Jan 242025
 

“Snow-Laden Primeval (Meditations, on Log Phase and Decline rampant with Flatulent Cows and Carbon Cars)”, 2020, oil paint on canvas

Blockade ‘The Risen’, 1960-1961/2019, Oil on canvas / RISEN from the New York 1960-1961 painting, reconstructed in Amsterdam in 2019

Artist Jo Baer passed away this Tuesday at the age of 95. Her long career was marked by her transition away from the abstract works she became known for to figuration. She destroyed several of her original minimalist paintings but would later reproduce them in 2019 from archival images.

The works above are from her 2020 concurrent exhibitions at Pace GalleryThe Risen/Originals.

More on her life and career from Pace Gallery

Born in Seattle in 1929, Baer studied biology at the University of Washington—where she also enrolled in introductory painting and drawing courses—and earned a graduate degree in psychology from the New School for Social Research in New York. She began her artistic career in Los Angeles in the early 1950s before returning to New York in 1960. There, she would become a key figure in the city’s burgeoning minimalist scene with her hard-edge paintings featuring bands of color around their edges. She also painted symbols and objects in some of her early works, often examining sexual and gender politics in these more figurative compositions.

Over the course of the 1960s, her paintings were exhibited alongside works by her mostly male peers—including Kenneth Noland, Robert Mangold, Frank Stella, Donald Judd, Dan Flavin, Robert Morris, and Sol LeWitt—and she presented her first-ever solo show at Fischbach Gallery in New York in 1966. Following her mid-career retrospective at the Whitney Museum in 1975, she relocated to Europe, first living in England and Ireland before settling in Amsterdam in 1984.

Baer’s search for renewal in the 1970s brought her to “radical figuration,” a term she coined in her now famous 1983 letter to Art in America, declaring that she was “no longer an abstract artist.” The term, which the artist later moved away from, describes a midway point between abstraction and figuration in which she could utilize partial, edited, or layered images—both found and created—to generate space for a new language within painting.

During her years in England and Ireland, Baer departed from pure abstraction in her work, developing a new aesthetic grounded in images, text, and prehistoric signs that combined the new, the old, and the mythical. Over the nine years she spent living in Smarmore Castle in County Louth in Ireland, Baer became fascinated by the region’s Neolithic history, opening her practice up to ancient histories of civilization. Seeing painting as a continually evolving tradition that could not be easily broken down into neat stylistic or periodic categories, Baer found as much inspiration in archaeology, anthropology, astronomy, and geography as in contemporary culture.

“I wanted more subject matter and more meaning,” the artist once said of her decision to move away from Minimalism. “There was an awful lot going on in the world, and I didn’t just want to sit there and draw straight lines.”

Below, in this video from the gallery, she discusses her body of work.

Dec 122024
 

The above work is Olafur Eliasson’s Edgy but perfect kinship sphere, 2020, spotted at Tanya Bonakdar Gallery’s Los Angeles location.

Eliasson is showing work in a solo exhibition at the gallery’s New York location that includes two new light installations, one of which includes sound, a series of recent watercolors, and two new sculptures. That exhibition will be on view until 12/19/24.

In Los Angeles he has a solo exhibition at The Geffen Contemporary at MOCA, on view until July 2025. This show is part of the PST ART: Art and Science Collide programming taking place throughout Southern California.

Oct 242024
 

For Petrit Halilaj‘s installation Abatare at The Metropolitan Museum of Art, he used children’s doodles found on desks in his former school in Kosovo to create  sculptures that bring these drawings to life around the outdoor garden. As a former refugee these drawings he found were personal to him and you can sense that in the way they are grouped together and his use of birds and flowers.

From the museum-

Halilaj was inspired by children’s doodles, drawings, and scribblings found on desks at the school he attended in Runik, Kosovo. For The Met commission, he expanded his research to other schools in Albania and countries from the former Yugoslavia, which are now undergoing significant cultural and sociopolitical change. Furtive drawings from kids’ desks have been enlarged into three-dimensional metal sculptures, each retaining the trace of the original. Together, they bring to public view the collective memory and imaginative power of generations of students whose lives were marked by traumatic conflicts and territorial divisions. Kosovo experienced the last of a series of wars in the Balkan region in the 1990s, during which many children were denied access to education on ideological grounds. Abetare borrows its title from the book the artist and his peers used to learn the alphabet at school, each letter linked to a lesson in pictures and text.

In Abetare, culturally specific references to different political ideologies, religions, and local heroes coexist with more universal symbols and playful nods to pop culture, art history, and sports. Spread around The Iris and B. Gerald Cantor Roof Garden, the “drawings in space” merge with the surrounding architecture and landscape to create a multivocal scenography with an open-ended narrative. A celebration of the shared impulse for personal expression and mark making, Abetare is an opportunity for discovery and an invitation to expand our capacity to imagine transformative futures.

