Nov 292023
 

Kimowan Metchewais, “Cold Lake Fishing”, 2004/06

Koyoltzintli, “Gathering Roots” and “Spider Woman Embrace”, Abiquiú, New Mexico, 2019, from the series MEDA, 2018/19, Archival pigment print

Alan Michelson “Hanödagayas (Town Destroyer): Whirlwind Series”, 2022 Archival pigment prints and “Pehin Hanska ktepi (They Killed Long Hair)”, 2021 Single-channel video installation: wool blanket and video projection; 1:05 minutes (looped), no sound

Currently at the USF Contemporary Art Museum is Native America: In Translation curated by Wendy Red Star and organized by Aperture. The work included offers viewers a chance to discover new perspectives on the Native American experience.

From the museum-

“The ultimate form of decolonization is through how Native languages form a view of the world. These artists provide sharp perceptions, rooted in their cultures.” —Wendy Red Star

Native America: In Translation assembles the wide-ranging work of nine Indigenous artists who pose challenging questions about identity and heritage, land rights, and histories of colonialism. Probing the legacies of settler colonialism, and photography’s complex and often fraught role in constructing representation of Native cultures, the exhibition includes works by lens-based artists offering new perspectives on Indigenous identity, reimagining what it means to be a citizen in North America today.

Works included in the exhibition address cultural and visual sovereignty by reclaiming Native American identity and representation. Honoring ancestral traditions and stories tied to the land, Koyoltzintli (Ecuadorian-American, b. 1983) reflects on how the landscape embodies traditional knowledge, language, and memories. Nalikutaar Jacqueline Cleveland’s (Yup’ik, b. 1979) photographs of contemporary tribal communities in western Alaska document Native foraging and cultural traditions as a form of knowledge passed through generations. Revealing stories of trauma and healing, Guadalupe Maravilla (American, b. El Salvador, 1976) communicates autobiographical and fictional narratives informed by myth and his own migration story.

Expanding Indigenous archives and collective memory through photographic means, works by the late artist Kimowan Metchewais (Cree, Cold Lake First Nations, 1963–2011), drawn from his personal archive of Polaroid photographs, construct self-realized Native imagery challenging the authority of colonial representation. Excavating repressed colonial histories of invasion and eviction, Alan Michelson (Mohawk, Six Nations of the Grand River, b. 1953) reinterprets and repositions archival material to redress history from an Indigenous perspective. Marianne Nicolson’s (Musgamakw Dzawada’enuxw First Nations, b. 1969) light-based installation projects Dzawada’enuxw tribal symbols of authority and power onto colonized spaces to contest treaties that imposed territorial boundaries on Indigenous lands. Duane Linklater (Omaskêko Ininiwak from Moose Cree First Nation, b. 1976) reconfigured the pages sourced from a 1995 issue of Aperture, featuring Indigenous artists, creating space for artistic improvisation and reinvention across generations.

Reflecting on performative aspects of Indigeneity and the colonial gaze, Martine Gutierrez’s (American, b. 1989) series of photographs reinterpret high-fashion magazine spreads with a revolving roster of identities and narratives to question Native gender and heritage. Working across performance and photography, Rebecca Belmore (Anishinaabe, Lac Seul First Nation, b. 1960) creates powerful reenactments of past performances incorporating organic materials that reference knowledge, labor, and care of the Earth in defiance of state violence of Indigenous people.

This exhibition closes 12/1/23.

Rebecca Belmore, “matriarch”, 2018, and “mother” from the series “nindinawemaganidog (all of my relations)”, 2018, Archival pigment prints

Photos by Rebecca Belmore and Installation by Marianne Nicolson

Marianne Nicolson’s installation detail

Marianne Nicolson’s installation detail

Nalikutaar Jacqueline Cleveland, “Molly Alexie and her children after a harvest of beach greens in Quinhagak, Alaska”, 2018 and “There are two main Yup’ ik names for crowberries or blackberries in Alaska, “paunrat” and “tangerpiit””, 2017, Archival pigment prints

Guadalupe Maravilla, “I Crossed the Border Retablo”, 2021, Oil on tin, cotton, glue mixture, wood

Guadalupe Maravilla, “I Crossed the Border Retablo”, 2021, detail

Duane Linklater, “ghost in the machine”, 2021, Archival pigment prints

Duane Linklater, “ghost in the machine”, 2021, Archival pigment prints

Martine Gutierrez, “Queer Rage, Dear Diary, No Signal During VH1’s Fiercest Divas”, and “Queer Rage, THat Girl Was Me, Now She’s A Somebody”, 2018. digital chromogenic print

One of Kimowan Metchewais’ polaroids from the slide show

 

 

Nov 232023
 

ALIVE! by artist Jeffrey Gibson was created for the first edition of the biennial Desert X in 2017, and is on view in the sculpture garden of the Palm Springs Art Museum.

It was recently announced that Gibson was selected by the U.S. State Department to represent the country at the 2024 Venice Biennale. He is a member of the Mississippi Band of Choctaw Indians and of Cherokee descent, and will be the first Indigenous artist to have a solo exhibition in the U.S. Pavilion at the event.

The artist’s statement about the work from the Desert X site-

ALIVE! is a found object ready made sculpture altered with paint and text that reads: I am alive! You are alive! They are alive! We are living!

I chose to work with a wind turbine blade because of how it alters one’s perceptions when they look out across the desert landscape. They are enormous and when viewing one up close you get a sense of the expansiveness of the desert landscape that they occupy. They are also really beautiful in form and their shape reminds me of something like a wing, a fin, or a bone from a massive whale. The text references the people who live in Palm Springs and the original indigenous people who occupied this land and their belief that the landscape is living.

Nov 172023
 

Above is Hock E Aye Vi Edgar Heap of Birds’s work Surviving Active Shooter Custer, 48 monoprints, 2018, from the Museum of Modern Art in New York City, on view in 2021.

From the museum about the work-

The term “active shooter” is one we hear too often in today’s news. Here, Heap of Birds uses this contemporary phrase to characterize massacres committed by United States troops against Native Americans in the 1800s. Each of this work’s panels contains six lines of text evoking the violence of not only this country’s history but ongoing acts of oppression against Indigenous communities. The prints on the right are “ghost prints” of those on the left, made by using the residual ink remaining on the printing plate after the first print was produced. For the artist, these prints recall the “ghosts of a whole culture.”

In the video below from the museum, the artist discusses the work with two of MoMa’s curators.

Nov 292022
 

Taos Buffalo,1991, by John Nieto can currently be seen at The James Museum of Western and Wildlife Art, in St. Petersburg, Florida.

From the museum’s information plaque-

With vivid fields of color and strong lines, Nieto paints familiar imagery and expresses it the way he sees it. He spent most of his life in New Mexico, inspired by the light, land, and rich history of the region.

“The colors I work with are a reflection of the way I feel. Sometimes I literally see these colors up in the sky, and it is unbelievable for people who don’t live in this area (near Santa Fe). When I am painting, I feel a certain way, and I feel it in terms of a certain color. So I put it down, then that suggests another color.” -John Nieto