Apr 112025
 

For Facsimile, currently on view at Yancey Richardson, Sharon Core has reproduced Flowers, the famous 1980 book of photographs by photographer Irving Penn. Instead of using photographs, however, she has recreated the images by painting them using Epson printer inks and photo paper. These paintings were then photographed to create replicas of the book. The work investigates issues of memory, reproduction, and the authorship of images, while also creating works that are beautiful objects in themselves.

From the gallery-

Through the meticulous recreation of historical still-life paintings, along with more recent artworks rendered through the medium of photography, her work explores the tension between reality and its photographic representation. In Facsimile, Core expands these themes by subverting her usual process. Rather than reproducing painted still-lifes through photography, she has instead turned to Irving Penn’s iconic Flowers series—a masterful collection of photographic still-lifes—and reinterpreted them through painting. This ambitious project both deepens and reframes Core’s exploration of the still-life genre by posing questions not only about photography in the digital age, but about material specificity and the status of the reproduction as well.

At the center of Facsimile is a hand-made reproduction of Penn’s 1980 book Flowers, which originated from a commission for Vogue magazine for its annual Christmas edition in 1967. Each year from 1967 to 1973, Penn focused on a different flower—beginning with tulips and moving on to poppies, peonies, roses and other blooms—capturing their ephemeral beauty in various states of perfection and decay. In 1980, these images were compiled into the popular and widely available book Flowers, published by Harmony Books, now out of print. Core’s Facsimile: “Irving Penn, Flowers” resurrects and reimagines the book as a tactile, meticulously handcrafted object that visitors are invited to handle. Alongside this edition, Core presents a selection of her 73 hand-painted recreations of Penn’s photographs, displayed throughout the gallery to offer a closer look at her reinterpretations of the original works. Rather than a departure, we might see this as a return for Core, who originally trained as a painter. The interplay between painting and photography has always been central to her practice and Facsimile brings this dialogue into sharper focus.

Core’s process for Facsimile is as intricate as it is conceptually layered. Each of Penn’s photographs is recreated as a painting using Epson UltraChrome inks on Canson Photo Rag paper, materials typically associated with digital photographic printing. Through this method, Core subverts the intended use of contemporary materials, transforming them into tools for painting. She then photographed her painted pages, designed a layout replicating that of the original book and bound the final prints into an edition of seven. In Core’s words, “the book is a multiple sculpture or a three-dimensional print that must be handled and touched to experience. My name is nowhere in the ‘book,’ therefore it is not an artist book, per se, but in fact a converted replica or facsimile.” By humanizing and rarifying a mass-produced object, Core’s “three-dimensional print” calls for a different kind of attention from the viewer. It cannot be experienced via a screen and must instead be encountered physically. In this generous gesture, the now out-of-print book is given a new lease on life, taking on a different meaning through a complex process of conversion: transforming photographs into paintings, which are then re-photographed, printed and bound into a book.

Visually, Facsimile diverges from Penn’s original photographs through Core’s expressive, painterly approach. Unlike her earlier series, in which she precisely reproduced certain still-life paintings in three-dimensions and photographed the results, effectively posing questions about the boundaries between illusion and reality, here Core seeks to emphasize the handcrafted nature of all photographs. As she notes, “Ever more so, the photograph is manipulated and collaged and is printed not through time and light, as in analog process, but with a fluid medium on paper. It becomes a machine assisted drawing or painting.” In Facsimile, Core makes explicit the artistry behind the work: the hand-lettered text is visibly imperfect and the images, while faithful to Penn’s compositions, are imbued with the texture and fluidity of the artist’s brushwork. Even the colors in the paintings result from a rigorous process of mixing and diluting the digital hues of cyan, yellow, magenta and black.

There is no trompe l’oeil effect at play here, nor any photorealist painting technique either and the result is therefore not an exact replica but a layered gesture that urges us to reflect on the evolving nature of representation in the digital age. By moving from a mechanical form of reproduction to an analogue process, while using a medium of mass production, Core questions the role of materiality in image-making. This finely crafted body of work seems to slip between painting, photography and sculpture, casting new light on Penn’s original photographs and book, while posing deeper questions about image-making technologies and their supposed ties to representing reality in this post-truth era.

