Sep 082023
 

Mary Ann Carroll (1940-2019), “Untitled (Backcountry Twilight)”, n.d., Oil on Masonite board

Harold Newton (1934-1991), “Untitled (Painting of the Indian River)”, c. 1958, Oil on Upson board; Alfred Hair (1941-1970), “Untitled (Marshland with palm), c. 1958, Oil on Upson board

James Gibson (1938-2017) “Untitled (Moonlit palms)”, n.d., Oil on Upson board

In early 2021, Tampa Museum of Art presented the work of Florida’s famous Highwaymen painters in the exhibition Living Color: The Art of the Highwaymen.

From the museum-

The Highwaymen are a group of African American artists celebrated for their distinctive paintings of Florida’s natural environment. Working in and around the Fort Pierce area beginning in the 1950s, these self-taught artists depicted the state’s scenic coastline and wild backcountry, often in dazzling combinations of color and tone. Brilliant tropical sunsets, windblown palms, towering sunlit clouds, and blooming poinciana trees are among the many subjects that have become iconic images of Florida in part because of the paintings that the Highwaymen created. In the state’s postwar boom years their paintings found an enthusiastic audience among a growing population of new residents and visitors. Unrecognized by the region’s art establishment of galleries and museums, the Highwaymen by necessity catered directly to their patrons, selling their paintings door-to-door along such thoroughfares as Route 1. It was from this practice that the name “Highwaymen” was later coined.

The popularity of Highwaymen paintings waned in the 1980s as the vision of Florida was reimagined by an ever-increasing population and once-pristine landscapes were lost to development. Then in the mid-1990s a new generation of collectors, with fresh eyes, rediscovered the paintings and began to assemble significant collections. These collectors saw the art of the Highwaymen as an important artistic legacy and together with several writers, scholars, and enthusiasts began the process of establishing the historical context and reevaluation of their work. Books and articles followed, bringing a new level of recognition for the achievements of these artists and, with that, growing popular acclaim. The contribution of the Highwaymen to the cultural life of Florida was formally recognized in 2004 when the group of 26 artists was inducted into the Florida Artists Hall of Fame.

Living Color: The Art of the Highwaymen brings together 60 paintings by a core group of the Highwaymen including Al Black, Mary Ann Carroll, Willie Daniels, Johnny Daniels, James Gibson, Alfred Hair, Roy McLendon, Harold Newton, Sam Newton, Willie Reagan, and Livingston Roberts.

Focusing on work produced from the 1950s to the 1980s, the exhibition is an in-depth examination of the group’s initial period of success when their groundbreaking style of fast painting was being developed. Fast painting is a hallmark and essential innovation of the Highwaymen. Facing limitations imposed by the racial prejudice of their time, they had little or no access to formal training or to conventional art markets. To overcome these obstacles, they produced large numbers of works which could be sold at very affordable prices. Some estimates of the group’s overall production during their heyday exceed 200,000 paintings, with certain artists creating dozens of paintings per day. Their creative response to the racism they confronted resulted in an original artistic practice.

Opening at The Woodson African American Museum of Florida in St. Pete this Saturday, 9/9/23, is Florida Highwaymen: The Next Generation – The Legacy Continues, an exhibition of work by Ray McLendon, son of Highwayman Roy McLendon, who creates Florida landscapes in the same iconic style his father used.

Aug 222023
 

Barthélémy Toguo (Cameroonian, b. 1967), “Road to Exile”, 2018. Wooden boat, cloth bundles, glass bottles, and plastic containers

Currently on view at Tampa Museum of Art is Time for Change: Art and Social Unrest in the Jorge M. Pérez Collection. The exhibition highlights art from around the world that focuses on social issues.

From the museum-

“It is enough for the poet to be the bad conscience of his age”, stated Saint-John Perse in his 1960 Nobel Prize acceptance speech. Something similar could be said when artists address the transformations of society. We should not ask for measurable political action when their role is to point out, to render evident, to shake us from indifference. Art may not provide answers, but most of the time it interrogates and proposes uncomfortable issues, almost like rubbing salt in a wound. Artists are seldom celebratory, nor do they usually provide solutions-art’s potency lays in the symbolic efficacy of the actions it proposes more than in the practical effects they entail. Paraphrasing Brazilian poet Ferreira Gullar, “art exists because life is not enough.”

Time for Change is structured around six themes or nuclei: Entangled Histories, Extraction and Flows, Artivism, State Terror, Spatial Politics, and Emancipatory Calls. The sections are organically linked and establish dialogue and correlations among artworks that do not necessarily illustrate an argument nor are they contained by one. Entangled Histories proposes essential questions: how do we remember as a society? Who is forgotten by History, and for what reasons? Extraction and Flows examines displacement of peoples (usually forced), as well as the unequal logic on the territory. Artivism: Art in the Social Sphere focuses on political unrest and public protest on the streets. State Terror signals how protest is countered with repression and violence. The fifth section, Spatial Politics, reflects on modern architecture and its role in creating segregated communities. Lastly, Emancipatory Calls summons to reclaim difference, in the understanding that a more just society can only be built on respect for one’s right to be different.

