In 2024, brothers Owen and Quentin Reiser attempted a “Big Year”, which for birdwatchers entails identifying as many different species as possible in a single calendar year. Traveling in a 2010 Kia Sedona van, the pair learn a lot about birds and other birdwatchers— including the competitive ones. Environmental issues, technology, and the competition’s impact on the hobby are also explored throughout the film.
The documentary is filled with beautiful footage of the birds and lots of funny moments, but seeing this seemingly random idea create a new appreciation for something previously overlooked also feels surprisingly inspirational. It may even have you thinking about things in your own life that might be worth a deeper dive. Either way, you’ll probably find yourself taking a closer look at the birds around you.
The story in the 2024 documentary Secret Mall Apartment, feels relatively straightforward at first. In 2003, a group of eight artists built an apartment in a small, unused space in the Providence Place shopping mall in Providence, Rhode Island. They continued to use it until they were discovered a few years later. But the film takes you on a journey beyond the creation of the apartment. It’s also about gentrification, urban development, and artist housing; mall culture and consumerism; the artists’ work outside the apartment; and, by the end, even the question of what makes something art.
Artist Michael Townsend was no stranger to art installations. He had previously created one inside a drainage tunnel, allowing only a select few with keys to see it. When local artist venue and living space Fort Thunder was torn down, the idea of living in the nearby new mall began. He remembered noticing an odd extra space while the mall was still being constructed. After searching and finding it with his then-wife Adriana Valdez Young, friends and fellow artists Colin Bliss, Andrew Oesch, Greta Scheing, James Mercer, Emily Ustach, and Jay Zehngebot joined them to build the apartment. Luckily for viewers, the process was also documented with a Pentax Optio (even if the footage is low-res). Furniture was added, along with a video game system, and eventually a wall.
While their new home provided a break from the outside world, it also became a place for the artists to plan their tape-art installations. These included a five-year portrait series in NYC for 9/11; a mural on the site of the Oklahoma City bombing; and creating work with kids on the walls of Hasbro Children’s Hospital in Rhode Island. Townsend continues to make tape-art projects today.
The documentary is fun to watch and at times, even inspirational. It’s currently available to watch on Netflix and other online platforms.
Alice Bag performing with the Bags for “The Decline of Civilization I”
Ozzy Osbourne from “The Decline of Civilization II: The Metal Years”
Street kids from “The Decline of Civilization III”
From 1979-1998 director Penelope Spheeris made three films documenting the music scene in Los Angeles for the trilogy, The Decline of Western Civilization. All three combine interviews with musicians and their fans with live footage from the shows. Spheeris is able to capture the unique energy of the different scenes and present the participants she interviews without judgment.
The first, released in 1981, and probably the strongest, features concert footage of X, Black Flag, Circle Jerks, Bags, and the Germs, among others. Many of these artists continue to perform to this day, like Pat Smear of the Germs who would go on to play with several bands- including Nirvana and Foo Fighters.
It’s also fun to see a young Phranc (pictured below) playing in Catholic Discipline. She would later switch to folk music and creating fun cardboard sculptures. At the same time it’s sad seeing Darby Crash behind the scenes knowing he would die by suicide in 1980 before the film was released.
X (Exene Cervenka and John Doe)
Phranc
Darby Crash
Pat Smear
The second installment, The Decline of Western Civilization Part II: The Metal Years, changes tone quite a bit as Spheeris covers the heavy metal scene in the late 1980s. Big hair, big hopes, and lots of makeup mark a big change from the previous punk era, both in attitudes and musical style. Several big names show up along with the lesser known bands including Ozzy Osbourne, Lemmy from Motörhead, Poison, Aerosmith, and Alice Cooper. Gene Simmons and Paul Stanley from KISS also make appearances, the latter filmed on a bed surrounded by women.
