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NYC Art Shows- “Don’t Forget To Call Your Mother” at The Metropolitan Museum of Art

Art, Art Shows by Location, Artists, Collage, Conceptual Art, Digital Art, Installation Art, Mixed Media, New York Art Shows, Photographers / Photography, Sculptors / Sculpture, Video and Film

Sep 132024

Sadie Barnette, “Photo Bar”, 2022 (left) and Annette Messager “My Vows (Mes Voeux)”,1990, 106 gelatin silver prints, bound between glass and cardboard, black tape, twine and acrylic push pins (right)

The group exhibition Don’t Forget to Call Your Mother, currently at The Metropolitan Museum of Art, presents a variety of photography work from the museum’s collection. The artists explore new ways to take the medium further while exploring a wide range of subjects, often with a focus on capturing the past.

From the museum-

At a time when photographs are primarily shared and saved digitally, many artists are returning to the physicality of snapshots in an album or pictures in an archive as a source of inspiration. Drawing its title, Don’t Forget to Call Your Mother, from a photograph by Italian provocateur Maurizio Cattelan, the exhibition consists of works in The Met collection from the 1970s to today that reflect upon the complicated feelings of nostalgia and sentimentality that these objects conjure, while underlining the power of the found object.

Among the featured artists is Sadie Barnette, for whom photographs provide a portal to illuminate the forgotten history of the first Black-owned gay bar in San Francisco and her own father’s life as her 2022 work Photo Bar powerfully illustrates. Like Barnette, many of the artists in the exhibition seek to fortify the legacy of family histories, to emphasize the importance of intergenerational relationships, and to consider the ways in which knowledge and respect for the past can inform our current moment. Some artists such as Sophie Calle and Larry Sultan explore their own narratives to reveal the construction of desire, while others including Taryn Simon and Hank Willis Thomas examine histories that have shaped cultural and political dialogue. For some, including Darrel Ellis who utilized family pictures to negotiate the trauma of police violence, the personal is political. Deploying various strategies, these artists consider how a collection of images—like a talisman or an altarpiece—build relationships across time and can transform our understanding of the present.

Larry Sultan “Untitled Film Stills”, 1989, Chromogenic prints

Larry Sultan’s work stood out, as did the museum’s caption (below) that included quotes from the artist.

“It was as if my parents had projected their dreams onto film emulsion. I was in my mid-thirties and longing for the intimacy, security, and comfort that I associated with home. But whose home? Which version of the family?”
-Larry Sultan, 1992

In the late 1980s Sultan rephotographed and enlarged single frames from 8mm films his parents made during family vacations three decades earlier.

The artist later explained the genesis of the work:

“I can remember when I first conceived of this project. It was 1982 and I was in Los Angeles visiting my parents. One night, instead of renting a videotape, we pulled out a box of home movies that none of us had seen in years. Sitting in the living room, we watched thirty years of folktales-epic celebrations of the family. They were remarkable, more like a record of hopes and fantasies than of actual events.”

This exhibition closes 9/15/24. The museum’s website also includes images of all of works included.

Aug 072024

Lotus L. Kang, “In Cascades”, 2023-2024

Lotus L. Kang, “In Cascades”, 2023-2024

The Whitney Biennial ‘s 2024 edition, Even Better Than The Real Thing, presents a large group of artists, working in different mediums, with many pieces directly dealing with social and political issues. The show does have a certain heaviness to it, but with all of the issues currently happening in the world it would be impossible for that not to be reflected in the artwork.

From the museum-

The eighty-first edition of the Whitney Biennial—the longest-running survey of contemporary art in the United States—features seventy-one artists and collectives grappling with many of today’s most pressing issues. This Biennial is like being inside a “dissonant chorus,” as participating artist Ligia Lewis described it, a provocative yet intimate experience of distinct and disparate voices that collectively probe the cracks and fissures of the unfolding moment.

The exhibition’s subtitle, Even Better Than the Real Thing, acknowledges that Artificial Intelligence (AI) is complicating our understanding of what is real, and rhetoric around gender and authenticity is being used politically and legally to perpetuate transphobia and restrict bodily autonomy. These developments are part of a long history of deeming people of marginalized race, gender, and ability as subhuman—less than real. In making this exhibition, we committed to amplifying the voices of artists who are confronting these legacies, and to providing a space where difficult ideas can be engaged and considered.

