Jan 172025
 

Flat Top Desk, 1929 and 1962, Walnut and padauk, Flat Top Desk Chair, 1929, Walnut, padauk and laced leather seat, Flat Top Desk Figure, 1929, Bronze cast of cocobolo original

“Head of Dreiser”, ca.1927, Pine- This is a portrait of writer Theodore Dreiser who Esherick met in 1924 through the Hedgerow Theatre. This was a rough, geometric sketch for a finished mahogany piece.

“Self Portrait”, 1919, Oil on canvas

The Crafted World of Wharton Esherick, on view at Brandywine Museum of Art, presents a wonderful look at the artist’s varied work from throughout his career.

From the museum-

This exhibition explores the interdisciplinary creativity of Wharton Esherick (1887-1970), the famed American artist best known as the father of the Studio Furniture Movement.

Esherick considered his hillside home and studio, now the Wharton Esherick Museum (WEM), the best representation of his iconoclastic vision, calling it “an autobiography in three dimensions.” Built between 1926 and 1966, his unconventional escape on the verdant slopes of Valley Forge Mountain houses almost 3000 iconic works of art from across Esherick’s seven decades of artistic practice.

The Crafted World brings selections from this rich and rarely loaned collection to a broader public, including many objects never before seen except in Esherick’s home and studio. Detailing the artist’s career from his early woodcut illustrations for books by members of the avant-garde literati to his revolutionary reimagining of furniture forms as organic sculpture, works will be presented in thematic vignettes that invite visitors into Esherick’s story and bring the essence of his creative world into the gallery.

Below are a few more selections.

“Drop Leaf Desk”, 1927

“Hedgerow Theatre Lobby Stair Model”, 1934, Walnut; “Spiral Staircase Model”, 1963,Pine; “Bok House Chimney Stair Model”, 1937

From the museum about the staircase models above-

Esherick made numerous objects centering on the twist or spiral to represent natural growth. He returned to this form in models for staircase commissions for the Bok House- in which the spiral is created through gradual shifts in the shape and width of each step- and for the Hedgerow Theatre– which features a staircase like the Studio’s that revolves around a center post.

“Moonlight on Alabama Pines”,1919-20, Oil on canvas, carved wood frame with metallic paint

Alabama Pine woodblock, 1929

“Oblivion” 1934, Walnut

About the sculpture above, Oblivion, from the museum-

Moved by the emotion and physicality of actors, Esherick spent many hours in the balcony of the Hedgerow Theatre, in nearby Rose Valley, sketching performers, and many more hours designing stage sets, props, posters, and other visual elements for their productions. Oblivion was inspired by the passionate embrace of two actors in The Son of Perdition, a play by Lynn Riggs. This organic, fluid sculpture offers an exaggerated rendering of emotion as two intertwined bodies, carved from a single log, seem to softly dissolve into one another. Oblivion was prominently featured in the sculpture portion of the second Whitney Biennial in 1936.

This exhibition closes Sunday, 1/19/25.

Oct 312024
 

The painting above is Norman Rockwell’s The Fiddler, 1921, currently on view at Brandywine Museum of Art in Pennsylvania.

From the museum about the work-

Best known for the paintings he did as cover illustrations for The Saturday Evening Post, Rockwell also did extensive work for other major publications. “The Fiddler” appeared as a cover for The Country Gentleman in October 1921, still relatively early in his career. Rockwell celebrates autumn and Halloween, represented by both the grinning jack-o-lantern and the corn cob and autumn leaf garland. He skillfully mimics the effect of stage lighting in this painting, highlighting the musician’s expression and hands, creating an illusion of three-dimensionality.

Aug 092024
 

It was Andy Warhol’s birthday this past Tuesday, August 6th, so today seemed like a good time to post some images taken at The Andy Warhol Museum in Pittsburgh. Warhol was a prolific artist and the museum does an excellent job at presenting both his body of work, and the essence of what made him such a unique presence in the world.

Below are a few selections from what was on view in February of 2024.

Warhol made several film works including Screen Tests, his series of portraits in which the subjects attempted to remain still for around three minutes. The results were then played back in slow motion. Many well known names participated.

The museum has a room dedicated to their recreation of his delightful installation Silver Clouds.

From the museum about this work-

“I don’t paint anymore, I gave it up about a year ago and just do movies now. I could do two things at the same time but movies are more exciting. Painting was just a phase I went through. But I’m doing some floating sculpture now: silver rectangles that I blow up and that float.”
—Andy Warhol, 1966

In April 1966 Warhol opened his light and music extravaganza the Exploding Plastic Inevitable (EPI), a complete sensorial experience of light, music, and film at the Dom, a large dance hall in the East Village in New York City. Running concurrently with the EPI was Warhol’s bold and unconventional exhibition at the prestigious Leo Castelli Gallery that comprised two artworks: the Silver Clouds and Cow Wallpaper.

