Jun 262026
 

Protesting injustice is a powerful way for individuals to come together to create change. In the exhibition How We Stay Free at Tilt Institute for the Contemporary Image, photos by Mike Arrison, Harvey Finkle, Joe Piette, and Sunny Singh vividly capture past protests that have taken place in Philadelphia over the years, reminding visitors of the power of community.

From the gallery about the exhibition:

Following the widely publicized murders of George Floyd and other Black citizens by police, an unprecedented wave of public outcry swept the nation. Despite the pervasive uncertainty and restrictions imposed by the global COVID-19 pandemic, Philadelphians organized and sustained mass protests, taking to the streets to emphatically demand racial justice, police accountability, and structural reform. Later that same year, the tragic shooting death of Walter Wallace Jr. by police officers in the West Philadelphia neighborhood of Cobbs Creek further underscored these systemic issues. His family had called 911 seeking assistance for a mental health crisis, only for the encounter to escalate fatally, tragically illustrating the severe gaps in the community’s support and emergency response systems.

Inspired by the energy generated from these events, West Philadelphia residents Fajr Muhammad and Christopher Rogers published How We Stay Free: Notes On A Black Uprising. This project is not merely a book but a dynamic, living archive of community resistance, featuring powerful, multi-modal contributions from a diverse coalition of artists, writers, poets, and scholars who were active participants in the struggle. This exhibition, which shares the same title, serves as an essential visual and experiential archive. It documents the work initiated by the authors, alongside the tireless efforts of local organizations, grassroots collectives, and community-based activists. Philadelphia’s legacy of civil disobedience is both deep and enduring, stretching from the national Black Lives Matter protests to localized calls for Palestinian liberation and the No Arena fight against a proposed sports complex in the historic Chinatown neighborhood.

The visceral imagery and compelling narratives presented on the gallery walls emphasize a crucial point, a collective and sustained response is necessary to ensure meaningful and lasting progress is achieved. This philosophical approach—that change requires unity and shared purpose—serves as the foundational connective tissue binding both the publication and the exhibition. Spanning several decades of resistance and activism, the collection functions as a series of time capsules. These suspended moments deliberately position the artist not as detached photojournalists, but as participant-observers—marching alongside a broad and diverse coalition of revolutionaries united by the inalienable right of all people to be truly free.

This show closes 6/27/26.

Jun 122026
 

Duane Michals, “The Spirit Leaves The Body”, 1968, courtesy of DC Moore Gallery

 

“Magritte with Easel”, 1965, courtesy of DC Moore Gallery

“A Letter From My Father”, 1975, courtesy of DC Moore Gallery

Innovative photographer Duane Michals passed away on Tuesday, 6/9/26, at the age of 94. He was famous for both his portraits of famous artists and celebrities, and for more personal work that often included his writing on the prints, something not done at the time.

He continuously worked up until his death, even shooting the campaign, What are Dreams, for Bottega Veneta last year. Featuring actor Jacob Elordi, it includes a short film along with a photo series, both based on a poem by Michals.

Jacob Elordi and Duane Michals in Bottega Veneta’s “What Are Dreams” campaign, photographed by Duane Michals in 2025. Photo courtesy of Bottega Veneta (image via Artnet)

His 2019 exhibition, Illusions of the Photographer at The Morgan Library and Museum included The Spirit Leaves the Body, and A Letter From My Father (pictured above), along with a few handwritten notes in his distinctive style, like the one below on death. Many of his photographs reflected an interest in mortality, but there was also a lighthearted aspect to many others.

For more on the artist, also check out this 2022 interview in Aperture magazine. In it he talks about his work, his partner of over 50 years (architect Fred Gorrée), his dreams, the importance of curiosity, and more. He also had a fun Instagram worth taking a look through.