A comprehensive look at the Jorge M. Pérez Collection reveals a tendency towards art with an interest in social change- art that examines the conflicts and contradictions of contemporary society, art that critically analyzes historical events and reframes them in the present. Many of the 60 works on view, due to their size or complexity have rarely been exhibited and are shown together for the first time in Time for Change.

About the main work pictured above, Barthélémy Toguo’s Road to Exile, from the museum

In 2018, the Parrish Art Museum in Water Mill, New York hosted Barthélémy Toguo’s first solo exhibition in the United States. While on site at the Parrish he made Road to Exile, a large-scale installation highlighting the plight of refugees, in particular African migrants in search of a better and safer quality of life. The installation features a life-sized wooden boat that rests on glass bottles. A metaphor of the dangerous voyage across the sea, the bottles represent the fragile line between life and death. The boat nearly overflows with bundles wrapped in brightly colored African textiles and serve as stand-ins for the body. In Road to Exile Toguo employs imagery of the boat as a means of escape rather than a vessel for exploration or adventure.

Below are images from the exhibition as well as some information on a few of the works.

Rashid Johnson, “A Place for Black Moses, (2010), bottom right sculpture, and Christopher Myers “How to Name a Famine, a Fire, a Flood”, 2019, left wall piece

Christopher Myers “How to Name a Famine, a Fire, a Flood”, 2019, Applique fabric

From the museum about the above work-

Storytelling anchors Christopher Myers’ artistic practice. Working in a range of media, he mines history and creates art that links the past to the present. Myers’ tapestries, such as How to Name a Famine, a Fire, a Flood draws on the rich tradition of quilt making as a quiet yet radical form of resistance and protest. The stories depicted center on the effects of globalization on individuals and more specifically, communities of color. In How to Name a Famine, a Fire, a Flood, Myers portrays three different natural disasters linked to climate change. With vivid color and patterned fabric, he illustrates the impact and devastation of these catastrophic events in neighborhoods with minority populations.

 

Carlos Garaicoa “La habitacion de mi negatividad (The Room of My Negativity)”, 2003, 39 ink and pencil drawings on rice paper and toy train installation

Carlos Garaicoa “La habitacion de mi negatividad (The Room of My Negativity)”, 2003 (detail)

Carlos Garaicoa “La habitacion de mi negatividad (The Room of My Negativity)”, 2003 (detail)

About the above work from the museum-

Carlos Garaicoa works in a variety of media, ranging from installation, photography, and video to performance and public interventions. His early work in the 1990s focused on the urban decay of Havana as result of its political climate and economic strife. La habitacion de mi negatividad (The Room of My Negativity), turns Garaicoa’s lens inward. In this installation, comprised of toy trains and drawings of medical instruments, the artist explores his psyche and subconscious. The train’s engine pulls words that represent Garaicoa’s negative thoughts. Each train is connected to thin red thread that acts as a vein or conduit for the negative thoughts to travel. Arrange in a curved form, the train shapes mimic brain waves or the slink of a snake. Garacoia’s drawings of medical tools serve as mechanisms in which the negatively could be excavated from one’s mind.

Esterio Segura, “La historia se muerde la cola (History Bites its Tail)”, 2015, (statue bottom left); Anamaría Devis, “Infinito (Infinite)”, 2018(upper right)

Anamaría Devis, “Infinito (Infinite)”, 2018, Ink on paper

Anamaría Devis, “Infinito (Infinite)”, 2018, Ink on paper (detail)

About this work from the museum-

Anamaría Devis’ large-scale installation Infinito (Infinite) represents the artist’s study of African history in San Basilio de Palenque, Colombia. Escaped slaves founded Palenque and it was the first free town in the Americas during colonial times. While researching this history, Devis discovered that in this region of Colombia, braided hairstyles worn by Africans served as escape maps. Braid patterns reflected safe points in the area’s topography. This silent form of resistance inspired her to look at other bodily topographies like the characteristics of fingerprints, which also had names associated with cartography such as crossing, island, and fork. Devis then began to create drawings that incorporated footprints, braid patterns, and elements of nature. From the drawings she made stamps and each panel of paper that comprises Infinito (Infinite) is rendered from Devis’ various imprints. The result is an abstract representation of the body and landscape visualized through mapping and codes.

Jonathas de Andrade, “A batalha de todo dia de Dona Luzia, de Tejucupapo (The daily battle of Dona Luzia, from Tejucupapo)”, 2022 Images printed on raw falconboard

About this work from the museum-

Jonathas de Andrade collaborated with the Brazilian theater company Teatro Heroínas de Tejucupapo to create a visual reenactment of the historic 1646 Battle of Tejucupapo. For nearly 25 years, between 1630 and 1654, the Dutch occupied the northeast of Brazil including Tejucupapo, a small community in the city of Goiana. During the Battle of Tejucupapo, a brigade of black and indigenous women forced Dutch soldiers to retreat by arming themselves with household and farm objects. The Teatro Heroínas de Teiucupapo commemorates this female-led rebellion each April by restaging the battle with local actors.

