Apr 162026
 

Noah Davis, “The Conductor”, 2014, Oil on canvas

A collection of photographs, notes, documents, and a video (not pictured) are located on a wall at the beginning of the exhibition

Currently at the Philadelphia Museum of Art, the retrospective Noah Davis presents a collection of works from the artist’s short but impressive career.

From the museum about the show-

Noah Davis (born in 1983) drew inspiration from every corner of life: photographs dug out of bins in flea markets, books on Egyptian mythology, daytime television, history paintings, early internet blogs. He used these sources to populate his work with a cast of anonymous figures who rest and play and dance and read and swim in scenes that tug between the fictional and the imaginary, the ordinary and the fantastical.

Even as a high school student, Davis had a painting studio, a space near his family home in Seattle that his parents had rented in the hope that he would kindly stop ruining the carpets. He studied film and conceptual art at Cooper Union in New York City before assembling his own motley education among fellow artists in Los Angeles. He slid fluidly between painting styles to present a breadth of Black life, feeling keenly a responsibility to represent the people around him. In 2012, Davis and his wife Karon cofounded the Underground Museum, in the historically Black and Latinx Los Angeles neighborhood of Arlington Heights. There they transformed three storefronts into a cultural center that was free and open to all.

This exhibition, the first museum retrospective of Davis’s work, highlights his relentless creativity from 2007 until his untimely death in 2015, and his devotion to all aspects of a person’s encounter with art. As he put it simply: “Painting does something to your soul that nothing else can. It is visceral and immediate.”

Below are a few selections-

“Isis”, 2009, Oil and acrylic on linen

Artist Karon Davis, Noah’s wife, discussed Isis on the audio tour provided for Hammer Museum’s version of the exhibition.

Below is an excerpt from the transcript-

…Isis is based on a photo Noah took the day I unfurled two large fans, each with cheesy images of an Egyptian king and queen printed on their surface, and painted them yellow with house paint. I threw on my sister’s Naja’s old gold dance leotard from the 80s with sequins lining the hems and tassels that hung off my butt and sparkled like tinsel.

Noah said, “Stand there. You are Isis.” Using the fans as wings, I raised my arms and opened them. He snapped the pic and quickly retreated to paint. Egypt has always held a special place in my heart. When Noah and I met, I was studying ancient myths and history. I had just left my production job in Hollywood and was exploring film projects. Black Wall Street, Black Cowboys, Stepin Fetchit, The Frogs, Egyptian mythology, and so on.

Noah joined me on these journeys through history, and our home became a portal where imaginations could run wild. We exchanged stories, dreams, and techniques of making art. He painted and we lost ourselves in the magical time.

You can see both of us in this painting. Noah’s reflection is behind me in the window of our home. This painting holds so much for me. It is our past, and it is my present, and future in both painting and in life. I am Isis, and Noah is Osiris.

In ancient Egyptian mythology, Isis assembles all the scattered parts of Osiris in order to cast a spell to make him whole again, so he can live forever as a god. Noah is my Osiris. He will live forever through his work. My assignment is gathering these parts of my love and protecting them..

“Pueblo del Rio: Arabesque”, 2014, Oil on canvas

From the museum about the paintings above-

These works were inspired by Pueblo del Rio, a housing project designed in part by Paul Williams in 1941 for Black defense workers in Los Angeles. The projects were built along the concept of a “garden city,” with shared lawns and outdoor spaces designed to promote community, but they quickly degenerated into one of the most impoverished and dangerous areas in the city. In quiet resistance to this reality, Davis reimagined Pueblo del Rio as a place of harmony and accord, where ballet dancers arabesque and a trumpeter plays.

The exhibition also includes Davis’s Imitation of Wealth, pictured below, where he recreated famous works of art.

