Writing Archives - longlistshort

Mar 262025

Jennie C. Jones, “Fluid Red Tone (in the break)”, 2022, Architectural felt, acoustic panel, and acrylic on canvas (left) and Steve Wolfe, “Untitled (Bookends)”, 1990, Bronze, lacquer (bottom right)

Unrecorded Betsi-Nzaman artist, Fang peoples Male Reliquary Guardian Figure (Eyema Byeri), 19th Century Wood, metal, pigment (center sculpture), Andy Warhol, “Close Cover Before Striking”, 1962 Acrylic and collage on linen, (right) and Judy Linn “James Joyce on 23rd st.”, early 1970s, Archival pigment print (on window)

Ronny Quevedo, “body and soul (Reflection Eternal)”, 2022, Pattern paper, gold leaf, and metal leaf on muslin (left) and Christian Marclay and Steve Wolfe, “La Voix Humaine”, 1991, Wood console, oil and screenprint on aluminum (right)

Larry Wolhandler, “Bust of James Baldwin”, 1975, Bronze, and Rudolf Stingel, “Untitled”, 2016, Electroformed copper, plated nickel, stainless steel frame (right)

Medardo Rosso, “Rieuse”, 1890, Wax on plaster, and picture of Joan Didion

Ellen Gallagher “DeLuxe”, 2004–2005 Grid of 60 photogravure, etching, aquatint and drypoints with lithography, screenprint, embossing, tattoo-machine engraving; some with additions of plasticine, watercolor, pomade and toy eyeballs

Writer Hilton Als has brought together a wonderful collection of works exploring art and language for The Writing’s on the Wall: Language and Silence in the Visual Arts at Hill Art Foundation. Quotes from several authors are included alongside the art, adding another dimension to the show.

From the gallery-

This group exhibition presents artists whose work explores the relationships between communication and language. In the curatorial text, Als explains: “for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists.”

“Writing and erasure have been important sources of inspiration for many of the artists in my family’s collection, including Christopher Wool, Rudolf Stingel, Vija Celmins, and Cy Twombly,” says J. Tomilson Hill, President of the Hill Art Foundation. “Hilton Als has identified a fascinating motif and introduced important loans to illustrate the rich history of these lines of inquiry into the present day.”

In his accompanying essay, Poetics of Silence, Als probes the power of visual art to skirt the written or spoken word. The works included convey “the sense we have when language isn’t working,” evoke “EKGs of rhythm followed by silence, or surrounded by it,” reveal “painting as language’s subtext,” illustrate “what we mean to say as opposed to what gets said,” and “find beauty in the tools that one uses to erase words—and then to make new ones.” He reflects on his own entry into the art world as an art history student at Columbia in the 1980s, and his efforts as a writer and curator to create a democratic “language of perception” that transcends traditional connoisseurship.

The Writing’s on the Wall encompasses a range of mediums, from video installation to printed zine. Artists in the exhibition include Ina Archer, Kevin Beasley, Jared Buckhiester, Vija Celmins, Sarah Charlesworth, Ian Hamilton Finlay, Fang: Betsi-Nzaman, Ellen Gallagher, Joel Gibb and Paul P., Rachel Harrison, Ray Johnson, G.B. Jones and Paul P., Jennie C. Jones, Christopher Knowles, Willem de Kooning, Sherrie Levine, Judy Linn, Christian Marclay, Brice Marden, Agnes Martin, Claes Oldenburg, Ronny Quevedo, Irving Penn, Umar Rashid, Medardo Rosso, David Salle, Rudolf Stingel, Cy Twombly, Andy Warhol, Steve Wolfe, Larry Wolhandler, and Christopher Wool.

Als’ essay provides not only more information on the show and the art included, but also his own experience of learning about and experiencing art.

Below is a brief excerpt but it is well worth it to read the essay in its entirety.

