Mar 182025
 

Robert Grosvenor’s sculptures and photographs on view at Paula Cooper Gallery capture your attention with their familiarity, but on closer inspection their strangeness becomes apparent.

From the press release-

I’ve got this hobby, making things: boats and cars. Until recently I’ve always kept them at a recreational level, just having fun.

– Robert Grosvenor

An exhibition of recent sculpture and photography by Robert Grosvenor will survey his prolonged fascination with the aerodynamics of machinery. Since the 1980s, Grosvenor has applied his subtly elusive formal vocabulary to the vernacular of American car culture by transforming obsolete vehicles into inoperable sculptures. A series of exhibitions of uncannily altered vehicles isolated in striking or purpose-built spaces have frequently enshrined these works. Here, numerous sculptures are gathered under one roof in a lively installation that enhances their individual narrative qualities.

In the main room, a reflective deep purple sculpture is flanked with a vibrant green form on one side and a heavily rusted object on the other. Each work is a found object, perfected through small adjustments that enhance its existing form. The purple sculpture (Untitled, 2023) has no windshield and its headlights have been sprayed matt black, but it otherwise looks like it could be spurred into action. The green sculpture (Untitled, 2022) is smooth and pure, rocket-like, inanimately still. The rusted work (Untitled, 2022) was already romantically sculptural, the wooden planks of the truck bed aging like driftwood and its patina warm with wear. The machine still bears the name of its maker on its back, but the roof has been lowered to remove it completely from the realm of functionality. Arranged in a triangular formation facing the street with other smaller works surrounding them, the vehicles recall the gallery’s previous incarnation as a parking garage.

The front gallery contains a nautical sculpture (Untitled, 2023) stripped of its operative apparatus and leaning to one side. Painted in white and vibrant turquoise to accentuate its curves and points, the work is both familiar and ambiguous, imparting a distinct strangeness. On the surrounding walls are photographs of unlikely objects pictured against blue skies and green lagoons, complementing the sculpture in theme and tone. Some images depict vehicles and structures so characteristic of Grosvenor that one wonders if he made them himself. Animated with humor and vivid color, the photographs depict a compelling alternate reality.

This exhibition closes 3/22/25.

Feb 282025
 

“Oh Well”, 2013, acrylic on canvas

The above paintings are from Mel Bochner‘s 2024 exhibition ALL SALES FINAL! at TOTAH, in NYC. Sadly, the artist passed away this month at the age of 84.

Bochner was a conceptual artist with a career filled with works that challenged expectations. His work incorporated photography, installation pieces, and later the text-based paintings for which he became well known.

Border Crossings Magazine has an excellent interview with the artist from 2018 where he discusses his work and process, his early days writing about art, his famous Working Drawings and Other Visible Things on Paper Not Necessarily Meant To Be Viewed As Art from 1966, and more.

Below are a few excerpts-

On the text paintings and the viewer-

The “Thesaurus” paintings are a lot about voice, about who’s speaking and the tone of one’s voice. I don’t think it is anything that painting has dealt with very well. It’s one of the places where colour comes in because colour sets a tone, in an aural as well as visual sense. The viewer becomes a reader, a very different sense of involvement. The words grab the viewer. Once they see there is something to read, they’re liable to stop and read it. They engage with the painting in a different way, because seeing and reading take place in separate parts of the brain.

On where the words come from-

So is the process one in which you’ll get a word in your head from reading or overhearing something, and that will be the ignition for that particular painting?

I like that “point of ignition,” but you never know when it’s going to happen. Many years ago when both my kids were living at home, one was in high school and one was in grade school, listening to them talk was like living in a language factory. I would hear stuff and say, “Wow, that is a really interesting word, I can use that.” Sometimes I would overhear a conversation on the subway or read something in the newspaper and that would get me thinking. The words could come from anywhere. What I was trying to understand is how we talk now.

And here he discusses his use of color in the text works, specifically in Oh Well (2010)-

Is all language necessarily a palimpsest, so that when you enter its terrain, you’re always entering previously occupied spaces?

Yes. The thing with synonyms, which Roget himself first said, is that no two words ever mean the same thing. You’re moving through different shades and approximations of meaning. That was something I was thinking about in regards to the colour in the “Thesaurus” paintings. I never used the same colour twice in the same painting. They all had to shade off somehow, like synonyms. I would make a drawing recording every colour that went into every letter, and there are a couple of hundred letters in each painting. For example, Oh Well (2010). “Oh” was in Old Holland yellow green, “well” was in Williamsburg brilliant yellow, plus pale grey and cadmium yellow medium. “That’s” was in Gamblin quinacridone violet with a touch of Holbein grey and white. “Goes” was Williamsburg persian rose pure. Some of them got really complicated. “To” was Holbein light red earth and Old Holland yellow ochre deep and Williams cadmium orange and Gamblin Portland grey medium and Old Holland warm grey light plus white, plus Williams quinacridone maroon. This was my shopping list.

