Sep 292020
 

One of the many art works in East Jesus, an art museum near the Salton Sea in California. This sculpture by Flip Cassidy is made entirely from found and collected TV sets and computer monitors, with more added as time goes on. The version pictured is from 2018.

Jul 302020
 

Happy Birthday to Betye Saar who turned 94 today! This work Still Ticking, (2005), was part of LACMA’s exhibition Betye Saar: Call and Response which opened at the museum in September of 2019.

From the wall description of the work-

Made shortly before Saar’s seventy-eighth birthday, the assemblage includes years and astrological glyphs on the inner left side that correlate to various important dates in her life. The work’s title wittily refers both to the timepieces in the sculpture- which, of course, are not ticking; indeed they are either frozen in time or missing their hands- and to the artist herself, who is alive and well, still ticking, now at age ninety-three.

Jul 032020
 

Absconded From the Household of the President of the United States, 2016

Billy Lee: Portrait in Tar, 2016

Twisted Tropes, 2016

Monumental Inversions: George Washington, 2016

The above images are from Titus Kaphar’s exhibition Shifting Skies at Jack Shainman Gallery in 2017. Kaphar recently created the cover of the June 15th issue of Time Magazine covering the George Floyd protests.

May 252020
 

Ryan Brown’s Praia do Sancho (2015), from the 2015 group exhibition Extraction at Steve Turner in Los Angeles. For this work he used the structural components of stretched canvas to create this large work that resembles a beach chair.

May 212020
 

A section of Yayoi Kusama’s installation at the now permanently closed Marciano Art Foundation in Los Angeles.

May 182020
 

 

Two works from Museum of Latin American Art’s outdoor sculpture garden, just one of the great things about this Long Beach museum.

Currently they are showing Arte, Mujer, y Memoria: Arpilleras from Chile; Dreamland: A Frank Romero Retrospective En Vision: Picturing the Self -selected pieces from MOLAA’s Permanent Collection in conversation with self-portraits by students of Las Fotos Project, a community-based nonprofit organization that inspires teenage girls through photography, mentorship and self-expression; and the work of Afro Cuban artists José Bedia and Belkis Ayón; in addition to work from the museum’s permanent collection, as part of their Museum en Casa online programming.

May 172020
 

Jamie Isenstein’s Onions (Mario to Clown Mouse), 2015, from her exhibition Para Drama at Andrew Kreps Gallery in New York in 2015.

From the press release

… And on the wall are a series of photographs of masks wearing masks. By putting on masks the support masks become anthropomorphized into faces so that these inanimate objects come alive. At the same time, the layering of these masks emphasizes their emptiness. Behind the illusions there is nothing. Absurdly, the more masks the masks wear, the deeper the layering of nothingness becomes. Onions, 2015, is a sculpture of many masks layered over the hollow head of a mascot costume. The title of the work refers to a monologue in the Henrik Ibsen play Peer Gynt in which Peer peels away the layers of an onion as he examines the various roles he has played in his life. Eventually he comes to realize there is nothing substantial at the core.

 

Apr 062020
 

For Doug Wheeler’s fourth solo exhibition at David Zwirner’s NYC location, he created the immersive light installation 49 Nord 6 Est 68 Ven 12 FL (2011–2012), shown above.

This exhibition opened on 1/24/20 but was closed due to the Coronavirus (COVID 19) pandemic.

Apr 042020
 

This work by Scottish artist Nathan Coley is located outside the Scottish National Gallery of Modern Art in Edinburgh.

From the museum’s website

This outdoor work by Nathan Coley proposes, on a scaffolding support six metres high in illuminated text, ‘There Will Be No Miracles Here’. This originates from a project in which Coley posted a series of public announcements around the town of Stirling. One included these words, taken from a seventeenth-century royal proclamation made in a French town believed to have been the frequent site of miracles. Coley’s practice is based in an interest in public space, and how systems of personal, social, religious and political belief structure our towns and cities, and thereby ourselves.