Jan 032025
 

Josh Kline’s installations for Climate Change at MOCA use a variety of different mediums to explore the environmental issues of today while focusing on a potential dystopian future.

From the museum-

Looking at our era through a lens of labor and class, Josh Kline (b. 1979, Philadelphia) speculates in his art on some of the most urgent issues facing the world in the coming decades. His largest body of work is an as-yet-untitled cycle of immersive installations, organized as chapters, that explores key political, economic, technological, ecological, and biological questions of the twenty-first century. Climate Change, gathered together for the first time at MOCA, is the cycle’s fourth chapter.

Climate Change is both an exhibition and a total work of art—a visceral suite of science-fiction installations that imagines a future sculpted by ruinous climate crisis and the ordinary people destined to inhabit it. Begun in 2018 and produced in sections over the last six years, the works in Climate Change were largely made during the COVID-19 pandemic and informed by events during those difficult years. In its profound disruption of ordinary life, the pandemic became, for Kline, a cipher for the looming climate catastrophe and unprecedented disruption of our lives that scientists predict will accelerate in the years ahead. Using dystopia as a point of entry rather than a diagnosis, he invites us to place ourselves within it and consider the rear view. What happens in a world where the systems built to sustain and extend capitalist enterprise and global hegemony melt down their own foundations? Is this the future that we want to live in? Can we build a new and more hopeful world from the ruins?

The images above are from Kline’s sculptural installation Personal Responsibility. Although set in the future, the rise of tent cities around the country today in combination with the need for temporary structures after recent destructive storms, make this work feel contemporary.

From the museum-

Personal Responsibility (2023-24), the core of Kline’s project Climate Change, is a sculptural installation set in the future, in the aftermath of climate disaster. Borrowing their forms from the temporary shelters used by refugees and migrants in the United States and around the world, the tentlike structures here serve as both home and workplace for “essential workers” — the individuals who will still have to physically go into work, often at great personal risk, while those in higher-paying jobs can work from home in comfort and safety.

The installation also features two sets of related videos. Capture and Sequestration (2023) centers four iconic commodities made from materials that powered America’s rise as the world’s preeminent military, economic, and cultural power: sugar, tobacco, cotton, and oil. Through these materials, it is possible to trace the lineage of human-made global warming and climate change back through America’s global empire and the industrial revolutions of the nineteenth and twentieth centuries to the most painful parts of US history —the enslavement of Africans and the theft of Indigenous land. The other videos are fictional interviews with people living through catastrophic climate change in a future America. Although set decades from now, these videos are informed by extensive research into survivors’ experiences of climate-related disasters such as Hurricanes Katrina, Sandy, and Harvey and recent California wildfires. In visualizing and making relatable the forecasts of climate scientists, Kline raises questions about whether Americans are willing and able to work together to prepare for, and possibly mitigate, what is to come.

Below are images from Kline’s short film Adaptation (2019-2022).

From the museum about the work-

The short film Adaptation (2019-22) imagines a future Manhattan transformed by climate change and follows a team of relief workers at the end of their shift. Described by the artist as a “science fiction of ordinary life,” the film focuses on what tomorrow could be like for the working people who will clean up the inevitable mess resulting from the political and economic decisions of previous generations. The fictional workers of Adaptation survive by doing the kind of essential but poorly compensated, physically taxing jobs that society takes for granted.

Using primarily analogue special effects — scale models, miniatures, and matte shots-and 16mm color film instead of high-definition digital video, Kline creates an expressionistic science fiction that suggests a nostalgia for the present from the perspective of a future transformed by global warming. Although it was filmed in 2019, the work was completed during the pandemic, and its poetic voiceover and melancholy soundtrack, both added in 2020, quietly evoke the lockdown and quarantine in New York.

This exhibition closes 1/5/25.

Jan 032025
 

Michael Joo, “Noospheres (Composition OG:CR)”, 2024

Cannupa Hanska Luger, “Sovereign”, 2024

Yoshitomo Nara, “A Sinking Island Floating in a Sea Called Space 1 and 2”, 2024

For the group exhibition Breath(e): Toward Climate and Social Justice, Hammer Museum has gathered artists from around the world to present work that addresses environmental and social issues. The exhibition is part of the PST ART: Art and Science Collide programming taking place throughout Southern California.

