Apr 162026
 

Noah Davis, “The Conductor”, 2014, Oil on canvas

A collection of photographs, notes, documents, and a video (not pictured) are located on a wall at the beginning of the exhibition

Now on its final stop at the Philadelphia Museum of Art, the retrospective Noah Davis presents a collection works from the artist’s short but impressive career.

From the museum about the show-

Noah Davis (born in 1983) drew inspiration from every corner of life: photographs dug out of bins in flea markets, books on Egyptian mythology, daytime television, history paintings, early internet blogs. He used these sources to populate his work with a cast of anonymous figures who rest and play and dance and read and swim in scenes that tug between the fictional and the imaginary, the ordinary and the fantastical.

Even as a high school student, Davis had a painting studio, a space near his family home in Seattle that his parents had rented in the hope that he would kindly stop ruining the carpets. He studied film and conceptual art at Cooper Union in New York City before assembling his own motley education among fellow artists in Los Angeles. He slid fluidly between painting styles to present a breadth of Black life, feeling keenly a responsibility to represent the people around him. In 2012, Davis and his wife Karon cofounded the Underground Museum, in the historically Black and Latinx Los Angeles neighborhood of Arlington Heights. There they transformed three storefronts into a cultural center that was free and open to all.

This exhibition, the first museum retrospective of Davis’s work, highlights his relentless creativity from 2007 until his untimely death in 2015, and his devotion to all aspects of a person’s encounter with art. As he put it simply: “Painting does something to your soul that nothing else can. It is visceral and immediate.”

Below are a few selections-

“Isis”, 2009, Oil and acrylic on linen

Artist Karon Davis, Noah’s wife, discussed Isis on the audio tour provided for Hammer Museum’s version of the exhibition.

Below is an excerpt from the transcript-

…Isis is based on a photo Noah took the day I unfurled two large fans, each with cheesy images of an Egyptian king and queen printed on their surface, and painted them yellow with house paint. I threw on my sister’s Naja’s old gold dance leotard from the 80s with sequins lining the hems and tassels that hung off my butt and sparkled like tinsel.

Noah said, “Stand there. You are Isis.” Using the fans as wings, I raised my arms and opened them. He snapped the pic and quickly retreated to paint. Egypt has always held a special place in my heart. When Noah and I met, I was studying ancient myths and history. I had just left my production job in Hollywood and was exploring film projects. Black Wall Street, Black Cowboys, Stepin Fetchit, The Frogs, Egyptian mythology, and so on.

Noah joined me on these journeys through history, and our home became a portal where imaginations could run wild. We exchanged stories, dreams, and techniques of making art. He painted and we lost ourselves in the magical time.

You can see both of us in this painting. Noah’s reflection is behind me in the window of our home. This painting holds so much for me. It is our past, and it is my present, and future in both painting and in life. I am Isis, and Noah is Osiris.

In ancient Egyptian mythology, Isis assembles all the scattered parts of Osiris in order to cast a spell to make him whole again, so he can live forever as a god. Noah is my Osiris. He will live forever through his work. My assignment is gathering these parts of my love and protecting them..

“Pueblo del Rio: Arabesque”, 2014, Oil on canvas

From the museum about the paintings above-

These works were inspired by Pueblo del Rio, a housing project designed in part by Paul Williams in 1941 for Black defense workers in Los Angeles. The projects were built along the concept of a “garden city,” with shared lawns and outdoor spaces designed to promote community, but they quickly degenerated into one of the most impoverished and dangerous areas in the city. In quiet resistance to this reality, Davis reimagined Pueblo del Rio as a place of harmony and accord, where ballet dancers arabesque and a trumpeter plays.

The exhibition also includes Davis’s Imitation of Wealth, pictured below, where he recreated famous works of art.

“Imitation of Wealth” -Davis’s versions of sculptures by Dan Flavin and Marcel Duchamp and a real On Kawara painting

From the museum-

Davis’s father left him a small inheritance, specifically for fostering community and joy. Davis and Karon rented three storefronts in the Arlington Heights section of Los Angeles, and started devoting themselves to what would become known as the Underground Museum (UM) – an art space, free and open to all — made possible by his father’s legacy. Davis’s paintings of this time reveal a man deeply invested in the question of what he felt had been missing all these years: spaces for “the people around me” to feel recognized and to congregate. The exhibition The Missing Link opened at Roberts & Tilton Gallery in Los Angeles in February 2013.

Davis persuaded his gallery to throw the opening dinner at the UM, which became the museum’s unofficial opening. He served frogs’ legs and champagne, and guests were able to enjoy new sculptures by Karon, as well as their first jointly curated show: Imitation of Wealth. When no museums would lend, Davis decided he would simply make do himself: “What if we just use what we have — like these ugly-ass lights.” The building’s LED strip lights were turned into an imitation Dan Flavin sculpture, while a $70 vacuum cleaner from Craigslist became a knockoff Jeff Koons. The exhibition became a kind of elegy to the bootleg, the title alluding to Douglas Sirk’s 1959 melodrama Imitation of Life, in which the young Black protagonist passes as white.

The museum included one work from their own collection, On Kawara‘s 3. JUNI 2001 (2001), in this recreation, with an interesting coincidence-

When he started bootlegging his own artworks, he made a fake On Kawara painting with the date of Oct. 7, 1957, to mark his father, Keven Davis’s, birthday. To honor his original spirit and ambition, we are lending this authentic On Kawara from our collection to join his “imitations” — it’s a special coincidence that the date is Noah Davis’s own birthday. The year 2001 was when he moved to New York to become an artist; a moment that led to everything else in this exhibition.

