In The Recap this month- music, art, art shows, murals, spooky season posts and more. Check it out here and subscribe!
Nov 212025
Nov 202025
In Welcome to Li’l Wolf, 2022-3 Fellow Amy Ritter‘s solo exhibition at A.I.R. Gallery, she explores the mobile home park where she grew up and her parents continue to live. Throughout her career she has documented several mobile home parks around the U.S. and considers how they reflect on the American Dream. For this exhibition the work is more personal and includes depictions of her father, his life, and his feelings of nostalgia.
From the press release-
In 2015, Ritter created the MH Archive to document the forgotten and marginalized mobile home communities across the United States. Through meticulous documentation consisting of interviews, photography, recordings, and video, Ritter has gained a deeper understanding of the diverse world of manufactured housing. This ongoing process of visiting mobile home parks now brings her back to where her interests originated, Li’l Wolf, her parents’ mobile home community in eastern Pennsylvania. Using her father’s camcorder from the ’90s, she turns her focus inside her childhood home for the first time. She offers the audience a glimpse into her father’s life by investigating the spaces he inhabits.
When the visitor first steps into the gallery, they are confronted by Li’l Wolf 6, part of the artist’s ongoing MH Window Series. In this life-sized photograph, taken of a window at her parents’ home, Ritter captures the exterior of a world often guarded and hidden from society. Installed opposite the photograph is the video “Happy Birthday Dean.” Here, Ritter gives the viewer an intimate tour of the inside of her father’s home, culminating with footage from a recent birthday party. The celebration evokes feelings of nostalgia in her father and a yearning for his childhood—a time when things were easier for him. As his age has increased, so too have his fears and resistance to change, encapsulated by the fifteen-minute video Fear | Comfort, projected on the central wall.
The insecurities that haunt Ritter’s father flicker across the projector and TV screen. But, unlike the details of his home’s exterior, they remain partly hidden from view. The viewer is asked to project onto Ritter’s father their own baggage about the American Dream. Seen through his daughter’s lens, he becomes a window into the psyche of an entire generation, leaving us with the question: “How do we restore the dignity of those who get left behind?”
Ritter more recently created work in a similar vein for the 2025 installation What Does it Feel Like To Be You at Ortega y Gasset Projects.
Nov 192025
In Andrei Tarkovsky‘s 1983 film, Nostalghia, a Russian author finds himself lost in memories of home while traveling in Italy researching the life of an 18th century Russian composer who committed suicide after returning to Russia from Italy. The film initially follows the author, Andrei Gorchakov, and his relationship with his attractive interpreter. Drifting between dreams of his family in Russia shot in black-and-white and the present day in color, he later becomes fascinated by a local man, Domenico, who struggles with complicated issues of his own.
Nostalghia features motifs Tarkovsky used in many of his films including reflections, mirrors, water, and birds. There are also several scenes reminiscent of Ingmar Bergman‘s work, including the dream scenes of his wife and the interpreter (seen below). Tarkovsky’s feelings while living in Italy, away from his homeland, are also mirrored by those of Gorchakov.
It is in the character of Domenico (played by actor Erland Josephson who was also in several Bergman films), his past, and his connection to the author, that the film takes a more interesting and tragic turn.
Through Domenico’s moving speech, given from on top of a statue of Marcus Aurelius in Rome, Tarkovsky comments on a culture he sees headed in the wrong direction.
“What ancestor speaks in me? I can’t live simultaneously in my head and in my body. That’s why I can’t be just one person. I can feel within myself countless things at once.
There are no great masters left. That’s the real evil of our time. The heart’s path is covered in shadow. We must listen to the voices that seem useless in brains full of long sewage pipes of school wall, tarmac and welfare papers. The buzzing of insects must enter. We must fill the eyes and ears of all of us with things that are the beginning of a great dream. Someone must shout that we’ll build the pyramids. It doesn’t matter if we don’t. We must fuel that wish and stretch the corners of the soul like an endless sheet.
