Apr 172025
 

Currently on view at Tanya Bonakdar Gallery is the Thomas Scheibitz exhibition Argos Eyes. The show includes paintings, sculptures, and in the upstairs gallery, a table of tools and objects related to the work.

From the press release-

Internationally renowned for his mastery of painting, Scheibitz subverts traditional notions of the medium with radical juxtapositions of color and a unique formal language that lands ambiguously between abstraction and representation. Drawing from classical painting and architecture, the contemporary urban landscape, and popular culture, Scheibitz deconstructs and recombines signs, images, shapes, and architectural fragments in ways that challenge expected contexts and interpretations.

Scheibitz’s practice has been at the center of contemporary artmaking since the late 1990s with early solo exhibitions at the ICA London, the Stedelijk Museum, Amsterdam, and the Berkeley Art Museum, University of California, Berkeley, as well as breakthrough presentations at the German pavilion of the 51st Venice Biennial, MUDAM Luxembourg, Centre d’Art Contemporain Geneva, Neue Nationalgalerie Berlin, and more recent major shows at Kunstmuseum Bonn, MMK Frankfurt, and Pablo Picasso x Thomas Scheibitz at the Museum Berggruen, Berlin.

In an age of infinite images and visual information, Argos, the multi-eyed, all-seeing guardian giant of Greek mythology, serves as a kind of avatar for Scheibitz. Like the panopticon-esque figure, the artist’s painting and sculpture absorb and dissolve visual material, encoding and decoding, mapping, measuring, penetrating and exploring a pictorial inventory. For Scheibitz, Argos Eyes are the observers of events and circumstances; that which we see directly, or indirectly via our ubiquitous technological devices, lenses, and screens. For the artist, a picture has always been a summary of different sources of observations and experiences which remain in the mind’s eye like “double exposures”. The eye, or by proxy the lens, is the entrance to the conscious or unconscious processing of what we see or do not see. A fundamental question for the artist remains the philosophical question: do we only see what we already know?

In the main ground floor gallery, Scheibitz presents a dynamic range of painterly compositions and a sculpture. Bringing together selections from his vast lexicon of images, Scheibitz builds up these compositions meticulously yet intuitively, using maquettes, drawings, collage, photography, and sketches. Recognizable forms such as eyes, cubes, droplets, and pyramids are translated into multilayered and complex pictorial structures that urge the viewer to consider multiple perspectives.

In the upstairs galleries, more intimately scaled paintings encircle the room, in addition to an Atlas-like master table filled with models, stencils, and other tools representative of the repeated motifs found in the artist’s studio. This conceptual landscape illustrates the core nature of the work, offering interrelated exercises in form, color, and material.

This exhibition closes 4/18/25.

Apr 162025
 

“Night”, 2014, Oil on canvas

“Ocean Ladies”, 1988, Oil on canvas

“Untitled”, 1964, Oil on canvas

Currently on view at Matthew Marks Gallery is Good Things and Bad Things, an exhibition of paintings, drawings and objects by the late Suellen Rocca. The collection highlights the artist’s use of a variety of styles throughout her career to express similar themes.

From the gallery-

Suellen Rocca’s work is marked by dream-like ambient landscapes filled with pictograms arranged in loose grids. She drew inspiration from various types of “picture writing,” such as ancient Egyptian hieroglyphs, advertisements, and children’s activity books. Fantastical, witty, and deeply personal, Rocca’s unique visual language comprises a collection of images from her life, including 1950s dollhouse furniture, jewelers’ catalogs, bodily sensations, and the work of artists such as Marc Chagall and Max Beckmann. Rocca combined these symbols in eccentric compositions. As one critic observed, “Rocca offers up mysterious mystical visions for contemplation.”

The exhibition, whose title, Good Things and Bad Things, is borrowed from one of Rocca’s paintings, includes two large-scale paintings made in 1964. In one painting, palm trees, shoes, and gold rings with gemstones emerge from a turquoise ground. Another painting presents repeating images of Santa Claus, dancing couples, and winter landscapes. Later canvases envision interior worlds in electrifying fields of vibrant color.

Purses were also an important motif for Rocca, which she first developed from images in a 1940s manual on how to crochet purses. For Rocca, they were examples of “the cultural icons of beauty and romance expressed by the media that promised happiness to young women of that generation.” In the late 1960s, Rocca expanded this imagery to sculpture and began painting on purses. Describing Rocca’s sculpture Purse Curse (1968), Dan Nadel has written, “it reminds me of a world of images that did not have double meanings, and of the fantasy of love, pure and simple. But the purse also conceals. What’s inside?”

This exhibition closes 4/19/25.

Apr 102025
 

For Camille Henrot’s imaginative installation for A Number of Things at Hauser & Wirth, a variety of sculptures, including several from her Abacus series, are surrounded by paintings from her Dos and Don’ts series. There’s a playfulness to both, but something a bit darker too. Walking on the soft floor among the sculptures there is a feeling of childlike wonder, while at the same time, in combination with the paintings, you are reminded of the rules and restrictions that are imposed on us, starting when we are very young, and how they become more oppressive with age.

From the gallery’s press release-

Evoking children’s developmental tools, shoes, distorted graphs and counting devices, new large-scale bronze sculptures from the artist’s ‘Abacus’ series (2024)—presented alongside recent smaller-scaled works—address the friction between a nascent sense of imagination and society’s systems of signs. The exhibition will also feature vibrant new paintings from Henrot’s ongoing ‘Dos and Don’ts’ series.

Initiated in 2021, the ‘Dos and Don’ts’ series combines printing, painting and collage techniques where etiquette books become the palimpsest for play with color, gesture, texture and trompe l’oeil. The artworks will emerge from a flooring intervention—conceived and designed with Charlap Hyman & Herrero—that transforms the gallery into a site of sensory experimentation. Henrot’s exhibition vivaciously sets the stage for the arbitrary nature of human behavior to circulate freely between rule and exception.

As viewers enter the gallery, they will be greeted by a pack of dog sculptures tied to a pole, as if left unattended by their walker. Shaped from steel wool, aluminum sheets, carved wood, wax, chain and other unexpected materials, Henrot’s creatures speak to the ever-unfolding effects of human design and domestication. As an extension of Henrot’s ongoing interest in relationships of dependency, the dogs stand in as the ultimate image of attachment.

Henrot’s latest ‘Abacus’ sculptures unite the utilitarianism of the ancient calculating tool with the arches and spirals of a children’s bead maze—a toy popularized in the 1980s as a heuristic diversion in pediatric waiting rooms and nursery schools. Through these formal associations, an instinctive sense of play collides with the learned impulse to search out patterns and impose order. With their biomorphic contours, opaline patinas and quadruped or biped anatomies, these works seem charged with a lifeforce of their own. Hovering between pure abstraction and their multivalent referents, Henrot’s bronzes invite our unfettered, sensuous engagement, even as they allude to the symbolic systems that tyrannize our imaginations.

Behavioral conditioning is a central concern of Henrot’s ‘Dos and Don’ts’ series. These richly layered paintings consider the idea of ‘etiquette’ as it relates to society at large: its codes of conduct, laws and notions of authority, civility and conformity. The works feature collaged fragments of invoices from an embryology lab; a note conjugating the German verb ‘to be;’ dental X-rays; digital error messages; children’s school homework; and to-do lists, among other things. Together, they build on Henrot’s interest in making sense of the urge to organize and categorize information—a theme that has been prevalent in her practice since her groundbreaking film ‘Grosse Fatigue’ (2013). The ‘Dos and Don’ts’ series distorts its source material to reveal the constructed, performative nature of any social identity, while acknowledging the emotional security that behavioral mimicry and groupthink can provide.