He also discusses his interest in philosophy and in this section he discusses Edmund Husserl‘s idea of brackets and applies it to creating art-

…When you can’t figure something out in math, you set it aside by putting it in brackets. You haven’t eliminated it; you haven’t discarded it; it’s just there waiting for you. So as I started reducing my work more and more, I put all those things aside: “Right now I can’t deal with colour; I can’t deal with shape; I can’t deal with surface. So what can I deal with; what can I do that feels authentic to me?” In the beginning it was just drawing numbers or writing words. Then as time went on I wanted to add things back in to increase the range and depth of the work.

To take them out of the brackets?

To move them into the equation. As you get older you build up a body of work and gradually give yourself more permission. I always thought that if Mondrian in his most classical year—1923 or 1924—if somebody had shown him Victory Boogie Woogie (1944), unfinished with all that masking tape, and said, “You’re going to paint this in 20 years,” he would have said, “You’re out of your mind, there’s no way I’m going to do that. It’ll never happen.” Or he would have had a heart attack and dropped dead on the spot. So if you’re fortunate to work for a certain length of time, there’s a trajectory but it’s not direct. If you want to continue making things that surprise you, you have to go against your own sensibility and see where the contradictions will take you.

The deferral that is contained within the brackets is a lovely notion. Does it mean that the act of being an artist is an engagement with contingency?

Yes, but there are always limits to contingency. Look, if you come into your studio, day after day, year after year, you want to have the feeling by the end of that day that you might have done something you’ve never seen before, something unexpected. If it’s the same old thing, then what are you doing? The place to be is where you don’t know where your work is going. If it doesn’t go anywhere today, that’s okay, too, because maybe it will tomorrow.

 

Feb 212025
 

Hillary Mushkin, “Groundwater”, 2024, Four-channel video installation, wall drawing, sound and “The River and the Grid”, 2024 Artist’s book: ink, watercolor, graphite, and glue on paper

Woven work by Sarah Rosalena

“Source”, 2023 by Lez Batz (Sandra de la Loza and Jess Gudiel)- Mixed media installation including seventy felt bat masks, baleen whale cardboard puppet, graphic mural and single- channel video

Currently on view at the Armory Center for the Arts is From Ground Up: Nurturing Diversity in Hostile Environments. For the exhibition, part of PST ART: Art & Science Collide, the artists use a variety of materials, cultural practices, and traditions to explore aspects of our changing environment.

From the gallery-

What can seeds tell us about the future? Seeds and the plants that grow from them have provided us with food, clothing, shelter, and medicine for millennia. For just as long, humans have used sciences, technologies, myths, and art to peer into an imagined future. As we stare out toward our own future, one threatened by climate change and complicated by social unrest, the From the Ground Up: Nurturing Diversity in Hostile Environments exhibition looks to the seed—such as those seeds that lie at the bottom of the forest floor waiting for the cyclical fire season that promotes new growth and diversity to sprout—for inspiration and guidance on how to navigate current and coming hostile environments.

From the Ground Up presents works by 16 contemporary artists and artist teams who explore diverse technologies, histories of contested spaces, and traditional understandings of nature as they imagine alternative, sustainable futures. Organized for the Armory by curator Irene Georgia Tsatsos, the exhibition bridges familiar distinctions between art and science while exploring practices and traditions that predate contemporary understandings of those disciplines. In this exhibition, artworks, knowledge traditions, and histories converge in space and across time.

Artists in the exhibition- Charmaine Bee, Nikesha Breeze, Carl Cheng, Olivia Chumacero, Beatriz Cortez, Mercedes Dorame, Aroussiak Gabrielian, iris yirei hu, Lez Batz (Sandra de la Loza and Jess Gudiel), Malaqatel Ija, Semillas Viajeras, Seed Travels, Hillary Mushkin, Vick Quezada, Sarah Rosalena, Enid Baxter Ryce, Cielo Saucedo, Marcus Zúñiga

Below are a few additional selections and information on the work from the gallery-

Nikesha Breeze, “Stages of Tectonic Blackness: Blackdom”, 2021, Dual-channel video with sound

Nikesha Breeze (they/them) is a direct descendant of Blackdom, a homesteading community founded by thirteen African Americans near Roswell, New Mexico in 1903 that existed until about 1930. This video portrays a site-specific, collaborative dance ritual that honors the landscape and grieves the transgressions against Black and Indigenous communities at Blackdom.

Enid Baxter Ryce, “Shed (Mapping the Devil’s Half Acre)”, 2024, Mixed media, including hand-printed silk, dried plants, hand-printed cotton, antique tobacco sticks, cherry wood, cedar wood, glass, botanical inks, papers, crates

Enid Baxter Ryce with Luis Camara, “Devil’s Half Acre Tarot”, 2024, Hand-processed botanical pigments on paper

Dried plants such as indigo and woad, handmade books and maps, tarot cards and runes, and glass jars of plant-based pigments are among many tools of early scientific exploration and pre-scientific divination. Enid Baxter Ryce (she/her) has assembled these elements of medieval science into a contemporary witch’s office, adorned with fabrics painted with inks and dyes made from plants she grew from seed.