Part of the experience I hope to evoke here draws a line between language, which is to say active contemplation, and being, which requires nothing more than your presence first and language second (or third). You know what being is. It happens to you all the time. You may be in a museum, or a public park, or sitting dully in your house, with “nothing” on your mind, and then there you are—a kind of walking phenomenology, language-free, but not feeling. In fact, you are suffused with feeling. Your feet are on the ground, and your body, released from the chatter of the everyday, is porous to the surrounding world with its various silences—a world where everything and nothing speaks to you. The clouds; some pictures on a white wall; a beautiful, hitherto-unknown sculpture reaching for eternity; that blank wall standing between you and the wonders of a garden that manages to grow right here in the middle of Manhattan—they all became part of your being, the self that is always on the verge of discovery, if only you can listen to its silences.

Silence says so much, if you listen. (From Marianne Moore’s 1924 poem “Silence”: “The deepest feeling always shows itself in silence; not in silence, but restraint.”) And since I have been a writer all my life, it’s a relief not to think in words sometimes, and to look at pictures, which do not so much deny verbalization but are without language, only the experience of here and now. Sometimes being simply means that we are somewhere, and we are porous to contemplation. When we think about visual culture or production, words aren’t the first things that come to mind. What does is the thing itself. And for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists. The struggle to speak, to say, to reveal language or an attempt at language—communication—in a visual medium that has a complicated relationship to speech.

Als’ website includes his older writing ,but you can read more of his recent essays and reviews on The New Yorker’s website and he frequently posts on Instagram.

This exhibition closes 3/29/25.

Los Angeles Art Shows- Lita Albuquerque at Michael Kohn Gallery

Art, Art Shows by Location, Artists, California Art Shows, Conceptual Art, Installation Art, Los Angeles Art Shows, Mixed Media, Painting / Painters, Sculptors / Sculpture

Oct 162024

Lita Albuquerque’s exhibition of new work for Earth Skin, on view at Michael Kohn Gallery, includes several dramatic blue paintings and a huge installation piece on the floor of the gallery that grabs your attention the moment you enter the gallery.

From the gallery-

Beginning her career in the 1970s with works that intimately connected her to the earth, Albuquerque’s artistic evolution envelops the cosmos and the space between it and us. Her work emanates from years of practicing the exact science of Kundalini breath technique as well as automatic writing; both drive a deep investigation and scientific inquiry of who we are as individual beings on this planet. Albuquerque further connects to the exactness of physics by a meditation she, and astronomers, call the cosmic address. These daily practices are at the root of her art, precisely positioning self to cosmos. It is those discoveries she embeds in works of art that permit us, the viewer, to experience the connections she has made between these internal and external worlds.

Thinking about the exhibition, Albuquerque writes:
Feet dancing above the earth, dancing with fervor, drumming, the increasing drumming of the feet not fragile on the fragile earth.

The wisps of bodies, like skins falling off their frames leaving the planet, the planet strong and our forms ethereal, the strength of us, our feet, on the fragile earth, the wispy lightness of us, detached from the earth, transforming into space.

The earth strong behind us, propelling us upward, giving us her strength, throwing us in the air, while we fly, never falling, the fierce intensity of our rhythm while alive, and the freedom of release from the earth.

Experiments of intensities of emotions and colors, whirling dervishes’ cyclones, Earth Skin is whispered, “Earth Skin” she whispered.

For PST’s Art and Science Collide, Albuquerque transforms the gallery with a titular installation, Earth Skin. A membrane of decomposed granite fills the space creating the illusory sensation of the earth being revealed below the gallery, as if the concrete floor has been meticulously removed. Accompanying this installation is a new series of paintings revolving around the gestures of the body and ancient marks, like a hieroglyphic code only the artist has a key for. With each gesture, Albuquerque embraces the tactile intimacy of painting, reminding us of the power of capturing and transforming the elusive into the material. This installation invites viewers to explore the shared fragility of humanity and earth.

Two of the paintings, picutred below, include poems referencing fellow artist Ana Mendieta, who was known in part for her “earth-body” work and who passed away tragically in 1985.

“Propelling Us Upwards, She, The Earth, Throwing Us In The Air While We Fly, Never Falling, A Poem for A.M.”, 2024, Pigment on Canvas

“Desire and Memory, A Poem for A.M.”, 2024, Pigment on canvas

This exhibition is part of The Getty’s Pacific Standard Time: Art and Science Collide an arts event taking place in various venues around Southern California.

