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Delaware Art Shows- “Imprinted: Illustrating Race” at Delaware Art Museum in Wilmington

Art, Art Shows by Location, Artists, Delaware, Drawing, Painting / Painters, Printmaking, Wilmington

Feb 262026

Kadir Nelson, “Harlem On My Mind”, 2016, Oil on canvas, Cover for The New Yorker, February 22, 2016

There’s only a few days left to see the excellent and informative exhibition Imprinted: Illustrating Race at Delaware Art Museum.

From the museum about the exhibition–

The Norman Rockwell Museum assembled Imprinted: Illustrating Race with co-curator Robyn Phillips-Pendleton, a professor at the University of Delaware. The exhibition honors Rockwell’s powerful images supporting the Civil Rights Movement, displaying his work within a sweeping historical survey of American illustration that features illustrators including Romare Bearden, Emory Douglas, Howard Pyle, and Loveis Wise.

Illustration has been at the forefront of defining events in the United States, from the American Civil War and Reconstruction Era to the Harlem Renaissance and the Civil Rights Movement of the 1960s, moving forward to today. Imprinted examines widely circulated imagery, conceived and published over the course of more than three centuries, which has reflected and shaped perceptions of race across time.

Featuring over 200 artworks commissioned by publishers and advertisers, the exhibition traces harmful and prolific stereotypical representations of race that were historically sanctioned and prominently featured in newspapers, magazines, and books, on trade cards, posters, and advertisements, and on packaging and products. Imprinted also celebrates the concerted efforts of 20th and 21st century artists and editors to shift the cultural narrative through the publication—in print and across digital platforms—of positive, inclusive imagery emphasizing full agency and equity for all.

Norman Rockwell, “Murder in Mississippi”, 1965, Oil on canvas (Unpublished, intended as the final illustration for “Southern Justice” by Charles Morgan, Jr, in Look, June 29, 1965)

From the museum about the Rockwell work above-

In 1963, Rockwell turned his attention to the documentation of America’s most pressing social concerns and the subject of human rights by making works for Look magazine.

In the beginning of 1965, Rockwell began work on a piece about the murders of Michael Schwerner, James Chaney, and Andrew Goodman-three young civil rights workers who were in Mississippi to expand voter registration.

He wanted the painting to express his outrage. In a letter to Look art director Allen Hurlburt, Rockwell wrote: “I tried in a big way…to make an angry picture. If I just had a bit of Ben Shahn in me it would have helped.”

Shahn’s portraits of the three activists are also on view next Rockwell’s.

Below is Jacob Lawrence‘s painting, The Brown Angel.

Jacob Lawrence, “The Brown Angel”, 1959, Tempera on gesso panel

From the museum-

In the 1940s and 1950s, Lawrence painted a series of compelling works inspired by nightlife and its social atmosphere. In The Brown Angel, the painting’s sharp, edgy forms convey a sense of unease, perhaps pointing to the mounting racial tensions of the time.

Several of Ahmed Samuel Milai’s series of comic-style historical portraits are also on view.

Ahmed Samuel Milai, “Marie Laveau, III”, 1966, Ink, benday, and conte crayon on board For “Facts About the Negro” by J. A. Rogers, in The Pittsburgh Courier, April 2, 1966

From the museum-

Milai was an editorial and comic strip cartoonist for the Pittsburgh Courier, an influential African American weekly newspaper published from 1907 to 1966. For 30 years, he illustrated “Your History,” a cartoon feature that became known in the 1960s as “Facts About the Negro.”

Designed to celebrate and inspire pride in the accomplishments of people of color across the fields of the arts, literature, education, and science, the series brought Black history to light at a time when such information was not widely acknowledged or shared.

You can find a few more of his illustrations here.

Thanks to the support of The Gilliam Foundation, for Black History Month the museum is offering free admission (including the exhibition), every Saturday in February. The exhibition closes 3/1/26.

Feb 062026

Giorgio de Chirico, “Portrait of Guillaume Apollinaire”,1914, Oil and charcoal on canvas

René Magritte, “The Secret Double”, 1927, Oil on Canvas

Dreamworld: Surrealism at 100 at the Philadelphia Museum of Art presents a large collection of works, in a variety of mediums, from the artistic movement. The show takes you through Surrealism’s history and is filled with many inventive and imaginative pieces- including several from lesser-known artists.