From the museum about the exhibition-

The confluence of cataclysmic events that marked the year 2020-among them the global COVID-19 pandemic and ensuing economic crisis, the rise in anti-Asian hate crimes, and the murder of George Floyd, which gave powerful momentum to Black Lives Matter and other social justice movements-created a rupture. For many, it felt like the end of the world that they had known. Under circumstances of physical and psychological lockdown, the very notion of taking a single breath-an act vital to multispecies existence since time immemorial-took on renewed significance. Breathing as an act of resistance and survival in the face of racial inequity and a global health crisis calls attention to the inextricable link between social and environmental injustice. The often imperceptible but ever growing burden of climate-related tragedies-the thawing cryosphere, extreme heat, flooding, deforestation, radioactive aftermaths of wars, and ocean acidification-has played a direct role in the deterioration of economic conditions and the displacement of populations.

Breath(e) assembles artists from around the world who share concerns about threats to their communities and environments. The exhibition foregrounds an ethical stance that critiques the privileging of the human being as the most significant among all entities and instead values interdependence. Some of the works reassess philosophical assumptions regarding what constitutes the “human,” while others question who speaks on behalf of the rights of nature and how we adjudicate the agency of the earth, trees, air, and oceans. The exhibition also highlights artistic practices that have transformed the cultural tropes of the climate crisis into narratives of resilience, transformation, renewal, and coexistence. These narratives are explored through various means: restoring balance and belonging to the land through speculative models for future survival; exploring the regenerative capacities of waste through structural transformations in life cycles; making visible the impact of anthropogenic violence on our bodies over time; the passing down of living knowledge that promotes biodiversity through multiple generations; giving voice to youth and empowering them with food sovereignty; and the radical presence of multispecies survival amid capitalist exploitation. Each of these strategies points to systemic shifts, reminding us of the power of each breath and of how the ethical principles of justice can be advanced amid life as well as on the path to extinction.

Below are a few selections and some additional information from the museum.

Xin Liu, “The Mothership”

About the work above-

Identifying as both a scientist and an artist, Xin Liu uses the language of technological development to explore our desire to preserve and artificially extend biological life. In 2023, inspired by scientific innovations in cryonics and egg freezing, Liu developed Cry:0, a series of mixed-media sculptures that includes The Mothership, a science fiction-like panel equipped with a cooling mechanism that pulls water directly from the air, causing thin layers of frost to gradually develop on the surface of the central bronze mouth, which the artist cast from her own body. With its spectral, biomorphic form and evocative title, The Mothership reflects on technologies designed to manipulate time as well as the central role played by the female body in perpetuating the human species.

Installations by Korean art collective ikkibawiKrrr and Garnett Puett (structure in the back on the right)

About the ikkibawiKrrr multimedia installation and video-

The Korean collective ikkibawiKrr’s expanded approach to art making encompasses performance, workshops, and events. The neologism ikkibawiKrrr consists of the Korean words ikki, meaning “moss”; bawl, meaning “rock”; and krrr, an onomato poetic word that implies a rolling motion. Through its work the group aspires to be “moss-like,” an organism constantly adapting in response to its surroundings. It has focused its recent work on the culture and ecology of the tropical Jeju Island, located off the southern coast of Korea.

A popular tourist destination known for its pristine ecosystem, Jeju Island is home to a community of haenyeo (female divers, or “women of the sea’), who are venerated for their ability to hold their breath for long periods of time while underwater. Upon rising to the surface, the haenyeo make a distinctive whistling sound as they rapidly exhale carbon dioxide and inhale fresh oxygen, a breathing technique called sumbisori, or “breath sound.” A matriarchal community committed to environmentalism, the haenyeo have been sustainably harvesting seafood for centuries. Given their symbiotic relationship with nature, their already arduous work has been greatly impacted by climate change, particularly rising water temperatures, which have harmed algae and changed the migratory patterns of predatory fish. Additionally, Jeju Island is not as clean as it once was, and the haenyeo now risk being trapped by discarded fishing nets and spend their time collecting plastics from the ocean.

