Best known for the paintings he did as cover illustrations for The Saturday Evening Post, Rockwell also did extensive work for other major publications. “The Fiddler” appeared as a cover for The Country Gentleman in October 1921, still relatively early in his career. Rockwell celebrates autumn and Halloween, represented by both the grinning jack-o-lantern and the corn cob and autumn leaf garland. He skillfully mimics the effect of stage lighting in this painting, highlighting the musician’s expression and hands, creating an illusion of three-dimensionality.
“The Last Supper”, 1986, Acrylic and silkscreen ink on linen
In the 1980s Andy Warhol created a series of paintings based around Leonardo da Vinci’s The Last Supper. The one above is currently on view at The Warhol Museum in Pittsburgh, Pennsylvania.
In 2010 it was on view as part of the Brooklyn Museum’s exhibition Andy Warhol: The Last Decade.
From their website about the work-
The Last Supper series was commissioned to inaugurate a new gallery in Milan, Italy, located across the street from the site of the Italian Renaissance artist Leonardo da Vinci’s iconic fresco (circa 1495–98) depicting Jesus’s last meal with his followers. Warhol worked obsessively for more than a year on this series, producing more than a hundred Last Supper paintings, both silkscreened and hand-painted, that were some of the largest paintings of his career.
Despite his public proclamations to the contrary, Warhol was profoundly moved by the series. Of these works, he remarked, “I painted them all by hand—I myself; so now I’ve become a Sunday painter. . . . That’s why the project took so long. But I worked with a passion.” These paintings manifest both his religious beliefs—his practice of Catholicism remained private until it was revealed at his funeral—and an irreverence toward the subject, expressed through ironic commercial logos and transgressive repetitions of Christ’s image.
Warhol created many variations using versions and pieces of da Vinci’s fresco and there is some debate as to the meanings behind them. In 2018, curator Jessica Beck wrote Warhol’s Confession: Love, Faith, and AIDs, an in-depth essay exploring possible meanings behind the work. She suggests Warhol was referencing AIDS, suffering, health, and mortality, along with his relationship to Christianity.
In this section of the essay she discusses the imagery from the painting-
The tension between Warhol’s sexuality and his religious life has its fullest expression in paintings such as The Last Supper (The Big C), in which signs and symbols create a private reference to AIDS. Hand-painted via a projection process, like paintings of 1961–62 such as Before and After, Wigs, and Dr. Scholl’s Corns, the canvas is left partly unfinished, and Warhol employs a light touch with an abstract brushstroke. On this canvas the figure of Christ recurs four times, while hands appear repeatedly. Thomas’s finger pointing to the sky, intimating that heaven knows he is free of guilt, appears prominently next to the “eye” in the Wise potato-chip logo.
…The source material for the painting, in the archives of The Andy Warhol Museum, Pittsburgh, is a collage made up of headlines from the New York Post, motorcycle ads, and clippings reading “the Big C” and “AIDS” cut from a front-page article in the Post. Warhol ultimately left out the AIDS headline while keeping the more covert “The Big C,” but given the direct references to “gay cancer” in his diaries, it becomes clear that this image of Christ was connected for him to the rapid rate at which people were dying around him. “The Big C” was synonymous with AIDS. The Last Supper (The Big C) reflects on sex and shame through appropriated images of Christ’s betrayal, the piercing owl’s eye (the Wise logo), and the numbers 699, appropriated from a price tag—$6.99—but indexing both the sexual position “69” and the “mark of the beast,” 666, in the Book of Revelations. Even the details of Christ’s feet at the far right of the canvas seem to point to the notion of punishment: for Steinberg, writing on Leonardo’s Last Supper, “as [Christ’s feet] rejoin the rest of the body, they foreshadow it glorified; and they foreshadow it crucified.”34 The image of Christ offering his flesh in the Eucharist was a symbol of salvation during a time of suffering, an unusually personal and emotional image for Warhol. In keeping with the complexities of his construction of death in the Death and Disasters, and with its repression in the diaries, the painting speaks of sex and of judgment. It is an allegorical triangulation of mourning, punishment, and fear.