From the museum about the exhibition-

Surrealism burst onto the scene in Paris in 1924. French writer André Breton announced the aims of this revolutionary literary and artistic movement in his Manifesto of Surrealism. It started with a question: How, ideally, should we live? Breton observed that, at about twenty years of age, we make the error of trading our childlike imaginations for adult good sense and logic. Yet it’s the imagination that allows access to the innate state of freedom that we all possess. And maintaining freedom, Breton proposed, should always be the highest human aspiration.

Surrealism’s ambitions were broad and bold: its adherents wanted nothing less than a revolution in consciousness. To that end, they explored a method of experimental poetry called automatic writing, comparable to spoken free association, done spontaneously and, as far as possible, without conscious intent. Sigmund Freud’s theories about the role of the unconscious and the interpretation of dreams were an important inspiration. The Surrealists looked to access the unconscious mind to break free from the constraining rationality of the modern world.

Visual artists were part of the Surrealist movement from the start. They took up surprising and often challenging subject matter, imagery, and techniques across many mediums: painting, sculpture, drawing, printmaking, photography, book illustration and design, and film. In Dreamworld: Surrealism at 100, we explore how, from the movement’s 1920s beginnings through the 1950s, these trailblazing artists made good on Surrealism’s revolution in consciousness.

The exhibition is split into six categories- Waking Dream which features Surrealism’s beginnings in the 1920s, Natural History, focused on the influence of nature, Desire, Premonition of War, Exiles, and Magic Art, which focuses on the new type of esotericism that emerged within Surrealism in the aftermath of World War II.

Lee Miller’s photographs of natural rock formations

Salvador Dalí, “Aphrodisiac Telephone” 1938, Plastic, metal

From the museum about Aphrodisiac Telephone, one of the artworks in the Desire section–

Salvador Dalí likened the Surrealist object, which uses found items, as a symbolic creation with improbable juxtapositions, comparable to poetry and sexual perversion. He applied this idea in Aphrodisiac Telephone. Its basis is the substitution of a lobster— a real lobster in the sculpture’s first iteration for display in 1938, a factitious lobster in white plastic for the editioned version —for a similarly shaped telephone handset. The title alludes to the lobster’s reputation as an aphrodisiac when eaten.

Max Ernst, “The Fireside Angel (The Triumph of Surrealism)”, 1937, Oil on canvas

From the museum about the Max Ernst painting above, from the Premonition of War section-

Ernst painted The Fireside Angel (The Triumph of Surrealism) to protest the atrocities of the Spanish Civil War as well as the defeat of the Republican side. But this depiction of a rampaging bird-headed beast also served as an allegorical reflection on the nature of evil. Ernst exhibited this painting as The Triumph of Surrealism — a despairingly ironic title given the situation in Europe — at the 1938 International Surrealist Exhibition in Paris.

During World War II many European artists escaped to New York City and Mexico. The Exiles section features works by these artists, as well as Mexican (like Roberto Montenegro pictured below) and American artists whose work could also be seen as part of the Surrealist movement.

Roberto Montenegro, “The Double”, 1938, Oil on panel

The last section of the exhibition Magic Art, focuses on the increase in post-war interest in supernatural themes. There was also a room devoted to the work of artist friends Leonora Carrington and Remedios Varo, who had moved to Mexico during the war.

Leonora Carrington, “And Then We Saw the Daughter of the Minotaur”, 1953, Oil on canvas

Remedios Varo, “Creation of the Birds”, 1957, Oil on Masonite

This exhibition is on view until 2/16/25.

Delaware Art Shows- “Biennial Art+AI” Exhibitions at The Delaware Contemporary

Animation, Art, Art Shows by Location, Artists, Ceramic Art, Conceptual Art, Delaware, Installation Art, Mixed Media, Painting / Painters, Photographers / Photography, Printmaking, Sculptors / Sculpture, Video and Film, Wilmington

Dec 182025

Work by Mel Rosen (sculpture) and Stass Shpanin (mural, video, and paintings)

Detail from Stass Shpanin’s “Dance of Birth” animated video

Ceramic sculptures by Mel Rosen

Paintings by Stass Shpanin

The Delaware Contemporary is currently showing three exhibitions as part of its 2025 Biennial Art + AI programming. This post covers two of them, the third is here.

Construct | Disrupt: Artificial Intelligence as Tool and Material features work by artists Mel Rosen, Stass Shpanin, Sol Kim, and Mark Burchick.