As the exhibition’s almost childlike title suggests, ‘A Number of Things’ brings together a disparate but related group of works that collectively address the enormously difficult task that is living, learning and growing in society. With tenderness for the most banal traces of our existences, Henrot offers a meditation on the competing impulses to both integrate and resist the unquestioned structures of society in our everyday lives.

‘There’s a reason why, in English, the word ‘politics,’ ‘polite’ and ‘police’ all sound the same—they are all derived from the Greek word polis or city, the Latin equivalent is civitas, which also gives us ‘civility,’ ‘civic’ and a certain modern understanding of ‘civilization.’

—David Graeber, ‘The Dawn of Everything’ (2021)

In the video walkthrough with Henrot (below) she discusses many of the inspirations for the work.

This exhibition closes 4/12/25.

Apr 092025
 

“Brownfield”, 2023-2024, Multi-color woodcut on fabric

“Our House is on Fire”, 2023-2025, Multi-color woodcut on fabric

“Our House is on Fire”, 2023-2025, Multi-color woodcut on fabric (detail)

“New York Street; Rainy Day”, 2023-2025, Multi-color woodcut on fabric

“New York Street; Rainy Day”, 2023-2025, Multi-color woodcut on fabric (detail)

For Zorawar Sidhu and Rob Swainston‘s exhibition Flash Point at Petzel they have created three series of works reacting to various environmental and political events. The large-scale brightly colored woodcut prints on fabric, three of which are pictured above, created for History is Present, are especially impressive.

From the gallery about all three series-

Their series of large-scale, multi-color woodcut prints on fabric, titled History is Present, considers the age of the Anthropocene and the relationship between human impact and shifting natural geographies. Referencing canonical artworks, Sidhu and Swainston lend iconic visual allegories to lasting social conditions and humanitarian issues; for example, their “Raft” depicts contemporary displaced peoples and a history of forced migrations. Made using a custom-built press to accommodate the scale of these works, these monumental woodcut prints demonstrate a mastery of technique and process, with layers of tonal values building complex compositions.

Their second series, War for the Union, features mixed woodcut with silkscreen prints on paper, looking toward distinctly American political issues from recent history. Layered with appropriated images from news media wood engravings of the civil war, such as Winslow Homer’s Civil War drawings for Harper’s Weekly, this series suggests both the cyclical temporality of images in American journalism and a collective fear of a second civil war in our current climate. War for the Union depicts scenes from pivotal moments of civil unrest, including demonstrations following the overturning of Roe v. Wade, 2024 pro-Palestinian protests on university campuses, the 2024 Republican and Democratic National Conventions, and the 2017 Charlottesville white supremacist rally. Through rigorous, vibrant layers of figures, rally signs, and geographies, Sidhu and Swainston slow down the processing of mass circulated images, the antithesis to our current barrage of news media.

The third series, a group of color etchings made in collaboration with Columbia University Neiman Center for Print Studies titled Spring Wake, highlights environmental issues in various regions, rendering signposts of protest with native plants of the respective terrain. For example, “Japanese Lily” layers images of activists protesting the radioactive water released from the Fukushima nuclear power plant into the sea, while “Fairy Primrose” depicts protests of the ecocide resulting from the ongoing Ukraine War—each indigenous flora overlaid atop the local environmental threat. Bearing an almost documentarian quality, these prints link political turmoil and climate disaster intimately with the depicted landscapes.

The exhibition title, Flash Point, defines not only the point of combustion, but also the instant at which a person or event flares up, suddenly exploding into action or being. Using woodcut printmaking, one of the oldest forms of mass communication and a means to propel revolutions, protests, and social movements, Sidhu and Swainston address structures of power and our relationship to hegemonic forces. The artists examine contemporary cultural conflicts through an unraveling of modern news media to reveal its canonical underpinnings, reaching back in time to consider how news images are represented, circulated, and consumed.

This show is closing on 4/12/25.

Apr 082025
 

“Hemisphere”, 2024, Wood, ink on paper, hemp, linen, glass beads and frame by the artist

“Corps Astral/ Astral Body”, 2024, Ink, gold leaf, and paper on wood in an artist frame

“In Vitro”, 2024, Ink on paper, hemp, linen, and blown glass eggs mounted on wood in an artist’s frame

“Okinawa”, 2024, Ink on paper, hemp, coral, and sand stars mounted on wood in an artist’s frame

Lyne Lapointe’s works for Becoming Animal, her exhibition of new work at Jack Shainman Gallery,  natural and hand made materials add dimension to works focused on the body and its connection to the natural world.

From the gallery-

Inspired by a passage in A Thousand Plateaus, written by French philosophers Gilles Deleuze and Félix Guattari, the exhibition title recalls the attitude they describe as being essential to the creative process: ‘becoming animal,’ or, an ability to inhabit different material and ontological perspectives. This phrase philosophically expresses a consistent quality in Lapointe’s work, namely her ability to ‘embody’ her materials—whether it be ink or glass beads, coral or abandoned beehives—by allowing them to retain their own specificity while also fully incorporating them into the pictorial spaces of her figures. Just as Lapointe’s materials contribute to the transformation of her figures, so too do they undergo their own metamorphosis as they are integrated into the compositions, a process that reflects the body’s capacity to adapt and change while still retaining continuity with the past.

Over the past four decades Lapointe has created poetic and materially complex works that consider the corporeal and psychological consequences of existing in a world of uncertainty. Her site-specific installations and architectural interventions created throughout the 1980s and 1990s, in partnership with critic and artist Martha Fleming, established many of these essential thematic concerns. At their core was the role that social spaces play in creating and modifying subjectivity, an experience Lapointe has continued to dissect and explore through other media, including the paintings on paper in this exhibition. Together, they demonstrate her consistent focus on the body and its relationship to external factors, whether they be socially constructed or naturally occurring.

Through research, careful sourcing and sustainable practices, Lapointe has expanded her process to include heterogeneous materials and found objects alike. In Beehives Apiarists (2024), the diptych’s beehives have been affixed to the figures while propolis—a resin-like substance produced by bees and typically used for medicinal purposes—has been used to cover the works entirely. In Mother of Pearl (2024), a large shell has been placed at the center of the figure while pearls punctuate the background. In Vitro (2024) brings together blown glass eggshells, hemp and recycled linens. Lapointe’s method of collecting these items, locating additional materials and preserving their respective histories is a process that metaphorically expresses her long-standing desire to use resources that not only describe our world, but that remind us of its innate worth and beauty and thus of our own as well.

By incorporating objects found in nature and the home, Lapointe creates moments that reimagine the body and place it in a point of transition. At times between genders, while at others void of identity altogether, her figures always question the viability of personal expression in our current socio-political context. Though typically characterized by vulnerability and fragility, they also and just as often embody a position of triumphant resistance to a world that seeks to restrict gender expression, categorize sexuality and stigmatize ‘otherness.’ When responding to a world of danger and hostility her figures can don protective armor, as in Black Billed Cuckoo / Magnolia Grandiflora (2023) and Okinawa (2024). In the series The Head and the Body (2024) Lapointe renders each figure in both deep black ink and shimmering gold leaf, suggesting an inner psychological world that the materials merely hint at. This is a world where resilience and radiance take form as proffered by the gold leaf, while tenacity, seen in the deep opacity and outward reaching gesture of the inked figure, takes root.