This Biennial is a gathering of artists who explore the permeability of the relationships between mind and body, the fluidity of identity, and the growing precariousness of the natural and constructed worlds around us. Whether through subversive humor, expressive abstraction, or non-Western forms of cosmological thinking, to name but a few of their methods, these artists demonstrate that there are pathways to be found, strategies of coping and healing to be discovered, and ways to come together even in a fractured time.

There’s a lot of great work to see. Below are just a few selections and some documentation from the museum.

For Lotus L. Kang’s In Cascades, (pictured above), the artist has hung sheets of photographic film from steel joists suspended from the ceiling that are gradually changed by the light inside the gallery. She refers to the exposure process as “tanning” and, like our skin, the film is changing over time with its environment. On the floor are little sculptures, as well as a a suitcase, all suggesting movement and change.

Kiyan Williams eye-catching outdoor installation Ruins of Empire II or The Earth Swallows the Master’s House, has the White House is sinking into the ground with an upside down American flag at the top.

Kiyan Williams, “Ruins of Empire II or The Earth Swallows the Master’s House”

Maja Ruznic, “The Past Awaiting the Future/Arrival of Drummers”, 2023

The description of Maja Ruznic‘s painting from the museum-

Ruznic has said that The Past Awaiting the Present/Arrival of Drummers “looks at how multiple things can be true at the same time: birth, violence, pain, suffering, joy, and music.” She has described the horizontal format of the painting as inherently linear, implying a past, present, and future. The movements suggested by the figures’ feet—some in profile and others pointed toward the viewer—collapse these temporalities into a single symbolic image.

Mary Lovelace O’Neal, “Twelve Thirty-Four “(From the “Doctor Alcocer’s Corsets for Horses” series), 2023, Acrylic and oil pastel on canvas

From the museum about Mary Lovelace O’Neal–

Mary Lovelace O’Neal began the series that included Blue Whale aka #12 (from the Whales Fucking series), after two whales caught her imagination as she walked on a beach near San Francisco. “And watching them, I thought, imagine the tons and tons of water they must displace when they’re fucking!” It is this sense of excitement and desire on a grand scale, the energy of the light in their spray, that she worked to capture in paint—more than the image of the whale itself.

Such a dynamic, independent, sometimes slightly outrageous point of view has driven Lovelace O’Neal throughout her sixty-year career, which has unfolded alongside heated debates about what painting should or should not do and prescriptive views of Black artists and abstraction. While Lovelace O’Neal was deeply involved with the civil rights movement on a political level, she resisted calls to make representational paintings that would illustrate or inspire the struggle, insisting that forging her own path in abstraction—as she does in each of the paintings on view here—was equally relevant to Black life.

Isaac Julien’s immersive video installation was really absorbing. The sculptures added an extra dimension to what was on screen.

From the museum-

Unfolding across five screens, Once Again . . . (Statues Never Die) reflects on the life and thought of Alain Locke (1885–1954), philosopher, educator, and cultural critic of the Harlem Renaissance (played by André Holland) who urged members of the African diaspora to embrace African art in order to reclaim their cultural heritage. The installation includes sculptures by Richmond Barthé (1901–1989) and Matthew Angelo Harrison (b. 1985), opening up a conversation about Black artists’ legacies that extends across modern history. Julien has described the work as a form of “poetic restitution,” speaking to the ways museums have collected African art. The artist refines this critique by creating a visual and sonic meditation as a “diasporic dream-space.”

In the work, Locke contemplates the Pitt Rivers Museum at the University of Oxford—where he was the first Black Rhodes Scholar—and the Barnes Collection in Philadelphia, founded by one of Locke’s interlocutors, Albert C. Barnes (1872–1951), played by Danny Huston. Barnes also debates a skeptical Locke on his heritage, a sequence that distills many of the questions that the installation raises: Who gets to define Black modernism? Who has the authority to speak? How do men negotiate power, or queer desire?

Cannupa Hanska Luger “Uŋziwoslal Wašičuta (from the series Future Ancestral Technologies)”, 2021

From the museum-

Cannupa Hanska Luger proposes: “This installation is not inverted . . . our current world is upside down.” For the artist, upending our grounding in time and space makes way for imagined futures free of colonialism and capitalism, where broader Indigenous knowledge can thrive. The work here, Uŋziwoslal Wašičuta (a Lakota phrase meaning “the fat-taker’s world is upside down”), celebrates Native technologies by using the shape of a tipi—a word that the artist has also turned into an acronym, standing for Transportable Intergenerational Protection Infrastructure (TIPI). Luger looks at the complex structure as an example of the innovations created by his ancestors of the Northern Plains tribes. Luger’s materials, such as deadstock fabric, found objects, and clay, reflect the artist’s commitment to sustainability and reuse.