From the museum about the exhibition-

In an age when reality itself feels unstable—filtered through algorithms, fragmented by digital archives, and refracted through competing narratives—artists are increasingly turning to the tools of fiction and speculation not to obscure the truth, but to question how we construct it. Construct | Disrupt brings together the work of Mel Rosen, Sol Kim, Stass Shpanin, and Mark Burchick, four artists who use artificial intelligence, language, and archival material to explore the porous boundaries between perception, memory, and belief.

Across diverse practices—from ceramics, drawing, and painting to video, installation, and text—these artists engage with AI not as a replacement for the hand, but as a provocateur, a co-conspirator, and a mirror to the human imagination. Rather than seeking resolution or certainty, their works open up space for doubt, complexity, and contradiction.

Together, the artists in Construct | Disrupt invite us to consider how we construct meaning in a world where the archive is no longer fixed and where the image can be endlessly generated. The work of these artists does not offer answers, but rather asks: What do we trust? What do we remember? And how do we decide what is worth believing?

About the two artists pictured above, from the museum-

Stass Shpanin engages history as a space of imaginative reconstruction. Working with visual fragments from American folk traditions and immigrant archives, he uses AI to distort and reconfigure the past, generating speculative images that blend glitch, myth, and memory. His paintings and drawings present broken, layered timelines where visual language is both preserved and interrupted. Rather than restoring a singular truth, Shpanin’s work embraces the possibility of many coexisting histories—ones shaped as much by fantasy as by fact, as much by the digital as the ancestral.

Mel Rosen’s practice draws from archaeology, natural history, and personal memory to create objects and images that feel both ancient and otherworldly. Her use of AI image generation allows her to iterate quickly, mutating prompts based on her own drawings and a mental library of organic and cultural references—from Pompeian frescoes and fossils to barnacles and talismans. The resulting images feed back into her ceramics and drawings, where mythic forms and geometric distortions coexist in a suspended cosmology. Rosen’s work suggests that artifacts—whether material or digital—are always evolving, reshaped by time, environment, and interpretation.

Still from the video “Person Enough” by Sol Kim

Sol Kim (video still above) approaches language as a material form, using words to subtly disrupt social and technological systems. Her works often begin with a textual prompt—an instruction, label, or survey—that gives rise to absurd, humorous, or quietly unsettling performances. In The Cookiest Cookie, cookies are judged and destroyed by AI based on their perceived “cookie-ness,” while in Person Enough?, performers attempt to become more legibly “human” to computer vision systems. Through these gestures, Kim reveals the tensions between human nuance and machine classification, exposing the strange logic that governs our interactions with technology—and with one another.

Mark Burchick Installation

Images from Mark Burchick’s “Felt Presence”

Mark Burchick’s Felt Presence explores the intersection of faith, media, and artificial intelligence through the lens of Catholic mysticism. Drawing on archival photographs from the 1917 “Miracle of the Sun” in Fatima, Portugal, Burchick trains AI models to generate photorealistic images of miracles that were never captured on film. Presented alongside historical documentation and witness testimony, these fabricated scenes invite viewers to question the boundaries between belief, evidence, and visual truth—highlighting the unseen technological, institutional, and spiritual forces that shape our perception of reality.

In NOO Icons, Burchick expands this inquiry through an immersive video installation framed like a reliquary. A five-minute rear-projected loop, trained on over 100 images of stained glass Rose Windows, morphs into abstract color fields via AI animation. At its center is a 3D-printed altar piece generated using DreamFusion, a text-to-3D tool prompted to create a “solar monstrance.” The resulting object—gold-finished, internally lit, and housing Lithium batteries—evokes both the Communion host and a technological relic. As Kate Crawford notes in Atlas of AI, Lithium is a sacred yet finite resource driving modern AI. By encasing it in plastic and low-res form, Burchick critiques the planned obsolescence and ecological cost of our AI-powered age, reframing divine presence through the lens of material decay.

In another of the museum’s galleries is- Reimagine | Reveal: Challenging the Algorithmic Gaze featuring work by Danielle Glovin, Stephanie Dinkins, and Leah Modigliani.

About the show from the museum-

The works covering this exhibition theme approach AI not as a neutral instrument, but as a complex cultural system—one that reflects, amplifies, and at times distorts the values of its makers. Through the intersecting strategies of critique, reimagination, and bias exposure, Danielle Glovin, Stephanie Dinkins, and Leah Modigliani probe the systems—algorithmic, archival, social—that dictate what is preserved, who is recognized, and how knowledge circulates.