This exhibition closes 4/12/25.

Apr 102025
 

Joan Jonas’s exhibition Empty Rooms at Gladstone Gallery combines drawings, sculptures, video projection, and a score by musician and composer Jason Moran to explore issues of loss.

From the gallery-

“I didn’t see a difference between a poem, a sculpture, a film, or a dance. A gesture has for me the same weight as a drawing: draw, erase, draw, erase —memory erased.”

—Joan Jonas, In the Shadow of a Shadow

This presentation includes new work while also exploring the artist’s process of revival. In Empty Rooms, Jonas’ cultivation of a resonant, fragmented space brings together objects and imagery that invite viewers to contemplate the throughlines that connect familiarity with loss.

Typical of Jonas’ practice, her work is not illustrative but highly interpretive; meaning is not fixed but emerges and recedes in poetic layers. Central to the exhibition are a series of 12 hanging sculptures constructed of handmade Japanese Torinoko paper sewn onto custom designed steel wire frames. Simple, white, and austere without adornment or embellishment, the 12 aerial sculptures embody the titular “empty rooms” and float above visitors as specters of absence. Felt as deeply as they are seen, these powerful vestiges vibrate in their repetition and multiplicity.

Jonas includes a video, quoted from the performance aspect of the installation, shown in the U.S. Pavilion, at the 2015 Venice Biennale They Come to Us without a Word. Projected on one wall of the gallery space, this sequence was partly inspired by the ghost stories of Cape Breton, Nova Scotia, where Jonas has visited and worked since the early 70s. Incorporating drawings, video, and sound, this performance was restaged at The Kitchen in 2016.

For its most recent installment at Gladstone, Jonas’ long-time collaborator, musician and composer, Jason Moran, will present a newly-configured score. Through the artist’s practice of revisiting and reconfiguring past elements, she enacts a process of transmission and produces a visual archive that has shaped her unwaveringly experimental body of work.

This exhibition closes 4/12/25.

Mar 262025
 

Jennie C. Jones, “Fluid Red Tone (in the break)”, 2022, Architectural felt, acoustic panel, and acrylic on canvas (left) and Steve Wolfe, “Untitled (Bookends)”, 1990, Bronze, lacquer (bottom right)

Unrecorded Betsi-Nzaman artist, Fang peoples Male Reliquary Guardian Figure (Eyema Byeri), 19th Century Wood, metal, pigment (center sculpture), Andy Warhol, “Close Cover Before Striking”, 1962 Acrylic and collage on linen, (right) and Judy Linn “James Joyce on 23rd st.”, early 1970s, Archival pigment print (on window)

Ronny Quevedo, “body and soul (Reflection Eternal)”, 2022, Pattern paper, gold leaf, and metal leaf on muslin (left) and Christian Marclay and Steve Wolfe, “La Voix Humaine”, 1991, Wood console, oil and screenprint on aluminum (right)

Larry Wolhandler, “Bust of James Baldwin”, 1975, Bronze, and Rudolf Stingel, “Untitled”, 2016, Electroformed copper, plated nickel, stainless steel frame (right)

Medardo Rosso, “Rieuse”, 1890, Wax on plaster, and picture of Joan Didion

Ellen Gallagher “DeLuxe”, 2004–2005 Grid of 60 photogravure, etching, aquatint and drypoints with lithography, screenprint, embossing, tattoo-machine engraving; some with additions of plasticine, watercolor, pomade and toy eyeballs

Writer Hilton Als has brought together a wonderful collection of works exploring art and language for The Writing’s on the Wall: Language and Silence in the Visual Arts at Hill Art Foundation.  Quotes from several authors are included alongside the art, adding another dimension to the show.

From the gallery-

This group exhibition presents artists whose work explores the relationships between communication and language. In the curatorial text, Als explains: “for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists.”