Though Lapointe’s practice has often centered femininity and womanhood in its many personal and social forms, in Becoming Animal she has gone one step further by creating figures that appear genderless, or which seem to exist outside of such rigid codification entirely. The found objects she uses to characterize these anonymous forms also signify their environmental context and invite viewers to consider the works through the lens of environmentalism. By encouraging each figure to occupy multiple ontological perspectives at once, Lapointe creates both a literal and conceptual connection to the construction of the works themselves. They straddle the line between painting, sculpture and collage, while finding ways to express the body in a fugue state through her singular craftsmanship and mastery of materials—or as Deleuze and Guattari write, they seek to ‘un-human the human.’

This exhibition closes 4/12/25.

Feb 132025
 

The contemporary artists and designers in Seeing the Unseeable: Data, Design, Art at Art Center College of Design, each use different types of data as the basis for work that is both imaginative and informative. This exhibition is part of The Getty’s PST ART: Art and Science Collide programming.

From the gallery-

Seeing the Unseeable: Data, Design, Art explores selected works by contemporary artist and designers responding to data’s impact on daily life. The exhibition premise rises from the dawn of Big Data in the early 1990s, which brought with it advancements in the field of data visualization: the practice of representing vast quantities of information to make it understandable and engaging to the public.
In its early forms, data visualization was most often used in map-making and creating statistical graphics, viewed largely as a tool to convey information in the sciences and support analytic reasoning. In recent years the field has become an influential force in contemporary culture, transforming visual literacy in the global cultural landscape.

Seeing the Unseeable considers data in the recent past and present, addressing issues related to data mining and invisible data, data humanism, and data’s relationship to our varied environments. Exploring a critical cultural moment in our relationship with the magnitudes of information that routinely bombard us, works in the exhibition draw attention to issues ranging from the vastness and capabilities of data technologies to the personal, social and humanitarian consequences of data collection and data systems.

Hyojung Seo, “Singapore Weather Data Drawing Series (Wind Direction, Tem-perature, Windspeed) 2022

About the video work by Hyojung Seo

Singapore Weather Data Drawing Series reconsiders data visualization as it develops beyond mere representation to aestheticization. As the title of the work suggests, this series of data are drawings aimed to build a visual narrative beyond the original scope of the data itself. The weather data drawings generally represent information about Singapore’s weather patterns, while also standing as abstract digital artworks. This visual loosening of data into a series of patterns and movements presents weather statistics thorough a visual sensation rather than a more conventional data visualization design. The essential link is the descriptive title. While the work may abstract Singapore’s weather patterns, the movement and shapes designed by Seo also expand the meaning of the information as a kind of living, organic form.

 

About the above work by Linnéa Gabriella Spransy

Described by Spransy as “procedural abstractions,” the paintings shown present an alternative to what may be considered data-driven art. While terms such as “data” and “generative art” are often used to describe digital-based imagery, the artist’s painting method lies at the heart of data and data visualization: number patterns. The Prime Mover paintings demonstrate the intimate working relationship between the artist and pure data. Spransy begins by constructing linear patterns using prime number sequences onto the prepared canvas. From this accumulated form, she then selects areas to pour paint over. After the paint dries, she initiates another pattern that grows around the existing intrusions. This push and pull of structure and chaos creates a field of balance and counterbalance, an ebb and flow between the artist, the numbers, and the seemingly shifting, multiple layers and dimensions of her paintings.

Iñigo Manglano-Ovalle, “Lu, Jack and Carrie (from The Garden of Delights)”, 1998, Archival pigment prints

About the above work by Iñigo Manglano-Ovalle and Storm Prototype: Cloud Prototype No. 2 and 4, 2006 (the hanging titanium sculptures in the first photo)-

Iñigo Manglano-Ovalle is recognized for a wide-ranging, multifaceted practice resulting in sculpture, large-scale instal-lations, photography, and video. Ranging in scale from modest to monumental, his works are the result of years of research and achieved working in collaboration with creatives, inventors, and technicians in a vast range of fields, from the physical and life sciences to earth sciences. Lu, Jack and Carrie (from The Garden of Delights) (1998) is comprised of three colorful digital prints: a series of abstractions based on images of DNA samples taken from imaging technologies utilized in genomic mapping and depicting “families” of friends selected in sequence. Storm Prototype: Cloud Prototype Nos. 2 and 4 2006) are hovering spectral forms manifested in three dimensions from the analysis and compilation of real weather data. Additionally, the works are inspired by the artist’s consideration of global migration patterns. These works represent the compulsory flow of nature, whether revealed in the sky, ocean, or over land, impervious to international boundaries.

Giorgia Lupi and Ehren Shorday, “Incroci (Crossings)”, 2022, Black paint on raw canvas

About the above work by Giorgia Lupi and Ehren Shorday

Described by the artists as data portraits, this collaborative project emerged from Lupi’s observation that “each person’s life may be unique and different, but when seen together, these distinct paths begin to form patterns.” For Incroci, a dataset was created by asking strangers, and their social media circles, to share five dates (day/month/year) representing significant life moments, from the day of their birth up to the year 2022. The project was conducted during the Covid-19 pandemic, which gave weight to the question of what could be considered a significant life moment. Incroci exemplifies the ways in which data visualization design is evolving to a level beyond merely providing an aesthetic framework for data to realizing subtext within the datasets. As Lupi states: “The more ubiquitous data becomes, the more we need to experiment with how to make it unique, contextual, intimate. The way we visualize is crucial because it is the key to translating numbers into concepts we can relate to.”

About the work above by Semiconductor

Ruth Jarman and Joe Gerhardt, aka Semiconductor, have been collaborating for over 25 years working in sound, video, installation and sculpture. Referring to their work as technological sublime, they explore ways of experiencing nature mediated through the languages of science and technology. Spectral Constellations is a series of generative animations, driven by scientific data of young stars. This data, collected by scientists using a method called Spectroscopy, creates an understanding of structures around distant young stars, where gas and dust come together to form planets. Semiconductor have employed this spectral data as a physical material, translating it into rings of light which resemble gradiated discs of planetary and stellar formations. As the data ebbs and flows it introduces a sense of form and motion. Waveforms merge and interfere revealing patterns and rhythms, engaging our human tendency towards pattern recognition. The fragmented LED mosaics provide partial windows from which the spectral data shifts and shimmers.

Fernanda Bertini Viégas and Martin Wattenberg, “Wind Map”, 2012, Interactive software, dimensions variable

About Fernanda Bertini Viégas and Martin Wattenberg‘s Wind Map-

Fernanda Viégas, a computational designer, and Martin Wattenberg, a mathematician and journalist, are known as pioneers in the field of data visualization. Their research has helped define visualization as a discipline and practice, creating interactive and open-source tools for examining a wide range of scientific, social, and artistic questions. Conceived as a personal art project, their iconic work Wind Map culls information from the National Digital Forecast Database, which is maintained by the National Weather Service and available to the public. Continually gathering these forecasts, which are time-stamped and revised each hour, the artists have created a “living portrait” of the wind landscape over the United States. To emphasize the beauty and distinction of this influential work, exhibition curators commissioned a special iteration of Wind Map without the city locations and names. The standard version of this piece remains in the public domain on their website: http://hint.fm/wind/

Laurie Frick, “Moodjam Intense”, 2024 and “Moodjam Mild”, 2024, Abet Laminati samples on ACM panel

About Laurie Frick’s Moodjam Intense and Moodjam Mild-

In her exploration to humanize data, Frick creatively mines information from her own functional and behavioral patterns as part of her art practice. Inspired initially by the daily activity tracking of computer programmer Ben Lipkowitz, Frick began tracking her own sleep with an electroencephalogram headband, expanding it to her husband’s sleep patterns and then others. Initially mapping her moods with color swatches through Mood-jam.com, Frick expanded to track her temperament every few seconds using a combination of heart rate (HRV), facial recognition and galvanic skin response (GSR), assessing her stress, nervousness, and general mood every few seconds. The work shown is an interpretation of this compiled data, using boxes of countertop laminate samples that she sourced during an artist residency at the Headlands Art Center near San Francisco. Moodjam Intense and Moodjam Mild are the resulting gridded works.