“Imitation of Wealth” -Davis’s versions of sculptures by Dan Flavin and Marcel Duchamp along with a real On Kawara painting

From the museum-

Davis’s father left him a small inheritance, specifically for fostering community and joy. Davis and Karon rented three storefronts in the Arlington Heights section of Los Angeles, and started devoting themselves to what would become known as the Underground Museum (UM) – an art space, free and open to all — made possible by his father’s legacy. Davis’s paintings of this time reveal a man deeply invested in the question of what he felt had been missing all these years: spaces for “the people around me” to feel recognized and to congregate. The exhibition The Missing Link opened at Roberts & Tilton Gallery in Los Angeles in February 2013.

Davis persuaded his gallery to throw the opening dinner at the UM, which became the museum’s unofficial opening. He served frogs’ legs and champagne, and guests were able to enjoy new sculptures by Karon, as well as their first jointly curated show: Imitation of Wealth. When no museums would lend, Davis decided he would simply make do himself: “What if we just use what we have — like these ugly-ass lights.” The building’s LED strip lights were turned into an imitation Dan Flavin sculpture, while a $70 vacuum cleaner from Craigslist became a knockoff Jeff Koons. The exhibition became a kind of elegy to the bootleg, the title alluding to Douglas Sirk’s 1959 melodrama Imitation of Life, in which the young Black protagonist passes as white.

The museum included one work from their own collection, On Kawara‘s 3. JUNI 2001, in this recreation, with an interesting coincidence-

When he started bootlegging his own artworks, he made a fake On Kawara painting with the date of Oct. 7, 1957, to mark his father, Keven Davis’s, birthday. To honor his original spirit and ambition, we are lending this authentic On Kawara from our collection to join his “imitations” — it’s a special coincidence that the date is Noah Davis’s own birthday. The year 2001 was when he moved to New York to become an artist; a moment that led to everything else in this exhibition.

This exhibition closes 4/26/26.

Jan 162025
 

Charles Ray “Family Romance”, 1993, and Ashley Bickerton “F.O.B.:Tied (White)”, 1993/2018

Charles Ray “Family Romance”, 1993

Maurizio Cattelan “WE”, 2010

Tishan Hsu, “mammal-screen-green-2”, 2024

Work by Josh Kline

“Untitled”, 2008-9, and “Two Breasts”, 1990, by Robert Gober

Mike Kelley, “Brown Star”, 1991 (left) and “The Judge”, 2018, by Jana Euler (painting on right)

Wanghechi Mutu, “One Cut”, 2018, (center sculpture); photographs by Cindy Sherman, 2010/2023

“Pep Talk”, 2024, by Cajsa von Zeipel and Jamian Juliano-Villani, “Women”, 2024, (painting on right)

Post Human, the current group exhibition at Jeffrey Deitch’s Los Angeles location, continues an artistic investigation of humanity that began with the 1992 exhibition of the same name. Some of the over forty artists (and even some of the works) were in the previous iteration, but now their work is placed alongside others made more recently. Seeing them together offers viewers a chance to  contemplate the shifts and continuations in culture, technology, and what it means to be human.

From the gallery-

“Post Human was virtually a manifesto trumpeting a new art for a new breed of human,” wrote the art historian and curator Robert Rosenblum discussing the impact of the exhibition in the October 2004 issue of Artforum.

In 1992, Post Human, curated by Jeffrey Deitch, brought together the work of thirty-six young artists interested in technological advancement, social and aesthetic pluralism, and new frontiers of body and identity transformation. Through their art, these artists were exploring the same questioning of traditional notions of gender, sexuality and self-identity that was—and still is—taking place in the world at large. Capturing a developing social and scientific phenomenon, Post Human theorized a new approach to the construction of the self and interpretation of what defines being human. The exhibition set the agenda for the 1990s, and its influence on artists and philosophers led to a new field of academic study.

In her book Posthuman Feminism (2022), the philosopher and feminist theoretician Rosi Braidotti credits Deitch for capturing “the avant-garde spirit of the age by foregrounding the role of technology in blurring binary boundaries between subjects and objects, humans and non-humans.” She adds, “Post Human showed also that art assumed a much more central role as it merged with science, computerization and biotechnology in further re-shaping the human form and perfecting a flair for the artificial.”