In the video that forms part of ikkibawiKrr’s multimedia installation Seaweed Story (2022), a haenyeo choir stands on the cliffs of Hado, a fishing village on Jeju Island, singing a regional variation on “Arrang,” an ancient folk song with strong ties to Korean nationalism. During Japan’s imperialist era (1910-45), the fishing industry exploited the haenyeo and overfished their waters, leading the women to organize local cooperatives and public demonstrations, many of which took place in Hado. Through their performance, the haenyeo reinforce their connection to both the ocean and historical resistance movements. The installation also includes a sandbox containing miniature replicas of the small houses where these women convene, rest, and change in and out of their wetsuits.

Below is Garnett Puett’s sculpture, located inside the enclosed structure pictured above, where bees help create the work.

From the museum-

A sculptor and fourth-generation beekeeper based in Hawaii, Garnett Puett collaborates with bees to create what he terms “apisculptures” (api is the Latin word for “bee”). Combining ancestral knowledge with his passion for art, Puett conceived of this signature method in 1983, when he was a graduate student at Pratt Institute in New York City. As demonstrated by the newly commissioned work on view, Puett emphasizes the creative process over any particular outcome. To initiate Untitled (Paradoxical Garden Downstream) (2024), he conceived a figurative armature for the sculpture, coated it in thick layers of beeswax using a rotating table of his own design, and enclosed it in a habitat for bees. He then introduced a locally sourced queen along with her hive, thousands of worker bees (female honeybees), who made the work their home. Over the course of its brief lifespan, approximately six weeks, the colony will gather nectar and pollen to sustain the queen while elaborating the structure with honeycomb. Working symbiotically, Puett and the bees will eventually arrive at a final apisculpture. Three previously realized works are on view in the same gallery.

Garnett Puett, “Untitled (Paradoxical Garden Downstream)”,2024

Roxy Paine, “Chart”, 2024

Roxy Paine, “Chart”, 2024 (detail)

From the museum about Roxy Paine and the work above-

Since the 1990s, Roxy Paine has made thousands of scientifically accurate reproductions of mushrooms, underscoring the important role played by fungi in balancing our ecosystems. As agents of decomposition, fungi drive the global carbon cycle-the process by which carbon moves between the soil, living organisms, and the atmosphere. Belonging to a category of artworks that Paine calls “replicants,” his synthetic fungi colonies convincing y mimic the ways organic mushrooms spread in concentrated areas, sprouting directly from the floor or from wall-hung supports. Paine has researched and replicated the three major types of mushrooms: parasitic fungi, which attack living matter, thus regulating the populations of their hosts; saprophytic fungi, which consume and recycle dead matter; and symbiotic or mycorrhizal fungi, which flourish synergistically with the roots of plants and trees, supporting forests as they absorb carbon. Also known as “climate change warriors,” mycorrhizal fungi have the capacity to delay the effects of global warming, but rising temperatures could be putting them at risk of decline.

Chart (2024), a multivariant field, presents lesser-known examples of parasitic, saprophytic, and symbiotic fungi, including Geastrum striatum, or earthstars; the coral-like Clathrus ruber, or cage fungus, a type of stinkhorn that attracts insects by smelling of rotten meat; the scaly, globular Scleroderma citrinum, or pigskin poison puffball; Sarcoscypha coccinea, or scarlet cup, composed of small, open ellipsoids, reminiscent of bodily orifices, that gather in moist moss or on the forest floor; and Lycogola epidendrum, creamsicle-colored pustules that, when naturally occurring, ooze pink slime when pressed. Paine also simulates the neon-bright nets of plasmodium slime mold, a saprophytic organism resembling fungi that consumes mushrooms, bacteria, and other rotting matter. While these species would not be found cohabitating in the wild, they unite in their effort to erode a Turkish rug patterned with abstract representations of flora and fauna. This syncretic rug, a product of merging cultures, stands in for the invisible, carpet-like mycelium, the network of threads that form the rootlike structure of a fungus.