One of Suzanne Jackson’s works

Work by Suzanne Jackson

From the museum about all of the unique creations by Suzanne Jackson–

Suzanne Jackson made these suspended paintings without canvas, slowly building up many layers of acrylic, detritus, gel medium, and objects from the natural world, including seeds from her garden in Savannah, Georgia. Jackson has been experimenting with acrylic paint since the 1960s. “It’s painting another way,” she explains. “I don’t call it collage because it’s not another material. It’s all paint—acrylic on acrylic. And it’s suspended: paint suspended in space. . . . The paint becomes an armature for itself.” This “armature” is not fixed, however; Jackson thinks of the paintings as living things and is very open to the fact that they are malleable and will reshape. The layered paint seems to have a kind of agency and an ability to change independently. Looking at its iridescent quality up close creates an afterimage—a lasting mental image that continues even when a viewer has shifted their gaze away.

Two of Eamon Ore-Giron’s paintings from “Talking Shit”, Mineral paint and vinyl paint on canvas

From the museum-

These three paintings are part of Eamon Ore-Giron’s Talking Shit series, in which he reimagines deities from ancient Peruvian and Mexican cultures. Reflecting on a famous sculpture of the Aztec goddess Coatlicue, the poet Octavio Paz (1914–1998) traced an evolution from “goddess to demon, from demon to monster, and from monster to masterpiece.” This line of thinking resonated with Ore-Giron, who recognized that symbolic figures are continuously reimagined as cultures shift and collective and personal identities are redefined. The series title Talking Shit reflects the artist’s desire to explore this idea and a living ancestral past in ways that are open, informal, and personal.

In these works, Ore-Giron focuses on Andean folklore. He has pictured Amaru, a powerful, protean creature related to water and the underworld, as a zigzagging abstracted dragon. To depict the mythological rainbow made by the creation god Viracocha, Ore-Giron represented the celestial phenomenon as a double-headed snake moving through the sky.

Section of B. Ingrid Olson’s installation

Section of B. Ingrid Olson’s installation

From the museum about B. Ingrid Olson’s photographic and sculptural installation-

This installation intermixes two series, Dura Pictures and Indexes. Each work in the Dura Pictures series presents one photographic image physically embedded within another, what the artist describes as placing a “moment in time within a different moment in time, just like memory does of the past in the present.” The photographs were made in the artist’s studio and record B. Ingrid Olson’s own performative interactions with handmade props and assorted materials, such as mirrors or printed matter set within constrictive ad hoc spaces. The images alternate between showing a first-person vantage point with a torso or toes breaking into the picture plane, and offering a mirrored reflection of the artist, often only partially seen.

Proto Coda, Index is a single artwork with thirty constituent parts—each is a replica of one of the thirty reliefs made by the artist between 2016 to 2022. With concave interior surfaces and irregular hanging heights, the forms each suggest a container for a specific body part, like a piece of armor or a casting mold. The reliefs mark the entire length of the wall, serving as placeholders for an absent body, both fractured and multiplied.

Ser Serpas, “taken through back entrances . . . “, 2024

Ser Serpas’ large sculptural installation, assembled from found objects, grew more interesting when seen at different angles.

From the museum-

Describing sculptures like those included in this exhibition, Ser Serpas has said that “the act of making is a choreographed performance, of which the assemblage is the aftermath.” The performance begins in a city—in this case, New York, and specifically Brooklyn—with the artist collecting discarded objects that speak to her through their color, the ways they have become worn or torn, and their structural openness to being combined. Then she works with the objects’ orifices, odd junctures, and gravity to combine them into provisional sculptures. This process yields a feeling of potential energy just at the moment before an object’s collapse. The resulting sculptures become a kind of dual portrait: first of the city as seen through its cycles of consumption and decay, and then of the artist herself through the expressive choices she has made.

It’s often difficult to see many of the videos that are part of the exhibition due to time constraints. This year the museum partnered with MUBI and you can watch eight of the films for free on their site for a limited time.

On Sunday 8/11/24, the last day of the exhibition, the museum will be free all day with events that include making creature collages with Eamon Ore-Giron (whose work is pictured above).