Together, these artists ask urgent questions: Who trains the algorithm? Whose histories are encoded, and whose are left out? What does it mean to build an intelligence—and who is it built for? In doing so, they model a critical engagement with AI, one that challenges default narratives, centers marginalized perspectives, and opens up space for new possibilities. Their practices call us to reconsider what it means to know, to remember, and to be recognized in a world increasingly shaped by invisible systems of intelligence.

Stephanie Dinkins’ interactive sculpture “Not The Only One (N’TOO)“

Stephanie Dinkins’ “Conversations with Bina48” (back wall) and Leah Modigliani’s AI generated letters for “Cultural Capital”

From Danielle Glovin’s series “Future Generations”

About the artists’ work pictured above-

Stephanie Dinkins’ Not The Only One (N’TOO) and Conversations with Bina48 extend this inquiry into the realm of relational AI, specifically that of minority groups in the tech sector. In N’TOO, an interactive sculpture gives voice to the oral histories of three generations of Black women, creating an AI entity intentionally designed, trained, and aligned with their values and lived experiences. It is a poignant reversal: instead of AI extracting meaning from biased data sets, Dinkins encodes her AI, reorienting the goals of intelligence design toward inclusivity and equal representation.

In Conversations with Bina48, Dinkins engages in an evolving dialogue with one of the world’s most advanced humanoid robots- probing the limits of kinship, consciousness, and identity. The recorded exchanges navigate tensions between human and machine, emotion and algorithm, intimacy and abstraction—underscoring the urgency of developing AI systems coded to reflect the full richness and diversity of human stories, cultures, and embodied experiences.

Leah Modigliani’s Cultural Capital offers a satirical yet incisive intervention into the circuits of artistic legitimacy. Through a fictional archive of AI-generated letters of recommendation and rejection—authored in the mimicked voices of historical critics and curators—Modigliani reveals how the rhetoric of value and genius in the art world is both constructed and recursively reinforced. The project uses generative tools to lay bare the biases embedded in cultural gatekeeping, drawing attention to the ways AI might amplify inherited hierarchies under the guise of neutrality.

Danielle Glovin’s Future Generations presents AI-generated reinterpretations of inherited family photographs, exposing the mechanics of machine vision and the flattening effects of automated classification. By transposing Midjourney text outputs onto her photographs, Glovin literalizes the collision between personal history and digital taxonomy. The result is a visual language at once familiar and estranged—where nostalgia meets simulation, and memory is rewritten through the aesthetics of machine learning.

These exhibitions will close on 12/28/25.

Delaware Art Shows- “Reclaim/ Reframe: Challenging the Algorithmic Gaze” at The Delaware Contemporary in Wilmington

Art, Art Shows by Location, Artists, Collage, Conceptual Art, Delaware, Installation Art, Mixed Media, Painting / Painters, Photographers / Photography, Printmaking, Sculptors / Sculpture, Video and Film, Wilmington

Dec 182025

Portraits by Carrie Ann Baade

Reclaim | Reframe: Datasets and Cultural Visibility, is one of three exhibitions that make up The Delaware Contemporary’s 2025 Biennial- Art + AI. The timely show features work by Carrie Ann Baade, Tyanna Buie, Blažo Kovačević, and Tara Youngborg.

From the museum–

Through AI and computational technologies, artists Carrie Ann Baade, Tyanna Buie, Blažo Kovačević, and Tara Youngborg construct layered narratives that reclaim overlooked and marginalized histories. In doing so, these artists unsettle dominant cultural and media frameworks that have long erased, distorted, or commodified lived experience. Exploring themes of identity, ancestry, and displacement, they use generative tools as critical instruments to question, expose, and reconfigure the archival and institutional biases embedded in history, culture, and the environment. From ancestral reclamation and speculative futures to immersive storytelling and data-driven environmental translations, their work advances a reimagining of social justice through the lens of artificial intelligence.

Together, these artists offer a complex portrait of making in the age of AI, revealing how tools shaped by those in power can both perpetuate bias and enable resistance. Their work asks: Who shapes the cultural record? When an AI model “remembers,” whose truth is it repeating? How can we reclaim agency within these systems (built on our collective labor)?