 

Feb 062026
 

Giorgio de Chirico, “Portrait of Guillaume Apollinaire”,1914, Oil and charcoal on canvas

René Magritte, “The Secret Double”, 1927, Oil on Canvas

Dreamworld: Surrealism at 100 at the Philadelphia Museum of Art presents a large collection of works, in a variety of mediums, from the artistic movement. The show takes you through Surrealism’s history and is filled with many inventive and imaginative pieces- including several from lesser-known artists.

From the museum about the exhibition-

Surrealism burst onto the scene in Paris in 1924. French writer André Breton announced the aims of this revolutionary literary and artistic movement in his Manifesto of Surrealism. It started with a question: How, ideally, should we live? Breton observed that, at about twenty years of age, we make the error of trading our childlike imaginations for adult good sense and logic. Yet it’s the imagination that allows access to the innate state of freedom that we all possess. And maintaining freedom, Breton proposed, should always be the highest human aspiration.

Surrealism’s ambitions were broad and bold: its adherents wanted nothing less than a revolution in consciousness. To that end, they explored a method of experimental poetry called automatic writing, comparable to spoken free association, done spontaneously and, as far as possible, without conscious intent. Sigmund Freud’s theories about the role of the unconscious and the interpretation of dreams were an important inspiration. The Surrealists looked to access the unconscious mind to break free from the constraining rationality of the modern world.

Visual artists were part of the Surrealist movement from the start. They took up surprising and often challenging subject matter, imagery, and techniques across many mediums: painting, sculpture, drawing, printmaking, photography, book illustration and design, and film. In Dreamworld: Surrealism at 100, we explore how, from the movement’s 1920s beginnings through the 1950s, these trailblazing artists made good on Surrealism’s revolution in consciousness.

The exhibition is split into six categories- Waking Dream which features Surrealism’s beginnings in the 1920s, Natural History, focused on the influence of nature, Desire, Premonition of War, Exiles, and Magic Art, which focuses on the new type of esotericism that emerged within Surrealism in the aftermath of World War II.

Lee Miller’s photographs of natural rock formations

Salvador Dalí, “Aphrodisiac Telephone” 1938, Plastic, metal

From the museum about Aphrodisiac Telephone, one of the artworks in the Desire section

Salvador Dalí likened the Surrealist object, which uses found items, as a symbolic creation with improbable juxtapositions, comparable to poetry and sexual perversion. He applied this idea in Aphrodisiac Telephone. Its basis is the substitution of a lobster— a real lobster in the sculpture’s first iteration for display in 1938, a factitious lobster in white plastic for the editioned version —for a similarly shaped telephone handset. The title alludes to the lobster’s reputation as an aphrodisiac when eaten.

Max Ernst, “The Fireside Angel (The Triumph of Surrealism)”, 1937, Oil on canvas

From the museum about the Max Ernst painting above, from the Premonition of War section-

Ernst painted The Fireside Angel (The Triumph of Surrealism) to protest the atrocities of the Spanish Civil War as well as the defeat of the Republican side. But this depiction of a rampaging bird-headed beast also served as an allegorical reflection on the nature of evil. Ernst exhibited this painting as The Triumph of Surrealism — a despairingly ironic title given the situation in Europe — at the 1938 International Surrealist Exhibition in Paris.

During World War II many European artists escaped to New York City and Mexico. The Exiles section features works by these artists, as well as Mexican (like Roberto Montenegro pictured below) and American artists whose work could also be seen as part of the Surrealist movement.

Roberto Montenegro, “The Double”, 1938, Oil on panel

The last section of the exhibition Magic Art, focuses on the increase in post-war interest in supernatural themes. There was also a room devoted to the work of artist friends Leonora Carrington and Remedios Varo, who had moved to Mexico during the war.

Leonora Carrington, “And Then We Saw the Daughter of the Minotaur”, 1953, Oil on canvas

Remedios Varo, “Creation of the Birds”, 1957, Oil on Masonite

This exhibition is on view until 2/16/25.