Peggy Weil, “77 Cores”, 2024, White Mylar Digital print

About Peggy Weil’s 77 Cores

Peggy Weil has long been engaged in exploring ways of seeing. Today she continues to inquire the realms of perception, investigating how we see, what we see, and how we can see beyond. When she heard about the Greenland Ice Sheets project which stores 2-mile-long poles of ice samples in meter long cylinders, she was compelled to document them. The ice cores-paleo thermometers holding ash from volcanic eruptions, pollen and environmental gasses-are, to Weil, “deep space holding very deep time.” As such they speak to the notion of the extended landscape: stretched out beyond what we perceive and see, hidden in the atmosphere or the earth underneath our feet. In 77 Cores, images of seventy-seven glacier ice-sheet cores are printed and laid out over twenty-four feet. allowing the viewer to mark time by walking its length.

Sarah Morris “Property Must Be Seen [Sound Graph]”, 2020; “Deviancy is the Essence of Culture [Sound Graph]”, 2020; “You Cannot Keep Love [Sound Graph]”, 2020, Household gloss paint on canvas

About Sarah Morris and the Sound Graph paintings above-

Sarah Morris creates films, paintings, and sculptures based on a wide range of sources, including graphic logos, architectural space, transportation systems and maps, GPS technology, and the movement of people in urban locations. She has said, “I want to map what is going on, these situations we find ourselves in-both physically and philosophically.” The Sound Graph paintings are derived from fragments of conversations and sounds recorded by the artist and translated into hard-edged geometric shapes in vibrant patterns that seem to visually fluctuate. Her interest in incorporating sound into her paintings began when she conceived the film Finite and Infinite Games (2017), titled after the cult philosophy and numbers theory novel by James P. Carse. Morris sees her paintings as being part of a larger self-generating system, always remaining open and allowing for interpretation, motion and change.

Mimi Ọnụọha, “The Library of Missing Data Sets”, 2016; “The Library of Missing Data Sets v2.0”, 2018; “The Library of Missing Data Sets v3.0”, 2022, Mixed Media Installation

Mimi Ọnụọha, “In Absentia”, 2019, 6 risograph prints on paper

About the works above by Mimi Ọnụọha

The Library of Missing Datasets comprises three filing cabinets filled with folders the reveal unseen biases within the system of data collecting. According to the artist, this work is “a physical repository of those things that have been excluded in a society where so much is collected.” While data-collecting algorithms claim to provide comprehensive information, their vastness hides data-driven forms of inequity: what Ọnụọha considers “algorithmic violence.” Revealing the conditions surrounding invisible data, she “aims] to trouble assumptions baked into the beliefs and technologies that mediate our existences.” In Absentia (2019) presents six risograph prints in the style of twentieth-century African American sociologist W. E. B. Du Bois’ infographics presented at Exposition Universelle, the Paris World’s Fair, in 1900. Ọnụọha visually quotes from Du Bois to acknowledge his work’s significance and the injustice it has since suffered: the US Department of Labor and Statistics halted publishing of his sociological research on Black rural life in Alabama, claiming it to be too controversial.

Finally, the image above is of work from Refik Anadol’s AI data painting series– California Landscapes.

Refik Anadol is an artist, designer, and leader in the aesthetics of data and machine intelligence. Utilizing advanced technologies including Al, machine algorithms, and quantum computing, he has become known for large scale, immersive installations that render massive amounts of data into highly dynamic abstractions. The artist’s California Landscape series employs images of California’s national parks. Spawned from a dataset of over 153 million images, the largest dataset of this kind ever to be used for an artwork, the Generative Study works feature images that are recognizable. Yet as these majestic landscapes constantly morph, so does the matter that we conventionally identify as earth and sky. A series of interconnected lines imbue the images with additional references, in this case the algorithm driving this perpetual visual flux. In its varying juxtapositions of nature and technology, this work reminds us of how distinctive our perceptions of each may be.

This exhibition closes 2/15/25.

Jan 162025
 

Charles Ray “Family Romance”, 1993, and Ashley Bickerton “F.O.B.:Tied (White)”, 1993/2018

Charles Ray “Family Romance”, 1993

Maurizio Cattelan “WE”, 2010

Tishan Hsu, “mammal-screen-green-2”, 2024

Work by Josh Kline

“Untitled”, 2008-9, and “Two Breasts”, 1990, by Robert Gober

Mike Kelley, “Brown Star”, 1991 (left) and “The Judge”, 2018, by Jana Euler (painting on right)

Wanghechi Mutu, “One Cut”, 2018, (center sculpture); photographs by Cindy Sherman, 2010/2023

“Pep Talk”, 2024, by Cajsa von Zeipel and Jamian Juliano-Villani, “Women”, 2024, (painting on right)

Post Human, the current group exhibition at Jeffrey Deitch’s Los Angeles location, continues an artistic investigation of humanity that began with the 1992 exhibition of the same name. Some of the over forty artists (and even some of the works) were in the previous iteration, but now their work is placed alongside others made more recently. Seeing them together offers viewers a chance to  contemplate the shifts and continuations in culture, technology, and what it means to be human.

From the gallery-

“Post Human was virtually a manifesto trumpeting a new art for a new breed of human,” wrote the art historian and curator Robert Rosenblum discussing the impact of the exhibition in the October 2004 issue of Artforum.

In 1992, Post Human, curated by Jeffrey Deitch, brought together the work of thirty-six young artists interested in technological advancement, social and aesthetic pluralism, and new frontiers of body and identity transformation. Through their art, these artists were exploring the same questioning of traditional notions of gender, sexuality and self-identity that was—and still is—taking place in the world at large. Capturing a developing social and scientific phenomenon, Post Human theorized a new approach to the construction of the self and interpretation of what defines being human. The exhibition set the agenda for the 1990s, and its influence on artists and philosophers led to a new field of academic study.

In her book Posthuman Feminism (2022), the philosopher and feminist theoretician Rosi Braidotti credits Deitch for capturing “the avant-garde spirit of the age by foregrounding the role of technology in blurring binary boundaries between subjects and objects, humans and non-humans.” She adds, “Post Human showed also that art assumed a much more central role as it merged with science, computerization and biotechnology in further re-shaping the human form and perfecting a flair for the artificial.”

The catalogue of the 1992 exhibition, with its visual essay and innovative design by the late Dan Friedman, also proved lasting relevance. Deitch’s influential essay predicted many of the scientific and sociological shifts that have since shaped our cultural and social environment, even the pandemic.

More than thirty years later, Post Human at Jeffrey Deitch, Los Angeles, revisits the theme of the exhibition, bringing the discourse into the present. The show includes several of the key figures who participated in the 1992 exhibition in dialogue with some of the most interesting artists continuing the exploration of these themes today. In keeping with the social and technological trends that inspired it, the interest in figuration of the original artists and the younger generations presented in the show is conceptual rather than formal.

Much of the then-new figurative work was descriptive of the “real” world but cannot, in fact, be called “realistic” in the conventional sense. That is because so much of the “real” world the artists were reacting to had become artificial. With the concept of the real disintegrating through an acceptance of the multiplicity of reality models and the embrace of artificiality, Realism as it was once known was no longer possible. This new figurative art may have actually marked the end of Realism rather than its revival.

