Aug 202026
 

Philadelphia artist Jim Houser created this mural, Wide Open, in 2019 for Mural Arts Philadelphia.

From Mural Arts:

Wide Open by artist Jim Houser features a design that speaks directly to the artist’s view of Philadelphia. Located in the Northern Liberties neighborhood, the mural’s themes include the concept of brotherly love, family and friends, a love of skateboarding and music, and the complex interaction of danger and beauty. The struggle of loss, hope and pride in where one lives intertwine in this striking mural.

His mixed media paintings, seen below, were also recently on view at Philadelphia’s Paradigm Gallery.

Work by Jim Houser at Paradigm Gallery in May of this year

You can find his most recent work on Instagram.

Aug 132026
 

“Lightning Strike Lamp”, 2025

Top: “Piano Shelf”, 2014, Lacquered mahogony, steel ; Bottom: “Wave Cabinet”, Lacquered Baltic birch, steel, glass

“Occupy Chair”, 2012

“IMAGINE Neon”, 2025, Neon tubing

Detail from wall of AI generated drawings behind “IMAGINE Neon”

Mixing art, design, and politics, Sebastian Errazuriz‘s exhibition Double Take at the Philadelphia Museum of Art is a lot of fun. On one side of the room a neon bolt of lightning repeatedly flashes against the wall, while on another neon letters alternate between “IMAGINE” and “AGI” (Artificial General Intelligence) illuminating AI-generated drawings based on his original sketches. There’s also uniquely designed furniture, lamps made using taxidermy chickens, chairs referencing the Occupy Movement, objects incorporating Greco-Roman statue head reproductions, and more, all encouraging visitors to think about nature, technology, and the world around them.

From the museum:

Sebastian Errazuriz (Chilean, born 1977) twists our typical expectations and experiences of using furniture, lighting, and everyday objects. Embracing humor and appropriation, his limited edition and one-of-a-kind pieces often have a subtext that goes beyond form or function, offering personal narrative, a political message, or cultural commentary. This mid-career survey presents over twenty years of a multi-hyphenate practice that gives design a conceptual, Surrealist slant.

Works featured in the exhibition span art, craft, design, and technology. His “kinetic” furniture, constructed from the early 2010s, is characterized by moveable parts – doors, drawers, and shelves that are repositionable, creating new configurations. Other works take nature as a source of inspiration or make new and surprising use of found objects, including vintage watches and taxidermy fowl. Also on display are furniture, mirrors, and other objects that the designer creates by scanning original Greco-Roman antiquities that are then digitally-manipulated and recast in poured marble. A newly commissioned fluorescent light explores Errazuriz’s fascination with, and apprehension about, the potential impact of Artificial General Intelligence on artists, designers, and culture more broadly.

The diverse works on view convey imagination and wit, while also bewildering those who encounter them. The pieces are meant to be lived with, but, at the same time, are provocations with an air of mystery around their function and meaning. Attesting to Errazuriz’s expansive definition of design, the works in this exhibition suggest alternate ways of seeing, thinking, and living.

The show is on view until 8/16/26.

 

Jul 242026
 

As you approach the Calder Gardens building, you will first notice the gardens and, if you visit in spring, the flowers. Once inside you’ll find a selection of Alexander Calder‘s works, including a few of his paintings. The space is organized in a way that never feels crowded, encouraging visitors to look at the work from different angles or watch how some pieces move with the slightest change in the air around them.

For the month of July, Philadelphia residents can visit Calder Gardens and the Barnes (which is located across the street) for free.

About Calder Gardens from their website:

Calder Gardens is a new art institution dedicated to Alexander Calder (1898–1976), one of the most acclaimed and influential artists of the 20th century. Building on the artist’s enduring legacy, it is conceived as a place where an evolving interplay between art, architecture, nature, and programming encourages contemplation and self-discovery.

Set within a landscape featuring more than 250 varieties of plants in gardens conceived by Piet Oudolf, Calder Gardens’ 18,000-square-foot building, designed by Herzog & de Meuron, houses a rotating installation of artworks by Calder. Spanning the artist’s 50-year career and diverse bodies of work, the objects on view respond to architectural moments rather than art historical narratives. This selection of artworks slowly changes over time, echoing the natural rhythms of the seasons. Some will remain for years, while others are only on view for a few months, creating an ever-changing environment that encourages close looking and repeat visits.