Aroussiak Gabrielian, “Future Kin”, 2024, Soil, video, sound, ceramics

In Future Kin, Aroussiak Gabriellian (she/her) connects a composting ritual to the life cycles of humans, the biome in our digestive tracts, and the bacterial, fungal, and animal life that emerges from decomposing organic matter. Undulating hands gently caress composted soil, suggesting human engagement, empathy, and awareness of ecological interconnectedness.

iris yirei hu, “mud song dream sequence”, 2024, Video and rammed earth; animation by Shoop Rozario

iris virei hu (she/her) uses diverse media to share her journeys with all living beings, whom she understands to be inextricably linked. Her practice is rooted in “collaborative optimism,” in which trauma can inform healing, solidarity, creativity, and liberating futures for folks who are Indigenous, Black, and people of color.

Olivia Chumacero, “Dispersing Time”, 2024, Plant pigments, ink, organic acrylic, burlap, muslin, manzanita branches, feathers, Cahuilla acorn harvest song

Indigenous cosmology recognizes trees as human relatives. Olivia Chumacero (Rarámuri, she/her) offers a portrait of an oak downed by wind and rain, yet alive with a lush canopy and deep roots. She compares the tree’s resilience to that of Indigenous peoples, whose lines of existence have been disrupted yet not destroyed. Following this exhibition, the piece – which is an offering to seeds – will be buried in the Sequoyah National Forest.

This exhibition closes Sunday, 2/23/25. The gallery is open Fridays 2-6 PM Saturdays and Sundays 1-5 PM.

Feb 172025
 

Wim Wenders‘ 2023 film Perfect Days, stars Kōji Yakusho as Hirayama, a toilet cleaner in Tokyo who leads a solitary but seemingly contented life. He spends his time outside of work reading, listening to music on cassette tapes, taking care of his plants, and taking analog photos of trees. This simple life begins to change as smaller and larger moments with others expand his world and alter his routines.

The quiet film focuses on a few of these people- including his coworker and later the surprise arrival of his niece. Watching them together as they spend his previously solitary days mirroring each other unconsciously, is especially lovely. After her departure there is another interaction that leaves the viewer to wonder if Hirayama will continue to live this simple life or embrace potential changes to his “perfect days”.

The pictures of the trees throughout the film capture the Japanese word “komorebi”. The word is defined at the end of the film, after the credits, as “the shimmering of light and shadows that is created by leaves swaying in the wind”. These images continue in Hirayama’s black and white dreams, created by Wenders’ wife Donata.

Wim Wenders is currently showing two bodies of work at Howard Greenberg Gallery in NYC- Written in the West, from his roadtrip to the American West in 1983 and Once, a series of works from his travels and encounters with Hollywood. This exhibition will be on view until 3/15/25.

 

Feb 132025
 

The contemporary artists and designers in Seeing the Unseeable: Data, Design, Art at Art Center College of Design, each use different types of data as the basis for work that is both imaginative and informative. This exhibition is part of The Getty’s PST ART: Art and Science Collide programming.

From the gallery-

Seeing the Unseeable: Data, Design, Art explores selected works by contemporary artist and designers responding to data’s impact on daily life. The exhibition premise rises from the dawn of Big Data in the early 1990s, which brought with it advancements in the field of data visualization: the practice of representing vast quantities of information to make it understandable and engaging to the public.
In its early forms, data visualization was most often used in map-making and creating statistical graphics, viewed largely as a tool to convey information in the sciences and support analytic reasoning. In recent years the field has become an influential force in contemporary culture, transforming visual literacy in the global cultural landscape.

Seeing the Unseeable considers data in the recent past and present, addressing issues related to data mining and invisible data, data humanism, and data’s relationship to our varied environments. Exploring a critical cultural moment in our relationship with the magnitudes of information that routinely bombard us, works in the exhibition draw attention to issues ranging from the vastness and capabilities of data technologies to the personal, social and humanitarian consequences of data collection and data systems.

Hyojung Seo, “Singapore Weather Data Drawing Series (Wind Direction, Tem-perature, Windspeed) 2022

About the video work by Hyojung Seo

Singapore Weather Data Drawing Series reconsiders data visualization as it develops beyond mere representation to aestheticization. As the title of the work suggests, this series of data are drawings aimed to build a visual narrative beyond the original scope of the data itself. The weather data drawings generally represent information about Singapore’s weather patterns, while also standing as abstract digital artworks. This visual loosening of data into a series of patterns and movements presents weather statistics thorough a visual sensation rather than a more conventional data visualization design. The essential link is the descriptive title. While the work may abstract Singapore’s weather patterns, the movement and shapes designed by Seo also expand the meaning of the information as a kind of living, organic form.

 

About the above work by Linnéa Gabriella Spransy

Described by Spransy as “procedural abstractions,” the paintings shown present an alternative to what may be considered data-driven art. While terms such as “data” and “generative art” are often used to describe digital-based imagery, the artist’s painting method lies at the heart of data and data visualization: number patterns. The Prime Mover paintings demonstrate the intimate working relationship between the artist and pure data. Spransy begins by constructing linear patterns using prime number sequences onto the prepared canvas. From this accumulated form, she then selects areas to pour paint over. After the paint dries, she initiates another pattern that grows around the existing intrusions. This push and pull of structure and chaos creates a field of balance and counterbalance, an ebb and flow between the artist, the numbers, and the seemingly shifting, multiple layers and dimensions of her paintings.