“Writing and erasure have been important sources of inspiration for many of the artists in my family’s collection, including Christopher Wool, Rudolf Stingel, Vija Celmins, and Cy Twombly,” says J. Tomilson Hill, President of the Hill Art Foundation. “Hilton Als has identified a fascinating motif and introduced important loans to illustrate the rich history of these lines of inquiry into the present day.”

In his accompanying essay, Poetics of Silence, Als probes the power of visual art to skirt the written or spoken word. The works included convey “the sense we have when language isn’t working,” evoke “EKGs of rhythm followed by silence, or surrounded by it,” reveal “painting as language’s subtext,” illustrate “what we mean to say as opposed to what gets said,” and “find beauty in the tools that one uses to erase words—and then to make new ones.” He reflects on his own entry into the art world as an art history student at Columbia in the 1980s, and his efforts as a writer and curator to create a democratic “language of perception” that transcends traditional connoisseurship.

The Writing’s on the Wall encompasses a range of mediums, from video installation to printed zine. Artists in the exhibition include Ina Archer, Kevin Beasley, Jared Buckhiester, Vija Celmins, Sarah Charlesworth, Ian Hamilton Finlay, Fang: Betsi-Nzaman, Ellen Gallagher, Joel Gibb and Paul P., Rachel Harrison, Ray Johnson, G.B. Jones and Paul P., Jennie C. Jones, Christopher Knowles, Willem de Kooning, Sherrie Levine, Judy Linn, Christian Marclay, Brice Marden, Agnes Martin, Claes Oldenburg, Ronny Quevedo, Irving Penn, Umar Rashid, Medardo Rosso, David Salle, Rudolf Stingel, Cy Twombly, Andy Warhol, Steve Wolfe, Larry Wolhandler, and Christopher Wool.

Als’ essay provides not only more information on the show and the art included, but also his own experience of learning about and experiencing art.

Below is a brief excerpt but it is well worth it to read the essay in its entirety.

Part of the experience I hope to evoke here draws a line between language, which is to say active contemplation, and being, which requires nothing more than your presence first and language second (or third). You know what being is. It happens to you all the time. You may be in a museum, or a public park, or sitting dully in your house, with “nothing” on your mind, and then there you are—a kind of walking phenomenology, language-free, but not feeling. In fact, you are suffused with feeling. Your feet are on the ground, and your body, released from the chatter of the everyday, is porous to the surrounding world with its various silences—a world where everything and nothing speaks to you. The clouds; some pictures on a white wall; a beautiful, hitherto-unknown sculpture reaching for eternity; that blank wall standing between you and the wonders of a garden that manages to grow right here in the middle of Manhattan—they all became part of your being, the self that is always on the verge of discovery, if only you can listen to its silences.

Silence says so much, if you listen. (From Marianne Moore’s 1924 poem “Silence”: “The deepest feeling always shows itself in silence; not in silence, but restraint.”) And since I have been a writer all my life, it’s a relief not to think in words sometimes, and to look at pictures, which do not so much deny verbalization but are without language, only the experience of here and now. Sometimes being simply means that we are somewhere, and we are porous to contemplation. When we think about visual culture or production, words aren’t the first things that come to mind. What does is the thing itself. And for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists. The struggle to speak, to say, to reveal language or an attempt at language—communication—in a visual medium that has a complicated relationship to speech.

Als’ website includes his older writing ,but you can read more of his recent essays and reviews on The New Yorker’s website and he frequently posts on Instagram.

This exhibition closes 3/29/25.

Mar 172025
 

The Work of Art: How Something Comes from Nothing by former New York magazine editor Adam Moss is a fascinating look at the creative processes of several famous artists. Each artist discusses specific works and gives the reader an inside look at how they came about.

The 43 artists included are visual artists, writers, musicians, editors, designers, and many other creative categories. Moss is also an artist and you can see that in his desire to both inform the reader, and to learn for himself, what makes these individuals tick.

Many of the names will be familiar, but these behind the scenes looks are incredibly enlightening. These discussions often also inspired, for me, a deeper dive. I found myself watching videos of Twyla Tharp‘s choreography, reading Guy Talese’s essay and Sheila Heti’s book, listening to Moses Sumney, watching Tony Kushner’s Angels in America, and so on, as I progressed through the book.