Two members of Poison
The third installment, released in 1998, returns to punk music twenty years later. It also returns to the style of the first installment, but this time focuses more on the “gutter punks”- homeless kids living on the streets of Hollywood. There are several scenes of them panhandling, partying, and talking about their rough upbringing. These scenes are mixed with band footage and interviews with some of the musicians from the previous punk scene, like Flea and Rick Wilder (of The Mau Maus), who provide their perspective on the changes. Spheeris was so moved by the stories these kids told, she went on to be a foster parent after making the film.
Rick Wilder of the Mau Maus
All of these films were released in a box set with the help of Spheeris’s daughter Anna. They are also available on several streaming sites.
Born today, 9/12, artist Robert Irwin used light and space in his work as a way to create an experience for the observer. He started out as a painter but later became well known for his site-specific installations and architectural and outdoor projects- including the central garden at the Getty Center in Los Angeles (pictured below) and his work for the Chinati Foundation in Marfa, Texas.
The works above are from his 2020 exhibition, Unlights, at Pace Gallery in New York.
About that show from Pace-
Irwin’s new works are composed from unlit six-foot fluorescent lights mounted to fixtures and installed in vertical rows directly on the wall. The glass tubes are covered in layers of opulently colored translucent gels and thin strips of electrical tape, allowing the reflective surfaces of unlit glass and anodized aluminum to interact with ambient illumination in the surrounding space and produce shifting patterns of shadow and chromatic tonality. Reflecting his recent turn toward the perceptual possibilities of unlit bulbs, Irwin’s new body of work expands the range of possibilities for how we experience sensations of rhythm, pulsation, expansion and intensity, while continuing the artist’s long-standing interest in registering the immediacy of our own presence in space.
Expanding from his breakthrough disc paintings of the late 1960s, Irwin’s new works effectively dissolve the perceived border between object and environment, focusing the viewer’s consciousness on the act of perception. Each light fixture in Irwin’s sculptures contains one or two unlit bulbs—or no bulb at all—while alternating gaps of “empty” wall are painted in subtle shades of gray, producing a sense of uncertainty about what is tactile and what is merely optical. As the shadowed, painted and reflected intervals of space reverberate in the viewer’s visual field, the wall itself enters the composition, destabilizing any sense of figure and ground. To encounter Irwin’s sculptures is thus to allow oneself to be caught in a ceaseless oscillation between flatness and volume, transparency and opacity, solidity and atmosphere.
In Irwin’s art, the object functions as a kind of score for orchestrating “the continual development and extension of humans’ potential to perceive the world.” Although unlit, the bulbs in these new sculptures are therefore never “off.” Their optically rich surfaces serve as energetic loci for heightening the sensory possibilities of the human body. In their chromatic complexity, the works convey an almost painterly quality, recalling Irwin’s origins as a second-generation Abstract Expressionist painter in the 1950s. Suggesting a rhythmic, minimal composition of repeated linear elements, the works also evoke his innovative line paintings of the early 1960s, which involve us physically and perceptually in an open-ended, immersive and transitory experience of seeing.
Widely recognized as a pivotal figure in contemporary art, Irwin is closely associated with the Light and Space movement that emerged in Los Angeles in the 1960s, and he has continued to live and work in Southern California for his entire career. He first used fluorescent lights as substrates for producing what he has called a “conditional art” in the 1970s, often in combination with architectural scrims and other spatial interventions. In the 1990s he introduced colored gels to the fluorescent tubes to alter the chromaticism of the light, and, over the past decade, began isolating the bulbs and fixtures as sculptural objects in their own right. In returning to the use of solely ambient light, Irwin’s new sculptures embody the culmination of seven decades of rigorous experimentation.
“Everything in the world is ultimately conditional,” Irwin has observed. “There is nothing that’s transcended or infinite or whatever you want to call it. Everything acts within a set of conditions.” Like all of Irwin’s works, his new sculptures respond differently to the conditions of each specific environment in which they are installed, attuning our senses to a given context and making possible an intuitive and incidental experience of seeing that resists rational or conceptual explanation. “It’s not about answers,” the artist once remarked, but rather about the act of questioning: “It’s the constant pursuit of the possibilities of what art is.”
