to exist because there is more to me than a body. My consciousness is connected to everything around me and my art unfolds by way of people’s memory.”

The installation is followed by a series of sculptures. Enfolded at the centre of each one, as though frozen in place by the intertwined threads, are objects from daily life. “I feel that the objects we possess are like a third skin,” she says. “We accumulate these things and transpose our presence and our memory to them.” Often obsolete, weighed down by impenetrable histories, these objects — old suitcases, stained dolls, miniature pieces of furniture and tiny bottles — represent the treasures offered up by memory, to be seen but not touched.

“State of Being (Dress)”, 2022

State of Being (Photos), 2022

State of Being (Photos), 2022 (detail)

This exhibition closes 3/9/23.

Mar 042023
 

Alex Prager’s photographs, top floor of the gallery

Alex Prager, “Run” film still

Alex Prager, “Run” film still

Alex Prager, “Run” film still

Alex Prager, “Run” film still

It’s hard not to be delighted by Alex Prager’s latest exhibition, Part Two: Run at Lehmann Maupin gallery in NYC. Upon arriving on the lower level of the gallery you are met with a pinball machine, brightly colored photos, and the sculpture of a woman’s body with her head crushed under a giant silver ball. In the next room, the short film Run sucks you in to it’s strange world.

From the press release-

Directly responding to a period of cultural ambivalences and uncertainties, the exhibition urgently examines human perseverance and explores the opportunities for empathy, participation, and action present both within art and everyday life.

Across her practice, Prager crafts rich, often ambiguous narratives that examine the cultural mythologies and archetypes that shape collective existence. As she deploys and deconstructs artistic and narrative conventions, Prager explores how both our senses of self and our engagement with others are often mediated by familiar stories and tropes. Occupying a tenuous relationship to time and place, the artist’s carefully choreographed figures remain suspended between the past and the present, and Prager gestures to a collective will to exist that not only transcends our immediate circumstances but persists despite them.

The foundation for Prager’s latest body of work is the artist’s powerful new film, Run. Featuring musical compositions by Ellen Reid and Philip Glass and starring Katherine Waterston, the film deploys cinematic archetypes and absurdist humor as it examines human resilience in the face of catastrophe. An otherwise ordinary day in an uncannily generic setting erupts into chaos when a massive, mirrored sphere propels itself through a community. Here, forward motion is countered by retrospection. Figures collide into their own reflections in the sphere’s surface, and Prager suggests a curative, collective reckoning with those forces outside of our control.

The New York exhibition presents Run in dialogue with photographs and sculptures that further complicate and enrich the film’s fundamental concerns. Prager’s photographic work Sleep (2022) shows the intricately staged mass of people from Run, as they momentarily lay on the ground, after each colliding with the accelerating mirrored ball. Sleep humorously deconstructs the conventions of the film still, and Prager unveils the absurdist potential of suspending a single moment in time. Dramatizing the scene’s ambiguities, the work offers a narrative with a multitude of possible conclusions. Directly engaging the film’s central image, Prager’s sculpture Ball (2022) shows a hyper-realistic figure of a woman, whose head appears to be crushed by the mirrored sphere. As viewers approach the object, they are likewise confronted by their reflections, and they, too, become enfolded within Prager’s lively narratives. Here, as throughout the exhibition, Prager invites viewers into her visually and symbolically saturated works, suggesting that they, too, have critical parts to play.

Part Two: Run marks the culmination of a multipart exhibition, which also included distinct presentations at Lehmann Maupin Palm Beach in November 2022 and Lehmann Maupin London in January 2022.

Make sure to head to the top floor of the gallery as well, where the exhibition continues with more photographs.

This exhibition closes 3/4/23.

Mar 032023
 

Renée Stout, “Navigating the Abyss”, 2022

Renée Stout, “A Question for Christoper Wool“, 2022

Renée Stout, “Escape Plan D (with Hi John Root, Connecting the Dots)”, 2022

Renée Stout, “Wall of the Forlorn”, 2022

Renée Stout, exhibition room

Renée Stout, “Armored Heart/Caged Heart”, 2005

Renée Stout’s exhibition at Marc Straus in NYC,  Navigating the Abyss, presents a collection of her recent work in various mediums. From sculpture and painting to photography, her skillful and inventive work draws you in.