While some artists will appeal more than others depending on your interests, all of them had something interesting and valuable to say. This book was one of my favorites of 2024.

 

Jan 202025
 

Still from “Mulholland Drive”

Club Silencio scene with Rebekah Del Rio from David Lynch’s Mulholland Drive

Today would have been artist and filmmaker David Lynch’s 79th birthday.

Although it was sad to hear of his passing, it was such a joy to spend the weekend looking through his artwork, reading the tributes from those who knew him, and rewatching his films and the documentary about him, The Art Life.

He also wrote Catching the Big Fish: Meditation, Consciousness, and Creativity, a short book filled with his thoughts on transcendental meditation, his films, digital video, creativity and more- worth checking out. Below is a short clip from one of his interviews with The Atlantic.

He also acted occasionally, both in his Twin Peaks series and in other projects. Below he plays another famous director, John Ford, in a clip from Steven Spielberg’s semi-autobiographical film The Fabelmans.

And here he is on Louis C.K.’s show Louie.

David Lynch’s creative legacy will continue to influence and inspire people for many years to come. He was one of the greats.

Dec 062024
 

As part of their programming for PST: Art & Science Collide, Getty Museum is showing Lumen: The Art & Science of Light. The exhibition includes a collection of European medieval artwork, along with several contemporary works, that focus in some way on the science and concept of light.

From the museum about the show-

Through the manipulation of materials such as gold, crystal, and glass, medieval artists created dazzling light-filled environments, evoking, in the earthly world, the layered realms of the divine. To be human is to crave light. We rise and sleep according to the rhythms of the sun, and have long associated light with divinity. Focusing on the arts of western Europe, this exhibition explores the ways in which the science of light was studied by Christian, Jewish, and Muslim philosophers, theologians, and artists during the “long Middle Ages” (800-1600 CE), when science and religion were firmly intertwined. Natural philosophy (the study of the physical universe) served as the connective thread for diverse cultures across Europe and the Mediterranean, uniting scholars who inherited, translated, and improved on a common foundation of ancient Greek scholarship.

This story is equal parts science, poetics, and craft. By bringing together a variety of media that materialize light and objects that communicate how medieval people understood the lights of the heavens and of the eye, this exhibition demonstrates how science informed the artistry of the Middle Ages and Renaissance. To convey the continuing sense of wonder inspired by starry skies or moving light on precious materials, the exhibition includes several contemporary works of art placed in dialogue with historic objects.

Below are a few selections-

“On the Construction of the World”, in “Book of Divine Works (Liber divinorum operum)” (text in Latin), Rupertsberg, Rhineland, Germany, about 1210-40 CE by Hildegard of Bingen (German, 1098-1179 CE), Tempera, gold, and ink on parchment

About this work from the museum-

The nun and philosopher Hildegard of Bingen is known for her deeply religious visionary experiences in which she communed with the fiery “living light” (lux vivens) of God. Yet her evocative spiritual imagery reflects the language of science and cosmology. Shown at lower left, Hildegard, an illuminator as well as author, recorded her dazzling vision of the human at the center of nested elemental spheres. The figure is ringed by heavenly bodies, the clouds, and the winds, all encircled by the figure of flaming Caritas, or Divine Love. As a way to understand humankind’s relationship to the Godhead, Hildegard’s imagery emphasizes the correspondence between the body and the cosmos; just as the four humors affected health, the four winds controlled the earth, and the vivifying power of divine light nourished both.

“The Glorification of the Virgin”, attributed to Geertgen tot Sint Jans, Haarlem, northern Netherlands, about 1490-95 CE, Oil on panel

The painting above by Geertgen tot Sint Jans has so many fascinating details and was part of a section titled Divine Darkness.