Paintings from Mel Chin’s series of paintings for “Interpretation of Vision (or IOV, pronounced “eye of”)”

About Mel Chin’s work from the museum-

Commissioned for this exhibition, Interpretation of Vision (or IOV, pronounced “eye of”) consists of thirty-two paintings realized through personal connections with individuals whose lives were altered by phenomenological experiences. Chin believes that the first step in the collective undertaking to fight persistent social and climate injustice is to dismantle division and promote empathy toward others. Opposed to proselytizing, he feels obligated to take the first step.

Like the artist Frida Kahlo, Chin drew inspiration from retablos and ex votos, small-scale devotional paintings, typically on wood or metal, that serve as votive offerings. During the nineteenth century any life-changing event could warrant the making of an ex-voto as an offering of gratitude. Typically produced by anonymous artisans on behalf of a patron, these paintings represent the tragic circumstances, such as accidents and near-fatal Illnesses, that precipitated their commission, showing saints or martyrs intervening to save the life of the afflicted. IOV is a multistage commission that began with a public call for stories from people whose lives were altered by natural, spiritual, or supernatural phenomena. Inspired by the unnamed ex-voto artisans, Chin collaborated with each respondent to honor and elevate their stories. Each dialogue resulted in a diptych, a two-part painting, presented on an artist-designed, seismically sensitive plinth. In each work the rendering of reality is embedded into an aperture on the right, while its corollary, the depiction of the transformational experience, is mounted on the surface. The wall fluidly accommodates any shifts between perception and knowing.

Ron Finley created the large scale garden installation, Grounded for the exhibition, pictured below. Also included in his section of the exhibition are several of the shovels created by his artist friends for Urban Weaponry Project, Weapons of Mass Creation, located in a separate room.

From the museum-

Finley, also known as the Gangsta Gardener, empowers people to grow their own food and advocates for communities to have access to fresh, nutrient-dense, organically grown food. Through the Ron Finley Project, he has cultivated gardens in urban food deserts, places where access to healthy food and fresh produce is limited or nonexistent. In 2009 he began planting vegetables, fruit trees, and other greenery along parkways, the stretches of land between the sidewalk and the street, in South Central Los Angeles. “I wanted butterflies and hummingbirds. I wanted something pretty, like amaryllis and agapanthus, and I wanted it to smell like jasmine, juniper, mint, and orange blossoms,” he recalls. “So that’s what I did.” After receiving a citation from the city for gardening without a permit, he fought back, and the City of Los Angeles changed its ordinance regulating gardening on public land.

With the commissioned work Grounded, Finley brings his urban gardening practice to the Hammer, creating a green, nourishing respite on the museum’s terrace in emulation of his own extraordinary garden. Both sites include vegetables and fruit trees growing alongside artworks and repurposed objects and contain communal spaces intended to rejuvenate audiences while fostering dialogues about food access, empowerment, and freedom. Inside, Finley presents selected works from his ongoing Urban Weaponry Project, Weapons of Mass Creation (2018-), a project that underscores his deep-rooted devotion to art, design, gardening, and grassroots organizing. Seven years ago he noticed that many of his artist friends were working in isolation. In an effort to connect them, he began inviting each one to transform a common, mass-produced gardening shovel into a distinctive work of art. A testament to Finley’s strength in community building, the present installation represents only a small fraction of his expansive collection. “A tool of mass creation,” as he frequently calls it, the shovel becomes a twin symbol of artistic production and food cultivation.

Lan Tuazon also created a large installation outside of the main galleries (pictured below).

From the museum-

Part of a generation of artists invested in criticizing institutionalized systems, Lan Tuazon proposes methods for recirculating organic and human-made materials to sustainably extend the lifespan of our things. In a linear economy, most consumer products begin as natural resources extracted from the landscape only to conclude as waste in a landfill. Commissioned for this exhibition, Over Your Head & Under the Weather (2024) stages a circular economy by demonstrating techniques of material recovery. Single-use plastics have been industrially shredded and pressed into panels, surplus newspapers are densified into newspaper wood, and other organic materials like coconut fibers are reconfigured into papercrete. Tuazon also makes use of innovative industrial products. The entire structure is constructed from multifunctional WaterBricks, interlocking, modular storage containers originally designed to preserve food and water for emergency and disaster relief purposes, and the floor is lined with Biomason’s carbon-reducing/sequestering Biolith tiles, made with recycled aggregates and bacterium-cultivated cement.