Iñigo Manglano-Ovalle, “Lu, Jack and Carrie (from The Garden of Delights)”, 1998, Archival pigment prints

About the above work by Iñigo Manglano-Ovalle and Storm Prototype: Cloud Prototype No. 2 and 4, 2006 (the hanging titanium sculptures in the first photo)-

Iñigo Manglano-Ovalle is recognized for a wide-ranging, multifaceted practice resulting in sculpture, large-scale instal-lations, photography, and video. Ranging in scale from modest to monumental, his works are the result of years of research and achieved working in collaboration with creatives, inventors, and technicians in a vast range of fields, from the physical and life sciences to earth sciences. Lu, Jack and Carrie (from The Garden of Delights) (1998) is comprised of three colorful digital prints: a series of abstractions based on images of DNA samples taken from imaging technologies utilized in genomic mapping and depicting “families” of friends selected in sequence. Storm Prototype: Cloud Prototype Nos. 2 and 4 2006) are hovering spectral forms manifested in three dimensions from the analysis and compilation of real weather data. Additionally, the works are inspired by the artist’s consideration of global migration patterns. These works represent the compulsory flow of nature, whether revealed in the sky, ocean, or over land, impervious to international boundaries.

Giorgia Lupi and Ehren Shorday, “Incroci (Crossings)”, 2022, Black paint on raw canvas

About the above work by Giorgia Lupi and Ehren Shorday

Described by the artists as data portraits, this collaborative project emerged from Lupi’s observation that “each person’s life may be unique and different, but when seen together, these distinct paths begin to form patterns.” For Incroci, a dataset was created by asking strangers, and their social media circles, to share five dates (day/month/year) representing significant life moments, from the day of their birth up to the year 2022. The project was conducted during the Covid-19 pandemic, which gave weight to the question of what could be considered a significant life moment. Incroci exemplifies the ways in which data visualization design is evolving to a level beyond merely providing an aesthetic framework for data to realizing subtext within the datasets. As Lupi states: “The more ubiquitous data becomes, the more we need to experiment with how to make it unique, contextual, intimate. The way we visualize is crucial because it is the key to translating numbers into concepts we can relate to.”

About the work above by Semiconductor

Ruth Jarman and Joe Gerhardt, aka Semiconductor, have been collaborating for over 25 years working in sound, video, installation and sculpture. Referring to their work as technological sublime, they explore ways of experiencing nature mediated through the languages of science and technology. Spectral Constellations is a series of generative animations, driven by scientific data of young stars. This data, collected by scientists using a method called Spectroscopy, creates an understanding of structures around distant young stars, where gas and dust come together to form planets. Semiconductor have employed this spectral data as a physical material, translating it into rings of light which resemble gradiated discs of planetary and stellar formations. As the data ebbs and flows it introduces a sense of form and motion. Waveforms merge and interfere revealing patterns and rhythms, engaging our human tendency towards pattern recognition. The fragmented LED mosaics provide partial windows from which the spectral data shifts and shimmers.

Fernanda Bertini Viégas and Martin Wattenberg, “Wind Map”, 2012, Interactive software, dimensions variable

About Fernanda Bertini Viégas and Martin Wattenberg‘s Wind Map-

Fernanda Viégas, a computational designer, and Martin Wattenberg, a mathematician and journalist, are known as pioneers in the field of data visualization. Their research has helped define visualization as a discipline and practice, creating interactive and open-source tools for examining a wide range of scientific, social, and artistic questions. Conceived as a personal art project, their iconic work Wind Map culls information from the National Digital Forecast Database, which is maintained by the National Weather Service and available to the public. Continually gathering these forecasts, which are time-stamped and revised each hour, the artists have created a “living portrait” of the wind landscape over the United States. To emphasize the beauty and distinction of this influential work, exhibition curators commissioned a special iteration of Wind Map without the city locations and names. The standard version of this piece remains in the public domain on their website: http://hint.fm/wind/

Laurie Frick, “Moodjam Intense”, 2024 and “Moodjam Mild”, 2024, Abet Laminati samples on ACM panel

About Laurie Frick’s Moodjam Intense and Moodjam Mild-

In her exploration to humanize data, Frick creatively mines information from her own functional and behavioral patterns as part of her art practice. Inspired initially by the daily activity tracking of computer programmer Ben Lipkowitz, Frick began tracking her own sleep with an electroencephalogram headband, expanding it to her husband’s sleep patterns and then others. Initially mapping her moods with color swatches through Mood-jam.com, Frick expanded to track her temperament every few seconds using a combination of heart rate (HRV), facial recognition and galvanic skin response (GSR), assessing her stress, nervousness, and general mood every few seconds. The work shown is an interpretation of this compiled data, using boxes of countertop laminate samples that she sourced during an artist residency at the Headlands Art Center near San Francisco. Moodjam Intense and Moodjam Mild are the resulting gridded works.