The wall text from that section-

Christianity, Judaism, and Islam all associate God with light. In the Creation story told in Genesis, when light was created, so too was darkness. As medieval optical theorists understood that sight was contingent upon light and that bodily vision was not possible in darkness, theologians of the time equated the unknowable, invisible aspects of God with darkness. According to a medieval “negative theology,” God exists beyond human perception and poses a challenge to vision itself. The fifteenth-century Christian theologian Nicholas of Cusa wrote that “God is found when all things are left behind; and this darkness is light in the Lord.” Such contradictory associations between God and both light and darkness were fundamental to the verbal and visual expressions used to elucidate the nature of the divine.

And about the painting-

Golden light surrounds the glorified Virgin Mary and Christ child at the center of this intimate and absorbingly detailed devotional painting as a luminous host of angels fills the heavens with eternal music. Their brightness contrasts with the dark perimeter that envelops this apocalyptic vision to suggest the ineffable darkness in which God dwells.

Constellations from a Hebrew Translation of Ptolemy’s “Almagest”, In an astronomical anthology (text in Hebrew), Catalonia, about 1361 CE, Tempura, gold, and ink on parchment and Astrolabe (with Hebrew and Judeo-Arabic Script), Iberia (Spain) or Italy, 1300s CE

From the museum about these two items-

In the Muslim and Christian courts of Europe, and particularly in Iberia, highly educated, multilingual Jews held important positions as physicians and astrologers. Jewish practitioners of these related fields contributed original works on astronomy, mathematics, and philosophy, drawing from and improving on Greco-Arabic sciences. At left, the Hebrew translation of Ptolemy’s Almagest (a work that was little known in Europe before 1200) updated the ancient text with the addition of astronomical tables that guided religious observance. Only a small number of European astrolabes with Hebrew inscriptions survive. This exquisite example lists the names of twenty-four stars in a combination of Hebrew and Judeo-Arabic. The centermost circle marks the ecliptic, or the sun’s path, and is labeled with the zodiacal signs in Hebrew.

“Untitled (Mugarnas)”, 2012, Monir Shahroudy Farmanfarmaian, Mirrors, reverse-glass painting, and plaster on wood

One of the most impressive contemporary pieces in the show was the sculpture pictured above, by Monir Sharoudy Farmanfarmaian, which captured and reflected light so beautifully.

About the work from the museum-

Monir Shahroudy Farmanfarmaian was deeply inspired by a visit to the Shah Cheragh shrine in Shiraz, Iran. The vaulted domes and walls of that site are covered in dazzling, intricate mirror mosaics that fracture and dematerialize space while reflecting light and amplifying movement and activity in the shrine below. Farmanfarmaian began exploring these mosaic techniques, eventually collaborating with master artisans to produce sculptural and wall-mounted works that incorporate mirror mosaic and reverse-glass painting. Untitled (Mugarnas) adopts the sacred and decorative forms that are common in Islamic architecture, and expresses the perfection of creation.

This exhibition closes 12/8/24.

 

Aug 162024
 

What does a wall of color make you feel? Does that change if it exists in a gallery? What about the specific color? And if you add text?

These are some of the questions that arise when viewing Haim Steinbach’s mypoemisfinishedandIhaven’tmentionedorangeyet, 2019. The work was part of his 2019 exhibition Appear to Use at Tanya Bonakdar Gallery in Los Angeles.

From the press release-

Holding a wall of the back gallery is an expansive wall painting consisting of the color orange along with the line—mypoemisfinishedandIhaven’tmentionedorangeyet—from the poem “Why I Am Not a Painter” by Frank O’Hara. Here, Steinbach challenges our perception of architecture in the relationship between language, color and cultural structures, encompassing the core themes of the exhibition.

Here is the Frank O’Hara poem being referenced-

I am not a painter, I am a poet.
Why? I think I would rather be
a painter, but I am not. Well,

for instance, Mike Goldberg
is starting a painting. I drop in.
“Sit down and have a drink” he
says. I drink; we drink. I look
up. “You have SARDINES in it.”
“Yes, it needed something there.”
“Oh.” I go and the days go by
and I drop in again. The painting
is going on, and I go, and the days
go by. I drop in. The painting is
finished. “Where’s SARDINES?”
All that’s left is just
letters, “It was too much,” Mike says.