NYC Art Shows- Hugh Hayden at Lisson Gallery

Art, Art Shows by Location, Artists, Conceptual Art, Fiber Arts, Installation Art, Mixed Media, New York Art Shows, Sculptors / Sculpture

Jul 312024

For Hugh Hayden’s current exhibition Hughmans at Lisson Gallery, his sculptures remain hidden behind bathroom stall doors. The well-crafted works vary in subject, size, and material, and cover a wide range of social issues. For more information on his thought process and some of the work, Hayden recently discussed the show with Art in America.

From the press release-

Following his solo exhibition in Los Angeles, Hugh Hayden continues his exploration of the prosthetics of power in a new series of works and site-specific installations created for the Lisson Gallery New York space. In Hughmans, Hayden reengages with the concept of the bathroom stall in order to investigate experiences of revelation, intimacy, desire, and sexuality – this time through the lens of the collective experience.

Known for his poignant metaphors and examinations of human existence, Hayden’s work transcends individual experience to probe the collective consciousness. Hughmans maintains his signature use of wood as a primary medium alongside bronze, resin, and silicone, amplifying the depth and texture of his narrative. At the heart of the exhibition lies an ambitious site-specific installation, unraveling the complexities of power dynamics in contemporary society. Hayden transforms mundane elements into profound symbols, inviting viewers to confront their own perceptions and assumptions of daily life.

In the gallery, visitors will find an arrangement of metal bathroom stalls, each concealing an artwork within. This unconventional setup challenges notions of privacy and intimacy, urging viewers to reconsider their relationship with public spaces. Two wooden sculptures embodying the fictional character Pinocchio will be exhibited. Ebanocchio (2024) and Nocecchio (2024) serve as contrasting counterparts, one crafted from ebony and the other from walnut. In the original fairytale, Pinocchio’s name was also derived from his physical, wooden origin, ‘Pino’ being the Italian term for pine. These works employ Hayden’s recurring conceptual gesture of wood and the intersection of materiality and identity. The artist recently unveiled another sculpture, Geppetto (2023), in his comprehensive exhibition, American Vernacular, at the Laumeier Sculpture Park. Named in reference to Pincocchio’s father, the work serves as an antecedent to the pieces showcased in New York. Like much of Hayden’s ouvre, the fantastical story of the marionette is often attributed as a metaphor for the human condition.

In another stall, the artist will present Harlem (2024), a new ensemble of cast iron melting pots and copper pans – works which serve as a metaphor for the creation of America through cultural diversity. These particular sculptures will depict both facial features and functional musical instruments. This iteration of melting pots, made using sand casting, synthesizes diasporic movement and the African origins of the US. Unlike past presentations of similar works which were hung from the wall and ceiling, these works will be suspended from a New York City subway-style handrail.

This exhibition closes 8/2/24.

NYC Art Shows- Rita Ackermann at Hauser & Wirth

Art, Art Shows by Location, Artists, Drawing, Mixed Media, New York Art Shows, Painting / Painters, Printmaking

Jul 192024

Rita Ackermann is currently showing work at both of Hauser and Wirth’s Chelsea locations for her exhibition Splits. At their 22nd street location are her paintings and at the 18th street location are large silkscreen prints. The figures in the paintings mix with the more abstract elements to create work that keeps the eye moving and engaged.

From the press release-

Titled ‘Splits,’ Ackermann’s latest paintings mark a pinnacle in the artist’s ongoing concern with the creation of dynamic, moving images. In these canvases, forms cascade downward and upward, at times merging seamlessly into one another. To optimize the potential of such chance transformative processes, Ackermann conceptualized the canvas as divided into three screens, as she aptly calls them. This enabled her not only to guide the flow of line and paint, but also to forestall the coalescence of drawing and painting. No sketch prefigured the images that surfaced, except those carved into the recesses of her memory. Instead, Ackermann allowed an instinctive force to guide her hand as it moved across the fields before her.

The fluctuation between the screens she populated with diaphanous lines and those carrying weightier, gestural strokes of color also conspired to infuse the paintings with an unexpected rhythm. In ‘Shut Eye’ (2023), for example, two screens brimming with fragments of drawn shapes entice the eye to actively pull open the middle register and thereby show more of the painted forms within. This occurs even as the upper and lower screens seem to press inward, creating a dynamic tension between revelation and concealment. To enhance this impression, Ackermann occasionally used luminous yellow pigment to further instill in these paintings a sense of lightness and transparency.