In dialogue with Calder’s own experimental practice, programming at Calder Gardens presents performances, sonic experiences, screenings, lectures, and other events that connect the artist’s legacy of innovation to contemporary art. Emphasizing mindfulness and environmental awareness, Calder Gardens is a space that foregrounds the interconnectedness of all elements of life. Straying from fact-based learning, Calder Gardens offers daily walks that encourage personal introspection as visitors move through the building.

Calder Gardens is located on the Benjamin Franklin Parkway in the heart of Philadelphia, a city with deep connections to the Calder family across several generations. It extends this lineage to the present day and joins Philadelphia’s rich artistic and cultural communities.

Jul 232026
 

Along several walls at the Barnes, Native American (Ho-Chunk Nation/Pechanga Band of Luiseño Indians) artist Sky Hopinka‘s installation, Red Metal Dust, layers photographs and transparencies of a variety of landscapes with cut copper shapes to form dreamlike vistas.

About the work from the museum (in the artist’s words):

Red Metal Dust is a body of work that considers landscape as a place shaped as much by what remains as by what has been removed. Each panel layers photographic prints with transparencies of concurrent landscapes, allowing images to pass through and across one another rather than resolve into a single view.

Geometric silhouettes, cut into polished copper and placed over the image, follow the contours of the transparencies beneath them. These copper forms both interrupt and clarify the landscape, using the logic of the silhouette to define presence through reduction. The copper reflects light and the viewer’s image, bringing the body and present moment into the work.

The title draws from the Ho-Chunk way of describing copper, naming the material not as monument but as remainder-something carried, scattered, and endured. Here, copper becomes less a surface than a witness, resilient and reflective, shaped through contact rather than display. Across these works, landscape is approached as a layered field of return, where images accumulate, echo, and settle into one another over time.

For more information on the work, this interview with Hopinka from ARTNews is also worth checking out.

Below is another section located on a different wall.

Red Metal Dust is on view until January of 2027. The Barnes is also free for Philadelphia residents for the month of July.

Jul 152026
 

At the Museum for Art in Wood in Philadelphia, BA Harrington‘s Suite Américaine and Viola Bordon‘s Muliebrity, both present works influenced by history and created from a feminist perspective. Harrington adds inventive additions to her expertly crafted furniture pieces, while Bordon’s intricate textile triptych (pictured below) examines the feminine associations in icons of freedom and liberty.

From the museum about Suite Américaine:

The daughter, granddaughter, and sister of carpenters, artist BA Harrington carries craft lineage into contemporary practice. Part of a growing, intersectional cohort of women-identifying woodworkers, Harrington learned her trade, like many before her, by reproducing furniture forms of the past. Suite Américaine holds a reverence for the history of American furniture making, but is inflected with a contemporary feminist imagination.

This body of work references late-seventeenth through early-nineteenth century dower chests, writing desks, and sewing tables, which were designed specifically for women but historically made by men. However, where these objects once stored and concealed the labor and craft skill of women, Harrington opens them. The objects expose, activate, and celebrate their rich interiors, with linens and quilts spilling out of their wooden casings. The use of French in the exhibition’s title, Suite Américaine, is both a nod to the eighteenth-century term for a furniture set and a phrasing that allows the artist to feminize the word “American.” Similarly, the work on display acts as a feminist intervention on historic furniture, using video activations and collaborations with fellow artists to deepen the discussions around these works.

In this exhibition, Harrington not only remakes the original forms with her own hands, asserting her technical skill, but also highlights the revolutionary potential of furniture to self-actualize the creative endeavors of women.

Suite Américaine is a part of Radical Americana, a series of exhibitions organized by a consortium of Philadelphia’s extensive collection of arts and cultural institutions that celebrate how today’s artists are continuing the city’s unique and rich legacy as a center for creativity and civic engagement. To learn more about the other participating artists and organizations, please click HERE.

To watch the Gallery Talk with BA Harrington and Viola Bordon, click HERE.

Viola Bordon, “Muliebrity”

About Viola Bordon’s Muliebrity:

Since the American Revolution, the Roman goddess Libertas has served as a personification of the nation’s ideals, including ever shifting definitions of freedom and enfranchisement. Exemplifying the contested meanings of Libertas, the 1886 dedication of the Statue of Liberty coincided with national discord over the boundaries of freedom, sparked by the end of Reconstruction in the South, legislative debates over immigration, and the growing movement for women’s suffrage.