The images at the beginning of this post are from Carrie Anne Baade’s series, Birthplace. Her mixed media portraits of her ancestors, created with the help of AI, present a fascinating look at the stories of several women from early in American history.

From Baade’s statement about the work-

Birthplace is a visual exploration of personal ancestry, delving into the lives of women from colonial Louisiana between 1690 and 1750. Through oil painting, collage, and Al-generated imagery, I reconstruct the presence of these women-figures shaped by French colonial rule, Indigenous displacement, and Romani migration-whose stories have been largely absent from recorded history. Employing a methodology that blends archival research with imaginative storytelling, I create portraits that serve as visual hypotheses-acts of artistic and ancestral repair. The compositions incorporate antique lace, colonial maps, domestic fabrics, and found objects, mirroring the intertwined textures of lineage, migration, and identity. Al-generated image blending aids in synthesizing historically plausible references, speculating on the appearance and presence of women who were never visually recorded.

This project is not about one family, but a shared American inheritance. It reveals the complexity of identity in a land shaped by colonization, migration, and erasure. In rematriating these women to history, Birthplace offers viewers a visual counter-history-one rooted in survival, interconnection, and the enduring power of maternal lineage.

Pictured below are works from the other artists in the exhibition along with information provided by the museum.

Tara Youngborg examines how institutional data and machine learning shape our understanding of land and environment. Using field research, environmental archives, and US Geological Survey datasets, her datastream translates waterflow data and topographic maps into immersive video installations that highlight the limitations of digital representation. By transforming statistics into layered, shifting media, Youngborg portrays landscapes as dynamic terrains of knowledge. Glitches and ruptures in the work expose gaps between digital abstraction and lived experience, prompting questions about algorithmic authority and what is lost when place is reduced to data.

Tara Youngborg’s installation

Tara Youngborg’s installation (detail)

In AR (Argumentative Reality) and Truck for Three Illegal Passengers, Blažo Kovačević uses augmented reality, 3D modeling, and game engine software to confront invasive state surveillance and the dehumanization of migrants. Using digitally enhanced X-ray images from European Border Patrol inspections, he reconstructs a 2015 tragedy in Serbia where 54 undocumented passengers died in a van crash. His works shift between detached aerial views and intimate interior scans, altering typical media frames into ethical engagement. Kovačević warns how AI-driven technologies can perpetuate oppression through automated surveillance, data collection, and erasure, urging reflection on the politics of visibility and mediated violence.

A still from Blažo Kovačević’s video

Tyanna Buie reconstructs erased family histories and reimagines Black identity through speculative Afro-Futurist frameworks. Using ChatGPT and DeepFake technology, she remixes images, sound, and text to create narratives where absence becomes presence. In The Guardians of Nyala, Buie overlays her own likeness onto eighteenth-century Dutch dignitary portraits, then collaborates with AI to imagine a family history untouched by colonization. Rooted in personal narrative and Black popular culture, her counter-archive elevates erased lives and transforms AI from a tool of replication into one of radical self-authorship.

Two of the portraits from Tyanna Buie’s “The Guardians of Nyala”

This exhibition closes 12/28/25.

Oct 182025

The Recap, my Substack newsletter, returns today with a focus on abstract art, punk rock, the American flag, the 90s, and more. It adds a little more dimension to what I post on the website and ties things together thematically.

Check it out and subscribe!

Throwback- Corita Kent at MoMA and at Marciano Art Foundation in Los Angeles

Art, Art Shows by Location, Artists, California Art Shows, Drawing, Illustration, Los Angeles Art Shows, Los Angeles Art Shows, Painting / Painters, Photographers / Photography, Politics, Printmaking

Oct 022025

Corita Kent (Sister Mary Corita)’s print I Should Like to Be Able to Love My Country and Still Love Justice, 1968, was on view at the Museum of Modern Art in NYC in June of 2024.

From the museum about the artist-

Corita Kent, also known in the Catholic Church as Sister Mary Corita, incorporated a range of references into her silkscreen prints, spanning pop culture imagery and song lyrics, biblical allusions, and literary conceits. After seeing Andy Warhol’s Campbell’s Soup Cans in 1962, she was inspired to embrace the language of Pop art, using bold, graphic designs to convey anti-war messages. In the 1980s Kent’s posters and ephemera were collected by PAD/D (Political Art Documentation/Distribution), a New York-based art activism group with a mission to create an archive of politically concerned art and ephemera from around the world. The materials are now part of the MoMA Archives, Library, and Research Collections.