If you want the world to go forward, we must hold hands. We must mix the so-called healthy with the so-called sick. You healthy ones! What does your health mean? The eyes of all mankind are looking at the pit into which we are plunging. Freedom is useless if you don’t have the courage to look us in the eye, to eat, drink and sleep with us! It’s the so-called healthy who have brought the world to the verge of ruin. Man, listen! In you water, fire and then ashes, and the bones in the ashes. The bones and the ashes!
Where am I when I’m not in reality or in my imagination? Here’s my new pact: it must be sunny at night and snowy in August. Great things end. Small things endure. Society must become united again instead of so disjointed. Just look at nature and you’ll see that life is simple. We must go back to where we were, to the point where we took the wrong turn. We must go back to the main foundations of life without dirtying the water. What kind of world is this if a madman tells you you must be ashamed of yourselves!
O Mother! The air is that light thing that moves around your head and becomes clearer when you laugh.”
Although written in the 1980s the speech feels relevant today, perhaps more than ever. Below is the re-release trailer.
Nov 182025
Jasper Frances Cropsey, “Autumn in the Ramapo Valley, Erie Railway”,1873, Oil on canvas
Jasper Francis Cropsey, “Autumn in the Ramapo Valley, Erie Railway”,1873 (closer)
Andrew Wyeth “Fall at Archies”, 1937, Egg tempera on panel
Andrew Wyeth “Fall at Archies”, 1937,(detail)
Jasper Francis Cropsey, “Autumn on the Brandywine”, 1887, Oil on canvas
Autumn is a perfect time to see the latest exhibition Cropsey, Wyeth, and the American Landscape Tradition at the Brandywine Museum of Art. The exhibition offers the first opportunity to view the large painting Autumn in the Ramapo Valley, Erie Railway by Jasper Francis Cropsey in a museum, as well as to see several additional works by artists including the always wonderful Andrew Wyeth.
Nov 122025
Auguste Rodin‘s The Thinker was originally conceived to be a part of The Gates of Hell, his sculptural group depicting a scene from Dante Alighieri‘s Inferno, but several larger bronze versions were created later. This version was installed outside the Cleveland Museum of Art in 1917. It is one of less than ten created under Rodin’s supervision.
This particular version of The Thinker also has an interesting history. In 1970, a pipe bomb was planted at the base of the statue and the resulting explosion damaged the work. The perpetrators remain a mystery to this day.
Nov 072025
“Drexler Pigeon (Columba blued)”, 2022, Oil on wood panel
Clive Smith‘s incredibly detailed trompe-l’œil paintings of birds were part of the 2024 exhibition From Cellar to Garret at Marc Straus gallery in NYC.
The first image is of the painting Drexler Pigeon (Columba blued) which uses elements from fellow artist Lynne Drexler’s 1961 painting Blued.
Nov 052025
Nicolette Groome created Hip Hop Pigeons for the 2022 Trolley Square Mural Project, in Wilmington, Delaware. Organized by the Delaware Avenue Community Association, several artists created fun utility box murals to brighten up the neighborhood with art.
From more of Groome’s more recent work, also check out her Instagram.
Nov 052025
Iván Argote created Dinosaur (2024) for the fourth High Line Plinth commission. The giant sculpture was cast in aluminum and celebrates one of NYC’s most common sights- the pigeon.
From the High Line’s website about the work-
Dinosaur was first submitted as a proposal for the High Line Plinth in 2020, among 80 proposals that included the third High Line Plinth commission, Pamela Rosenkranz’s Old Tree (2023). The meticulously hand-painted, humorous sculpture challenges the grandeur of traditional monuments celebrating significant historical figures, instead choosing to canonize the familiar New York City street bird. Posed on a concrete plinth that resembles the sidewalks and buildings that New York’s pigeons call home, Dinosaur reverses the typical power dynamic between bird and human, towering 21 feet above the Spur, over the countless pedestrians and car drivers that travel down 10th Avenue.
Reflecting on the work’s title, Argote notes, “The name Dinosaur makes reference to the sculpture’s scale and to the pigeon’s ancestors who millions of years ago dominated the globe, as we humans do today… the name also serves as a reference to the dinosaur’s extinction. Like them, one day we won’t be around anymore, but perhaps a remnant of humanity will live on—as pigeons do—in the dark corners and gaps of future worlds. I feel this sculpture could generate an uncanny feeling of attraction, seduction, and fear among the inhabitants of New York.”