Constructed from metalized plastic film and filled with helium, the floating clouds were produced in collaboration with Billy Klüver, an engineer known for his work with artists such as Robert Rauschenberg, Yvonne Rainer, and John Cage. Warhol originally asked Klüver to create floating light bulbs; an unusual shape that proved infeasible.

Klüver showed Warhol a sample of the silver material and his reaction to the plastic sparked a new direction, “Let’s make clouds.” They experimented with cumulus shapes, but the puffed rectangle was the most successful and most buoyant. The end result was w hat Warhol was looking for from the beginning— “paintings that could float.” Silver Clouds, like the EPI with its flashing lights and overlapping films, was an explosion of objects in space and presented an immersive, bodily experience for the viewer.

 

Warhol was always experimenting with new ideas and processes. Pictured above is Oxidation, 1978, and a closer look at the canvas. It is part of Altered States, an exhibition of this body of work and its creation.

Below the museum explains Warhol’s process, and how the paintings were altered both during past exhibitions, and again when the museum lost power and climate control.

Andy Warhol’s Oxidation paintings represent the artist’s radical approach to Abstract Expressionism, a movement popularized by painters like Jackson Pollock and Mark Rothko after World War II, and a style Warhol didn’t experiment with until late in his career. Between 1977 and 1978, however, when Warhol began testing the corrosive effects of oxidation by mixing copper paint and urine, the beautifully iridescent canvases were a critical breakthrough at a time when his standing in the art world had taken a hit. The Oxidation series, along with abstract works like the Rorschachs and Shadows, allowed Warhol to reinvent himself yet again.

To create the Oxidation works, Warhol and his assistants mixed dry metallic powder in water before adding acrylic medium as the binder.

Canvases were spread out on the studio floor and coated in copper paint. Warhol’s assistants or Factory visitors were then invited to urinate on the canvases while the paint was still wet. As the urine acid oxidized the metal in the copper paint, a range of unpredictable patterns emerged.

Before Warhol’s death in 1987, the Oxidation paintings were exhibited only three times, including the Paris Art Fair FIAC at the Grand Palais, where the artist first noticed the volatility of the works. “When I showed them in Paris, the hot lights made them melt again,” he said.

“It’s very weird.. they never stopped dripping.” More than 45 years later, unpredictability remains a hallmark of the series. In June of 2020, after a power outage disabled the museum’s climate control for several days, staff conservators noticed changes similar to what Warhol observed in Paris. New drips appeared on the surface of Oxidation (1978), shown here, and the areas of corrosion changed color.

This presentation seeks to answer a deceptively simple question:

What happened? Museum conservators, with help from colleagues in the field and scientists, have been hard at work finding answers. The examination and analysis of the Oxidation paintings in the museum’s collection will contribute to proper stewardship, preservation, and treatment of the nearly 100 other works worldwide.

Several of the paintings on view are in his signature style, including his portraits of famous (and less famous) people, and in one room, different skulls in various colors.

From the museum-

Warhol’s Skull paintings have often been considered memento mori, recalling the centuries-long tradition of art that reminds us of our mortality. Memento mori, from Latin, translates roughly to “remember that you are mortal” or “remember you will die.” Warhol’s own near-death experience happened in 1968, when troubled writer Valerie Solanas shot Warhol in the abdomen after claiming the artist had lost a script she had written. After reportedly being declared dead upon arrival at the hospital, Warhol’s life was saved during five hours of surgery. After nearly two months, he was released from the hospital but required further surgeries over the following years.

On one of the floors is The Archives Study Center. There, behind glass, are some of Warhol’s Time Capsules- boxes he filled with a wide variety of items, sealed and put into storage.

On the same floor is the Great Dane pictured above, Champion Ador Tipp  Topp (“Cecil”), who Warhol bought at an antique store after being told the dog had belonged to Cecil B. De Mille. The dog remained in Warhol’s office until his death.

A little more detail from the museum-

This mounted Great Dane, called Cecil by Warhol and his associates, was once a champion show dog. Born in Germany in 1921, original name was Ador Tipp Topp. Owned by Charles Ludwig, a top breeder, Cecil was sold to Gerdus H. Wynkoop of Long Island who entered the dog in several shows earning him the title of Champion by 1924, and Best of Breed at the Westminster Kennel Club.

