Sep 122023
 

 

Above are two of the works from Athena LaTocha’s The Remains of Winter (Battle Hill, East), 2022, currently at Greenwood Cemetery in Brooklyn.

From the cemetery’s website about the work-

Athena LaTocha creates large-scale works inspired by her close observations of the natural world, from the deserts and mountains of the Southwest to the Great Plains. She often incorporates elements of these environments, including soil, sand, bark, and rocks. Recently, she has been particularly drawn to trees, considering them as record keepers that bear the markings of time.

Inspired by Green-Wood’s centuries-old trees and its legacy as a place of remembrance, LaTocha has created The Remains of Winter. She cloaked the remains of two massive European beeches on Battle Hill in thin sheets of lead, a material that has been used for centuries in coffins to slow the decomposition of the body. By hand-forming this malleable metal onto the trees, LaTocha captures the unique details of their shapes and forms, even as they slowly degrade beneath the lead.

All around these sculptures, the Cemetery is in a continuous cycle of transformation. Felled trees are turned into mulch for new plantings, earth is removed then replaced for each new burial, and even the stone monuments themselves slowly erode. Through The Remains of Winter, LaTocha memorializes these shifts and changes while also raising profound questions about what we choose to commemorate and mourn—whether it is what we can witness before us or that which, like the movement of continents and land masses, unfolds over lifetimes.

The sculptures will remain on view through September 2023.

May 212023
 

The above photos are of Sanford Biggers’ sculpture The Oracle when it was located at Rockefeller Center in NYC in 2021, where it was part of a multimedia installation.

It now resides outside the Hammer Museum in Los Angeles, on the new outdoor sculpture pedestal on Wilshire Boulevard and Glendon Avenue. It will be there until March of 2024.

From the Hammer website about the work-

Anchoring this corner is Oracle (2021), a cast bronze figure weighing 7.64 US tons (15,280 pounds) and standing at 25 feet tall. This monumental commission from Biggers continues his “Chimera” series that hybridizes the canonical figures and gestures of Greco-Roman sculpture with an assortment of iconic African objects from the 14th–20th centuries. Unlike Biggers’s other “Chimera” sculptures that are made in marble, Oracle is cast in bronze. The seated figure in Oracle is a depiction of the statue of Zeus at Olympia, while the head is a composite of several masks and busts from different African cultures, including the Luba Kingdom and the Maasai.

Biggers sculpturally patchworks historical depictions of the body and their subsequent myths, narratives, perceptions, and power. Biggers is intrigued by the recent scholarship about the academic and historical “white-washing” of classical Greco-Roman sculpture simultaneously intersecting with the early twentieth-century “black-washing” of various African sculptural objects. Oracle challenges the associated cultural and aesthetic assumptions about their source material while acknowledging the often dubious origins of the original objects themselves.

 

Jun 242021
 

 

From The High Line’s information page on this work-

Simone Leigh presents Brick House, a 16-foot-tall bronze bust of a Black woman with a torso that combines the forms of a skirt and a clay house. The sculpture’s head is crowned with an afro framed by cornrow braids, each ending in a cowrie shell. Brick House is the inaugural commission for the High Line Plinth, a new landmark destination for major public artworks in New York City. This is the first monumental sculpture in Leigh’s Anatomy of Architecture series, an ongoing body of work in which the artist combines architectural forms from regions as varied as West Africa and the Southern United States with the human body. The title comes from the term for a strong Black woman who stands with the strength, endurance, and integrity of a house made of bricks.

Brick House references numerous architectural styles: Batammaliba architecture from Benin and Togo, the teleuk dwellings of the Mousgoum people of Cameroon and Chad, and the restaurant Mammy’s Cupboard in Natchez, Mississippi. The sculpture contrasts sharply against the landscape it inhabits, where glass-and-steel towers shoot up from among older industrial-era brick buildings, and where architectural and human scales are in constant negotiation. Resolutely facing down 10th Avenue, Leigh’s powerful Black female figure challenges us to consider the architecture around us, and how it reflects customs, values, priorities, and society as a whole.

Leigh works across sculpture, video, installation, and social practice, stitching together references from different historical periods and distant geographical locations. As a sculptor, Leigh works predominantly in ceramics—a medium that she mastered early in her career—continually pushing the boundaries of her chosen material by working in new methods and larger scales. In her intersectional practice, Leigh focuses on how the body, society, and architecture inform and reveal one another. She examines the construction of Black female subjectivity, both through specific historical figures such as Josephine Baker and Katherine Dunham, and more generally through overlapping historical lineages across Europe, Africa, the US, and the Caribbean.

The High Line’s website also has some excellent videos and additional information on the making of the sculpture well worth checking out.  This work was on view until May of 2021.

Jun 032021
 

Barbara Kruger designed this mural, Untitled (Blind Idealism Is…) for the High Line in 2016. It is based on the quote “Blind idealism is reactionary” by Afro-Caribbean psychiatrist and political philosopher Frantz Fanon.

From the High Line website-

The original statement by Fanon, “Blind idealism is reactionary,” suggests that political and religious convictions stem from the situations from which they grow, not from the inherent nature of individual human beings. According to Kruger, the work reflects “how we are to one another” within “the days and nights that construct us.” These texts, along with Kruger’s own writings, resonate with particular potency in today’s political climate.

For more on this work at the time it was made, check out this interview with Kruger by The Intelligencer at New York Magazine.