Getty Center, Los Angeles
Below is one of his earlier paintings Untitled, 1964-6, which was on view at Palm Springs Art Museum for the 2024 exhibition Particles and Waves: Southern California Abstraction and Science, 1945-1990.
From the museum about the work-
Although this work appears to have a monochromatic white surface from afar, a matrix of thousands of painted dots becomes visible from a closer vantage point. Irwin aimed to highlight the visual effects of color interaction by juxtaposing light green and lavender, complementary colors across from each other on a color wheel. The canvas’s outwardly bowed supports and the increasing density of dots towards the painting’s center further heighten the viewer’s perceptual experience of the work.
The documentary Robert Irwin: A Desert of Pure Feeling, does an excellent job detailing his life, art, and the philosophy behind his work. It is well worth a watch and inspiring to watch him still at work in Marfa at 87. He passed away in 2023 at the age of 95.
Taylor Mac’s 24-Decade History of Popular Music Trailer
In 2016, Taylor Mac performed his immersive 24-Decade History of Popular Music in a theater in Brooklyn for a full twenty four hours. Normally performed in sections, this was the first and only time this had been done. Decade by decade, from 1776-2016, the history of popular music and the history of America merge, with a decidedly queer slant.
The documentary, directed by Rob Epstein and Jeffrey Friedman, includes footage from the show combined with interviews with Mac, his incredible costume designer Machine Dazzle, his musical director Matt Ray, and his co-director Niegel Smith. Although Mac is the main performer, the show includes a stage full of musicians, additional singers, and his “Dandy Minions” who can often be found offstage interacting with the audience. Mac’s desire to draw people together and build community is highlighted during several moments focused on the audience’s participation.
Throughout the many hours, performers leave the stage for good leaving only Mac by the end of the show. This is meant to mirror the losses from the AIDS epidemic. Even with only a small selection of these moments, you can feel the effect this creates.
Inventive, beautiful, funny, and often moving, this documentary provides a small taste of the performance and will leave you wanting more.
Brazilian documentary photographer and photojournalist Sebastião Salgado passed away on May 23rd at the age of 81. His distinctive black and white images brought attention to previously unseen cultures, devastating humanitarian crises, and the struggles of workers, all around the world. Later, he turned his sharp focus to the remote natural world and its inhabitants.
The images in this post are from the 2014 documentary The Salt of the Earth, co-directed by Wim Wenders and his son Juliano Ribeiro Salgado. The film celebrates the artist’s life and career and focuses on several of his large projects.
Salgado also created Instituto Terra with his wife Lélia in 1998. The organization focuses on planting trees and restoring Brazil’s Atlantic Forest. The project began in on his family’s farmland, pictured below, before and after the restoration.
Below are additional images from Salgado’s environmental work seen in the film.
The 2016 documentary The First Monday in May, follows chief curator of The Costume Institute at the Metropolitan Museum of Art Andrew Bolton as he prepares the 2015 exhibition China: Through the Looking Glass. The film also follows Anna Wintour as she prepares for the Met Gala party that accompanies the exhibition. Bolton’s work on the show with director Wong Kar Wai, as well as the negotiations and logistics behind creating it are fascinating.
“The Last Supper”, 1986, Acrylic and silkscreen ink on linen
In the 1980s Andy Warhol created a series of paintings based around Leonardo da Vinci’s The Last Supper. The one above is currently on view at The Warhol Museum in Pittsburgh, Pennsylvania.
In 2010 it was on view as part of the Brooklyn Museum’s exhibition Andy Warhol: The Last Decade.