After his death in 1930, Cecil’s remains were sent to Yale University in Connecticut, where they were mounted and displayed with 11 other breeds in what was known colloquially as “the dog hall of fame” at the Peabody Museum. However, by 1945, the canine display was removed to storage and forgotten.

In 1964 Scott Elliot, a Yale drama student, went to the Museum to find birds for a new play. He found the birds and also bought all 12 dog mounts for $10 each. When Elliot had to move a few months later, many of the mounts were left with a friend who put them in rented storage, which went unpaid and the contents were dispersed.

Warhol came across the display in an antique shop on 3rd Avenue several years later. He was told that the dog had belonged to film director Cecil B. DeMille. Warhol bought the story and the Great Dane for $300. Cecil found his final home at Andy’s office, where he was kept until Andy’s death in 1986.

Cecil’s current appearance differs from his championship form. His coat was originally black and white but exposure to sunlight has faded it to brown. Over the years, it sustained damage to the ears; they were repaired in April 1994 in anticipation of the opening of the Warhol Museum, to reflect the style of current breeds.

This is just a brief selection of what was on view. The museum collection also includes his early commercial paintings, some of his collaborations, television work, and more.

One of the great things about Andy Warhol is that no matter how much you know, there are always new things to learn. Even more than thirty years after his death, he remains as relevant as ever.

 

 

Jul 182024
 

Randyland is a free eclectic outdoor museum located on the Northside of Pittsburgh. The founder, Randy Gilson bought the property for $10,000 using a credit card. Upcycled objects, sculptures, paintings and murals began to fill the space, and the rest is history.

Included in the story of Randyland is how Gilson met and fell in love with his partner, David Paul Francis “Mac” McDermott. McDermott would go on to help Gilson build the museum. Sadly, he passed away from cancer in 2019.

The museum is open year round from 12-7pm.

Mar 292024
 

“The Last Supper”, 1986, Acrylic and silkscreen ink on linen

In the 1980s Andy Warhol created a series of paintings based around Leonardo da Vinci’s The Last Supper. The one above is currently on view at The Warhol Museum in Pittsburgh, Pennsylvania.

In 2010 it was on view as part of the Brooklyn Museum’s exhibition Andy Warhol: The Last Decade.

From their website about the work-

The Last Supper series was commissioned to inaugurate a new gallery in Milan, Italy, located across the street from the site of the Italian Renaissance artist Leonardo da Vinci’s iconic fresco (circa 1495–98) depicting Jesus’s last meal with his followers. Warhol worked obsessively for more than a year on this series, producing more than a hundred Last Supper paintings, both silkscreened and hand-painted, that were some of the largest paintings of his career.

Despite his public proclamations to the contrary, Warhol was profoundly moved by the series. Of these works, he remarked, “I painted them all by hand—I myself; so now I’ve become a Sunday painter. . . . That’s why the project took so long. But I worked with a passion.” These paintings manifest both his religious beliefs—his practice of Catholicism remained private until it was revealed at his funeral—and an irreverence toward the subject, expressed through ironic commercial logos and transgressive repetitions of Christ’s image.

Warhol created many variations using versions and pieces of da Vinci’s fresco and there is some debate as to the meanings behind them. In 2018, curator Jessica Beck wrote Warhol’s Confession: Love, Faith, and AIDs, an in-depth essay exploring possible meanings behind the work. She suggests Warhol was referencing AIDS, suffering, health, and mortality, along with his relationship to Christianity.

In this section of the essay she discusses the imagery from the painting-

The tension between Warhol’s sexuality and his religious life has its fullest expression in paintings such as The Last Supper (The Big C), in which signs and symbols create a private reference to AIDS. Hand-painted via a projection process, like paintings of 1961–62 such as Before and After, Wigs, and Dr. Scholl’s Corns, the canvas is left partly unfinished, and Warhol employs a light touch with an abstract brushstroke. On this canvas the figure of Christ recurs four times, while hands appear repeatedly. Thomas’s finger pointing to the sky, intimating that heaven knows he is free of guilt, appears prominently next to the “eye” in the Wise potato-chip logo.