Composed as a sequence of stacked-up semi-translucent frames, these canvases can also be seen as the visual equivalent of images imprinted on a film strip. Ackermann, in fact, draws parallels between the transformative essence of the images in the ‘Splits’ and the dynamic permutations observed when montaged photographic images are projected in a cinema. In both mediums, meaning opens in the infinitesimal split between what the eye sees and the elusive. There, a unique motion also unfolds, one that oscillates between appearance and truth. In all these paintings, there is mystery, one that hints at the presence of the profound and unknowable. Through their enigmatic allure, the ‘Splits’ encourage the viewer to ponder the ineffable, reminding us that while transcendence eludes sight, its essence can nonetheless reveal itself.

This exhibition is on view until 7/26/24.

NYC Art Shows- Marta Minujín at Kurimanzutto

Art, Art Shows by Location, Artists, Collage, Conceptual Art, Installation Art, Mixed Media, New York Art Shows, Painting / Painters, Performance Art, Sculptors / Sculpture

Jun 072024

Kurimanzutto is currently showing two bodies of work from Argentinian artist Marta Minujín’s remarkable and varied career. The brightly colored soft sculptures are captivating but the darker pieces provide an intriguing balance.

From the press release-

“Easel painting is dead,” Marta Minujín explained in 1966, “Today man can no longer be satisfied with a static painting hanging on a wall. Life is too dynamic.” This pronouncement on painting’s demise centers a “death v. life” dialectic that propelled Minujín’s artistic experiments throughout the tumultuous 1960s. Her pursuit of a radically dynamic and temporal art that could, in her own words, “register changes that take place minute by minute” turned Minujín into a trailblazer of happenings, performances, participatory environments, and mass media art in her home country of Argentina as well as in France and the U.S.

Such a pioneering trajectory was first set into motion by two bodies of work created before 1965: Minujín’s soft sculptures, known as “Los eróticos en Technicolor [The Erotics in Technicolor]” and her chthonic paintings and assemblages in an informalist style. Together these discrete chapters of her oeuvre form a tensely intertwined conceptual dyad ruled by opposite forces, Eros and Thanatos, respectively. Their common ground—what they evoke as a site registering changes—was the body. Both series generated radically anthropomorphic artworks while implicating the body of the artist, the viewer, and the body politic, too.

For the first time since 1963, when Minujín’s informalist assemblages shared her Paris studio with “Los eróticos”, these two series of work have been brought exclusively together, allowing for their dialogue on the vulnerabilities and joys of the embodied condition to unfold. They speak of crises that go well beyond painting’s purported expiration—houselessness, chronic disease, ailing democracy, and the sexual revolution, among others—and that, though proper to the 1960s, resonate with present circumstances. Yet, by virtue of their Janus-faced nature, Minujin’s early works also suggest the possibilities of community, healing, and jubilant defiance before such upheavals and predicaments.

This exhibition closes 6/8/24.

NYC Art Shows- Beverly Semmes at Susan Inglett Gallery

Art, Art Shows by Location, Artists, Collage, Conceptual Art, Fiber Arts, Installation Art, Mixed Media, New York Art Shows, Painting / Painters, Photographers / Photography, Printmaking, Sculptors / Sculpture

May 302024

Beverly Semmes’ exhibition Cut Paste, at Susan Inglett Gallery, expands on her previous work with new textures and fabrics. A red velvety robe hovers behind a sky blue painting containing a wave of blond curls and a partial eye looking out at you. Two pairs of hands on yellow mirror each other. Duplicates appear again in the paintings adorning textured vests sewn to a gauzy orange fabric.

The materials enhance the details of their attached paintings, but they also create questions about their meaning. What is the purpose of the robe, the high heels, manicured nails, the fake (or real) white fur – do they represent luxury or the illusion of it?

From the press release-

I begin by drawing and painting on an image from a porn or fashion magazine page. I then use scissors and tape to further separate the image. from this context/environment. A new image is born from these parts, most of which belong to my longtime friend Nikie, who modeled in the early 2000s. The pair of hands, the foot in a shoe, those are all Nikie’s.

—Beverly Semmes

In Cut Paste, Semmes ups the ante in her perennial mixing of mediums, found images, scale and techniques. Early on Semmes brought her roughhewn ceramic pots literally into the folds of regal wall-to-floor sculptures, her signature works, setting them out like buoys in the pooling fabric. Now paintings enter the fray, no longer separate but equal. While several large paintings are presented conventionally, others are treated as accessories to the fabric pieces, where they appear at chest height. Smaller than a breast plate, too large to be a pendant, the odd coupling trades in the artist’s long standing engagement with Surrealism and the absurd. One of the assemblages has a companion piece–a full-size, independent version of the “worn” painting–amplifying the dialogue between historically cisgendered sewing and painting, the one grounded in the here and now, the other conjuring a world apart. The paintings are themselves hybrids resulting from a recursive process of hand painting on iterative hi-res scans of the cut, pasted and taped magazine drawings. But paint has the final word, variously altering, accentuating and concealing what lies beneath.