You can currently see some of her photographic archive at Marciano Art Foundation in Los Angeles for the exhibition Corita Kent: The Sorcery of Images, on view until 1/24/26. The show “focuses on a little seen part of Corita’s artistic practice: her archive of over fifteen thousand 35 mm slides that she and her cohorts took between 1955 and 1968 while she was a beloved teacher in the art department at Immaculate Heart College”.

As part of their press release they include this lovely quote from the artist-

“In a sense, the whole world around the artist is his source, his sorting and relating powers are his sorcery, and the one isn’t much good without the other. … Anything can be a source, even a mistake. The sorcery or the thievery is the art of relating sources into a new solution.”

Her work can also be seen in Los Angeles at the Corita Art Center. The center is free to visit on Saturdays (with appointment).

Delaware Art Shows- “Marisol to Warhol: Printmaking and Creative Collaboration” at Delaware Art Museum

Art, Art Shows by Location, Artists, Delaware, Drawing, Illustration, Painting / Painters, Printmaking, Wilmington

Aug 272025

William T. Williams, “Walter’s Advice”, 1970, Oil on canvas

10-color screen prints by William T. Williams in collaboration with HKL Ltd.

A selection of books surrounded by posters created for The Pennsylvania Opera Company

Six works by painter and printmaker Gabor Peterdi

Prints by Ilya Bolotowsky

Delaware Art Museum is currently showing an impressive collection of prints from a variety of artists for Marisol to Warhol: Printmaking and Creative Collaboration.

From the museum about the exhibition-

Marisol to Warhol: Printmaking and Creative Collaboration, brings together more than a dozen portfolios and suites in DelArt’s collection. The featured prints showcase the creative collaboration of artists who experiment across media. The exhibition presents a who’s who of American artists working in the second half of the 20th century, including Marisol, William Majors, Jacob Lawrence, Andy Warhol, Audrey Flack, Robert Blackburn, Ben Sakoguchi, Lorna Simpson, Lowell Nesbitt, and Luis Jiménez. Produced by individuals and print shops, these groups of prints functioned as tools for commemoration, fundraising, and political awareness in a range of techniques, styles and intentions.

Joining the exhibition is a special loan from Art Bridges, William T. Williams’ painting Walter’s Advice from 1970. Produced the same year as a newly acquired print portfolio by Williams, Walter’s Advice employs similar forms and colors. The two are displayed together to showcase an artist’s creative exploration across media and the collaborative aspect of printmaking.

Below are a few more selections-

Pages from Dead Birds, a book which combined poetry by Christopher Erb with prints by 24 artists.

From the museum-

Dead Birds pairs poetry by Christopher Erb with prints by 24 artists, demonstrating the vibrant artistic community around the poet and his wife Elena Laza, a printer, designer, and typographer. Erb penned the poems and sent them to artists who used them as inspiration for their prints. Once the prints were produced, Laza typeset and printed the text using a turn-of-the-century press and created boxes to house the prints.

Several of the collaborating artists were affiliated with Robert Blackburn’s Printmaking Workshop and the Center for Book Arts in New York, where Erb and Laza exhibited. Others worked and studied at the Art Students League of New York and were introduced to the project through Will Barnet, a master printer and longtime instructor at the League. Dead Birds was among Erb’s most ambitious and collaborative projects.

Above are four prints from Lowell Nesbitt‘s Moon Shot print series.

From the museum-

Lowell Nesbitt produced this suite of prints, published by the Palley Gallery, following his participation in NASA’s Artist Cooperation Program. Artists working for NASA had behind-the-scenes access to witness events like launches and splashdowns up close and in person. For this series, though, Nesbitt reproduces photographs of the one place NASA can’t let him go: the Moon.

Nesbitt is often associated with Photorealism, but these prints take evocative liberties with their approach to depicting the Moon. Bolstered by quotes from astronauts, Nesbitt meditates on the visual experience of seeing the Moon up close and undistorted by the Earth’s atmosphere. The cratered surface appears in shimmering gestural whorls against the black paper-an appropriate stand-in for the unpigmented vacuum of outer space. Nesbitt’s portfolio considers space exploration alongside his printmaking process. One lithograph showing the footprint of an astronaut’s boot pressed into the lunar soil seems to reference the lithographic process itself.

Upstairs in a separate section are prints from Salvador Dalí’s playing card series, seen below.

