Mar 132026
 

Today’s flashback is to Davina Semo‘s public art installation Reverberation in Brooklyn Bridge Park. Curated by Daniel S. Palmer and organized by Public Art Fund, the sculptures were on view from August 2020 until April of 2021.

From Public Art Fund about the work-

A ringing bell organizes our civic life, inviting us to come together in public space. Its unmistakable sound marks the hours, calls us to assemble, alerts us to danger, and announces momentous occasions. These and other modes of public address can unify communities and define the auditory landscape of our city, even when all else is silent and still.

Davina Semo (b. 1981, Washington, DC) has created five cast-bronze bells to be rung by visitors in the Brooklyn Bridge Park, recalling the maritime communication once common at this waterfront site. While their percussive function is familiar, the traditional bell form has been reimagined by the artist as an elongated streamlined sculpture that dangles aloft from a heavy industrial galvanized steel frame. The holes she has drilled through each bell create constellations of light in their darkened interiors and staccato patterns on their exterior shells. These arrangements give them unique identities that are characterized through their evocative titles: Reflector, Singer, Dreamer, Listener, and Mother. Their distinctive voices are also expressed in the subtle nuances in their tones when rung.

Semo’s bells are coated with a lustrous pearlescent paint that glows hot orange to evoke the international color of urgent alarm—meant to heighten our attention in precarious times. During this turbulent year, auditory interventions have characterized our collective experience, whether through the evening cheers for essential workers or the chanting voices of protesters demanding justice. The exhibition builds upon this moment, encouraging audiences to add their own contribution to our urban soundscape. Ultimately, Semo intends for these bells to sound an optimistic note. As we ring out the old and ring in the new, each bell reverberates in concert with its neighbors, creating a collective resonance together.

In this video she and the curator discuss the work and you can see more of the installation-

 

Nov 052025
 

Iván Argote created Dinosaur (2024) for the fourth High Line Plinth commission. The giant sculpture was cast in aluminum and celebrates one of NYC’s most common sights- the pigeon.

From the High Line’s website about the work-

Dinosaur was first submitted as a proposal for the High Line Plinth in 2020, among 80 proposals that included the third High Line Plinth commission, Pamela Rosenkranz’s Old Tree (2023). The meticulously hand-painted, humorous sculpture challenges the grandeur of traditional monuments celebrating significant historical figures, instead choosing to canonize the familiar New York City street bird. Posed on a concrete plinth that resembles the sidewalks and buildings that New York’s pigeons call home, Dinosaur reverses the typical power dynamic between bird and human, towering 21 feet above the Spur, over the countless pedestrians and car drivers that travel down 10th Avenue.

Reflecting on the work’s title, Argote notes, “The name Dinosaur makes reference to the sculpture’s scale and to the pigeon’s ancestors who millions of years ago dominated the globe, as we humans do today… the name also serves as a reference to the dinosaur’s extinction. Like them, one day we won’t be around anymore, but perhaps a remnant of humanity will live on—as pigeons do—in the dark corners and gaps of future worlds. I feel this sculpture could generate an uncanny feeling of attraction, seduction, and fear among the inhabitants of New York.”

Dinosaur, like the pigeons that inspired it, bears witness to the city’s evolution and confronts us with our ever-changing relationship with the natural world and its inhabitants. The oft-overlooked and derided creatures that seem to over-populate the city first arrived in the US via Europe, likely in the 1800s. They were kept as domesticated animals and were most notably used as reliable message carriers. Pigeons have an internal GPS, known as “homing,” that allows them to always find their way back home. This skill once made the bird indispensable in war—they served as military messengers in both World War I and World War II, saving hundreds of soldiers’ lives by transporting messages quickly to both the trenches and front lines. Many of these pigeons received gallantry awards and were celebrated as war heroes, before technology eventually rendered them obsolete.

Dinosaur recognizes this seemingly prosaic figure and celebrates its anonymity amongst the urban landscape, while also taking aim at classic monuments erected in honor of great men, who all too often are neither honorable nor great. Argote humorously suggests that, in fact, the not-wild—but no longer domesticated—birds are likely more deserving of being placed on a pedestal and celebrated for their contributions to society than most. Further, by highlighting their origins, Argote reminds viewers that, to some degree, everyone is an immigrant. Even the pigeon, a New York fixture, initially migrated here and made the city their home, like millions of other “native” New Yorkers.

Jun 042025
 

Currently on view on the High Line in NYC is Teresa Solar-Abboud‘s colorful sculpture, Birth of Islands.

From the High Line’s website about the commission-

Teresa Solar-Abboud creates sculptures, drawings, and videos characterized by an interest in fiction, storytelling, natural history, ecology, and anatomy. In her work, she alludes to material entities in states of transformation and the tension between the organic and synthetic, interior and exterior, gestation and birth, and embryonic and advanced. Solar-Abboud wields these tensions as a tool, not to draw binary juxtapositions, but rather to suggest that they co-exist in a quantum world, in a constant flow state of evolution. This is articulated in her work through an interest in and re-imagination of life’s diverse and sophisticated networks—cultural, geological, industrial, and anatomical—and how these systems overlap or sometimes clash.

For the High Line, Solar-Abboud presents Birth of Islands, a new sculpture in her series of zoomorphic shapes inspired by animals and prehistoric life forms. Birth of Islands, is composed of slick, blade-like foam-coated resin elements that emanate outward from the pores of a muddy, gray ceramic stump. When visiting New York, Solar-Abboud was struck by the landscape—building after building rising from the soil in a fight for prominence, just as vegetation in the forest combats for sunlight in order to survive. Birth of Islands refers to this competitive ecosystem, while also evoking human anatomy: two yellow, tongue-like emanations have seemingly tunneled their way from underground onto the High Line. The forms are spoon-like in their appearance, concave or convex, depending on one’s vantage point. The result appears simultaneously post-human and primordial, sophisticated and elementary—a representation of our own unending transformation alongside nature’s ever-evolving state.