In the video below from The Met, Halilaj discusses the work with curator Iria Candela, including the discovery of the desks, and shares some of his personal history.

This exhibition closes 10/27/24.

Sep 202024
 

The two paintings above by Ulla Scheinemann are from the group show Femme, on view at Susan Eley Fine Art this past May.

From the gallery’s Instagram about her work-

Ulla Scheinemann’s paintings are intimate and intuitive. She explains this process, “I am quite curious about trying out new things while painting. I always try to contribute something new. The painting I like the most is therefore always the painting that I am currently working on. My paintings sometimes make me wonder, where the figurative stops and the abstraction begins and I like to be in between terms of “style”. The paintings are a way of expressing my view of the world. The figures are to some degree an expression of the human condition every individual lives by. It is not something that I plan, it just seems to end up that way in the process. I can’t be dishonest, while I am painting.Paintings never lie.”

Sep 202024
 

Isaac Julien’s video installations use multiple images on different sized screens to tell complicated stories. For Lessons of the Hour, currently on view at MoMA, he is telling the story of American abolitionist Frederick Douglass. The work presents this history in a thought-provoking way that is also visually stunning.

From the museum-

In Lessons of the Hour (2019), Sir Isaac Julien presents an immersive portrait of abolitionist Frederick Douglass, who obtained freedom from chattel slavery in 1838 and became one of the most important orators, writers, and statespersons of the 19th century. Across the 10 screens of this video installation, a nonlinear narrative melds Douglass’s life and work with excerpts from several of his speeches, literary works, and personal correspondence. The most photographed American of his era, Douglass understood that portraiture could challenge racist tropes and advance the freedom and civil rights of Black Americans and subjugated people around the world.

For the first time, historical objects directly related to Lessons of the Hour will be on view alongside the work. They include albumen silver print portraits of Douglass, pamphlets of his speeches, first editions of his memoirs, a facsimile of a rare manuscript laying out his ideas about photography, and a specially designed wallpaper composed of period newspaper clippings, broadsides, magazine illustrations, and scrapbook pages. These objects reveal how Douglass’s image and words circulated in the transatlantic, 19th-century world, and also bear out Julien’s insight in Lessons of the Hour: that Douglass’s ideas about citizenship, democracy, and human dignity remain timeless.

This exhibition closes 9/28/24

Sep 132024
 

Sadie Barnette, “Photo Bar”, 2022 (left) and Annette Messager “My Vows (Mes Voeux)”,1990, 106 gelatin silver prints, bound between glass and cardboard, black tape, twine and acrylic push pins (right)

The group exhibition Don’t Forget to Call Your Mother, currently at The Metropolitan Museum of Art, presents a variety of photography work from the museum’s collection. The artists explore new ways to take the medium further while exploring a wide range of subjects, often with a focus on capturing the past.

From the museum-

At a time when photographs are primarily shared and saved digitally, many artists are returning to the physicality of snapshots in an album or pictures in an archive as a source of inspiration. Drawing its title, Don’t Forget to Call Your Mother, from a photograph by Italian provocateur Maurizio Cattelan, the exhibition consists of works in The Met collection from the 1970s to today that reflect upon the complicated feelings of nostalgia and sentimentality that these objects conjure, while underlining the power of the found object.

Among the featured artists is Sadie Barnette, for whom photographs provide a portal to illuminate the forgotten history of the first Black-owned gay bar in San Francisco and her own father’s life as her 2022 work Photo Bar powerfully illustrates. Like Barnette, many of the artists in the exhibition seek to fortify the legacy of family histories, to emphasize the importance of intergenerational relationships, and to consider the ways in which knowledge and respect for the past can inform our current moment. Some artists such as Sophie Calle and Larry Sultan explore their own narratives to reveal the construction of desire, while others including Taryn Simon and Hank Willis Thomas examine histories that have shaped cultural and political dialogue. For some, including Darrel Ellis who utilized family pictures to negotiate the trauma of police violence, the personal is political. Deploying various strategies, these artists consider how a collection of images—like a talisman or an altarpiece—build relationships across time and can transform our understanding of the present.

Larry Sultan “Untitled Film Stills”, 1989, Chromogenic prints

Larry Sultan’s work stood out, as did the museum’s caption (below) that included quotes from the artist.

“It was as if my parents had projected their dreams onto film emulsion. I was in my mid-thirties and longing for the intimacy, security, and comfort that I associated with home. But whose home? Which version of the family?”
-Larry Sultan, 1992

In the late 1980s Sultan rephotographed and enlarged single frames from 8mm films his parents made during family vacations three decades earlier.