From their website about the work-
The Last Supper series was commissioned to inaugurate a new gallery in Milan, Italy, located across the street from the site of the Italian Renaissance artist Leonardo da Vinci’s iconic fresco (circa 1495–98) depicting Jesus’s last meal with his followers. Warhol worked obsessively for more than a year on this series, producing more than a hundred Last Supper paintings, both silkscreened and hand-painted, that were some of the largest paintings of his career.
Despite his public proclamations to the contrary, Warhol was profoundly moved by the series. Of these works, he remarked, “I painted them all by hand—I myself; so now I’ve become a Sunday painter. . . . That’s why the project took so long. But I worked with a passion.” These paintings manifest both his religious beliefs—his practice of Catholicism remained private until it was revealed at his funeral—and an irreverence toward the subject, expressed through ironic commercial logos and transgressive repetitions of Christ’s image.
Warhol created many variations using versions and pieces of da Vinci’s fresco and there is some debate as to the meanings behind them. In 2018, curator Jessica Beck wrote Warhol’s Confession: Love, Faith, and AIDs, an in-depth essay exploring possible meanings behind the work. She suggests Warhol was referencing AIDS, suffering, health, and mortality, along with his relationship to Christianity.
In this section of the essay she discusses the imagery from the painting-
The tension between Warhol’s sexuality and his religious life has its fullest expression in paintings such as The Last Supper (The Big C), in which signs and symbols create a private reference to AIDS. Hand-painted via a projection process, like paintings of 1961–62 such as Before and After, Wigs, and Dr. Scholl’s Corns, the canvas is left partly unfinished, and Warhol employs a light touch with an abstract brushstroke. On this canvas the figure of Christ recurs four times, while hands appear repeatedly. Thomas’s finger pointing to the sky, intimating that heaven knows he is free of guilt, appears prominently next to the “eye” in the Wise potato-chip logo.
…The source material for the painting, in the archives of The Andy Warhol Museum, Pittsburgh, is a collage made up of headlines from the New York Post, motorcycle ads, and clippings reading “the Big C” and “AIDS” cut from a front-page article in the Post. Warhol ultimately left out the AIDS headline while keeping the more covert “The Big C,” but given the direct references to “gay cancer” in his diaries, it becomes clear that this image of Christ was connected for him to the rapid rate at which people were dying around him. “The Big C” was synonymous with AIDS. The Last Supper (The Big C) reflects on sex and shame through appropriated images of Christ’s betrayal, the piercing owl’s eye (the Wise logo), and the numbers 699, appropriated from a price tag—$6.99—but indexing both the sexual position “69” and the “mark of the beast,” 666, in the Book of Revelations. Even the details of Christ’s feet at the far right of the canvas seem to point to the notion of punishment: for Steinberg, writing on Leonardo’s Last Supper, “as [Christ’s feet] rejoin the rest of the body, they foreshadow it glorified; and they foreshadow it crucified.”34 The image of Christ offering his flesh in the Eucharist was a symbol of salvation during a time of suffering, an unusually personal and emotional image for Warhol. In keeping with the complexities of his construction of death in the Death and Disasters, and with its repression in the diaries, the painting speaks of sex and of judgment. It is an allegorical triangulation of mourning, punishment, and fear.
For more on Warhol an his diaries, the Netflix documentary is really informative as well as entertaining. It’s a moving portrait that goes beyond what most people know about Warhol, both as an artist and as a person.
The film above Translators, directed by Rudy Valdez, was a standout. The moving documentary short tells the story of three children in the U.S. who, as the only English speakers in the family, help their parents by translating for them. You can watch it in full for free on the film’s website, linked above.
Sad to hear of the passing of the brave, beautiful, and talented musician Sinéad O’Connor yesterday at 56 years old. A true artist with a phenomenal voice, she always stood firm in her convictions. The song above is from her second album, I Do Not Want What I Haven’t Got released in 1990.
To learn more about O’Connor, her memoir Rememberings was released in 2021 and there is also the 2022 documentary, Nothing Compares.