Peggy Weil, “77 Cores”, 2024, White Mylar Digital print

About Peggy Weil’s 77 Cores

Peggy Weil has long been engaged in exploring ways of seeing. Today she continues to inquire the realms of perception, investigating how we see, what we see, and how we can see beyond. When she heard about the Greenland Ice Sheets project which stores 2-mile-long poles of ice samples in meter long cylinders, she was compelled to document them. The ice cores-paleo thermometers holding ash from volcanic eruptions, pollen and environmental gasses-are, to Weil, “deep space holding very deep time.” As such they speak to the notion of the extended landscape: stretched out beyond what we perceive and see, hidden in the atmosphere or the earth underneath our feet. In 77 Cores, images of seventy-seven glacier ice-sheet cores are printed and laid out over twenty-four feet. allowing the viewer to mark time by walking its length.

Sarah Morris “Property Must Be Seen [Sound Graph]”, 2020; “Deviancy is the Essence of Culture [Sound Graph]”, 2020; “You Cannot Keep Love [Sound Graph]”, 2020, Household gloss paint on canvas

About Sarah Morris and the Sound Graph paintings above-

Sarah Morris creates films, paintings, and sculptures based on a wide range of sources, including graphic logos, architectural space, transportation systems and maps, GPS technology, and the movement of people in urban locations. She has said, “I want to map what is going on, these situations we find ourselves in-both physically and philosophically.” The Sound Graph paintings are derived from fragments of conversations and sounds recorded by the artist and translated into hard-edged geometric shapes in vibrant patterns that seem to visually fluctuate. Her interest in incorporating sound into her paintings began when she conceived the film Finite and Infinite Games (2017), titled after the cult philosophy and numbers theory novel by James P. Carse. Morris sees her paintings as being part of a larger self-generating system, always remaining open and allowing for interpretation, motion and change.

Mimi Ọnụọha, “The Library of Missing Data Sets”, 2016; “The Library of Missing Data Sets v2.0”, 2018; “The Library of Missing Data Sets v3.0”, 2022, Mixed Media Installation

Mimi Ọnụọha, “In Absentia”, 2019, 6 risograph prints on paper

About the works above by Mimi Ọnụọha

The Library of Missing Datasets comprises three filing cabinets filled with folders the reveal unseen biases within the system of data collecting. According to the artist, this work is “a physical repository of those things that have been excluded in a society where so much is collected.” While data-collecting algorithms claim to provide comprehensive information, their vastness hides data-driven forms of inequity: what Ọnụọha considers “algorithmic violence.” Revealing the conditions surrounding invisible data, she “aims] to trouble assumptions baked into the beliefs and technologies that mediate our existences.” In Absentia (2019) presents six risograph prints in the style of twentieth-century African American sociologist W. E. B. Du Bois’ infographics presented at Exposition Universelle, the Paris World’s Fair, in 1900. Ọnụọha visually quotes from Du Bois to acknowledge his work’s significance and the injustice it has since suffered: the US Department of Labor and Statistics halted publishing of his sociological research on Black rural life in Alabama, claiming it to be too controversial.

Finally, the image above is of work from Refik Anadol’s AI data painting series– California Landscapes.

Refik Anadol is an artist, designer, and leader in the aesthetics of data and machine intelligence. Utilizing advanced technologies including Al, machine algorithms, and quantum computing, he has become known for large scale, immersive installations that render massive amounts of data into highly dynamic abstractions. The artist’s California Landscape series employs images of California’s national parks. Spawned from a dataset of over 153 million images, the largest dataset of this kind ever to be used for an artwork, the Generative Study works feature images that are recognizable. Yet as these majestic landscapes constantly morph, so does the matter that we conventionally identify as earth and sky. A series of interconnected lines imbue the images with additional references, in this case the algorithm driving this perpetual visual flux. In its varying juxtapositions of nature and technology, this work reminds us of how distinctive our perceptions of each may be.

This exhibition closes 2/15/25.

Feb 062025
 

Detail from “Chromatic Landscapes” by Lisa Marie Patzer

Along with its exhibitions and programming, The Delaware Contemporary houses several artist studios. Several times a year the artists open their doors to the public. The images included in this post are from the December 2024 event.

The first images are from new media digital media artist Lisa Marie Patzer’s Chromatic Landscapes series.

From her website about the work-

Employing digital chroma-based processes, Patzer sorted, separated, and reconfigured images derived from more than one thousand 35mm slides. Originally captured by photographer Ben Kabakow during the mid-1950’s, the slides reflect his view of life in New York City and international travel. Lisa Marie Patzer’s treatment of this large archive emphasizes the role nostalgia and personal association play when interpreting another’s visual anthology. The result is a colorful set of vignettes and landscapes that are abstracted from the original context inviting the viewer in for playful association.

Below are selections from some of the other artists studios and from the walls surrounding them and their bios and quotes from the museum’s website.

Still life paintings by Jenna Lucente

Jenna Lucente is an artist and educator currently living in Delaware. She recently completed a public art commission that includes 28 glass windows for the above-ground Arthur Kill train station in Staten Island, New York. Commissioning agency: MTA Art and Design; glass fabrication by Franz Mayer of Munich.

Work by Ruth Ansel

Ruth Ansel creates paintings using egg tempera. “My egg tempera paintings are meditations in pigment and brushstroke.”

Sculptures by Jennifer Borders

Jennifer Borders is a visual artist whose sculpture and drawing is installation-based and often participatory. She uses history, personal family stories, and current events to prompt viewers into inquiry.