From the press release-

Starting out as a photo-realist painter depicting life in everyday urban neighborhoods, Stout soon developed an interest in the mystical and spiritual traditions in African American communities. Fascinated with fortunetelling and the healing power of Hoodoo, Vodou and Santeria still practiced within the African Diaspora in the American Southeast and Caribbean, she delved into ancient spiritual traditions and belief systems. She has drawn inspiration from a wide variety of sources such as current social and political events, Western art history, the culture of African Diaspora, and daily city life. While her artistic practice is rich with references and resonances, her works are eventually unique manifestations of her own imagination, populated by mysterious narratives and imagined characters derived from the artist’s alter ego.

In this exhibition, we encounter a group of portraits depicting Hoodoo Assassins and Agents (#213 and #214) who, in Stout’s imagination, are healers, seers, and empaths from a Parallel Universe in which fairness and balance rules. Erzulie Yeux Rouge (Red Eyes) is a spirit from the Haitian Pantheon of spirits whose empathic nature makes her a fierce guardian or protector of women, children, and betrayed lovers. Ikengas, originating in the Igbo culture of Southeastern Nigeria, are shrine figures that are meant to store the owner’s chi (personal god), his ndichie (ancestors) and his ike (power), and are generally associated with men. Stout’s Ikenga (If You Come for the Queen, You Better Not Miss) is a powerful female figure with her breasts and horns turned into weapons, and she is adorned with jewels and charms to boost her powers. Beyond the playful yet powerful imagination of these female characters are serious undertones of political commentary as Stout ponders the concepts of these deities while witnessing the recent rulings in our society that infringe on women’s rights.

In Escape Plan D (With Hi John Root, Connecting the Dots) Stout maps out her potential escape to the Parallel Universe when the daily news weighs unbearably on her psyche.

Visions of the Fall, in Thumbnails is a series of five small paintings that comments on the current state of our world and its imagined future with the titles as upcoming stages of its evolution.

American Memory Jar is an entirely black sculpture consisting of a glass jar covered with thin-set mortar, plastic and metal toy guns, topped with a doll head and adorned with a bead and rhinestone cross pendant. Memory Jugs are an American folk-art form that memorializes the dead adorned with objects associated with the deceased. Stout’s jar is a bitter but painfully accurate assessment.

While Stout’s work alludes to history, racial stereotyping, societal decay, and a set of alarming tendencies in our socio-political structures and ecosystem, it also reveals possibilities and the promise of healing. Various works reference healing herbs, potions, and dreams. Herb List, Spell Diagram and The Magic I Manifest speak of Stout’s belief in the power of consciousness, in the existence of more solid and fertile grounds, and of individual responsibility.

There is one overarching narrative that clearly emerges from Stout’s work – her personal history and spiritual journey as a woman and as an artist.

This exhibition closes 3/5/23.

 

Feb 252023
 

Christopher Skura, “Keep the Dream from Ending”, 2022

Christopher Skura, “Keep the Dream from Ending”, 2022 (detail)

Christopher Skura “Sketchbook Drawings”

Christopher Skura, “The Turnaround”, 2021; “Sketchbook Drawings”; “Head Cult”, 2022

 

Christopher Skura, “Story Bored (Cast of Characters)”, 2021

Christopher Skura, “Gob Stopper”, 2018

Christopher Skura’s exhibition The Beginner’s Mind (starting over after Covid) at Dunedin Fine Art Center is an interesting selection of his drawings, paintings and sculpture.

The artist’s statement on his work from the gallery wall-

Working in my Woodstock, NY studio during the 2020 Covid pandemic influenced my creative process by making my working method more direct and immediate. I have begun a routine of drawing everyday in sketchbooks. Out of these small drawings have come many sculptural ideas. Each imagined form serves as a kind of placeholder and represents someone we have lost. Drawing quickly with paint marker, my natural, hardwired shapes have become more pronounced. The goal is to work with a “beginner’s mind” and utilize the flow-state to achieve a direct expression.