Aug 222025
 

The work of Murray Bowles, a photographer who covered the punk rock scene in the Bay Area, was recently celebrated at Verge Center for the Arts in Sacramento. The exhibition, HAIL MURRAY: Bay Area Punk Photography from 1982 – 1995, showcased a variety of his exuberant photos of punk rock bands and their audiences, giving viewers a chance to go back in time.

From the gallery-

Using the recently published, 270 page monograph as its launching point, HAIL MURRAY: Bay Area Punk Photography from 1982 – 1995, showcases the work and life of Bay Area punk photographer Murray Bowles. Though Bowles came to reside in Sacramento at the end of his life, he spent over forty years at the epicenter of what would become a definitive movement for punk music and culture. Bands like Green Day, the Dead Kennedys, Rancid, and Operation Ivy exploded onto the scene through Bowles lens. Bowles’ documentation captured a sensibility that would come to define the Bay Area aesthetic. Most importantly, Bowles existed in the Northern Californian punk community as a friend and enthusiast motivated by the sense of community the scene afforded. Most weekends found Bowles, a self-taught photographer, developing prints in his kitchen immediately following a show so that he could sell them at the next show for $.25 each or published in the seminal, volunteer run magazine Maximumrocknroll.

A collection of Bowles photographs were as likely to include the audience or a kid getting a stick ‘n poke tattoo as they were a band shot. The photographs depict scenes ranging from University quads and living rooms to iconic locations including Mabuhay Gardens and 924 Gilman. In addition to Bowles’ ability to capture crisp, perfectly exposed shots of stagedivers in low lit clubs and bars, his photos also feature young people lounging on punk house couches and backyards. Bowles’s photographs provide a context for a culture that includes not just the performers, but the friends, fans, and environments that made the scene possible. Most art exists this way but we’re not always so lucky to have an exhaustive archive of not just the performers and their recordings but of the entire moment that made it feel alive.

Bowles sadly passed away in 2019, but the images he made will live on- enjoyed by fans of this time period in music, as well as the members of the communities he documented so extensively.

Dec 052024
 

Chris Marker’s 1983 poetic travelogue Sans Soleil brings something new with every rewatch. The film consists of footage, some stock and some of Marker’s own work, taken around the world, with a focus primarily on Japan and Guinea-Bissau. Along with these images, a narrator (Alexandra Stewart in the English version) reads from the letters she received from the fictitious cameraman. Within these letters are his thoughts on memory, history, culture, and life itself.

On this viewing it was his mention of Sei Shonagon, a lady in waiting to Princess Sadako in Japan at the beginning of the 11th century, and her lists, that stood out for me.

He says:

“Do we ever know where history is really made? Rulers ruled and used complicated strategies to fight one another. Real power was in the hands of a family of hereditary regents; the emperor’s court had become nothing more than a place of intrigues and intellectual games. But by learning to draw a sort of melancholy comfort from the contemplation of the tiniest things this small group of idlers left a mark on Japanese sensibility much deeper than the mediocre thundering of the politicians. Shonagon had a passion for lists: the list of ‘elegant things,’ ‘distressing things,’ or even of ‘things not worth doing.’ One day she got the idea of drawing up a list of ‘things that quicken the heart.’ Not a bad criterion I realize when I’m filming…”

Finding things, however small, that “quicken the heart” is a lovely criterion for life in general and this film is certainly on the list.

After watching Sans Soleil, and researching Marker, I watched one of his earlier works, the science fiction featurette  La Jetée. Constructed using still images, it contains only one brief shot made with a movie camera.

Using voice over narration, the short film takes place after World War III and tells the story of a prisoner in a post-apocalyptic Paris forces to time travel to the past and future in the hopes of saving the present. The man has a vivid memory from his childhood before the war of a woman he had seen at the airport, just before witnessing a man’s death. Through his time travel he is able to meet and develop a relationship with her as an adult. Time and memory, themes also present in Sans Soleil, were subjects Marker retained an interest in exploring in many of his films throughout the years.