From the museum-

In 1967 and 1969, Salvador Dali designed a set of playing cards for the renowned French printing house Draeger Freés. Several years later, the artist revisited the project and created a series of 17 designs featuring an ace, jack, queen, king, and joker in each suit. The art dealer Reese Palley later published the 250-print edition with the goal of selling individual prints at an elaborate, 50th birthday party in Paris. The sales scheme, and the chartered Pan American flights from Atlantic City to the event, were widely covered in national press in January 1972. Both the original cards and the prints that followed feature Dali’s surreal motifs and reference many of his most famous paintings.

This exhibition closes 9/7/25.

Throwback- NYC Art Shows- Jesse Krimes at MoMA PS1 in 2020

Art, Art Shows by Location, Artists, Brooklyn, Collage, Conceptual Art, Drawing, Fiber Arts, Installation Art, Mixed Media, New York Art Shows, Painting / Painters, Photographers / Photography, Printmaking, Queens, Sculptors / Sculpture

Jul 102025

“Apokaluptein 16389067” 2010-2013, Prison bed sheets, transferred newsprint, color pencil, graphite, and gouache

Apokaluptein: 16389067 by Jesse Krimes was part of the group exhibition Marking Time: Art in the Age of Mass Incarceration, on view at MoMA PS1 from 2020-2021. This work can currently be seen as part of his solo exhibition Corrections, on view at The Metropolitan Museum of Art until 7/13/25.

From MoMa PS1 about Krimes and Apokaluptein–

Jesse Krimes graduated from art school shortly before he was arrested and incarcerated. He spent his first year in prison in an isolation cell in North Carolina. After being transferred to Federal Correctional Institution, Fairton, in New Jersey, Krimes formed a multiracial art collective with Jared Owens and Gilberto Rivera, whose works also appear in this exhibition. During his time at Fairton, Krimes used penal matter to address questions of political theory, philosophy, aesthetics, and value.

Made over three years, Apokaluptein: 16389067 comprises thirty-nine prison bed sheets that depict a sweeping landscape representing heaven, earth, and hell. Using hair gel and a spoon, Krimes transferred images from print media to the bed sheets, drawing and painting around them to create an exploration of social value, state power, idealized beauty, and extractive capitalism. The work’s title combines the Greek word “apokaluptein,” meaning “to reveal” or “to uncover,” with Krimes’s prison number. The mass destruction Krimes depicts resonates with what he has described as his “loss of identity and stripping away of all societal markers and this destruction that happened on a very personal level….You lose your name; you become this number.” Imprisoned people are rendered state property and exploited to produce state goods: the bedsheets that compose Apokaluptein: 16389067 were made by imprisoned workers through a federal government-initiated program called UNICOR.

Krimes made each panel of this work individually, using the edge of his desk to measure the horizon on each sheet so that the panels would line up once joined. Assisted by incarcerated mailroom workers and sympathetic guards, the artist clandestinely transported finished panels out of prison before they could be confiscated. Upon his release in 2014, he assembled Apokaluptein: 16389067 and was finally able to see the work in its totality for the first time.

From The Met’s website about Corrections–

Photography has played a key role in structuring systems of power in society, including those related to crime and punishment. This exhibition presents immersive contemporary installations by the artist Jesse Krimes (American, b. 1982) alongside nineteenth-century photographs from The Met collection by the French criminologist Alphonse Bertillon, who developed the first modern system of criminal identification before the adoption of fingerprinting.

Krimes’s image-based installations, made over the course of his six-year incarceration, reflect the ingenuity of an artist working without access to traditional materials. Employing prison-issued soap, hair gel, playing cards, and newspaper he created works of art that seek to disrupt and recontextualize the circulation of photographs in the media. Displayed at The Met in dialogue with Bertillon, whose pioneering method paired anthropomorphic measurements with photographs to produce the present-day mug shot, Krimes’s work raises questions about the perceived neutrality of our systems of identification and the hierarchies of social imbalance they create and reinscribe. An artist for whom collaboration and activism are vital, Krimes founded the Center for Art and Advocacy to highlight the talent and creative potential among individuals who have experienced incarceration and to support and improve outcomes for formerly incarcerated artists.

One of his recent works on view in Corrections, Naxos, was created to pair with Apokaluptein.