For more information on Lita Albuquerque and her work Red Canary Magazine recently published an excellent article that is worth a read as well.

long.list.short.- The Newsletter

Art, Miscellaneous, Music, The Newsletter

Apr 142024

I’ve recently decided to add a weekly newsletter using Substack. It’s a place to put some of the ideas and discoveries that don’t make it here. It also recaps the week’s blog posts.

Check it out and subscribe!

Pittsburgh Public Art- The National Museum

Art, Artists, Conceptual Art, Installation Art, Pennsylvania Art Shows, Public Art, Writers

Feb 292024

The National Museum is a public art project founded and curated by Jon Rubin and presented by Pittsburgh Cultural Trust. Different artists are invited to change the name of the museum and an essay is written using the title as a jumping off point. The first iteration is by artist and writer Pablo Helguera.

About the project from Jon Rubin’s website–

The National Museum repeatedly asks which stories, histories and futures are deemed worth saving and which are ignored or forgotten. Each month, a different artist is invited to change the name of the museum and a national writer is invited to use that museum title as the jumping off point for an essay. In its first year, the project currently consists of storefront signage, street posters, printed broadsheets, a website and monthly accompanying essays.

When a name starts with “The National Museum” it triggers contentious and political associations with borders, nationhood, even citizenship and belonging. Who gets to determine the belonging of an entire group of people bound only by the fact of their geographical location. There’s something absurd about that, if you think about it. Instead of claiming ownership over a diverse populous or even a disparate set of objects, can the notion of the “national” be rethought as something that is less tangible, less object-oriented?

There is a fundamental hubris and absurdity in calling something, anything, a museum, let alone The National Museum. But, in many ways, it’s really no different than any other museum that someone, usually with far more money, privilege, and power than any of my artist peers or myself, has simply made up. So, in a way, the project functions as a kind of loophole or work-around, a participatory fiction that allows a variety of artists to put forth an ongoing series of grand propositions, a theoretical institution that repeatedly brings into question the certainty and reality of our pre-existing institutions.

The National Museum elucidates how museums, especially national ones, are perhaps no different than the nation-states in which they reside. Each is an imagined political construct, a collective fiction used to collect, categorize, narrativize, and control. Throughout modern history museums have used the collections they steward and the stories they tell to validate extractive legacies of colonialism. And, although our current museums, both national and private, are staffed by people with experience in the arts and humanities, the ultimate decision-makers in many of these institutions are wealthy donors and trustees who derive financial benefits from, and exert ideological control over, the fundamental mission of museums. So, while the general public think museums are nominally for “everyone,” the truth is that they are delimited by economic, geographic, racial, and cultural boundaries that restrict their function, design, and access to select publics.

Pablo Helguera’s essay on building façades as art and metaphor, Creditable Unrealities, is included on the broadsheet for the project (as well as his Substack Beautiful Eccentrics) and is a highly enjoyable read.

It includes this passage on how he came up with his name for the museum-

“Ultimately, I reasoned that façades are the most direct indicator of the time when they were built: they are the things that we try to use as visual reference to identify a city we know in a historic photograph; they are time markers. And when it comes to museums, they traditionally seek to project timelessness, especially those august institutions whose neoclassic façades promise a container of art for the ages. So I thought that this façade should be the threshold not of art history but of our own awareness of that history and our minuscule place in it, knowing that the present that we are living so vividly will soon wash away, largely unimportant within the broader scope of human life. In 2001, doing research on people who consumed ecstasy, I was struck by the effect that their drug had in some people’s temporal awareness, and how it resonated with my own (drug-free) experiences. Thus the phrase “I have nostalgia for the moment I am living”, which gave the inaugural title to the National Museum.”

The next iteration of the museum will feature Edgar Heap of Birds (Hock E Aye Vi). The broadside will be written by poet, writer, lecturer, curator and policy advocate Suzan Shown Harjo.

David Berman 1967-2019

Books, Music, Musicians / Bands, Quotes, Writers

Aug 122019

Silver Jews- Random Rules

I first heard about David Berman and his band Silver Jews a while ago, as they were one of those bands you heard about if you were a Pavement fan. But sadly, I never got around to listening to them until now.