Fully integrated into our pop psychology, the term “posthuman” is now used in everyday conversations and has come to primarily identify with the trope of the cyborg. This exhibition, like the 1992 show, however, examines multiple declinations and aspects of the postmodern construction of personality and the engineering and transcendence of the human body. The artists in the exhibition embrace notions of plurality, metamorphosis and multi-beingness. Cyber-futuristic, surgically improved, commodified, stereotyped, and politicized, the “cultured body” lends itself to reflect on a variety of concerns that define our age.

Several works in the exhibition will embrace the biometrical aestheticization of the human body to address the decay paranoia, the social conflict over genetic engineering and the use of biotechnologies, and the conversation around the limits of “natural” life.” Artists have long engaged with the threats of biometric surveillance, the possibility of virtual reality overtaking our physical one, the accelerating real-time consumption of experience, and the automation of the workforce. As AI’s ability to fulfill our creative and specialized needs has reached mass fruition, artists are confronting the impact of what was once considered speculative science fiction, an everyday reality.

Post Human was first presented at FAE, Musée D’art Contemporain, Pully/Lausanne (June 14–September 13, 1992) and traveled to Castello di Rivoli—Museo d’Arte Contemporanea, Rivoli/Turin (October 1–November 22, 1992), Deste Foundation, House of Cyprus, Athens (December 3, 1992–February 14, 1993), Deichtorhallen Hamburg (March 12–May 9, 1993), Israel Museum, Jerusalem (June 23–October 10, 1993). A number of the works shown in 1992-1993 are now in international museum collections. Matthew Barney’s REPRESSIA (decline) (1991) is now in the collection of LACMA, where it was on view in 2023. Posthumanism has since been the subject of countless books, movies and high-profile exhibitions.

Artists in the exhibition: Isabelle Albuquerque, 
Matthew Barney
, Ivana Bašić
, Frank Benson, 
Ashley Bickerton, 
Maurizio Cattelan
, Chris Cunningham
, John Currin, 
Alex Da Corte, 
Olivia Erlanger
, Jana Euler
, Rachel Feinstein, 
Urs Fischer, 
Pippa Garner
, Robert Gober
, Hugh Hayden, 
Damien Hirst
, Tishan Hsu, 
Pierre Huyghe, 
Anne Imhof
, Alex Israel, 
Arthur Jafa, 
Jamian Juliano-Villani
, Mike Kelley, 
Josh Kline, 
Jeff Koons
, Paul McCarthy
, Sam McKinniss, 
Mariko Mori
, Takashi Murakami
, Wangechi Mutu
, Cady Noland, 
Charles Ray
, Cindy Sherman, 
Kiki Smith
, Hajime Sorayama, 
Anna Uddenberg, 
Cajsa von Zeipel
, Jeff Wall
, Jordan Wolfson, and 
Anicka Yi

This show closes Saturday, 1/18/25.

Jan 032025
 

Michael Joo, “Noospheres (Composition OG:CR)”, 2024

Cannupa Hanska Luger, “Sovereign”, 2024

Yoshitomo Nara, “A Sinking Island Floating in a Sea Called Space 1 and 2”, 2024

For the group exhibition Breath(e): Toward Climate and Social Justice, Hammer Museum has gathered artists from around the world to present work that addresses environmental and social issues. The exhibition is part of the PST ART: Art and Science Collide programming taking place throughout Southern California.

From the museum about the exhibition-

The confluence of cataclysmic events that marked the year 2020-among them the global COVID-19 pandemic and ensuing economic crisis, the rise in anti-Asian hate crimes, and the murder of George Floyd, which gave powerful momentum to Black Lives Matter and other social justice movements-created a rupture. For many, it felt like the end of the world that they had known. Under circumstances of physical and psychological lockdown, the very notion of taking a single breath-an act vital to multispecies existence since time immemorial-took on renewed significance. Breathing as an act of resistance and survival in the face of racial inequity and a global health crisis calls attention to the inextricable link between social and environmental injustice. The often imperceptible but ever growing burden of climate-related tragedies-the thawing cryosphere, extreme heat, flooding, deforestation, radioactive aftermaths of wars, and ocean acidification-has played a direct role in the deterioration of economic conditions and the displacement of populations.

Breath(e) assembles artists from around the world who share concerns about threats to their communities and environments. The exhibition foregrounds an ethical stance that critiques the privileging of the human being as the most significant among all entities and instead values interdependence. Some of the works reassess philosophical assumptions regarding what constitutes the “human,” while others question who speaks on behalf of the rights of nature and how we adjudicate the agency of the earth, trees, air, and oceans. The exhibition also highlights artistic practices that have transformed the cultural tropes of the climate crisis into narratives of resilience, transformation, renewal, and coexistence. These narratives are explored through various means: restoring balance and belonging to the land through speculative models for future survival; exploring the regenerative capacities of waste through structural transformations in life cycles; making visible the impact of anthropogenic violence on our bodies over time; the passing down of living knowledge that promotes biodiversity through multiple generations; giving voice to youth and empowering them with food sovereignty; and the radical presence of multispecies survival amid capitalist exploitation. Each of these strategies points to systemic shifts, reminding us of the power of each breath and of how the ethical principles of justice can be advanced amid life as well as on the path to extinction.

Below are a few selections and some additional information from the museum.

Xin Liu, “The Mothership”

About the work above-

Identifying as both a scientist and an artist, Xin Liu uses the language of technological development to explore our desire to preserve and artificially extend biological life. In 2023, inspired by scientific innovations in cryonics and egg freezing, Liu developed Cry:0, a series of mixed-media sculptures that includes The Mothership, a science fiction-like panel equipped with a cooling mechanism that pulls water directly from the air, causing thin layers of frost to gradually develop on the surface of the central bronze mouth, which the artist cast from her own body. With its spectral, biomorphic form and evocative title, The Mothership reflects on technologies designed to manipulate time as well as the central role played by the female body in perpetuating the human species.

Installations by Korean art collective ikkibawiKrrr and Garnett Puett (structure in the back on the right)

About the ikkibawiKrrr multimedia installation and video-

The Korean collective ikkibawiKrr’s expanded approach to art making encompasses performance, workshops, and events. The neologism ikkibawiKrrr consists of the Korean words ikki, meaning “moss”; bawl, meaning “rock”; and krrr, an onomato poetic word that implies a rolling motion. Through its work the group aspires to be “moss-like,” an organism constantly adapting in response to its surroundings. It has focused its recent work on the culture and ecology of the tropical Jeju Island, located off the southern coast of Korea.

A popular tourist destination known for its pristine ecosystem, Jeju Island is home to a community of haenyeo (female divers, or “women of the sea’), who are venerated for their ability to hold their breath for long periods of time while underwater. Upon rising to the surface, the haenyeo make a distinctive whistling sound as they rapidly exhale carbon dioxide and inhale fresh oxygen, a breathing technique called sumbisori, or “breath sound.” A matriarchal community committed to environmentalism, the haenyeo have been sustainably harvesting seafood for centuries. Given their symbiotic relationship with nature, their already arduous work has been greatly impacted by climate change, particularly rising water temperatures, which have harmed algae and changed the migratory patterns of predatory fish. Additionally, Jeju Island is not as clean as it once was, and the haenyeo now risk being trapped by discarded fishing nets and spend their time collecting plastics from the ocean.

In the video that forms part of ikkibawiKrr’s multimedia installation Seaweed Story (2022), a haenyeo choir stands on the cliffs of Hado, a fishing village on Jeju Island, singing a regional variation on “Arrang,” an ancient folk song with strong ties to Korean nationalism. During Japan’s imperialist era (1910-45), the fishing industry exploited the haenyeo and overfished their waters, leading the women to organize local cooperatives and public demonstrations, many of which took place in Hado. Through their performance, the haenyeo reinforce their connection to both the ocean and historical resistance movements. The installation also includes a sandbox containing miniature replicas of the small houses where these women convene, rest, and change in and out of their wetsuits.