The group of work as a whole is set to the rhythm of repetition through doubling and Rorschaching. A pair of wall-mounted twins in orange organza, standing shoulder to shoulder like choir boys, wear matching paintings. Doubling down, the small canvases feature a mirrored composite image involving photographic and painted bare legs, red pitchers, a sofa and stripes. The image has then been further altered–abstracted–by its upended presentation as a vertical when it actually reads horizontally. The fluid positionality carries on throughout the exhibition in the way Semmes toggles between abstraction and figuration, digital or painted illusionism and IRL, pitchers and stilettos, dressed and undressed, power and vulnerability. Here Semmes levels the playing field, using her favorite models along with long-coveted fabrics, shapes, objects, and patterns as fodder for an unhinged formalism. Her restless process of cutting and pasting leads the way.

This exhibition closes 6/1/24.

Brooklyn Art Shows- Sascha Mallon at Kentler International Drawing Space

Art, Art Shows by Location, Artists, Brooklyn, Ceramic Art, Conceptual Art, Drawing, Illustration, Installation Art, Mixed Media, New York Art Shows, Painting / Painters, Sculptors / Sculpture

May 252024

There are many little stories within Sascha Mallon’s lovely installation for Wolf Tales, on view at Kentler International Drawing Space. It includes sculptures and drawings, with pieces emerging from the walls. Each little section captures the imagination.

The press release below includes a poem by Erich Fried, as well as a more detailed discussion on the artist’s motivations and process.

WOLF TALES

“It is madness
says reason
It is what it is
says love
It is unhappiness
says caution
It is nothing but pain
says fear
It has no future
says insight
It is what it is
says love
It is ridiculous
says pride
It is foolish
says caution
It is impossible
says experience
It is what it is
says love.”
– Erich Fried

This installation synthesizes the artist’s engagement with drawing, glazed porcelain, and mohair silk crochet yarn, bringing all these elements into one monumental work that flows around the edges of the space. For Wolf Tales, Mallon is going back to her roots of drawing after being actively engaged with molding, firing, and glazing porcelain objects. In this exhibition she is primarily a draftsman on a quest, mirroring the main heroes of the story as they go through transformations. Going back to drawing in this more monumental format signifies for Mallon her long-cherished wish of making this method more dynamic, forgetting its static nature, and allowing drawings to flow.

The titular wolf is an ambivalent embodiment of spirit and energy that is at first at odds with a human presence of a girl and then goes through a series of spiritual and physical changes, inner and outer shifts. In his newly published autobiographical book, Japanese author Haruki Murakami devotes significant attention to how a narrative of a novel shifts when characters are presented indirectly versus being contemplated from within their own mind-frame. In her drawings for this exhibition, Sascha Mallon likewise changes the degree of her engagement with the heroes and heroines whom we see. Themes of belonging, sustainability, mistrust, loneliness, and connection are based on narrative points presented through figures of a human girl, a wolf, a raven, and others. Yet Mallon uses her subtle drawing skills to connect disparate parts of the narrative so that we can subconsciously see the connections and let the story unfold in our own time. The tale we see is one that stays with a viewer long after they leave the space. Drawing in motion is what this presentation underlines, tying all the elements together in one mandala directly drawn on the wall by this practicing Buddhist. The drawings are airy, frequently working with and playing with a negative space.

As do many artists, Mallon creates narratives based on issues she faces in her life, and as a Buddhist she thinks often about one’s perception of reality, how we create reality, how we can make a better world by changing the mind. She is fond of questioning rather than responding, leaving spaces for stillness and freedom for the viewers. Mallon’s body of work does not develop from project to project, it is one big story that keeps changing and transforming itself. To an observer, it is more of a conversation that she continues having with herself by visual means, artistic practice presented as a gestational thought process. You do not know where it starts and where it ends; it is fluid and dynamic.