Painting by Caroline Chen

Caroline Chen paints primarily with oil on canvas. “Painting is personal. The slow act of seeing takes time and hands and grace. I’m striving to express simple truths before me, to paint the emotion as well as the subject itself.”

Work by Caroline Coolidge Brown

Woodblocks by Caroline Coolidge Brown

Caroline Coolidge Brown is a mixed-media printmaker and visual journaler who collects inspiration from her travels far and near. Her playful work combines traditional printmaking processes (etching, monotype, lino and wood block) with collage and paint. “Mixed media printmaking allows me to push expected boundaries of “what is a print?” or “what is a painting?” For me, it’s all about the layers – of color, shape and meaning.”

Paintings by John Breakey

John Breakey– “The familiar space above the horizon line provides conditions that empower my vision. The powerful brevity of Minimalism and the lasting voices of the Abstract Expressionists motivate me to treat the pure instance of looking out not as an act of passive observance but as a call to action.”

Paintings by Lauren E. Peters

Lauren E. Peters– Through self-portraits based on staged photographs, Peters explores the multifaceted nature of identity.

Work by Diane Hulse

Diane Hulse is an abstract, mixed media artist whose work includes painting, drawing, and objects. With a background in science and the fine arts, she explores internal and external landscapes, as found in the psychological terrain of self and the beauty of our embattled Earth. Intensely curious about almost everything, she studies nature, architecture, poetry, spiritualism, and psychology. Just as curiosity is a pillar of her art, so is imagination. A pink ocean or a monster perched on a beach ball are not farfetched for her. In fact, Hulse often pretends that she can miniaturize herself and walk through her paintings. She agrees with Picasso, who said that it is essential for artists to keep alive the child inside of all of us.

Tomorrow, 2/7/25, the studios will be open to the public as part of the monthly Art Loop Wilmington event. The museum will extend its hours to 8pm and there will be musical guests, food trucks, and a cash bar.

 

 

Jan 162025
 

Charles Ray “Family Romance”, 1993, and Ashley Bickerton “F.O.B.:Tied (White)”, 1993/2018

Charles Ray “Family Romance”, 1993

Maurizio Cattelan “WE”, 2010

Tishan Hsu, “mammal-screen-green-2”, 2024

Work by Josh Kline

“Untitled”, 2008-9, and “Two Breasts”, 1990, by Robert Gober

Mike Kelley, “Brown Star”, 1991 (left) and “The Judge”, 2018, by Jana Euler (painting on right)

Wanghechi Mutu, “One Cut”, 2018, (center sculpture); photographs by Cindy Sherman, 2010/2023

“Pep Talk”, 2024, by Cajsa von Zeipel and Jamian Juliano-Villani, “Women”, 2024, (painting on right)

Post Human, the current group exhibition at Jeffrey Deitch’s Los Angeles location, continues an artistic investigation of humanity that began with the 1992 exhibition of the same name. Some of the over forty artists (and even some of the works) were in the previous iteration, but now their work is placed alongside others made more recently. Seeing them together offers viewers a chance to  contemplate the shifts and continuations in culture, technology, and what it means to be human.

From the gallery-

“Post Human was virtually a manifesto trumpeting a new art for a new breed of human,” wrote the art historian and curator Robert Rosenblum discussing the impact of the exhibition in the October 2004 issue of Artforum.

In 1992, Post Human, curated by Jeffrey Deitch, brought together the work of thirty-six young artists interested in technological advancement, social and aesthetic pluralism, and new frontiers of body and identity transformation. Through their art, these artists were exploring the same questioning of traditional notions of gender, sexuality and self-identity that was—and still is—taking place in the world at large. Capturing a developing social and scientific phenomenon, Post Human theorized a new approach to the construction of the self and interpretation of what defines being human. The exhibition set the agenda for the 1990s, and its influence on artists and philosophers led to a new field of academic study.

In her book Posthuman Feminism (2022), the philosopher and feminist theoretician Rosi Braidotti credits Deitch for capturing “the avant-garde spirit of the age by foregrounding the role of technology in blurring binary boundaries between subjects and objects, humans and non-humans.” She adds, “Post Human showed also that art assumed a much more central role as it merged with science, computerization and biotechnology in further re-shaping the human form and perfecting a flair for the artificial.”

The catalogue of the 1992 exhibition, with its visual essay and innovative design by the late Dan Friedman, also proved lasting relevance. Deitch’s influential essay predicted many of the scientific and sociological shifts that have since shaped our cultural and social environment, even the pandemic.

More than thirty years later, Post Human at Jeffrey Deitch, Los Angeles, revisits the theme of the exhibition, bringing the discourse into the present. The show includes several of the key figures who participated in the 1992 exhibition in dialogue with some of the most interesting artists continuing the exploration of these themes today. In keeping with the social and technological trends that inspired it, the interest in figuration of the original artists and the younger generations presented in the show is conceptual rather than formal.

Much of the then-new figurative work was descriptive of the “real” world but cannot, in fact, be called “realistic” in the conventional sense. That is because so much of the “real” world the artists were reacting to had become artificial. With the concept of the real disintegrating through an acceptance of the multiplicity of reality models and the embrace of artificiality, Realism as it was once known was no longer possible. This new figurative art may have actually marked the end of Realism rather than its revival.