La Jetée would go on to influence many artists, musicians, and filmmakers over the years. One of the most famous examples is Terry Gilliam’s movie 12 Monkeys which uses several of the film’s concepts of time travel.

Criterion Collection has released both movies together along with Marker’s six minute film Junktopia, and other extras. For more information on his filmography, Catherine Lupton has written a very informative essay on their website.

 

 

Nov 202024
 

“Untitled”, 1930s-40s, Osamu Shiihara, photogram

The Getty has gathered several innovative photo works made from the 1920s to the 1950s for Abstracted Light: Experimental Photography, part of their PST ART: Art & Science Collide series. The exhibition also includes several experimental films and a room dedicated to Thomas Wilfred’s  “Lumia Instruments” that produce colorful moving abstract forms.

From the museum-

Light abstraction emerged after the First World War as a preoccupation of photographers and filmmakers in international centers of art production. Many artists began seeing light as something that could be manipulated, then photographed and filmed, like any other physical material. This exhibition offers a selection of works, dating from the 1920s onward, that reveals these artists’ fascination with the formal qualities of light as well as their innovative methods of projecting, reflecting, and refracting its rays to liberate their media from traditional modes of representation. They emphasized the novelty of their varied approaches by inventing new terms-including “Rayograph” (Man Ray), “Light Drawing” (Barbara Morgan), “Luminogramm” (Otto Steinert), “Photogenics” (Lotte Jacobi), and “Lumia” (Thomas Wilfred) -to characterize their work. “More and more artists of our generation have begun to contemplate light with the eyes of a sculptor gazing upon a block of marble,” noted Wilfred, “seeing in light a new and basic medium of expression with unlimited possibilities.”

Below are a few selections.

Edward W. Quigley, “Untitled (Light Abstraction)” 1931-39, and “Vortex”, 1933, Gelatin silver prints

Nathan Lerner, “Car Light Study #7”, 1939, and Hy Hersh, “Untitled (Abstraction)”, About 1950, Chromogenic print

Man Ray, “Untitled (Sequins)”, 1930 and “Untitled (Corkscrew and Lampshade)”, 1927

Francis Bruguiére, “Untitled (Design in Abstract Forms of Light)”, About 1927

This exhibition closes 11/24/24.

Oct 142024
 

The Agua Caliente Cultural Museum opened in 2023 in its new location in Palm Springs as part of the Agua Caliente Cultural Plaza. It consists of several exhibition areas that tell the story of the Agua Caliente Band of Cahuilla Indians. These include an immersive digitally animated film in a theater at the entrance, scale replicas of the Indian Canyons, and videos, historical photographs and documents. The museum also includes several artifacts including those found during excavations for the plaza that are over 7,000 years old.

The museum also has a gallery for rotating exhibitions focused on traditional and contemporary Native American art. Currently on view is For a Love of His People, the black and white photography of Horace Poolaw.

From the museum

Horace Poolaw (Kiowa, 1906-1984) was born during a time of great change for his people—one year before Oklahoma statehood and six years after the U.S. government approved an allotment policy that ended the reservation period. A rare American Indian photographer who documented Indian subjects, he began making a visual history in the mid-1920s and continued for the next 50 years.

Poolaw photographed his friends and family, and events important to them—weddings, funerals, parades, fishing, driving cars, going on dates, going to war, playing baseball. When he sold his photos at fairs and community events, he often stamped the reverse: “A Poolaw Photo, Pictures by an Indian, Horace M. Poolaw, Anadarko, Okla.” Not simply by “an Indian,” but by a Kiowa man strongly rooted in his multi-tribal community, Poolaw’s work celebrates his subjects’ place in American life and preserves an insider’s perspective on a world few outsiders are familiar with—the Native America of the Southern Plains during the mid-20th century.