…The source material for the painting, in the archives of The Andy Warhol Museum, Pittsburgh, is a collage made up of headlines from the New York Post, motorcycle ads, and clippings reading “the Big C” and “AIDS” cut from a front-page article in the Post. Warhol ultimately left out the AIDS headline while keeping the more covert “The Big C,” but given the direct references to “gay cancer” in his diaries, it becomes clear that this image of Christ was connected for him to the rapid rate at which people were dying around him. “The Big C” was synonymous with AIDS. The Last Supper (The Big C) reflects on sex and shame through appropriated images of Christ’s betrayal, the piercing owl’s eye (the Wise logo), and the numbers 699, appropriated from a price tag—$6.99—but indexing both the sexual position “69” and the “mark of the beast,” 666, in the Book of Revelations. Even the details of Christ’s feet at the far right of the canvas seem to point to the notion of punishment: for Steinberg, writing on Leonardo’s Last Supper, “as [Christ’s feet] rejoin the rest of the body, they foreshadow it glorified; and they foreshadow it crucified.”34  The image of Christ offering his flesh in the Eucharist was a symbol of salvation during a time of suffering, an unusually personal and emotional image for Warhol. In keeping with the complexities of his construction of death in the Death and Disasters, and with its repression in the diaries, the painting speaks of sex and of judgment. It is an allegorical triangulation of mourning, punishment, and fear.

For more on Warhol an his diaries, the Netflix documentary is really informative as well as entertaining. It’s a moving portrait that goes beyond what most people know about Warhol, both as an artist and as a person.

Feb 292024
 

Today’s throwback is to Jenson Leonard’s solo exhibition Workflow, at Wood Street Galleries in Pittsburgh, from the beginning of February.

From the gallery about the work-

Workflow, the first institutional solo exhibition of artist Jenson Leonard, centers on a titular film that explores the velocity and momentum of Blackness as it relates to the philosophical concept of acceleration—the notion that the only way out of capitalism is through its intensification.

In Workflow, a spectral Michael Jackson Halloween mask recites a surrealistic quarterly earnings reports. Building on a 2017 essay by artist Aria Dean titled “Notes on Blacceleration,” the short film centers on the ways in which the Black subject grapples with its commodified status within the labor market despite—or, resultant of—its own history as a commodity, stemming back to the Trans-Atlantic slave trade. Completed during Leonard’s residency at Pioneer Works in 2021, the video utilizes uncanny humor as a mechanism to expose the shared grammars inherent in Afro-pessimism and speculative finance.

Within the exhibition, the film repeats simultaneously across two grids of computer monitors situated on ergonomic desks that flank the gallery, mimicking the workstations that can be found ubiquitously across stock trading floors and financial institutions. Sculptures modeled after computer keyboards and mouses are displayed on the desks, each rendered inoperable by concentric riffs that symbolize the erratic transformations caused by the flows of capital. The appearance of Jackson represents a transmogrification of its own; whereas many have aligned the controversial pop icon’s bleached skin and surgical procedures with Black self-hatred, Leonard positions his bodily modifications as a radical rupture from racial paradigms of being.

In Leonard’s own words, “Workflow is defined as the sequence of industrial, administrative, or other processes through which a piece of work passes from initiation to completion. My film seeks to disabuse notions of completion, whether it be completion of the human, the nation state, or civil society. As Dean notes, Blackness is ‘always already accelerationist’ via its incongruence with Western humanism, a wrench thrown into the locomotive gears of ‘capital and subjecthood.’ Her essay prompts us to look toward the way that the Black has been historically constructed outside of the human, as coterminous with the slave. Slavery therefore represents a kind of proto-automation, a mass forced coercion of labor, and the Blacks’ transition from object to subject calls for a reappraisal of accelerationist ideas about the (non)human entity and its revolutionary potential.”

The artist continues, “There is something about going to work—the repetition of it—that gets inscribed at an epigenetic level, as an everyday, embodied violence. From there, I thought about the panoptic workplace (open air plan, transparent yet closely surveilled, management that does not have to be in the room to be monitoring you), the fetish of efficiency (ergonomic mouse and keyboards so you can work longer), biometric data of a labor force (fingerprint and facial scans to help reduce repeat processing tasks). All of these methods to maximize profits and production can be traced back to methods worked out and perfected in the cotton and sugar cane fields hundreds of years prior.”

The text from the video was included on one of the gallery walls (image above) but I’ve included it below as well as it is definitely worth reading.