As a story, Wolf Tales also develops on multiple planes and in multiple temporal frameworks. It is not a fairy tale, but rather an artistic representation of ideas and feelings, thinking through the poem by Erich Fried, which has occupied a special place in Mallon’s life for many years. Out of all of these narratives and feelings, she weaves characters and stories in the way that fairy tales do. There are no solutions. It’s about what is happening with our lives and our emotions, and it is complex. In the seminal analysis of fairy tale structure that Vladimir Propp published in 1927, the author outlines seven main characteristics important for a fairy tale (Zaubermärchen ): miraculous helper, miraculous spouse, miraculous adversary, miraculous task, miraculous object, miraculous power or gift, and other miraculous motives. In our time we need to emphasize the importance of miraculous, which could be understood to mean harmonious, compassionate, human.

Mallon is not a research-driven artist, as what we see on the walls is transmitted (or unearthed?) through sitting still and reflecting upon dharma talks and her work as a resident artist at The Creative Center at Mount Sinai Hospital. Working with people who have limited capacities affects Mallon, bringing an existential degree to her contemplation of humanity, anger, attachment, and suffering. A native of Austria, she studied art therapy, but ultimately developed her own intuitive technique of drawing and sculpting in order to perfect what she needed to say. This self-taught quality and a certain remoteness from the official and often overtly commercial art system creates a space for honesty, deep engagement, and compassion in Mallon’s works. Being informed by the understanding of larger and more painful experiences influences one’s ability to look at life. Mallon’s life informs her works and vice versa. Even with her patients she tries to find the healthy part and work with it.

Miraculous is an element of the drawings around us. Sascha Mallon offers to bring each of us home, just as a wolf and a girl who are tied in an ambiguous, but ultimately symbiotic relationship are able to do. What is the alternative if we turn away instead of looking into each other’s faces? Compassion is an essential part of Mallon’s work, a quality that we see less and less of in the polarized society of today’s United States. For the artist, an enemy that is initially perceived on the outside turns out to be an enemy on the inside. In this story, the lines get blurred, become vague and nonessential: you don’t know any more if it’s describing a girl or a wolf. Yet the hope of the artist is that through her heroes we are able to move toward peace rather than confrontation.

—Nina Chkareuli-Mdivani is a Georgian-American curator, writer, and researcher living in New York.

This exhibition closes 5/25/24.

NYC Art Shows- Peter Opheim at The Hole

Art, Art Shows by Location, Artists, Fiber Arts, Mixed Media, New York Art Shows, Painting / Painters, Sculptors / Sculpture

May 252024

Peter Opheim has created a charming, colorful world for Cocoon at The Hole. It’s worth bending down to get a closer look at the little clay creatures that helped form the basis for the characters in his paintings.

From the press release-

After a 25-year career as an abstract painter, Opheim started anew; “since everything we see in the world around us has already been painted”, a family of imaginary creatures and Opheim’s career-defining style was born. His works are an intuitive manifestation of emergence: sculpting the figures first in clay, Opheim removes roadblocks to his imagination. Working intuitively with his hands, the creatures reveal themselves to him and he then paints “from life”.

Not focused on conveying a snapshot of our contemporary world or visual markers of the present day, the sculptural approach to making the subjects of the paintings results in works that exist out of time—the characters are transient yet grounded in subdued color fields, their bodies and borders ambiguous and hazy. In Meadow of My Heart, Holding You and others, multiple figures fill the canvas, an assortment of semi-recognizable parts from a few fuzzy friends fill the canvas, cat-like ears, skinny arms or blobby bodies, with many large eyeballs blinking. In paintings such as Thinking of You a lone figure presents themselves, staring right back at you.

Rather than conveying grandiosity, Opheim instead is in the pursuit of emotional impact. The exhibition includes smaller paintings than ever before, making viewers look closely and the textural brush strokes more prominent. In the large rear gallery, small sculptures are positioned on the floor, barely visible from the other side of the room and dwarfed by 17-foot ceilings. Above the paintings, large woven flowers climb the length of the wall, further figures revealing themselves at the base of the stems: a sense of coziness and protection settles in with clay figures nestled in a small wooden home carved by a fallen tree on his property in Taos, New Mexico.

For this recent body of work there is a shift to a different type of subtlety based on concepts of emergence, interconnectedness, and growth. The title Cocoon is a multifaceted metaphor for these themes, as when a caterpillar spins its body transforming into a chrysalis and cocoon, it is surrendering to transform. This emergence can’t be expedited; patience and independence are crucial, a butterfly must emerge on its own. In the work we see an emergence of form, skillful blurred brush marks of creatures in a softer, hazier palette than when we first showed Opheim in 2018 and an emergence of emotions, a warm joy, the sensation of standing in the sun. These new paintings were difficult to make, notes Opheim, with the figures only starting to reveal themself once the painting was close to completion. Opheim notes the importance of an intuitive organic emergence: “we can have preconceptions on how something is supposed to be, but that’s not how they are made”.