But me? One day I am thinking of
a color: orange. I write a line
about orange. Pretty soon it is a
whole page of words, not lines.
Then another page. There should be
so much more, not of orange, of
words, of how terrible orange is
and life. Days go by. It is even in
prose, I am a real poet. My poem
is finished and I haven’t mentioned
orange yet. It’s twelve poems, I call
it ORANGES. And one day in a gallery
I see Mike’s painting, called SARDINES.

And below is Michael Goldberg’s Sardines.

Michael Goldberg, “Sardines”, 1955, oil and adhesive tape on canvas, image via Smithsonian American Art Museum

Apr 262024
 

This tribute to artist Margaret Kilgallen was spotted in Los Angeles in 2014. The quote is paraphrasing what she said during an interview for the PBS program Art21. The full quote reads- “I do spend a lot of time trying to perfect my line work… when you get close up, you can always see the line waver. And I think that’s where the beauty is.” Kilgallen died of cancer in 2001, at only 33, but left behind a remarkable body of work.

You can currently see one of these works at Cantor Arts Center’s as part of the group exhibition, Day Jobs, on view until 7/21/24. The exhibition examines the impact of day jobs in the lives and work of several famous artists.

Image courtesy of Cantor Arts Center: Margaret Kilgallen, “Money to Loan (Paintings for the San Francisco Bus Shelter Posters)” [detail], 2000. Mixed media on paper and fabric, sheet 68 × 48½ inches Courtesy of the Margaret Kilgallen Estate, photo by Tony Prikryl

You can learn more about Kilgallen, her husband and fellow artist Barry McGee, and several other artists including Shepard Fairey, Mike Mills, Ed Templeton and Harmony Korine in Aaron Rose’s film Beautiful Losers.

 

Apr 172024
 

Currently Tampa Museum of Art is showing work from Garry Winogrand’s book, Beautiful Women. The photographs are from the 1960s and 1970s and are a fascinating glimpse of this time period. His ability to find and capture these brief moments is impressive.  At the same time, some of the photos of these women feel invasive and, as said in the museum’s statement on the work below, voyeuristic.

From the museum-

Garry Winogrand was a master at photographing the unseen, extraordinary moments of everyday life. With his Leica camera, Winogrand photographed both up close and at a distance, but spontaneously as the image came together. He liked to break the rules of photography by ignoring traditional horizon lines and shooting at titled angles to create compositional allure.
Described as one of the 20th-century’s most influential street photographers, Winogrand often defied social decorum by getting into the space of his subjects – sometimes unknowingly to the person and at other times to their great annoyance. He captured life in the 1960s and 1970s in the blink of an eye, preferably with his 28mm lens which allowed more of what was in front of him to be featured in the frame. Winogrand once remarked, “I photograph to see what the world looks like in photographs.”

Women are Beautiful represents of one Winogrand’s most celebrated yet controversial artworks. His magnum opus, Women are Beautiful was first published as a book in 1975 and later printed as a portfolio in 1981. Comprised of 85 photographs, the works were shot over a ten-year period between 1965 and 1975, notably at the height of second-wave feminism and the sexual revolution, the anti-war movement, and the civil rights movement. As the title suggests, women served as the inspiration for the project. Winogrand culled images from his extensive archive that emphasized the confidence, vibrancy, and individuality of the American woman. While the photographs have been lauded as artifacts of their time, the works have also been criticized as voyeuristic and invasive to women’s privacy. Both observations deserve consideration in viewing this body of work.

The presentation of Women are Beautiful in this gallery follows the format of the book, which is now out of print. Winogrand selected the images and organized the photos without reference to subject, date, and place. Apart from the first photograph in the series, the images are presented as pairs to represent Winogrand’s book spreads. This arrangement aims to highlight how the photographer viewed and read his pictures. While women anchor the photographs, Winogrand looked at the total image-such as the other people in the photo or the quietness of solitude, the surrounding landscape, and the objects featured in the frame. At quick glance, the connections between images may not appear readily visible but it is in these photographs that Winogrand invites viewers to take a longer, closer look at the pictures. Subtle gestures such as the common angle of limbs and facial profiles, or shadows, corners, and lines – even the shared shading of a hat and tree-inspired Winogrand’s paired selections. Viewed together, the photographs reveal a deliberate sequencing and pacing, like a storyboard or film. Winogrand’s Women are Beautiful offers insight into the vantage point of one the 20th-century’s most accomplished photographers.