Drawing from archival research at the American Historical Society, textile artist Viola Bordon examined the invention and evolving meanings of “Lady Liberty” as a fragmented icon of American identity. The resulting triptych, Muliebrity, takes its title from a term Bordon uses to articulate a distinctly feminine form of power-one aligned with endurance, fertility, and embodied knowledge, and inspired in part by poet Sujata Bhatt’s Muliebrity, which describes a woman whose daily labor is suffused with quiet, almost mystical authority.

Sewing found fabric swatches into her quilt through the process of appliqué, Bordon presents a kneeling Lady Liberty surrounded by wilderness. With its visual affinity to late Medieval and early Renaissance depictions of Mary Magdalene, the artist’s patchworked portrayal invites us to consider how this figure of womanhood is repeatedly mobilized to serve the symbolic needs of patriarchal institutions.

 

To celebrate the World Cup, the museum is also showing Keun Ho Peter Park‘s soccer ball sculpture for Flow State. It was made using two woods, cherry and maple, which are native to the Philadelphia region where several of the games are being played.

From the museum:

Soccer — known globally as futbol — has long inspired artistic expression. Its accessibility has made it one of the world’s most beloved sports, played by hundreds of millions across cultures, generations, and levels of competition. The FIFA World Cup, held every four years, is a global spectacle that draws billions of fans who rally behind their favorite players and nations. Yet at the center of this phenomenon is a single object: the ball itself.

In World Cup 2026: Flow State, Philadelphia-based artist Keun Ho Peter Park presents a sculptural portrait of the soccer ball. Inspired by the evolving forms of official World Cup match balls, Park explores how each design reflects the identity and aspirations of its host nation while conforming to FIFA’s exacting standards. A woodworker, furniture maker, and sculptor, Park celebrates this iconic object through a sculptural work that brings together his artistic languages of alternative coopering and pattern carving.

Flow State also traces the cultural histories embedded within World Cup tradition. As a youth in Seoul, Park witnessed the 2002 FIFA World Cup, co-hosted by South Korea and Japan, when the tournament — and its official Fevernova ball — served as a powerful symbol of diplomacy and cooperation. The 2026 World Cup similarly commemorates a moment of international partnership. Referencing the official match ball, Trionda, whose tripartite design represents the three host nations of Canada, Mexico, and the United States, Park reflects on soccer’s capacity to create connections across borders while sustaining local identities. The two woods selected for the work — cherry and maple — are native to the region surrounding Philadelphia, itself a host city for the 2026 World Cup.

All three of these exhibitions close on 7/26/26.

Jul 022026
 

“Alberto Ayala”, acrylic on wood; Portrait of Roberto Lugo’s grandfather; and “Potpourri Boat”, Ceramic sculpture

Art history, American history, and personal history mix in Roberto Lugo‘s exhibition, American Crib: What’s Happening?, currently on view at The Clay Studio. Wandering around the installation you’ll find portraits of Nikki Giovanni and Lugo’s grandfather, Billie Holiday and The Roots on ceramic sculptures, and plenty of places to sit and take it all in – including a graffitied train car.

From The Clay Studio’s website:

Roberto Lugo welcomes visitors into an imagined living space celebrating his Philadelphia roots and cultural heritage. This deeply personal reflection on America’s socio-political landscape celebrates the power of art to communicate. Lugo mixes historical pottery traditions with pop culture, humor, and critical clarity to address complex issues, including cultural identity, mental health, social justice, and the resilience of underrepresented communities.

This exhibition is a part of Radical Americana. A larger multi-location project that brings together art and culture institutions around Philadelphia. Learn more about Radical Americana here.

More than just a retrospective of Lugo’s career so far, “American Crib: What’s Happening?” will be a deeply personal and poignant reflection on America’s socio-economic and political landscape.

And the Lugo’s statement about his work:

My work is intended to be a biographical narrative that tells the many stories of my life. The objects I create speak of personal subjects – my experiences with obesity, racism, and class division. I use the associations with ceramic material and forms of pottery, such as elite fine china and porcelain, to discuss these issues with humor and irony. My strongest concepts are influenced from the juxtaposition of cultural elements in the form of mass media and current events. Using historical ideology within pottery as a vehicle to introduce a modern theme is of great importance because it allows me to add more dimensions to my artwork.