For more on Warhol an his diaries, the Netflix documentary is really informative as well as entertaining. It’s a moving portrait that goes beyond what most people know about Warhol, both as an artist and as a person.
Workflow, the first institutional solo exhibition of artist Jenson Leonard, centers on a titular film that explores the velocity and momentum of Blackness as it relates to the philosophical concept of acceleration—the notion that the only way out of capitalism is through its intensification.
In Workflow, a spectral Michael Jackson Halloween mask recites a surrealistic quarterly earnings reports. Building on a 2017 essay by artist Aria Dean titled “Notes on Blacceleration,” the short film centers on the ways in which the Black subject grapples with its commodified status within the labor market despite—or, resultant of—its own history as a commodity, stemming back to the Trans-Atlantic slave trade. Completed during Leonard’s residency at Pioneer Works in 2021, the video utilizes uncanny humor as a mechanism to expose the shared grammars inherent in Afro-pessimism and speculative finance.
Within the exhibition, the film repeats simultaneously across two grids of computer monitors situated on ergonomic desks that flank the gallery, mimicking the workstations that can be found ubiquitously across stock trading floors and financial institutions. Sculptures modeled after computer keyboards and mouses are displayed on the desks, each rendered inoperable by concentric riffs that symbolize the erratic transformations caused by the flows of capital. The appearance of Jackson represents a transmogrification of its own; whereas many have aligned the controversial pop icon’s bleached skin and surgical procedures with Black self-hatred, Leonard positions his bodily modifications as a radical rupture from racial paradigms of being.
In Leonard’s own words, “Workflow is defined as the sequence of industrial, administrative, or other processes through which a piece of work passes from initiation to completion. My film seeks to disabuse notions of completion, whether it be completion of the human, the nation state, or civil society. As Dean notes, Blackness is ‘always already accelerationist’ via its incongruence with Western humanism, a wrench thrown into the locomotive gears of ‘capital and subjecthood.’ Her essay prompts us to look toward the way that the Black has been historically constructed outside of the human, as coterminous with the slave. Slavery therefore represents a kind of proto-automation, a mass forced coercion of labor, and the Blacks’ transition from object to subject calls for a reappraisal of accelerationist ideas about the (non)human entity and its revolutionary potential.”
The artist continues, “There is something about going to work—the repetition of it—that gets inscribed at an epigenetic level, as an everyday, embodied violence. From there, I thought about the panoptic workplace (open air plan, transparent yet closely surveilled, management that does not have to be in the room to be monitoring you), the fetish of efficiency (ergonomic mouse and keyboards so you can work longer), biometric data of a labor force (fingerprint and facial scans to help reduce repeat processing tasks). All of these methods to maximize profits and production can be traced back to methods worked out and perfected in the cotton and sugar cane fields hundreds of years prior.”
The text from the video was included on one of the gallery walls (image above) but I’ve included it below as well as it is definitely worth reading.
“Looking out across the macro- Panoptic eyes are everywhere. Predictive models rendered bilious, You are scalable, You contain platitudes. Clean and renewable, black from the waste management down. These are micro-credentials too big to fail. Angel investors watch over you, guide you through your webinar. You are green with infrastructure. A Nick Land acknowledgment. A multiprocession of the tiniest micropixels in all of the Anglosphere. Plan your obsolescence. Chitin’ circuitry courses through you. Wayward modulation thrumming, throbbing like an old techno spiritual. A Self driving mythology Keloid optimized. Upload speeds faster than Drapetomania. A contactless, decentralized, hands free accumulation. The base salary determines the superstructure of your beast of burden of proof of concept. Perfection is the enemy of egress. Pay the heap of flesh no mind, live in the nanosecond. Fake it till you’re skeuomorphic. You’re more than the sum of your outsourced manufacturing components. Know your neural net worth. Walk with your overhead held high. There’s never been more exciting growth in the excrement sector! It is easier to imagine the end of the world than to unsubscribe from my Onlyfans. Rather, If you can’t handle me at my Linkedin you don’t deserve me at my locked in chastity. Will you risk it all to manage my assets? Are you willing to do my taxes from the back? Tax to mouth? From the overton window, to the overton wall, to the overton sweat drop down my overton balls. Going, going… Zong.”