This exhibition closes 4/26/26.

Mar 272025
 

“LOVE”, 1967, Oil on canvas

"LIP", 1960-1, Oil on canvas

“LIP”, 1960-1, Oil on canvas

Robert Indiana: The Source, 1959–1969, currently on view at Kasmin, presents a fascinating selection of the artist’s work from that decade. Several of his well known paintings like LOVE (pictured above) are included, but it is interesting to see his lesser known work as well as the progression in his work throughout this period.

From the gallery about the exhibition-

…Featuring 20 works drawn exclusively from the artist’s personal collection as endowed by Indiana to the Star of Hope Foundation, the exhibition includes an example from the artist’s first edition of LOVE sculptures, conceived in 1966 and executed between 1966—1968, and a vitrine display of archival materials including some of the artist’s journals. This exhibition marks Kasmin’s first collaboration with the Star of Hope Foundation, which was established by the artist in his lifetime, and the gallery’s eighth solo exhibition of work by Indiana since 2003.

Robert Indiana: The Source, 1959–1969 chronicles the Minimalist origins of Indiana’s signature use of signs, symbols, words and numbers. Pairing canonical works with those rarely seen by the public, the exhibition provides a deeper understanding of Indiana as an artist whose output remains emblematic of American culture. The paintings on view demonstrate the personal iconography the artist ascribed to his artwork: as his peers withdrew from the aesthetics of self-expression, Indiana embarked on a career-defining inquiry into the power of symbols to represent meaning. Organized thematically, the exhibition charts Indiana’s influential depictions of words and numbers in bold colors through his early abstractions, reflections on his personal history and the stages of life, and the poetic inevitability of transcendence—a return to the source.

From the gallery about LOVE and LIP

After discovering a trove of nineteenth-century packaging stencils in 1960, Indiana began incorporating words and numbers in his paintings, spearheading the adoption of commercial advertisement as a language of art. LIP (1960–61), an early example of a single word painting, features the title word’s yellow letters at the center of two intersecting orbs, whose contours suggestively form a pair of red lips. Unraveling the distinction between sign and symbol, the composition suggests a kiss, a universal bodily expression of love.

More selections and information from the gallery below-

“October Painting”, 1959-60, Oil on canvas

Indiana began this composition, which depicts the shadows of a dracaena plant, in October 1959. “This, I feel, is a very seminal painting,” he wrote in a journal entry the following December, seeking to distinguish his own visual language from artists Jack Youngerman and Ellsworth Kelly.

“Ra”, c.1961, Oil on canvas

From the gallery-

After painting a series of orbs in 1959, Indiana revisited the theme in Ra (c. 1961), a triptych arranging a number of red, blue, and green circles in flattened pictorial space. This work’s title reflects Indiana’s early interest in mythology, referencing the Egyptian sun god Ra, historically depicted with a red solar orb and cobra over his head.

Circles appear in Indiana’s work as early as 1958 and resound through paintings such as Mother and Father (1963-66) and Hallelujah (Jesus Saves) (1969). The arrangement of orbs in Ra suggests Indiana’s fascination with sequences, an avenue he would explore in paintings of numbers including Cardinal Nine (1966), on view nearby.

“Cardinal 9”, 1966, Oil on canvas

Indiana’s Cardinal Numbers series (1966) depicts the numbers one through zero in red, blue, and green. Adopting the typography of a business calendar, Indiana conceived of each number to represent a stage of life. Cardinal Nine represents the near end of the sequence, just before zero. The palette held sentimental significance for Indiana, who recalled memories of the red and green signage of Phillips 66, the gas company where his father worked, against the open blue sky.

“Mother and Father”, 1963-1966, Oil on canvas

From the gallery-

Indiana’s extraordinary diptych Mother and Father (1963-66) depicts the artist’s scantily dressed adoptive parents entering a Model T Ford within two circles, as if observed through a pair of binoculars. Conceived as the first to depict his parents in each of the four seasons, Indiana only realized one iteration of the series, set in the winter. Details of the vehicle’s license plate allude to Indiana’s conception ahead of his birth in September 1928, as if to mythologize the artist’s biography.

In an accompanying artist statement, Indiana described this painting as an essential part of his celebrated American Dream series (1961-2001), which earned Indiana’s first major recognition after early acquisitions by The Museum of Modern Art, Van Abbemuseum, Art Gallery of Ontario, Hirshhorn Museum and Sculpture Garden, and elsewhere.

Indiana exhibited this painting in an early state in 1964, later adding its stenciled lettering in 1966. He continued to exhibit the work extensively, including in the São Paulo Biennial in 1967 and his traveling institutional retrospectives of 1968, 1977, 1982, and 2013.

“August Is Memory Carmen”, 1963, Oil on canvas

From the gallery-

The number 8 held special resonance for Indiana, whose mother, Carmen, was born in the month of August. August Is Memory Carmen
(1963) incorporates the title of a lyric poem Indiana wrote in 1953, four years after her death. Indiana depicted her portrait alongside his father, Earl, in Mother and Father (1963-66), installed nearby.

This exhibition closes 3/29/25. It is presented in dialogue with Pace Gallery’s upcoming exhibition Robert Indiana: The American Dream, which will open May 9, 2025.