Artist Jonathas de Andrade celebrates the power and courage of Tejucupapo’s women with his large-scale photographic installation A batalha do todo dia de Tejucupapo (The Battle of Tejucupapo). The work on this wall, A batalha de todo dia de Dona Luzia, de Tejucupapo (The daily battle of Dona Luzia, from Tejucupapo), presents everyday objects from the home of one of the women participating in Teatro Heroínas de Tejucupapo. This inventory explores the daily struggles, as well as strength, of Brazil’s black and indigenous women that have spanned centuries.

This exhibition will close on Sunday, 8/27/23.

 

Jul 292023
 

The above painting is Leslie Lerner’s My Life in France: The Oceanside (The Green Day), 2002, currently on view at Tampa Museum of Art.

From the museum’s wall plaque about the work-

Paintings and sculpture comprise Leslie Lerner’s series My Life in France, a fictional travelogue of the artist’s globetrotting alter ego. Inspired by Rococo painter Antoine Watteau (French, 1684-1721), Lerner’s work nods to the idyllic and lush canvases of 18th-century landscape paintings. The Oceanside (The Green Day) depicts a man standing on a grassy cliff and facing the ocean. His size pales in comparison to the vastness of the ocean he faces. Calming shades of aquamarine blue and moss green emphasize the serene beauty of the shoreline.

Born in Chicago, Illinois, Lerner developed his artistic practice in San Francisco and initially created installation art. He taught art in various colleges and universities in California for several years before relocating to Sarasota, Florida. For 15 years, Lerner served on the faculty at the Ringling College of Art and Design.

Jul 272023
 

“A Cut Below”, 2000, Acrylic on canvas

Theo Wujcik’s painting, A Cut Below, is part of Tampa Museum of Art‘s All in Favor: New Works in the Permanent Collection, on view until 7/30/23.

Jun 102023
 

“Three Friends in a Cab”, 2021, Oil on panel

Salman Toor’s recent exhibition, No Ordinary Love, at Tampa Museum of Art consists of over 45 paintings and drawings, split into three themes- Family, Desire, and Tradition. It’s a really impressive show with work that combines art history references with personal narrative to create fascinating paintings.

The works in the “Family” section are intimate and sometimes picture the artist as more as an observer and less of a participant, like in Mommy, pictured below.

“Mommy”, 2021, Oil on canvas

“Mommy”, 2021, detail

His personal history, as both a queer artist and a Pakistani-born American, can be seen and felt throughout the exhibition. Pictured below, Back Lawn, references the Mughal tradition of garden scenes, with multiple actions happening at the same time.

“Back Lawn”, 2021, Oil on canvas

“Back Lawn”, 2021, detail

“Back Lawn”, detail

Walking Together feels more personal, especially with the main figure looking directly at the viewer. It’s easy to imagine the child from Mommy, now an adult, still looking for his place in the world.

From the museum’s wall description-

Three men are seen in the middle of a crowded room. In the center of the painting, a man in a white shirt with black dots is being escorted by his companion. However, this central figure holds hands with another man, whose historical costume recalls that of a European court jester, adding a sense of absurdity and mystery to the scene.

The linking of these three figures hints at both an attraction and a clash between past and present, between European cultures and those of the South Asian diaspora. In this composition, Toor seems to suggest the precarity of queer desire and the anxieties of those who exist between worlds.

“Walking Together”, 2019, oil on panel

Art historical themes appear again in Museum Boys, with the inclusion of representations of European art.

“Museum Boys”, 2021, oil on panel

“Museum Boys”, 2021, detail

A few paintings also focus on the danger and fear of persecution that concerns Toor, present in work like Night Capture.

“Night Capture”, 2021, oil on panel

It was hard to select which work to highlight- there were so many pieces deserving of contemplation and discussion. It will be exciting to see what Toor creates going forward.

This exhibition closed in Tampa on 6/4. It moves on to the Honolulu Museum of Art from July through October of 2023 and then continues on to the Rose Art Museum at Brandeis University in Massachusetts on November 16th running until February 11th of 2024.

 

 

 

 

 

 

 

Oct 052021
 

Kim Anderson, “Alone Together”, 2021

Stereoscope for viewing the above painting

Skyway 20/21: A Contemporary Collaboration, is the second iteration of a joint exhibition across four institutions that highlights contemporary art created in the Central Florida region. Artists selected by a jury are from five counties- Hillsborough, Pinellas, Pasco, Manatee, and Sarasota. The exhibitions are an excellent sampling of the work being made in the Tampa Bay area.

The works shown in this post are from the exhibition at the Tampa Museum of Art. The museum has a video playlist on YouTube that includes all of the artists in the exhibition discussing their work. The links below are to the artists’ websites or those videos.

Selina Román “XS” 2019

For Selina Román’s XS series, she created abstract self portraits that examine standards of beauty in relation to expectations of weight and body. The title XS references an extra small size and alludes to the word excess.

This exhibition closes 10/10/21.