Below is Garnett Puett’s sculpture, located inside the enclosed structure pictured above, where bees help create the work.

From the museum-

A sculptor and fourth-generation beekeeper based in Hawaii, Garnett Puett collaborates with bees to create what he terms “apisculptures” (api is the Latin word for “bee”). Combining ancestral knowledge with his passion for art, Puett conceived of this signature method in 1983, when he was a graduate student at Pratt Institute in New York City. As demonstrated by the newly commissioned work on view, Puett emphasizes the creative process over any particular outcome. To initiate Untitled (Paradoxical Garden Downstream) (2024), he conceived a figurative armature for the sculpture, coated it in thick layers of beeswax using a rotating table of his own design, and enclosed it in a habitat for bees. He then introduced a locally sourced queen along with her hive, thousands of worker bees (female honeybees), who made the work their home. Over the course of its brief lifespan, approximately six weeks, the colony will gather nectar and pollen to sustain the queen while elaborating the structure with honeycomb. Working symbiotically, Puett and the bees will eventually arrive at a final apisculpture. Three previously realized works are on view in the same gallery.

Garnett Puett, “Untitled (Paradoxical Garden Downstream)”,2024

Roxy Paine, “Chart”, 2024

Roxy Paine, “Chart”, 2024 (detail)

From the museum about Roxy Paine and the work above-

Since the 1990s, Roxy Paine has made thousands of scientifically accurate reproductions of mushrooms, underscoring the important role played by fungi in balancing our ecosystems. As agents of decomposition, fungi drive the global carbon cycle-the process by which carbon moves between the soil, living organisms, and the atmosphere. Belonging to a category of artworks that Paine calls “replicants,” his synthetic fungi colonies convincing y mimic the ways organic mushrooms spread in concentrated areas, sprouting directly from the floor or from wall-hung supports. Paine has researched and replicated the three major types of mushrooms: parasitic fungi, which attack living matter, thus regulating the populations of their hosts; saprophytic fungi, which consume and recycle dead matter; and symbiotic or mycorrhizal fungi, which flourish synergistically with the roots of plants and trees, supporting forests as they absorb carbon. Also known as “climate change warriors,” mycorrhizal fungi have the capacity to delay the effects of global warming, but rising temperatures could be putting them at risk of decline.

Chart (2024), a multivariant field, presents lesser-known examples of parasitic, saprophytic, and symbiotic fungi, including Geastrum striatum, or earthstars; the coral-like Clathrus ruber, or cage fungus, a type of stinkhorn that attracts insects by smelling of rotten meat; the scaly, globular Scleroderma citrinum, or pigskin poison puffball; Sarcoscypha coccinea, or scarlet cup, composed of small, open ellipsoids, reminiscent of bodily orifices, that gather in moist moss or on the forest floor; and Lycogola epidendrum, creamsicle-colored pustules that, when naturally occurring, ooze pink slime when pressed. Paine also simulates the neon-bright nets of plasmodium slime mold, a saprophytic organism resembling fungi that consumes mushrooms, bacteria, and other rotting matter. While these species would not be found cohabitating in the wild, they unite in their effort to erode a Turkish rug patterned with abstract representations of flora and fauna. This syncretic rug, a product of merging cultures, stands in for the invisible, carpet-like mycelium, the network of threads that form the rootlike structure of a fungus.

Paintings from Mel Chin’s series of paintings for “Interpretation of Vision (or IOV, pronounced “eye of”)”

About Mel Chin’s work from the museum-

Commissioned for this exhibition, Interpretation of Vision (or IOV, pronounced “eye of”) consists of thirty-two paintings realized through personal connections with individuals whose lives were altered by phenomenological experiences. Chin believes that the first step in the collective undertaking to fight persistent social and climate injustice is to dismantle division and promote empathy toward others. Opposed to proselytizing, he feels obligated to take the first step.

Like the artist Frida Kahlo, Chin drew inspiration from retablos and ex votos, small-scale devotional paintings, typically on wood or metal, that serve as votive offerings. During the nineteenth century any life-changing event could warrant the making of an ex-voto as an offering of gratitude. Typically produced by anonymous artisans on behalf of a patron, these paintings represent the tragic circumstances, such as accidents and near-fatal Illnesses, that precipitated their commission, showing saints or martyrs intervening to save the life of the afflicted. IOV is a multistage commission that began with a public call for stories from people whose lives were altered by natural, spiritual, or supernatural phenomena. Inspired by the unnamed ex-voto artisans, Chin collaborated with each respondent to honor and elevate their stories. Each dialogue resulted in a diptych, a two-part painting, presented on an artist-designed, seismically sensitive plinth. In each work the rendering of reality is embedded into an aperture on the right, while its corollary, the depiction of the transformational experience, is mounted on the surface. The wall fluidly accommodates any shifts between perception and knowing.

Ron Finley created the large scale garden installation, Grounded for the exhibition, pictured below. Also included in his section of the exhibition are several of the shovels created by his artist friends for Urban Weaponry Project, Weapons of Mass Creation, located in a separate room.

From the museum-

Finley, also known as the Gangsta Gardener, empowers people to grow their own food and advocates for communities to have access to fresh, nutrient-dense, organically grown food. Through the Ron Finley Project, he has cultivated gardens in urban food deserts, places where access to healthy food and fresh produce is limited or nonexistent. In 2009 he began planting vegetables, fruit trees, and other greenery along parkways, the stretches of land between the sidewalk and the street, in South Central Los Angeles. “I wanted butterflies and hummingbirds. I wanted something pretty, like amaryllis and agapanthus, and I wanted it to smell like jasmine, juniper, mint, and orange blossoms,” he recalls. “So that’s what I did.” After receiving a citation from the city for gardening without a permit, he fought back, and the City of Los Angeles changed its ordinance regulating gardening on public land.

With the commissioned work Grounded, Finley brings his urban gardening practice to the Hammer, creating a green, nourishing respite on the museum’s terrace in emulation of his own extraordinary garden. Both sites include vegetables and fruit trees growing alongside artworks and repurposed objects and contain communal spaces intended to rejuvenate audiences while fostering dialogues about food access, empowerment, and freedom. Inside, Finley presents selected works from his ongoing Urban Weaponry Project, Weapons of Mass Creation (2018-), a project that underscores his deep-rooted devotion to art, design, gardening, and grassroots organizing. Seven years ago he noticed that many of his artist friends were working in isolation. In an effort to connect them, he began inviting each one to transform a common, mass-produced gardening shovel into a distinctive work of art. A testament to Finley’s strength in community building, the present installation represents only a small fraction of his expansive collection. “A tool of mass creation,” as he frequently calls it, the shovel becomes a twin symbol of artistic production and food cultivation.

Lan Tuazon also created a large installation outside of the main galleries (pictured below).

From the museum-

Part of a generation of artists invested in criticizing institutionalized systems, Lan Tuazon proposes methods for recirculating organic and human-made materials to sustainably extend the lifespan of our things. In a linear economy, most consumer products begin as natural resources extracted from the landscape only to conclude as waste in a landfill. Commissioned for this exhibition, Over Your Head & Under the Weather (2024) stages a circular economy by demonstrating techniques of material recovery. Single-use plastics have been industrially shredded and pressed into panels, surplus newspapers are densified into newspaper wood, and other organic materials like coconut fibers are reconfigured into papercrete. Tuazon also makes use of innovative industrial products. The entire structure is constructed from multifunctional WaterBricks, interlocking, modular storage containers originally designed to preserve food and water for emergency and disaster relief purposes, and the floor is lined with Biomason’s carbon-reducing/sequestering Biolith tiles, made with recycled aggregates and bacterium-cultivated cement.