About the work from curator Lisa Sutcliffe’s essay on The Met’s website–

The breadth of this interest in collaboration and advocacy can be seen in Naxos (2024), which features nearly ten thousand pebbles gathered from prison yards by incarcerated individuals around the country and shared with Krimes. Each hand-wrapped stone is suspended from a needle by a thread hand-printed with ink to match imagery from Apokaluptein. Installed across from each other, their pairing mirrors and deconstructs that earlier work, serving as a reflection of individuals caught up in the system of mass incarceration. The artist was inspired by the writings of psychologist Carl Jung, who warned of the danger of reducing individuals to statistics: Jung noted the impossibility of finding a river stone whose size matches the ideal average. With each distinctive yet anonymous pebble standing in for the mugshot, Krimes interweaves the complexity of individual experience with the broader social and political context in which mass incarceration exists.

Krimes’ Center for Art and Advocacy recently opened ts flagship location in the Bedford-Stuyvesant neighborhood of Brooklyn, New York. Its inaugural exhibition, Collective Gestures: Building Community through Practice, highlights “the transformative work of over 35 artists who have participated in The Center’s Right of Return Fellowship Program” and will be on view until 9/20/25.

Flashback- NYC Art Shows- Cinthya Santos Briones at Photoville Festival in Brooklyn

Art, Art Shows by Location, Artists, Brooklyn, Fiber Arts, New York Art Shows, Photographers / Photography, Printmaking, Public Art, Video and Film

Jun 202025

Founded in Brooklyn in 2011, Photoville is a free annual photography festival that includes over eighty exhibitions of local and international photography. The main exhibitions take place in shipping containers and on banners and cubes in Brooklyn Bridge Park- although there are other locations around the city. The festival also includes free events, demonstrations and talks.

The work above is from artist Cinthya Santos-Briones‘ series Herbolario Migrante (Migrant Herbalism). For these pieces she embroidered over cyanotypes and lumens of various medicinal herbs on fabric and also embroidered illustrations from the Cruz-Badiano Codex.

More information from Photoville–

Migrant Herbalism is a project that examines the belief system of traditional and popular medicine—Afro-indigenous—of Latin America and how their knowledge, healing practices, and rituals have migrated with forced displacement to the United States.

Through alternative techniques of cameraless photography, visual documentation, ancient codices, oral history, community workshops, and embroidery, I document and share ritual knowledge to heal physically and spiritually, with herbs and therapies offered by traditional healers, among communities of immigrants, in response to racial and economic disparities in health care access in New York City – where most of the “undocumented” immigrants do not have health insurance.

Inspired by Anna Atkins’ photographs of algae, I create photograms: cyanotypes and lumens on fabrics embroidered with illustrations from the Cruz-Badiano Codex – the oldest book on medicinal plants in the Americas, written in Nahuatl by the Aztecs in the 16th century – and medicinal herbs, barks, and seeds that have migrated with us and are found in botanicas in New York City. Through community workshops, migrant women collaborate in this project by writing ancestral knowledge about herbalism, with which I create hand-made artisanal books challenging Western beliefs about health.

This is the second and last weekend of the festival and as part of this year’s event programming, Santos-Briones is teaching a cyanotype workshop. Botanical Photography: Memory Printed in Light. Cyanotypes and Herbalism: Art from Nature will take place tomorrow 6/21/25 from 12-2pm.

Flashback- Ohio Art Shows- Lari Pittman from “New Narratives” at Cleveland Museum of Art

Art, Art Shows by Location, Artists, Cleveland, Ohio Art Shows, Painting / Painters, Printmaking

Jun 062025

Pictured above is All that Glitters is Gold (for Liberace), 2000, from the portfolio 1989. A Portfolio of 11 Images Honoring Artists Lost to AIDS, by Lari Pittman. It was on view last year as part of Cleveland Museum of Art’s group exhibition, New Narratives: Contemporary Works on Paper.

From the museum about the work-

Lari Pittman made this print as part of a portfolio honoring visual and performing artists lost to the AIDS epidemic. Dedicated to pianist and singer Liberace (1919-1987), Pittman referenced the performer’s renowned love for glitz and glamour through what he calls over-decoration. The male profile (perhaps representing a young Liberace), diamonds, sunbursts, and undefined architectural elements in layers of bright, complementary colors celebrate artificiality, or in the artist’s words, “frippery” that defines both Pittman’s practice and Liberace’s public persona.

Art21 also has several videos of Pittman discussing his work worth checking out.

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