Stephen Malkmus and David Berman went to the University of Virginia and later moved together to Hoboken, New Jersey. There Malkmus, along with their other roommate Bob Nastanovich, played with additional bandmates as Pavement, and together with Berman they formed the Silver Jews, although Berman soon remained the only constant member of the band.

When I discovered that David Berman had passed away and read the many quotes from his songs posted online by friends and fans, I finally spent some time listening to his music. There are just so many great lines in these songs. For instance, from Random Rules, posted above- “In 1984, I was hospitalized for approaching perfection/ Slowly screwing my way across Europe, they had to make a correction”. It’s a funny opener and the whole song is filled with quotable lyrics. Towards the end are the lyrics “I asked the painter why the roads are colored black/ He said, ‘Steve, it’s because people leave/And no highway will bring them back’.” So many of his songs are like this, the humor mixed with the pathos.

Silver Jews disbanded in 2009 and Berman quit making music for awhile. In 2011 he started a blog. In May, ten years after he stopped making music, he released the album Purple Mountains. The lyrics to the songs on this album, including the one below, are poignant, made even more so after his death. In a recent interview with Exclaim!, he discusses each song off that album.

Purple Mountains- All My Happiness Is Gone (song starts 2:06)

He also wrote poetry, and this poem, from his book Actual Air, is just so incredible I’m presenting it in its entirety (via poemhunter).

Self-Portrait at 28

I know it’s a bad title
but I’m giving it to myself as a gift
on a day nearly canceled by sunlight
when the entire hill is approaching
the ideal of Virginia
brochured with goldenrod and loblolly
and I think “at least I have not woken up
with a bloody knife in my hand”
by then having absently wandered
one hundred yards from the house
while still seated in this chair
with my eyes closed.

It is a certain hill
the one I imagine when I hear the word “hill”
and if the apocalypse turns out
to be a world-wide nervous breakdown
if our five billion minds collapse at once
well I’d call that a surprise ending
and this hill would still be beautiful
a place I wouldn’t mind dying
alone or with you.

I am trying to get at something
and I want to talk very plainly to you
so that we are both comforted by the honesty.
You see there is a window by my desk
I stare out when I am stuck
though the outdoors has rarely inspired me to write
and I don’t know why I keep staring at it.

My childhood hasn’t made good material either
mostly being a mulch of white minutes
with a few stand out moments,
popping tar bubbles on the driveway in the summer
a certain amount of pride at school
everytime they called it “our sun”
and playing football when the only play
was “go out long” are what stand out now.

If squeezed for more information
I can remember old clock radios
with flipping metal numbers
and an entree called Surf and Turf.

As a way of getting in touch with my origins
every night I set the alarm clock
for the time I was born so that waking up
becomes a historical reenactment and the first thing I do
is take a reading of the day and try to flow with it like
when you’re riding a mechanical bull and you strain to learn
the pattern quickly so you don’t inadverantly resist it.

II two

I can’t remember being born
and no one else can remember it either
even the doctor who I met years later
at a cocktail party.
It’s one of the little disappointments
that makes you think about getting away
going to Holly Springs or Coral Gables
and taking a room on the square
with a landlady whose hands are scored
by disinfectant, telling the people you meet
that you are from Alaska, and listen
to what they have to say about Alaska
until you have learned much more about Alaska
than you ever will about Holly Springs or Coral Gables.

Sometimes I am buying a newspaper
in a strange city and think
“I am about to learn what it’s like to live here.”
Oftentimes there is a news item
about the complaints of homeowners
who live beside the airport
and I realize that I read an article
on this subject nearly once a year
and always receive the same image.

I am in bed late at night
in my house near the airport
listening to the jets fly overhead
a strange wife sleeping beside me.
In my mind, the bedroom is an amalgamation
of various cold medicine commercial sets
(there is always a box of tissue on the nightstand).

I know these recurring news articles are clues,
flaws in the design though I haven’t figured out
how to string them together yet,
but I’ve begun to notice that the same people
are dying over and over again,
for instance Minnie Pearl
who died this year
for the fourth time in four years.