“Looking out across the macro- Panoptic eyes are everywhere. Predictive models rendered bilious, You are scalable, You contain platitudes. Clean and renewable, black from the waste management down. These are micro-credentials too big to fail. Angel investors watch over you, guide you through your webinar. You are green with infrastructure. A Nick Land acknowledgment. A multiprocession of the tiniest micropixels in all of the Anglosphere. Plan your obsolescence. Chitin’ circuitry courses through you. Wayward modulation thrumming, throbbing like an old techno spiritual. A Self driving mythology Keloid optimized. Upload speeds faster than Drapetomania. A contactless, decentralized, hands free accumulation. The base salary determines the superstructure of your beast of burden of proof of concept. Perfection is the enemy of egress. Pay the heap of flesh no mind, live in the nanosecond. Fake it till you’re skeuomorphic. You’re more than the sum of your outsourced manufacturing components. Know your neural net worth. Walk with your overhead held high. There’s never been more exciting growth in the excrement sector! It is easier to imagine the end of the world than to unsubscribe from my Onlyfans. Rather, If you can’t handle me at my Linkedin you don’t deserve me at my locked in chastity. Will you risk it all to manage my assets? Are you willing to do my taxes from the back? Tax to mouth? From the overton window, to the overton wall, to the overton sweat drop down my overton balls. Going, going… Zong.”

Feb 292024
 

The National Museum is a public art project founded and curated by Jon Rubin and presented by Pittsburgh Cultural Trust. Different artists are invited to change the name of the museum and an essay is written using the title as a jumping off point. The first iteration is by artist and writer Pablo Helguera.

About the project from Jon Rubin’s website

The National Museum repeatedly asks which stories, histories and futures are deemed worth saving and which are ignored or forgotten. Each month, a different artist is invited to change the name of the museum and a national writer is invited to use that museum title as the jumping off point for an essay. In its first year, the project currently consists of storefront signage, street posters, printed broadsheets, a website and monthly accompanying essays.

When a name starts with “The National Museum” it triggers contentious and political associations with borders, nationhood, even citizenship and belonging. Who gets to determine the belonging of an entire group of people bound only by the fact of their geographical location. There’s something absurd about that, if you think about it. Instead of claiming ownership over a diverse populous or even a disparate set of objects, can the notion of the “national” be rethought as something that is less tangible, less object-oriented?

There is a fundamental hubris and absurdity in calling something, anything, a museum, let alone The National Museum. But, in many ways, it’s really no different than any other museum that someone, usually with far more money, privilege, and power than any of my artist peers or myself, has simply made up. So, in a way, the project functions as a kind of loophole or work-around, a participatory fiction that allows a variety of artists to put forth an ongoing series of grand propositions, a theoretical institution that repeatedly brings into question the certainty and reality of our pre-existing institutions.

The National Museum elucidates how museums, especially national ones, are perhaps no different than the nation-states in which they reside. Each is an imagined political construct, a collective fiction used to collect, categorize, narrativize, and control. Throughout modern history museums have used the collections they steward and the stories they tell to validate extractive legacies of colonialism. And, although our current museums, both national and private, are staffed by people with experience in the arts and humanities, the ultimate decision-makers in many of these institutions are wealthy donors and trustees who derive financial benefits from, and exert ideological control over, the fundamental mission of museums. So, while the general public think museums are nominally for “everyone,” the truth is that they are delimited by economic, geographic, racial, and cultural boundaries that restrict their function, design, and access to select publics.

Pablo Helguera’s essay on building façades as art and metaphor, Creditable Unrealities, is included on the broadsheet for the project (as well as his Substack Beautiful Eccentrics) and is a highly enjoyable read.

It includes this passage on how he came up with his name for the museum-

“Ultimately, I reasoned that façades are  the most direct indicator of the time when they were built:  they are the things that we try to use as visual reference to identify a city we know in a historic photograph; they are time markers. And when it comes to museums, they traditionally seek to project timelessness, especially those august institutions whose neoclassic façades promise a container of art for the ages. So I thought that this façade should be the threshold not of art history but of our own awareness of that history and our minuscule place in it, knowing that the present that we are living so vividly will soon wash away, largely unimportant within the broader scope of human life. In 2001, doing research on people who consumed ecstasy, I was struck by the effect that their drug had in some people’s temporal awareness, and how it resonated with my own  (drug-free) experiences. Thus the phrase “I have nostalgia for the moment I am living”, which gave the inaugural title to the National Museum.”

The next iteration of the museum will feature Edgar Heap of Birds (Hock E Aye Vi). The broadside will be written by poet, writer, lecturer, curator and policy advocate Suzan Shown Harjo.

Feb 222024
 

It may not be spring quite yet but these blooming magnolia trees created by artist Tony Tasset may have you doing a double take. For this work he created two bronze trees with hand painted flowers that sit among five live trees located in a small park in downtown Pittsburgh.

Magnolias for Pittsburgh, 2006, is the latest art installation in the park, organized by Pittsburgh Cultural Trust.