Dinosaur, like the pigeons that inspired it, bears witness to the city’s evolution and confronts us with our ever-changing relationship with the natural world and its inhabitants. The oft-overlooked and derided creatures that seem to over-populate the city first arrived in the US via Europe, likely in the 1800s. They were kept as domesticated animals and were most notably used as reliable message carriers. Pigeons have an internal GPS, known as “homing,” that allows them to always find their way back home. This skill once made the bird indispensable in war—they served as military messengers in both World War I and World War II, saving hundreds of soldiers’ lives by transporting messages quickly to both the trenches and front lines. Many of these pigeons received gallantry awards and were celebrated as war heroes, before technology eventually rendered them obsolete.
Dinosaur recognizes this seemingly prosaic figure and celebrates its anonymity amongst the urban landscape, while also taking aim at classic monuments erected in honor of great men, who all too often are neither honorable nor great. Argote humorously suggests that, in fact, the not-wild—but no longer domesticated—birds are likely more deserving of being placed on a pedestal and celebrated for their contributions to society than most. Further, by highlighting their origins, Argote reminds viewers that, to some degree, everyone is an immigrant. Even the pigeon, a New York fixture, initially migrated here and made the city their home, like millions of other “native” New Yorkers.
Oct 312025
Kashink was one of the many artists who created murals for Jeffrey Deitch’s Coney Art Walls in Coney Island, Brooklyn. You can find their most recent work on Instagram.
Below is Jeffrey Deitch‘s statement about the project from his website-
“Coney Art Walls was an outdoor museum of street art in the center of the Coney Island amusement park. Sixty-eight murals by leading and emerging artists from around the world were presented during the three year curatorial project from 2015 – 2017. Coney Art Walls was possibly the most visited contemporary art installation in the world during its run, experienced by many of the five million people who visit Coney Island each summer. Since the 1970s, when I would visit Coney Island with my punk rocker friends, I had a dream of creating a populist art installation there. Reading about a large vacant lot in the center of the amusement park, I approached the owner, Thor Equities, with my proposal for an outdoor museum of street art. They were enthusiastic about the concept and funded a remarkable three-year project. The mural project was enhanced by a Brooklyn food court with outdoor seating and a music program. It was thrilling to see hundreds of young people dancing in front of the murals on summer nights.”
Oct 312025
Today’s flashback is to a few of the intricate works from Sofia Love‘s 2023 exhibition Vaquera at Shelter in NYC.
From the gallery about the exhibition-
Vaquera – not determined by an article, the word becomes both a noun and an adjective, an iconic figure and a way of being in the world. For Brooklyn-based painter Sofia Love’s debut solo exhibition in New York, vaquera is both a manifesto of queer self-fashioning and a patron saint.
Born and raised in Boston, but with deep family ties to the Mexican community of Laredo, TX, Love’s acrylic paintings serve as a negotiation between ancestral memory and contemporary identity. The titular cowgirl recurs throughout the exhibition – gun-slinging, brown, and frequently nude – framed by expanses of desert. She’s a real, historical cowgirl. She’s the artist traversing her own imagination. She’s a badass dyke. For Love, vaquera is an object of desire and an extension of herself.
While there are traditional canvases, the majority of works on view take the form of nichos, intimate yet elaborately decorated altars that can be found in homes across Mexico. Dedicated to deceased ancestors or particular saints, nichos blend folk spirituality with Catholicism, smuggling pre-Colombian vernacular traditions into contemporary, Westernized culture. Love’s nichos draw on this history to produce art objects that exist at the border of painting and sculpture, with frames that extend the content and imagery of the paintings they enshrine.
The resulting works each have interiors and exteriors, the painting and the frame, in which ambivalent scenes are surrounded by totems and animals that seem to hint at the psychological subtext of the central image. Figures reappear across the framed nichos like characters in a narrative, each with its own personal connotation for the artist. Skulls, moths, storks tell stories that are only partially legible from an external perspective. Like the vaquera herself, Love’s layered compositions refuse any easy interpretation.