All of my work comes out of extensive sketching and drawing. Very rarely do I recreate exact drawings as sculpture but I use them as a spring board to begin experimenting. Most of these drawings are small and done very quickly. By hesitating less, I have focused on completing an artwork in one or two sessions as opposed to laboring over it. The surfaces on the new works have become less concerned with refinement and I feel this has created a warmer and more active surface.

The style of my most recent artworks is influenced by the “street” art that blanketed my New York City neighborhood during lockdown. The images reference psychology, structural systems, emergence theory and the architecture of the human body. Improvisation and freehand drawing are emphasized for phenomenological effect and I try to capture the speed of living in Lower Manhattan. Some of my forms are organic and plant-like but others suggest the machinery of a man-made environment. This duality reflects my visual experiences growing up in the lush Florida landscape and my current life living in New York City.

The forms speak to the effects of time on the human body and the natural world. Each work imagined is a small psychological portrait of something struggling to survive or already gone.

 

Feb 242023
 

Micaela Amateau Amato, “Yoran Por Aire (contes brevas)”

Photographs by Amadia Shadow Rabbit

Film still from Kiara Mohammed Amin’s “Black Presence”

Film still from Kiara Mohammed Amin’s “Black Presence”

Soonoqo: We Become Body in Waves of Light and Sound at Dunedin Fine Art Center is a multimedia exhibition of 18 artists from around the world who “share a common desire for healing, communal growth and interdependence with nature” curated by S. Toxosi.

S. Toxosi’s statement about the exhibition (from the gallery wall)-

I do not possess the language to truly describe the be-holdings within Soonoqo. As a term within the Somali language, it would be difficult to translate into contemporary English. It considers a pluralistic worldview that allows ‘becoming and returning’ to bear witness of itself, within oneself while conjoining through space and time. Soonoqo, basks in the universal soul. Its otherness is imbued as the ‘physical cosmos’ and all its avatars and manifestations.

To speak in metaphor or in a sense of ‘poetic meditation’, one would engulf whirling vortexes, volcanoes and maelstroms that end up in other universes from which bring new revelations or images, The senses are engaged as viewed in Bruno Ferreira Abdala’s video art When Mother Breathes. It is here we can see a pluralist’s sensibility where the cohorts of Soonoqo ‘become and return’ with offerings that contend with the mythical genesis through the acknowledgement and practices of ancestral wisdom, queering mores, spirituality and love. Thus creating fission through initiating and remembering. There is a subtlety of conjuration, ritual, humility, vulnerability in K. Tauches’s Q.A.L. video-making that unfolds and reveals the sentience of a Nature that provides true sustainability.

Soonoqo is a web of interconnected lights in continuous synchrony. It enables manifestations from varied domains of areas of perceptibility through human inner weavings of life experiences and becomes a variety of communicative prowess that encompasses video arts, film, photography, the written word and sonic compositions. These forms all ultimately resonate with and point toward healing where one/all is purified, catalyzed and cleansed through cooperation with nature, technology, shadow matter, dark matter and invisible matter. As can be seen in the film Womb not Tomb by Dea, where she investigates and yields to the teaching of the four elements or in Kiara Mohammed Amin’s Black Presence, a short film of talismanic energy and transformation.

Artists included in the exhibition- Brandy Eve Allen, Viveka Krumm, Harry Wilson Kapatika, Cara Judea Alhadeff, Sadie Sheldon, Chelsea Rowe, Micaela Amateau Amato, Saudade Toxosi, Jennifer Pyron, Amadia Shadow Rabbit, K.Tauches, Javier T. Dones, Bruno Ferreira Abdala, Sall Lam Toro, Kiara Mohamed Amin, Nayetesi, Dea

For more information on this exhibition check out @soono.qo and this conversation with S. Toxosi and DFAC Curators Catherine Bergmann and Nathan Beard which is very informative.