In the video below, also from The Clay Studio’s website, Lugo discusses the work, some of his inspirations, and the installation.

This exhibition closes 7/9/26.

Jun 262026
 

Tomorrow (6/27/26) is the last day to see Alexandria Nazar‘s paintings for Ducks on the Pond at AUTOMAT Collective.

From the gallery and curator Whitson Ramsey about the exhibition:

There’s a world where it seems an obvious choice to curate a baseball show in 2026, this country’s semiquincentennial, a cute milestone for this kitchen sink of a nation. After all, baseball is America’s Pastime. However, the sport predates America, and America itself is tremendously predated by the land it occupies. Even as a baseball fan myself, the idea of curating a show about baseball did not interest me. But this show isn’t about baseball. This is a show about painting, about bodies, about intimacy. Alexandria Nazar pays close attention to the subtle moments among players, coaches, their environments, and their mannerisms. Her paintings are about the material quality of paint on the surface as much as they are about the subjects they form.

This show highlights Nazar’s sophisticated yet playful handling of paint on a spectrum of canvas sizes. From the smallest work, a nearly monochromatic 7 x 5-inch painting, to the largest: a monumental, five-panel installation covering 17 feet on the gallery’s main wall, these paintings pack a punch and require a long, slow gaze.

On the other hand, a summer show whose content is explicitly relatable allows for a wider audience to enjoy these paintings. I firmly believe art should be accessible to the masses and not gatekept by private collectors and overpriced institutions. A surface-level “baseball show” allows new eyes to explore the subtle beauty of art-making and material exploration. Nazar has a knack for grabbing the viewer’s attention from a mile away. At the same time, she slowly draws you in, noticing the lustful impasto and clever brushwork, intense layers of underpaintings finding their way back to the surface, and a maze of abstracted clusters of intertwined bodies.

Ducks on the Pond is a celebration of paint through a gendered expression of male physique, American sports culture, brotherly love, and camaraderie.

Jun 262026
 

Protesting injustice is a powerful way for individuals to come together to create change. In the exhibition How We Stay Free at Tilt Institute for the Contemporary Image, photos by Mike Arrison, Harvey Finkle, Joe Piette, and Sunny Singh vividly capture past protests that have taken place in Philadelphia over the years, reminding visitors of the power of community.

From the gallery about the exhibition:

Following the widely publicized murders of George Floyd and other Black citizens by police, an unprecedented wave of public outcry swept the nation. Despite the pervasive uncertainty and restrictions imposed by the global COVID-19 pandemic, Philadelphians organized and sustained mass protests, taking to the streets to emphatically demand racial justice, police accountability, and structural reform. Later that same year, the tragic shooting death of Walter Wallace Jr. by police officers in the West Philadelphia neighborhood of Cobbs Creek further underscored these systemic issues. His family had called 911 seeking assistance for a mental health crisis, only for the encounter to escalate fatally, tragically illustrating the severe gaps in the community’s support and emergency response systems.

Inspired by the energy generated from these events, West Philadelphia residents Fajr Muhammad and Christopher Rogers published How We Stay Free: Notes On A Black Uprising. This project is not merely a book but a dynamic, living archive of community resistance, featuring powerful, multi-modal contributions from a diverse coalition of artists, writers, poets, and scholars who were active participants in the struggle. This exhibition, which shares the same title, serves as an essential visual and experiential archive. It documents the work initiated by the authors, alongside the tireless efforts of local organizations, grassroots collectives, and community-based activists. Philadelphia’s legacy of civil disobedience is both deep and enduring, stretching from the national Black Lives Matter protests to localized calls for Palestinian liberation and the No Arena fight against a proposed sports complex in the historic Chinatown neighborhood.

The visceral imagery and compelling narratives presented on the gallery walls emphasize a crucial point, a collective and sustained response is necessary to ensure meaningful and lasting progress is achieved. This philosophical approach—that change requires unity and shared purpose—serves as the foundational connective tissue binding both the publication and the exhibition. Spanning several decades of resistance and activism, the collection functions as a series of time capsules. These suspended moments deliberately position the artist not as detached photojournalists, but as participant-observers—marching alongside a broad and diverse coalition of revolutionaries united by the inalienable right of all people to be truly free.

This show closes 6/27/26.