Designed to resemble a functionalized minimal sculpture, Over Your Head & Under the Weather wraps around the building to form two primary architectural bays. One side houses an industrial shredder and a plastic-collection station. Visitors are invited to contribute to the work’s circular economy by donating their #2 and #5 plastics, which will later be processed and shredded. The windows on the other side of the structure contain sculptural reliefs from Tuazon’s Assorted Drive series. Drawing on the language of data storage, the Assorted Drives ironically preserve physical evidence of human production and consumption: found materials, plastic beverage rings, bread ties, caps, and confetti made from previously shredded plastics. Part of an ongoing series, the towering sculpture Future Fossil-made from mass-produced containers, cut and nested like Russian dolls-uses the metaphor of geological petrification to allude to the tremendous scale and indeterminate lifespan of consumer and industrial waste.

Tiffany Chung’s stored in a jar: moonsoon, drowning fish, color of water, and the floating world, 2010-11, pictured below, references Vietnam and its vulnerability to flooding and the rising sea level.

Through meticulous archival and mapping practices, Tiffany Chung commemorates the experiences of local communities facing sociopolitical and climate-related trauma, placing those experiences within a global context. Born in Vietnam during the Vietnam War, Chung was forced to relocate following the fall of Saigon in 1975 to one of the government’s New Economic Zones (NEZ) as part of a population redistribution program aimed at restructuring Vietnam’s economy and southern society. Chung moved with her family to the Mekong Delta, the southwestern region of Vietnam where the Mekong River meets the South China Sea. In 1978 she witnessed a historic riverine flood in the area that killed seventy-four, left seventy-nine thousand homeless, and impacted more than four hundred thousand people. Eventually Chung migrated to the United States, taking part in the massive exodus of refugees precipitated by the NEZ program. Today Vietnam is among the countries that are most vulnerable to sea-level rise. According to recent projections, by the year 2050 almost all the land in southern Vietnam could be engulfed, displacing twenty million people, or nearly one quarter of the country’s population.

In several works, Chung explores extreme flooding — a natural phenomenon that in Vietnam is exacerbated both by the construction of hydroelectric dams in the Mekong River Basin and by human-driven climate change-and proposes solutions. In 2010 she constructed stored in a jar: monsoon, drowning fish, color water, and the floating world, a large-scale model for a floating village. To create this utopian world, Chung drew a formal language from vernacular architecture throughout Asia and structured a city in emulation of actual floating communities: vessels and houseboats tethered together in Ha Long Bay in Vietnam; floating communities on Tonle Sap Lake in Cambodia; a makeshift system of interconnected house-rafts on the Song Kalia River in Sangkhlaburi, Thailand; and camps of floating palaces on a network of rivers in Srinagar, India.

Tiffany Chung, “stored in a jar: moonsoon, drowning fish, color of water, and the floating world”, 2010-11

Sarah Rosalena, “Exit Point”, 2019

About Sarah Rosalena’s work pictured above-

To make Exit Point, Rosalena trained a neural network to combine the Blue Marble photo and the M87 black hole image and output the results to a mechanical loom, which materialized each pixel as a thread in a Jacquard textile. As the Jacquard loom is considered a predecessor to the modern computer, her textiles also challenge linear accounts of technological progress. Through the use of artificial intelligence, Rosalena creates coiling, looping, and spiraling temporalities that function as tools for examining our past and present.

About Bently Spang‘s War Shirt #6- Waterways, pictured above-

The Northern Cheyenne artist Bently Spang creates multidisciplinary artworks inspired by the utilitarian and artistic practices of his ancestors, the Tsitsistas/Suhtaio people. One of Spang’s first such projects was War Shirt #1 (1998), which he made by stitching together family photographs and film negatives, using the negatives as fringe. Spang notes that ancestral war shirts are “reciprocal garments” created by the community to shelter warriors as they battle to protect that community. In 2017 Mountain Time Arts in Bozeman, Montana, commissioned Spang to create a work that would explore the influence of climate change on water resources and raise awareness of the issue in the region. The result was War Shirt #6-Waterways (2017), a multimedia sculptural installation that takes the form of a Plains-style war shirt.

The body of War Shirt #6-Waterways is made up of twenty-one monitors and fringed with six digital still photographs. With the help of a local support team, Spang welded the steel armature and programmed the monitors to present a synchronous, multichannel video, which he filmed while walking from the Tongue River, a tributary of the Yellowstone River that traverses Montana and Wyoming, to a local spring on the Northern Cheyenne Indian Reservation; the digital fringe presents images from a preserved plant press book collected by a tribal historian and ethnobotanist. “I’m telling the viewer to know your water, know where it comes from and how it gets to you, and then you can protect it,” says Spang. “We should all have a relationship with that water, with these places that the water manifests.”

Sandy Rodriguez, “YOU ARE HERE/ Tovaangar / El Pueblo de Nuestra Señora la Reina de los Angeles de Porciúncula / Los Angeles”(2021)

About the Sandy Rodriguez work above-

Made during the first year of the COVID-19 pandemic, the multilingual map of the greater Los Angeles area YOU ARE HERE / Tovaangar / El Pueblo de Nuestra Señora la Reina de los Angeles de Porciúncula / Los Angeles (2021) draws inspiration from the region’s history. It includes depictions of the trial of Toypurina, an Indigenous woman who led a rebellion against the Mission San Gabriel in 1785, as well as sixteenth-century primary source materials, including the Florentine Codex (ca. 1529-69), an encyclopedic ethnographic study of central Mexico. YOU ARE HERE includes images of plants and animals used by Native peoples, which represent geographic locations and serve as indicators of the cardinal directions. Place-names are hand painted in English, Spanish, and Tongva to reference renaming in the region over time as a colonial act of aggression. Rodriguez wants visitors to encounter this painting as they might a way-finding map and to use it to reorient themselves in space and time. She studies, documents, and processes native botanical specimens that have healing properties to create pigments, inks, and watercolors, applying these handmade materials to amate paper made from the bark of trees in Puebla, Mexico. A symbol of Indigenous culture, this sacred pre-Columbian material was prohibited by the Spanish during the colonial period.

Pictured below is one of Yangkura’s “waste monsters”, Tongsinsa, and his film depicting the monster in public (him in the costume).

From the museum-

Working on the west coast of South Korea, Yangkura is a performance and installation artist who uses ordinary trash to represent the dynamics of foreign relations in northeast Asia. Provoked by the 2007 MT Hebei Spirit Oil Spill (HSOS), in which 10,900 tons of crude oil spilled into the sea and contaminated the Korean coastline, Yangkura has focused his practice on the effects of anthropogenic marine pollution. In 2013 he began collecting and categorizing the waste from North Korea, China, and Japan that washed ashore on the coast of South Korea. By tracing tidal movements, he established the migratory pattens for marine debris moving among these countries, discovering that Korea’s trash frequently makes its way to Tsushima Island in Japan. He suspects that this island’s unique geographic formation makes it behave like a vacuum for international garbage, allowing the waters east of Korea to stay relatively clean. As Yangkura’s research suggests, the litter collecting in our oceans does not recognize geopolitical boundaries.