Fully integrated into our pop psychology, the term “posthuman” is now used in everyday conversations and has come to primarily identify with the trope of the cyborg. This exhibition, like the 1992 show, however, examines multiple declinations and aspects of the postmodern construction of personality and the engineering and transcendence of the human body. The artists in the exhibition embrace notions of plurality, metamorphosis and multi-beingness. Cyber-futuristic, surgically improved, commodified, stereotyped, and politicized, the “cultured body” lends itself to reflect on a variety of concerns that define our age.

Several works in the exhibition will embrace the biometrical aestheticization of the human body to address the decay paranoia, the social conflict over genetic engineering and the use of biotechnologies, and the conversation around the limits of “natural” life.” Artists have long engaged with the threats of biometric surveillance, the possibility of virtual reality overtaking our physical one, the accelerating real-time consumption of experience, and the automation of the workforce. As AI’s ability to fulfill our creative and specialized needs has reached mass fruition, artists are confronting the impact of what was once considered speculative science fiction, an everyday reality.

Post Human was first presented at FAE, Musée D’art Contemporain, Pully/Lausanne (June 14–September 13, 1992) and traveled to Castello di Rivoli—Museo d’Arte Contemporanea, Rivoli/Turin (October 1–November 22, 1992), Deste Foundation, House of Cyprus, Athens (December 3, 1992–February 14, 1993), Deichtorhallen Hamburg (March 12–May 9, 1993), Israel Museum, Jerusalem (June 23–October 10, 1993). A number of the works shown in 1992-1993 are now in international museum collections. Matthew Barney’s REPRESSIA (decline) (1991) is now in the collection of LACMA, where it was on view in 2023. Posthumanism has since been the subject of countless books, movies and high-profile exhibitions.

Artists in the exhibition: Isabelle Albuquerque, 
Matthew Barney
, Ivana Bašić
, Frank Benson, 
Ashley Bickerton, 
Maurizio Cattelan
, Chris Cunningham
, John Currin, 
Alex Da Corte, 
Olivia Erlanger
, Jana Euler
, Rachel Feinstein, 
Urs Fischer, 
Pippa Garner
, Robert Gober
, Hugh Hayden, 
Damien Hirst
, Tishan Hsu, 
Pierre Huyghe, 
Anne Imhof
, Alex Israel, 
Arthur Jafa, 
Jamian Juliano-Villani
, Mike Kelley, 
Josh Kline, 
Jeff Koons
, Paul McCarthy
, Sam McKinniss, 
Mariko Mori
, Takashi Murakami
, Wangechi Mutu
, Cady Noland, 
Charles Ray
, Cindy Sherman, 
Kiki Smith
, Hajime Sorayama, 
Anna Uddenberg, 
Cajsa von Zeipel
, Jeff Wall
, Jordan Wolfson, and 
Anicka Yi

This show closes Saturday, 1/18/25.

Dec 252024
 

“Lilies of the Field #1, Bethlehem, Christmas Day”, 2019–2020

“Lilies of the Field #1, Bethlehem, Christmas Day”, 2019–2020 (detail)

“Lilies of the field #1, Jerusalem, Mosque El-Aksa”, 2019–2020

“Lilies of the field #1, Jerusalem, Mosque El-Aksa”, 2019–2020 (detail)

“Lilies of the field #1, Jerusalem, Jews’ Wailing place”, 2019–2020

“Lilies of the Field #1, Jerusalem, Mount Olives”, 2019–2020

The images above are from Jerusalem-born artist Dor Guez’s Lillies of the Field series, part of his 2023 exhibition Colony at Princeton Art Museum’s Art@Bainbridge gallery project.

From the museum about the exhibition and this series (by curator Mitra M. Abbaspour) –

Guez, whose family are Palestinians from Lydda on his mother’s side and Jewish immigrants from North Africa on his father’s, has developed a practice of engaging historical objects, especially photographs, to reveal unwritten and overlooked pasts. Colony / Dor Guez brings together works that resulted from the artist’s years of research in the archives of the American Colony, a charitable Christian community established in Jerusalem in 1881 by American expatriates. In the first decades of the twentieth century, the artists of the American Colony created hundreds of photographic views of the locations described in Jewish, Christian, and Muslim religious texts that collectively came to be known as the Holy Land. These photographic prints, albums, and picture postcards, which attracted an international audience, form a substantial visual record of the region from this era. In this exhibition, the contents of the American Colony archive and the vision of the Holy Land that they produced are, respectively, the source materials and subject matter for Guez’s artistic exploration…

Two of the arrangements pictured in Lilies of the Field are captioned “Mosque El-Aksa” and feature delicate pressed-flower arrangements as stand-ins for this site of spiritual significance. Built on an elevated point in the Old City of Jerusalem, the El-Aksa Mosque is adjacent to the Dome of the Rock and the Temple Mount, understood as the point of departure for the Prophet Muhammad’s night journey or the story of Abraham’s near-sacrifice of Isaac, depending on one’s faith tradition. Captions for another pair of floral arrangements draw associations between the pictures and Bethlehem on Christmas Day and to the Grotto of the Nativity, the day and site of Jesus’s birth. Through their design and presentation, the botanical samples pressed into the album pages take on the qualities of a reliquary, carrying the trace of a holy site through space and across time.