Jun 252026
 

Shaun Kardinal “I II”, Woven paper ephemera and artist’s tape

Sculptures by Hyland Mather from the “Modus Volito” series

Framed images of work by Hyland Mather and Shaun Kardinal (sculptures by Hyland Mather on the left)

Sculptures by Hyland Mather

Discarded objects are transformed into new creations in works by Hyland Mather and Shaun Kardinal, currently on view in the two person exhibition, Form / Field, at Paradigm Gallery.

From the gallery:

This exhibition presents work from two distinct practices that converge through a shared sensitivity to line, structure, and process. Mather and Kardinal each explore how form emerges through accumulation, repetition, and material response, approaches that move between precision and drift, construction and discovery.

For his third major presentation with Paradigm Gallery, Mather presents works from several ongoing series, including Linea Pictura paintings, suspended “gravity works” (Onus Suspenda), and sculptural and assemblage-based works such as Modus Volito and Novus Inventa. Spanning painting, sculpture, and installation, the work explores line, structure, and found materials through processes of gathering, repetition, and thoughtful intervention. Across these works, line operates as both drawing and structure, with string extending into space, holding weight, or tracing paths across painted surfaces, allowing form to emerge through tension, balance, and material response.

In his debut Paradigm collection, Kardinal presents his woven paper quilts created from cut and punctured ephemera, along with a series of embroidered book pages and painted postcards, creating new forms from the smallest gestures. Kardinal’s work builds from repeating parts, embroidered marks, and modular systems that gather into larger compositions. These works often embrace landscape at a distance, horizons, city grids, or atmospheric depth, while remaining grounded in pattern and accumulation. Form, in this context, is built incrementally from repeated elements. In both practices, thread-like fiber elements and linear systems act as connective tissue, binding parts into larger wholes, or tracing form across space and surface. The “field” operates here as both a physical and conceptual space: a landscape, a surface of construction, and an invisible network of forces. Across both practices, it is within this field that form takes shape, held in a state of partnership between control and chance, repetition and variation, presence and possibility.

This exhibition closes 6/28/26.

Jun 252026
 

Curry J. Hackett, “The Gilded Block (Porch)”

mk. “you are so much to me pt. 1.” 2022

A golden inflatable porch by artist Curry J. Hackett welcomes visitors from outside the entrance to Spaces of Encounter, the current exhibition at Temple Contemporary, Temple University’s art gallery. Inside the gallery, Rokh Research & Design Studio founder and PhD student Danicia Monét Malone’s public arts research combines with NYU MA candidate Alyse Tucker‘s art curation to present an interesting selection of artwork, installations, and infographics that explore public art and shared spaces.

From the press release:

… Spaces of Encounter explores public space across North and Latin America and the Caribbean through the lens of public art. The exhibition brings together research and artistic material from Albuquerque; Cartagena; and Indianapolis, examining how people interact with public artworks across different urban contexts. Visitors are invited to reflect on who is welcomed into shared spaces—and who is made to feel excluded.

At the center of the exhibition is a guiding question: What does public space ask the body to believe about safety, care and belonging?

“For Black residents navigating environments marked by surveillance, neglect or misrecognition, aesthetic conditions operate as cumulative exposures that influence how safety, care and civic participation are felt in the body,” says Malone.

Through documentation, archival material and sculptural elements, Spaces of Encounter considers how public art mediates lived experience and contributes to collective memory. One featured work includes preserved fragments of a dismantled Black Lives Matter street mural in Indianapolis, foregrounding the fragility and afterlife of public artworks. Even when removed or destroyed, such works persist through memory, documentation and community impact.

“We’re interested in the afterlife of public art—what remains when the physical object is gone,” says Tucker.

The exhibition is particularly resonant in Philadelphia, a city shaped by one of the nation’s most expansive public art and mural programs. As development continues to transform neighborhoods, Spaces of Encounter offers an opportunity to reflect on how public artworks are preserved, displaced or erased—and what those changes mean for communities.

“Our gallery commissioned Spaces of Encounter to demonstrate Tyler’s commitment to being a beacon for art, architecture and community imagination in North Philadelphia and beyond,” says Temple Contemporary’s Director of Exhibitions and Public Programming Matthew Jordan-Miller Kenyatta, PhD. “By blurring inside and outside, the interior versus exterior, it smartly knits together the intimate, culturally specific meanings with public moments of spectacle that anyone can enjoy.”

This exhibition closes 6/27/26.