Organized around the central theme of Poolaw as a man of his community and time, For a Love of His People is based on the Poolaw Photography Project, a research initiative established by Poolaw’s daughter, Linda, in 1989 at Stanford University and carried on by Native scholars Nancy Marie Mithlo (Chiricahua Apache) and Tom Jones (Ho-Chunk) of the University of Wisconsin-Madison.

For a Love of His People: The Photography of Horace Poolaw is organized by the Smithsonian National Museum of the American Indian. The exhibition was curated by Tom Jones (Ho-chunk) and Nancy Marie Mithlo (Chiricahua Apache).

Below are a few selections from the show-

Aug 212024
 

Marilyn Moore, UAW Local 1112, Women’s Committee and Retiree Executive Board, with her General Motors company retirement gold ring on her index finger, (Youngstown Sheet & Tube Co., Lear Seating Corp., 32 years in at GM Lordstown Complex, assembly plant, van plant, metal fab, trim shop), Youngstown, OH, 2019 from “The Last Cruze” 2019

Frances Turnage, UAW Local 1112, Women’s Committee, holding her 10, 15, and 20 years of service General Motors company anniversary gold bracelets in her dining room, (34 years in at GM Lordstown Complex, paint shop) Youngstown, OH, 2019  from “The Last Cruze” 2019

LaToya Ruby Frazier: Monuments of Solidarity, currently on view at MoMA, presents several of the photographer’s bodies of work. Documenting her family, her town, and the hardworking people of several communities- she is telling the important stories of people whose lives are often overlooked.

From the museum about the exhibition-

“For this reason, it is incumbent upon me to resist—one photograph at a time, one photo essay at a time, one body of work at a time, one book at a time, one workers’ monument at a time—historical erasure and historical amnesia,” says artist-activist LaToya Ruby Frazier. Born in 1982 in the steel manufacturing town of Braddock, Pennsylvania, Frazier has used photography, text, moving images, and performance to revive and preserve forgotten stories of labor, gender, and race in the postindustrial era. LaToya Ruby Frazier: Monuments of Solidarity surveys the full range of the artist’s practice, highlighting her role as a social advocate and connector of the cultural and working classes in the 21st century.

For this exhibition, Frazier has reimagined her diverse bodies of work as a sequence of original installations that she calls “monuments for workers’ thoughts,” which address the harmful effects of industrialization and deindustrialization, the healthcare inequities facing Black working-class communities in the Rust Belt, the ongoing water crisis in Flint, Michigan, and the impact of the closure of a General Motors plant in Lordstown, Ohio. Monuments of Solidarity celebrates the expressions of creativity, mutual support, and intergenerational collaboration that persist in light of these denials of fundamental labor, human, and civil rights. As a form of Black feminist world-building, these nontraditional “monuments” demand recognition of the crucial role that women and people of color have played and continue to play in histories of labor and the working class.

“The Last Cruze” display

About The Last Cruze from the museum-

“A monument to the working-class people in this country,” as Frazier has characterized it, The Last Cruze was created in solidarity with the United Auto Workers Locals 1112 and 1714 in Lordstown, Ohio. In 2018 General Motors decided to cease North American production of the Chevrolet Cruze, leading to the “unallocation” and shuttering of the Lordstown assembly plant. Collaborating with Locals 1112 and 1714 members, Frazier made photographs that documented union-led efforts to prevent the closure.

Here more than sixty portraits of white, Black, and Latinx workers as well as images of factory labor are paired with printed excerpts from interviews Frazier conducted. These photographs and texts are displayed on a massive cadmium-red structure that resembles both an assembly line and cathedral buttressing. Framed by walls painted in two blue hues to match General Motors’ logo colors, a film featuring photographs by autoworker and photographer Kasey King follows the very last Cruze coming off the assembly line and the employees whose livelihoods depended on the plant.

“Self-Portrait with Shea and Her Daughter Zion in the Bedroom Mirror, Newton, Mississippi”, from the series “Flint Is Family, Part II”. 2017

“John Frazier, LaToya Ruby Frazier, and Andrew Carnegie”, 2010

This exhibition closes 9/7/24.