This sculpture will be on view through July 2025.

Sep 122023
 

 

Above are two of the works from Athena LaTocha’s The Remains of Winter (Battle Hill, East), 2022, currently at Greenwood Cemetery in Brooklyn.

From the cemetery’s website about the work-

Athena LaTocha creates large-scale works inspired by her close observations of the natural world, from the deserts and mountains of the Southwest to the Great Plains. She often incorporates elements of these environments, including soil, sand, bark, and rocks. Recently, she has been particularly drawn to trees, considering them as record keepers that bear the markings of time.

Inspired by Green-Wood’s centuries-old trees and its legacy as a place of remembrance, LaTocha has created The Remains of Winter. She cloaked the remains of two massive European beeches on Battle Hill in thin sheets of lead, a material that has been used for centuries in coffins to slow the decomposition of the body. By hand-forming this malleable metal onto the trees, LaTocha captures the unique details of their shapes and forms, even as they slowly degrade beneath the lead.

All around these sculptures, the Cemetery is in a continuous cycle of transformation. Felled trees are turned into mulch for new plantings, earth is removed then replaced for each new burial, and even the stone monuments themselves slowly erode. Through The Remains of Winter, LaTocha memorializes these shifts and changes while also raising profound questions about what we choose to commemorate and mourn—whether it is what we can witness before us or that which, like the movement of continents and land masses, unfolds over lifetimes.

The sculptures will remain on view through September 2023.

May 212023
 

The above photos are of Sanford Biggers’ sculpture The Oracle when it was located at Rockefeller Center in NYC in 2021, where it was part of a multimedia installation.

It now resides outside the Hammer Museum in Los Angeles, on the new outdoor sculpture pedestal on Wilshire Boulevard and Glendon Avenue. It will be there until March of 2024.

From the Hammer website about the work-

Anchoring this corner is Oracle (2021), a cast bronze figure weighing 7.64 US tons (15,280 pounds) and standing at 25 feet tall. This monumental commission from Biggers continues his “Chimera” series that hybridizes the canonical figures and gestures of Greco-Roman sculpture with an assortment of iconic African objects from the 14th–20th centuries. Unlike Biggers’s other “Chimera” sculptures that are made in marble, Oracle is cast in bronze. The seated figure in Oracle is a depiction of the statue of Zeus at Olympia, while the head is a composite of several masks and busts from different African cultures, including the Luba Kingdom and the Maasai.

Biggers sculpturally patchworks historical depictions of the body and their subsequent myths, narratives, perceptions, and power. Biggers is intrigued by the recent scholarship about the academic and historical “white-washing” of classical Greco-Roman sculpture simultaneously intersecting with the early twentieth-century “black-washing” of various African sculptural objects. Oracle challenges the associated cultural and aesthetic assumptions about their source material while acknowledging the often dubious origins of the original objects themselves.

 

Jun 242021
 

 

From The High Line’s information page on this work-

Simone Leigh presents Brick House, a 16-foot-tall bronze bust of a Black woman with a torso that combines the forms of a skirt and a clay house. The sculpture’s head is crowned with an afro framed by cornrow braids, each ending in a cowrie shell. Brick House is the inaugural commission for the High Line Plinth, a new landmark destination for major public artworks in New York City. This is the first monumental sculpture in Leigh’s Anatomy of Architecture series, an ongoing body of work in which the artist combines architectural forms from regions as varied as West Africa and the Southern United States with the human body. The title comes from the term for a strong Black woman who stands with the strength, endurance, and integrity of a house made of bricks.

Brick House references numerous architectural styles: Batammaliba architecture from Benin and Togo, the teleuk dwellings of the Mousgoum people of Cameroon and Chad, and the restaurant Mammy’s Cupboard in Natchez, Mississippi. The sculpture contrasts sharply against the landscape it inhabits, where glass-and-steel towers shoot up from among older industrial-era brick buildings, and where architectural and human scales are in constant negotiation. Resolutely facing down 10th Avenue, Leigh’s powerful Black female figure challenges us to consider the architecture around us, and how it reflects customs, values, priorities, and society as a whole.

Leigh works across sculpture, video, installation, and social practice, stitching together references from different historical periods and distant geographical locations. As a sculptor, Leigh works predominantly in ceramics—a medium that she mastered early in her career—continually pushing the boundaries of her chosen material by working in new methods and larger scales. In her intersectional practice, Leigh focuses on how the body, society, and architecture inform and reveal one another. She examines the construction of Black female subjectivity, both through specific historical figures such as Josephine Baker and Katherine Dunham, and more generally through overlapping historical lineages across Europe, Africa, the US, and the Caribbean.

The High Line’s website also has some excellent videos and additional information on the making of the sculpture well worth checking out.  This work was on view until May of 2021.

Jun 032021
 

Barbara Kruger designed this mural, Untitled (Blind Idealism Is…) for the High Line in 2016. It is based on the quote “Blind idealism is reactionary” by Afro-Caribbean psychiatrist and political philosopher Frantz Fanon.

From the High Line website-

The original statement by Fanon, “Blind idealism is reactionary,” suggests that political and religious convictions stem from the situations from which they grow, not from the inherent nature of individual human beings. According to Kruger, the work reflects “how we are to one another” within “the days and nights that construct us.” These texts, along with Kruger’s own writings, resonate with particular potency in today’s political climate.

For more on this work at the time it was made, check out this interview with Kruger by The Intelligencer at New York Magazine.