Standing In The Sun, I Feel Your Arms Around Me the title of one of the larger paintings in the show and one of the potential titles for the exhibition, evokes the physical warmth that you feel in these paintings. The hues and figures are inviting yet the asymmetric, spherical bodies have just enough wonkiness to not be classified as overly “cute”. Opheim has shown extensively in Asia where Kawaii culture is widely pervasive and appreciated: New York is known for many things, but cuteness would not be one of them. While foreign, Opheim’s visual language feels refreshing and necessary, inviting curiosity and play through imagery we don’t often see in Western art. Here, Opheim is deliberately moving on from a lot of what we see in galleries at the moment and instead gives us enough room to think on our own, leaving space for our own joy and pleasure.

This exhibition closes 5/25/24.

NYC Art Shows- Edward Holland at Hollis Taggart

Art, Art Shows by Location, Artists, Collage, Mixed Media, New York Art Shows, Painting / Painters

May 242024

“The Water-Bearer (Version 20)”,2024, Acrylic, charcoal, colored pencil, graphite, ink and marker on canvas with collage

“The Water-Bearer (Version 20)”,2024 (detail)

“The Fish (Version 20)”, 2023, Acrylic, colored pencil, graphite, ink, permanent marker and oil-based permanent marker on canvas with collage

“The Fish (Version 20)”, 2023, (detail)

Tomorrow (5/25/24) is the last day to see Edward Holland’s mixed media zodiac paintings, At the Bottom of the Celestial Sea, at Hollis Taggart. The layers of color and the collaged items combine to form fascinating portraits of the astrological signs, while also hinting at larger themes.

From the press release-

Edward Holland’s zodiac painting series, which he started creating in 2014, are inspired by the many dimensions of zodiac signs from the astronomical to the astrological and the mythological. Holland incorporates the linear geometry of a zodiacal constellation in each painting, using this as a kind of framework onto which he collages printed papers ranging from notes from his neighbors and poems by Lawrence Ferlinghetti to maps and doodles created by his two daughters. Holland then builds on this foundation with graphite and paint, at times scribbling out the words on the printed papers, and at others layering expressive brushwork – usually incorporating the color associated with the given zodiac – in what resemble fragments of Abstract Expressionist paintings. The resulting works are almost like abstracted portraits of each zodiac, inviting the viewer into a game of excavating their many layers of meaning.

To take one example, The Archer (Version 18), 2024, is scaffolded by the constellation of Sagittarius rendered in purple and anchored by moments of bold yellow, which is complementary of the color attributed to the zodiac. Partially hidden beneath layers of paint are instructions for how to bandage a wounded leg as well as anatomical drawings of legs, nodding to Sagittarius’ association with lower limbs. Peeking through at the center of the canvas is the signature moustache of Frank Zappa, the legendary musician and composer born under the sign of Sagittarius. Each painting contains dozens of such zodiacal associations – some more obscure than others, with certain material so painted over that it is no longer visible to the viewer. While it may seem that Holland would search for such reference material intentionally, he only ever uses materials he finds on the street or which is shared with him by friends and family. This adds a sense of wonder to the works, as the material has come to the artist through serendipity.

For more on the artist and this series, Artnet recently visited him in his studio to discuss his work and process.

Ohio Art Shows- Frank Stella at Columbus Museum of Art

Art, Art Shows by Location, Artists, Columbus, Mixed Media, Ohio Art Shows, Painting / Painters, Sculptors / Sculpture

May 222024

Pictured above is Frank Stella’s 1986 work, La vecchia dell’orto, on view at Columbus Museum of Art, part of New Encounters: Reframing the Contemporary Collection of the Columbus Museum of Art– a reinstallation of the museum’s contemporary galleries.

About the work from the museum-

In the 1960s Frank Stella began creating paintings with a composition of lines that closely followed the shape of the canvas. These works often resisted any sense of depth, but in the following decade, Stella would go on to create exuberant works like this, composed of brightly painted cones and other shapes that extend beyond the surface of the rectangle behind it.

The title of this work, like others in his Cones and Pillars series, is taken from an Italian folktale in which a mother’s only daughter is kept by a witch as payment for a cabbage she stole from the witch’s garden.

Stella’s practice was always evolving. In his most recent large painted sculptures, currently on view at Deitch in NYC, you can see how he expanded on the concepts he was working with here.

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