The catalogue of the 1992 exhibition, with its visual essay and innovative design by the late Dan Friedman, also proved lasting relevance. Deitch’s influential essay predicted many of the scientific and sociological shifts that have since shaped our cultural and social environment, even the pandemic.

More than thirty years later, Post Human at Jeffrey Deitch, Los Angeles, revisits the theme of the exhibition, bringing the discourse into the present. The show includes several of the key figures who participated in the 1992 exhibition in dialogue with some of the most interesting artists continuing the exploration of these themes today. In keeping with the social and technological trends that inspired it, the interest in figuration of the original artists and the younger generations presented in the show is conceptual rather than formal.

Much of the then-new figurative work was descriptive of the “real” world but cannot, in fact, be called “realistic” in the conventional sense. That is because so much of the “real” world the artists were reacting to had become artificial. With the concept of the real disintegrating through an acceptance of the multiplicity of reality models and the embrace of artificiality, Realism as it was once known was no longer possible. This new figurative art may have actually marked the end of Realism rather than its revival.

Fully integrated into our pop psychology, the term “posthuman” is now used in everyday conversations and has come to primarily identify with the trope of the cyborg. This exhibition, like the 1992 show, however, examines multiple declinations and aspects of the postmodern construction of personality and the engineering and transcendence of the human body. The artists in the exhibition embrace notions of plurality, metamorphosis and multi-beingness. Cyber-futuristic, surgically improved, commodified, stereotyped, and politicized, the “cultured body” lends itself to reflect on a variety of concerns that define our age.

Several works in the exhibition will embrace the biometrical aestheticization of the human body to address the decay paranoia, the social conflict over genetic engineering and the use of biotechnologies, and the conversation around the limits of “natural” life.” Artists have long engaged with the threats of biometric surveillance, the possibility of virtual reality overtaking our physical one, the accelerating real-time consumption of experience, and the automation of the workforce. As AI’s ability to fulfill our creative and specialized needs has reached mass fruition, artists are confronting the impact of what was once considered speculative science fiction, an everyday reality.

Post Human was first presented at FAE, Musée D’art Contemporain, Pully/Lausanne (June 14–September 13, 1992) and traveled to Castello di Rivoli—Museo d’Arte Contemporanea, Rivoli/Turin (October 1–November 22, 1992), Deste Foundation, House of Cyprus, Athens (December 3, 1992–February 14, 1993), Deichtorhallen Hamburg (March 12–May 9, 1993), Israel Museum, Jerusalem (June 23–October 10, 1993). A number of the works shown in 1992-1993 are now in international museum collections. Matthew Barney’s REPRESSIA (decline) (1991) is now in the collection of LACMA, where it was on view in 2023. Posthumanism has since been the subject of countless books, movies and high-profile exhibitions.

Artists in the exhibition: Isabelle Albuquerque, 
Matthew Barney
, Ivana Bašić
, Frank Benson, 
Ashley Bickerton, 
Maurizio Cattelan
, Chris Cunningham
, John Currin, 
Alex Da Corte, 
Olivia Erlanger
, Jana Euler
, Rachel Feinstein, 
Urs Fischer, 
Pippa Garner
, Robert Gober
, Hugh Hayden, 
Damien Hirst
, Tishan Hsu, 
Pierre Huyghe, 
Anne Imhof
, Alex Israel, 
Arthur Jafa, 
Jamian Juliano-Villani
, Mike Kelley, 
Josh Kline, 
Jeff Koons
, Paul McCarthy
, Sam McKinniss, 
Mariko Mori
, Takashi Murakami
, Wangechi Mutu
, Cady Noland, 
Charles Ray
, Cindy Sherman, 
Kiki Smith
, Hajime Sorayama, 
Anna Uddenberg, 
Cajsa von Zeipel
, Jeff Wall
, Jordan Wolfson, and 
Anicka Yi

This show closes Saturday, 1/18/25.