Turn-of-the-century photography relied on devices such as albums and glass-plate negatives to create photographic objects that would transport their viewers—not just visually but experientially—to the significant sites pictured. It is notable, then, that in the creations of the American Colony, pictures of early twentieth-century Jerusalem are layered with symbolic weight, metaphoric meaning, and set into the viewer’s imagination. Guez’s artworks extend the metaphors to the present—reminding us that as the American Colony constructed an idea of the Holy Land and its inhabitants to meet the desires of international audiences, the idea of Jerusalem as a place continues to accrue meaning over time through the images we create and the stories we tell about it.

 

Dec 202024
 

Chau Nguyen, “Bài Học Về Phong Cảnh / Landscape Didactics”, 2022, sand painting

Zalika Azim, “Blood Memories (or a going to ground)”, 2023, video

Azza El Siddique, “Vessels”, 2019, ceramic, rust

Suneil Sanzgiri, “Two Refusals (Would We Recognize Ourselves Unbroken)”, 2023, video

Currently on view at The Delaware Contemporary is we are what we lose, an exhibition featuring artists Zalika Azim, Suneil Sanzgiri, Azza El Siddique, and Chau Nguyen. Through sculpture, dance, video and photography, these artists investigate issues of loss through what gets left behind.

From the museum-

“The real phenomenon of loss is both the inventory of what no longer exists and the impossible measure of what survives.” —Canisia Lubrin

What does the fugitive offer to sites of ruins? Is it a hum, a murmur, a cry, a shadow, a haunting, a poem, a memory, a scene, a loved one, a vessel, a movement, a gathering?

Fugitivity routes and unroutes our understanding of topographic terrains created through the unfolding of displacement, relocation, and exile. In the wake of migratory catastrophes, ruins are the aftermath of loss and devastation, leaving behind vestigial remnants and residuals. Reaching for traces, illegibility, and livability, the fugitive attempts to depict and texture multiple lifeworlds within ruins marked in loss and devastation. Gesturing towards the specter, how might placing what happens within sites of ruins —the permeable, usable, corporeal, and inhabitable—at the heart of our critiques and interventions enliven our imaginative possibilities?

Ruins present a set of spatial, material, visual, and psychic dimensions of un/being and becoming, as well as modes of fugitive resistance and expression. Tending to the juxtaposition of being unplaced, we are what we lose focuses on the provoking void that ruins leave behind and expresses spatial, narrative, and material practices actively and painstakingly situated in the hold of the catastrophes as means of reworlding and unworlding towards livable possibilities.

Partaking in worlding decomposition, Zalika Azim, Suneil Sanzgiri, Azza El Siddique, and Chau Nguyen present visual, narrative, and sonic performances that desire and action towards the otherly present meaning and aliveness by uncomposing time and working with the permeability of the artistic mediums. By engaging with the barely perceptible imaginations, unplaced yearnings, and tactile and vulnerable terrains, the artists orient toward spectral terrains that suture, resist, and refuse the knowability of the fugitive. Viewers will reflect on the histories of ruins haunting our contemporary sites and their capacity to mutate to make complicated ways of knowing, feeling, and seeing the world.

More information on Suneil Sanzgiri’s video installation, pictured above, from his website

How do we live through and narrate moments of revolution and revolt, and how do we understand these experiences across time and distance? Using imaging technologies to meditate on what it means to witness from afar, Suneil Sanzgiri explores the complexities of anti-colonialism, nationalism, and diasporic identity. His work is inspired by his family’s legacy of resistance in Goa, India, an area under Portuguese occupation for over 450 years until its independence in 1961. Two Refusals (Would We Recognize Ourselves Unbroken?), the artist’s newest two-channel video installation, combines archival footage, animation, interviews, and a script written by poet Sham-e-Ali Nayeem. The film tells the stories of the mutual struggle in India and Africa against Portuguese colonialism, highlighting the solidarity that developed between the two continents during the 1960s and 1970s.

This exhibition closes 12/29/24.

Nov 272024
 

Photographs from two projects by photographer and author Peter Menzel, are currently on view at The Ashley Gibson Barnett Museum of Art (formerly Polk Museum of Art), in Lakeland, Florida- Hungry Planet: What The World Eats, and Material World: A Global Family Portrait. Taken in the early 2000s and early 1990s, respectively, they provide a fascinating look at what people in various parts of the world were buying and eating at the time.

For Hungry Planet, Menzel and his wife Faith D’Aluisio visited families around the world to observe, photograph and record what they eat during the course of one week. They worked with twenty-five families in twenty-one countries. The two families in pictured above are the Revis Family from Raleigh, North Carolina and the Casales Family form Cuernavaca, Mexico.

Below is some additional information on the families pictured, including the cost of food for the week and their favorite items.

For Material World, a project created in the early 1990s, Menzel assembled a team of photographers who spent a week living with families around the world who then photographed them outside their homes with everything they owned. Pictured are the Hodson Family, from Godalming, England, and the de Goes Family, from São Paulo, Brazil.