The artist later explained the genesis of the work:

“I can remember when I first conceived of this project. It was 1982 and I was in Los Angeles visiting my parents. One night, instead of renting a videotape, we pulled out a box of home movies that none of us had seen in years. Sitting in the living room, we watched thirty years of folktales-epic celebrations of the family. They were remarkable, more like a record of hopes and fantasies than of actual events.”

This exhibition closes 9/15/24. The museum’s website also includes images of all of works included.

Sep 132024
 

The paintings above are from Susan Bee’s 2023 exhibition Apocalypses, Fables, and Reveries, at A.I.R. Gallery in Brooklyn.

From the gallery about this exhibition-

The exhibition centers on paintings depicting figures—particularly women—engaged in battle with demons, dragons, and other beasts, inspired by medieval mythology.

Twelfth-century illuminated manuscripts and hagiography serve as Bee’s primary source materials. Seven of these paintings playfully reinterpret imagery of multi-headed monsters taunting religious populaces in apocalyptic scenarios. Others show Saint Martha taming the fearsome dragon the Tarasque, and Saint Margaret praying beside the dead dragon whose belly she managed to escape from after being swallowed whole. In earlier eras, these figures were seen as icons of devotion. But in Bee’s treatment, they transmogrify into prescient myth: their stories presage the end-time fears and social injustices that plague our more secular times.

The medieval-inspired paintings are augmented by canvases offering a different vision of how we might engage with nature and fantastical “others.” These paintings feature witches and birds flying alongside one another across the daytime sky, as well as trees whose limbs culminate in eyes, hands, and other appendages. They imagine landscapes where friends might meet, or where humans and animals might find themselves in unexpected affinity.

As in her past paintings, Bee uses a mixture of linear and eccentric shapes, building up layers of oil and enamel in intensely vivid color. Blending familiar gestures with the unexpected, these works ask us to confront our present while paying homage to the past. The syncretic blend of the remembered and remade turns monumentality on its head.

Her current solo exhibition Susan Bee: Eye of the Storm, Selected Works, 1981-2023 is on view at Provincetown Art Association and Museum until 11/17/2024.

Sep 012024
 

Trailer- “The First Monday in May”

The 2016 documentary The First Monday in May, follows chief curator of The Costume Institute at the Metropolitan Museum of Art Andrew Bolton as he prepares the 2015 exhibition China: Through the Looking Glass.  The film also follows Anna Wintour as she prepares for the Met Gala party that accompanies the exhibition. Bolton’s work on the show with director Wong Kar Wai, as well as the negotiations and logistics behind creating it are fascinating.

The film is full of celebrities and fashion designers including Karl Lagerfeld, Jean Paul Gaultier, and John Galliano.

The Costume Institute’s latest exhibition, also curated by Andrew Bolton,  Sleeping Beauties: Reawakening Fashion, closes on 9/2.

Aug 302024
 

Raúl de Nieves created these sculptures for the group exhibition The Musical Brain, located on the High Line in NYC in 2021.

From the High Line’s website about the exhibition-

The Musical Brain is a group exhibition that reflects on the power music has to bring us together. The exhibition is named after a short story by the Argentine contemporary writer César Aira, and explores the ways that artists use music as a tool to inhabit and understand the world. The featured artists approach music through different lenses—historical, political, performative, and playful—to create new installations and soundscapes installed throughout the park.

Traditionally, music is thought of as an art form we construct ourselves. With different organizing rules, instruments, and traditions across cultures, music has underpinned essential collective moments in societies for as long as we know. But music is also the way that we hear the world around us. Often used to described nature (wind whistling through trees), the cosmos (in the Music of the Spheres, or musica universalis), and even the built industrial environment (the rhythmic lull of a train car), music is the order we project onto a cacophonous world. Humans seek order and patterns but also relish chaos and noise; in many ways, music becomes the way that we can experience both at the same time.

The artists in this exhibition listen closely to the sonic world and explore the different temporal, sculptural, social, and historical dimensions of the ways we make music, and the ways we listen. They wonder what stories discarded objects tell when played, what happens when a railway spike becomes a bell, and how the youth of our generation sing out warnings to save our planet. They remind us that music is a powerful tool for communication, especially in times when spoken language fails us. The sonic brings us together to celebrate, protest, mark the passage of time, and simply be together.

And about the artist and this work-

Raúl de Nieves (b. 1983, Morelia, Mexico) makes colorful sculptures and elaborately costumed performances. Having learned to sew and crochet as a child, de Nieves collages found fabrics onto mannequins and coveralls to create fantastical figures that he displays as sculptures and wears in musical performances. De Nieves installs three of these figures sitting on benches on the High Line. The sculptures reference the costumes musicians wear to become their larger-than-life personas and interrupt the crowds with their magical splendor.