In 2015 Yangkura began constructing “waste monsters” —whimsical, colossal trash costumes, each with its own fictive identity. Yangkura wears these costumes while stilt-walking in performances intended to draw public awareness to the grotesqueness of our collective marine pollution problem. While he recognizes other environmental activists attempting to shock the public into change, he does not believe this approach is sustainable. Instead, he prefers to broach the topic of anthropogenic pollution through storytelling, weaving fantastic, subliminal narratives to engage and educate. In 2017 Yangkura began working with Tsushima CAPPA, a Japanese environmental organization focused on promoting awareness of marine pollution and on cleaning Tsushima Island. He used this collaboration to create a new “monster,” a character he hoped would deftly underscore selfishness as a fundamental human problem. Forgotten Tongsinsa or Forgotten Messenger (2017-) is constructed from trash originating in Korea, China, and Japan recovered from the coast of Tsushima Island (the word tongsinsa refers to a messenger with a diplomatic purpose, and it was originally applied to envoys sent to Japan on goodwill missions during the Joseon era). Yangkura describes Forgotten Tongsinsa as a good monster who dearly misses home and is simply trying to find his way back again.

This exhibition closes 1/5/25.

Dec 302024
 

“Atabey (or change the body that destroys me)”,2024, Oil and acrylic on archival printed canvas

“Zemi (A New Spelling of My Name)”, 2024

“Zemi (A New Spelling of My Name)”, 2024 (detail)

“Ayida-Weddo (freed from all that is not marvelous)”, 2024, Oil and acrylic on archival printed canvas

“Ayida-Weddo (freed from all that is not marvelous)”, 2024, Oil and acrylic on archival printed canvas (detail)

“Mawu-Lisa (I build my language out of rocks)”, 2024, Oil and acrylic on archival printed canvas

“Mawu-Lisa (I build my language out of rocks)”, 2024, Oil and acrylic on archival printed canvas (detail)

“Huracán (beyond the triumphs of rootedness)”, 2024, Oil and acrylic on archival printed canvas

Firelei Báez has created several stunning paintings for her exhibition The fact that it amazes me does not mean I relinquish it, currently on view at Hauser & Wirth’s downtown Los Angeles location. The historical documents that serve as a background for her beautiful ciguapa figures add another dimension to the complex works.

From the gallery’s press release-

New York-based artist Firelei Báez has achieved wide acclaim over the past decade for her rigorous paintings, drawings and immersive installations that explore the influences of the Afro-Caribbean diaspora. Conjuring forgotten narratives, Báez carefully fills history’s lacunae with joyful rebellion.

This September, in her first exhibition with Hauser & Wirth since joining the gallery in 2023, Báez will present new large-scale canvases, drawings and her first-ever bronze sculpture at the gallery’s Downtown Arts District center in Los Angeles. Complex and layered, Báez’s work depicts fantastical hybrid figures and reimagined worlds. Employing beauty to reprocess the enduring effects of violence and trauma, Báez challenges traditional representations of history, nationality, gender and race. United by common cause, the paintings incorporate a wide range of subjects including art history, science fiction, anthropology, pop culture, folklore and fantasy.

‘The fact that it amazes me does not mean I relinquish it’ is a reference to the work of Martinican writer and philosopher Édouard Glissant, a key figure in shaping theories informing the Caribbean’s influence on the global stage. Drawing inspiration from Glissant’s text, ‘Poetics of Relation’ (1990)—from which the title directly quotes— Báez navigates the tensions between identity and place, using Glissant’s concept of opacity to explore modes of resistance, namely the ability to navigate the world freely within a refusal of being fully understood—both to others and to oneself.

Báez considers mythology an important tool, “a way of correcting the past and projecting a different future. Growing up in the Dominican Republic, the artist heard local folk stories about a mythic femme trickster called a ‘ciguapa’ who was known for her elusiveness. While such lore was shared to discourage unruly and wild behavior, Báez has embraced the ciguapa in her work as a figure of endless possibility. Ever-morphing and multiplying, her composite creatures are often depicted with human legs, a coat of delicate fur and backwards facing feet so that she remains traceless and ultimately unknowable. In the ciguapa, Báez explores the body as a living archive, a shape-shifting repository of meaning and history, whose continuous transformation is inherently defiant.

In the painting, Zemi (A New Spelling of My Name), (2024), a supernatural figure appears at the entrance of a cave. Rather than standing before a blank canvas, Báez begins her paintings over plans that conceal narratives of violence and exploitation. In the aforementioned painting, Báez builds her imagery atop a 19th-Century drawing of the Taíno caves in Santana, Hispaniola. At the time of its production, the illustration functioned as a factual document; however, it was only an approximation of a real location wherein Báez’s hybrid figure materializes, a triumphant manifestation of empowerment and hope in a pieced-together landscape.

This exhibition closes 1/5/24.

Dec 202024
 

Work by Carl Durkow (cloud chair), Trish Tillman Wood sculpture far left and sculpture far right pictured below) and Langdon Graves installation (blue walled area)

Installation by Langdon Graves, mixed media sculptures and framed drawing

Trish Tillman, “One Last Drink”, 2018, vegan leather, tweed, ultrasuede, chrome edging, wood, foam, thread, and glass

Trish Tillman, “One Last Drink”, 2018, vegan leather, tweed, ultrasuede, chrome edging, wood, foam, thread, and glass (detail)

Trish Tillman, “Candy Cigarettes”, 2024, hand-dyed leather, UV print on leather, thread, leather buttons, wood, foam, and metal hardware

Trish Tillman, “Giving Space”, 2023, hand dyed and UV printed leather, wood, foam, thread, polymer clay, and acrylic

Carl Durkow (left to right) “Cloud Side Tables”, 2023, MDF, formica, aluminum; “Diced Pineapples”, 2021, fiberglass, pigmented resin, polystyrene; “Musque Benches”, 2023, fiberglass, pigmented resin, polystyrene; “Peek Lamp I”, 2023, MDF, formica, aluminum, fabric, and “Peek Lamp II”, 2023, MDF, formica, aluminum, fabric, neon

“Musque Benches”, 2023, fiberglass, pigmented resin, polystyrene; “Peek Lamp I”, 2023, MDF, formica, aluminum, fabric, and “Peek Lamp II”, 2023, MDF, formica, aluminum, fabric, neon

Langdon Graves, Trish Tillman, and Carl Durkow all bring a distinctive vision to their sculptures for The Dream Expedition: A Design Exhibition, currently on view at The Delaware Contemporary. The intriguing works combine the familiar with the enigmatic to capture the viewers imagination.

From the museum-

This year marks the 100th anniversary of the Surrealist movement. Introduced by poet and critic André Breton’s Surrealist Manifesto (1924), Surrealism reaches beyond reality to explore dreams, unconsciousness, and absurdities of the human condition. The movement greatly influenced the future landscape of design through the phenomenon of Surrealist Objects–exemplified by the work of artists like Méret Oppenheim or Man Ray. The Surrealist Object, and other surrealist sculpture, presented three-dimensional manifestations of unconscious symbolisms offering introspective and reflective opportunities.

Over the last century, the field of design and the concepts of surrealism have consistently informed one another; design objects were often the focal point of surrealist sculpture or assemblage, while designers incorporated surrealist processes into their design work. Today, contemporary artists and designers continue to draw inspiration from surrealist concepts to reflect a diverse range of emotions, ideas, and experiences. The Dream Expedition aims to celebrate the elements of surrealism that influence contemporary design and sculpture to further bridge the divide between “Fine Art” and “Design.”

Each of these three artists pushes preconceived notions of sculpture and design to their limits. Carl Durkow’s works are fully functional design objects, yet they venture into the surreal through their abstraction of forms and aesthetics. Langdon Graves’ sculptural works engage familiar design and organic objects in new, unexpected ways questioning our relationship to memory and the world around us. In her work, Trish Tillman incorporates materials that we typically associate with design–vegan leather, cushions, wood, or upholstery–creating sculptures that seem to morph and bend with dreamlike movement.

This exhibition closes 12/29/24.