Below are some of the pairs from the show.

This exhibition closes 4/21/24.

Apr 032024
 

Julia Schenkelberg, “Blue Ocean”, 2020, Blue dye, resin, rusted metal from Detroit factory floors, plaster chips, vintage china, glass from Brooklyn beaches

Malone University Art Gallery’s exhibition Healing Spaces features work by Northeastern Ohio artists Julie Schenkelberg, Chen Peng, Yiyun Chen, and Emily Bartolone. Although the mediums differ, the work flows together in the room. Below are some selections and more about each artist from the gallery’s documentation.

Julie Schenkelberg, “Modern Memorial”, 2020, Found screen, plaster, acrylic paint, vintage leather and fabric, jewelry box interior, glass gathered from Cleveland and Detroit auto and steel factory abandoned floors, vintage glass slide of the Parthenon Frieze

Julie Schenkelberg grew up in the post-industrial landscape of Cleveland, Ohio. Her mixed-media installations start with furniture, dishware, textiles, and marble, combined with concrete, resin, and construction materials, to transform notions of domesticity, and engage with the American Rust Belt’s legacy of abandonment and decay. Using the home as a playground for formal and conceptual subversions, the work aggressively disrupts cohesion within the physical sphere. Familiar furnishings rekindle memories or premonitions of collapse, suggesting both the utter destruction of war, calamities, or urban decay, but also the uncanny juxtapositions of fragile substances such as cloth and china, with industrial materials such as rusty metal, heavy concrete, and tool-made marks such as drilled holes and chain-sawed indentations.

Chen Peng, Paintings from the “Mountains at Night” series, 2023, gouache, acrylic, and oil on canvas

Deriving from a desire to find stillness and grounding as an immigrant, Chen Peng explores the connection between landscape and the complexities of identity and belonging. She creates foreign landscapes from a combination of past experiences, memories, and imagination, delving into the disorienting sense of not knowing where home is. The moon, particularly in its fullness, becomes a symbol encapsulating emotions and metaphors associated with loneliness, reverence, and even terror. Her ceramic pieces extend this exploration of landscapes, featuring textures and marks that convey the essence of mountains, clouds, and the moon.

Photographs from from Yiyun Chen’s series “Velleity”, 2016-2018

Yiyun Chen, “Velleity”, detail

Yiyun Chen, Handmade photobook, 2018

The photography of Yiyun Chen is about the process of self-reflection and self-discovery as an Asian immigrant, exploring the relationship between people, environment and society, turning its personal experience and empathy into gentle conversations between humans and nature, capturing the poetic and distance of the environment around us. Through photography, we can take the essence of life seriously again and treat the people and things around us tenderly. Through his lens, they often have similar structure, people look tiny in nature scenes, creating an intimate visual experience. Most of his photographs are captured outdoors, with soft light and harmonious colors often used.

Painting by Emily Bartolone

Painting by Emily Bartolone

Stemming from her infatuation with the formal elements of painting, the work of Emily Bartolone pairs down simple, anthropomorphized shapes in an effort to explore paint and color theory while simultaneously creating tension and humor through color, edges, and texture. The playful, human qualities of painting are incorporated into the work through the use of amorphous shapes animated within the picture plane. Further informed by ideas of the mundane, the awkward, and the jovial that surround everyday life, the complexity of human relationships are mimicked by the shapes interacting on each painting’s surface. In acknowledging that life is not always cordial, moments of tension are placed within the satisfying surfaces in the form of an abrupt mark, a disparate color, or a shift in scale. These ideas are used to take viewers outside of themselves for a short period of time, hoping to offer a break from the bombardment of distractions, notifications, and news we encounter so often on a daily basis.

This exhibition closes 4/9/24.