Aug 152024
 

The images above are of Terence Gower’s El Muro Rojo (Barragán), 2005, from the group exhibition Color Effects at Galerie Lelong in NYC last year.

From the artist’s website about the work-

A large black and white photograph of the roof patio of the Casa Barragán is mounted on an enormous red wall. The photograph is a copy of Armando Salas Portugal’s famous 1953 photograph (this time commissioned from architectural photographer Jorge del Olmo), and shows a corner of Luis Barragán’s roof patio with its famous coloured walls reduced to grey tones. The work separates a tonal and planar understanding of the architecture from the “emotional” encounter with colour that Barragán aspired to.

From his statement about his practice-

I work on a number of bodies of work at once, each developed over several years. In the past decade my work has focused on a critical re-reading of the modern movement and its utopian bent. A desire to reexamine the notion of progress—a term corrupted by the excesses of technological modernism—has fueled my research on the post-war period and has led to a search for models from the past that might still be relevant today.

Below is the Armando Salas Portugal color photograph referenced by Gower’s work.

Armando Salas Portugal, “Barragán House”, Mexico City, 1948. View of the roof terrace in the late 1960s. Image via Barragan Foundation

Armando Salas Portugal is known for his photographs of the Mexican countryside and the architecture of the city. He captured the work of several famous architects, in addition to Luis Barragán’s projects.

From Wikipedia about the influence of modernism on Barragán and his concept of “emotional architecture“-

Barragán visited Le Corbusier and became influenced by European modernism. The buildings he produced in the years after his return to Mexico show the typical clean lines of the Modernist movement. Nonetheless, according to Andrés Casillas (who worked with Barragán), he eventually became entirely convinced that the house should not be “a machine for living.” Opposed to functionalism, Barragán strove for an “emotional architecture” claiming that “any work of architecture which does not express serenity is a mistake.” Barragán used raw materials such as stone or wood. He combined them with an original and dramatic use of light, both natural and artificial; his preference for hidden light sources gives his interiors a particularly subtle and lyrical atmosphere.

Jun 132024
 

For the exhibition  Ming Smith: On the Road at Nicola Vassell, a variety of work from the artist’s impressive career is on display throughout the space.

From the gallery-

Nicola Vassell is pleased to present Ming Smith: On the Road, a selection of photographs from the artist’s archive that encapsulates the arc of her exploratory impulses as she sought and probed new subject matter and formal innovation from 1970 through 1993. Encompassing never-before-seen vintage and contemporary prints of images captured during her travels around the world, On the Road embodies the spirit of adventure and curiosity that advanced Smith’s singular entry into, and scrutiny of, the provinces of urban existence, nature’s quietude, family intimacy, popular culture, military life, and jazz milieus.

In the 1970s in New York, Smith’s practice was propelled by inquiry—both through her immersion in the Kamoinge Workshop and her preoccupation with the ideas of prominent twentieth-century American and European photographers. Cultivating her own radical sensibility in early experiments, she alluded to the virtuosity of Brassaï, Roy DeCarava, Diane Arbus, and Robert Frank. These artists set a tempo upon which Smith developed her own dexterity in portraiture, landscape, and street photography—highly attuned to the textures, geometries, and thrums pulsing through every spectrum of life. She recognized the haunting allure of an oil-slicked roadside and the liquid lightning of brass instruments in musicians’ animated hands.

Smith listens through her camera, sensitive to the harmony and dissonance that enliven her subjects and surroundings. At times, it is easy to forget that she works in a static medium, since each photograph transports its viewer into the energetic nucleus of the moment she captures. Through paint application, double exposure, and low shutter speed, Smith pushes photography’s form to the point of its brim and break. Like harnessing a memory, Smith underlines the evanescent—at once vivid and obscure.

This exhibition closes 6/15/24.