III three

Today is the first day of Lent
and once again I’m not really sure what it is.
How many more years will I let pass
before I take the trouble to ask someone?

It reminds of this morning
when you were getting ready for work.
I was sitting by the space heater
numbly watching you dress
and when you asked why I never wear a robe
I had so many good reasons
I didn’t know where to begin.

If you were cool in high school
you didn’t ask too many questions.
You could tell who’d been to last night’s
big metal concert by the new t-shirts in the hallway.
You didn’t have to ask
and that’s what cool was:
the ability to deduct
to know without asking.
And the pressure to simulate coolness
means not asking when you don’t know,
which is why kids grow ever more stupid.

A yearbook’s endpages, filled with promises
to stay in touch, stand as proof of the uselessness
of a teenager’s promise. Not like I’m dying
for a letter from the class stoner
ten years on but…

Do you remember the way the girls
would call out “love you!”
conveniently leaving out the “I”
as if they didn’t want to commit
to their own declarations.

I agree that the “I” is a pretty heavy concept
and hope you won’t get uncomfortable
if I should go into some deeper stuff here.

IV four

There are things I’ve given up on
like recording funny answering machine messages.
It’s part of growing older
and the human race as a group
has matured along the same lines.
It seems our comedy dates the quickest.
If you laugh out loud at Shakespeare’s jokes
I hope you won’t be insulted
if I say you’re trying too hard.
Even sketches from the original Saturday Night Live
seem slow-witted and obvious now.

It’s just that our advances are irrepressible.
Nowadays little kids can’t even set up lemonade stands.
It makes people too self-conscious about the past,
though try explaining that to a kid.

I’m not saying it should be this way.

All this new technology
will eventually give us new feelings
that will never completely displace the old ones
leaving everyone feeling quite nervous
and split in two.

We will travel to Mars
even as folks on Earth
are still ripping open potato chip
bags with their teeth.

Why? I don’t have the time or intelligence
to make all the connections
like my friend Gordon
(this is a true story)
who grew up in Braintree Massachusetts
and had never pictured a brain snagged in a tree
until I brought it up.
He’d never broken the name down to its parts.
By then it was too late.
He had moved to Coral Gables.

V five

The hill out my window is still looking beautiful
suffused in a kind of gold national park light
and it seems to say,
I’m sorry the world could not possibly
use another poem about Orpheus
but I’m available if you’re not working
on a self-portrait or anything.

I’m watching my dog have nightmares,
twitching and whining on the office floor
and I try to imagine what beast
has cornered him in the meadow
where his dreams are set.

I’m just letting the day be what it is:
a place for a large number of things
to gather and interact —
not even a place but an occasion
a reality for real things.

Friends warned me not to get too psychedelic
or religious with this piece:
“They won’t accept it if it’s too psychedelic
or religious,” but these are valid topics
and I’m the one with the dog twitching on the floor
possibly dreaming of me
that part of me that would beat a dog
for no good reason
no reason that a dog could see.

I am trying to get at something so simple
that I have to talk plainly
so the words don’t disfigure it
and if it turns out that what I say is untrue
then at least let it be harmless
like a leaky boat in the reeds
that is bothering no one.

VI six

I can’t trust the accuracy of my own memories,
many of them having blended with sentimental
telephone and margarine commercials
plainly ruined by Madison Avenue
though no one seems to call the advertising world
“Madison Avenue” anymore. Have they moved?
Let’s get an update on this.

But first I have some business to take care of.

I walked out to the hill behind our house
which looks positively Alaskan today
and it would be easier to explain this
if I had a picture to show you
but I was with our young dog
and he was running through the tall grass
like running through the tall grass
is all of life together
until a bird calls or he finds a beer can
and that thing fills all the space in his head.

You see,
his mind can only hold one thought at a time
and when he finally hears me call his name
he looks up and cocks his head
and for a single moment
my voice is everything:

Self-portrait at 28.

There is only so much time to read, listen to, and see all the wonderful things people have created. David Berman made work well worth spending some of that precious time on.

Rest in Peace.