Designed to resemble a functionalized minimal sculpture, Over Your Head & Under the Weather wraps around the building to form two primary architectural bays. One side houses an industrial shredder and a plastic-collection station. Visitors are invited to contribute to the work’s circular economy by donating their #2 and #5 plastics, which will later be processed and shredded. The windows on the other side of the structure contain sculptural reliefs from Tuazon’s Assorted Drive series. Drawing on the language of data storage, the Assorted Drives ironically preserve physical evidence of human production and consumption: found materials, plastic beverage rings, bread ties, caps, and confetti made from previously shredded plastics. Part of an ongoing series, the towering sculpture Future Fossil-made from mass-produced containers, cut and nested like Russian dolls-uses the metaphor of geological petrification to allude to the tremendous scale and indeterminate lifespan of consumer and industrial waste.

Tiffany Chung’s stored in a jar: moonsoon, drowning fish, color of water, and the floating world, 2010-11, pictured below, references Vietnam and its vulnerability to flooding and the rising sea level.

Through meticulous archival and mapping practices, Tiffany Chung commemorates the experiences of local communities facing sociopolitical and climate-related trauma, placing those experiences within a global context. Born in Vietnam during the Vietnam War, Chung was forced to relocate following the fall of Saigon in 1975 to one of the government’s New Economic Zones (NEZ) as part of a population redistribution program aimed at restructuring Vietnam’s economy and southern society. Chung moved with her family to the Mekong Delta, the southwestern region of Vietnam where the Mekong River meets the South China Sea. In 1978 she witnessed a historic riverine flood in the area that killed seventy-four, left seventy-nine thousand homeless, and impacted more than four hundred thousand people. Eventually Chung migrated to the United States, taking part in the massive exodus of refugees precipitated by the NEZ program. Today Vietnam is among the countries that are most vulnerable to sea-level rise. According to recent projections, by the year 2050 almost all the land in southern Vietnam could be engulfed, displacing twenty million people, or nearly one quarter of the country’s population.

In several works, Chung explores extreme flooding — a natural phenomenon that in Vietnam is exacerbated both by the construction of hydroelectric dams in the Mekong River Basin and by human-driven climate change-and proposes solutions. In 2010 she constructed stored in a jar: monsoon, drowning fish, color water, and the floating world, a large-scale model for a floating village. To create this utopian world, Chung drew a formal language from vernacular architecture throughout Asia and structured a city in emulation of actual floating communities: vessels and houseboats tethered together in Ha Long Bay in Vietnam; floating communities on Tonle Sap Lake in Cambodia; a makeshift system of interconnected house-rafts on the Song Kalia River in Sangkhlaburi, Thailand; and camps of floating palaces on a network of rivers in Srinagar, India.

Tiffany Chung, “stored in a jar: moonsoon, drowning fish, color of water, and the floating world”, 2010-11

Sarah Rosalena, “Exit Point”, 2019

About Sarah Rosalena’s work pictured above-

To make Exit Point, Rosalena trained a neural network to combine the Blue Marble photo and the M87 black hole image and output the results to a mechanical loom, which materialized each pixel as a thread in a Jacquard textile. As the Jacquard loom is considered a predecessor to the modern computer, her textiles also challenge linear accounts of technological progress. Through the use of artificial intelligence, Rosalena creates coiling, looping, and spiraling temporalities that function as tools for examining our past and present.

About Bently Spang‘s War Shirt #6- Waterways, pictured above-

The Northern Cheyenne artist Bently Spang creates multidisciplinary artworks inspired by the utilitarian and artistic practices of his ancestors, the Tsitsistas/Suhtaio people. One of Spang’s first such projects was War Shirt #1 (1998), which he made by stitching together family photographs and film negatives, using the negatives as fringe. Spang notes that ancestral war shirts are “reciprocal garments” created by the community to shelter warriors as they battle to protect that community. In 2017 Mountain Time Arts in Bozeman, Montana, commissioned Spang to create a work that would explore the influence of climate change on water resources and raise awareness of the issue in the region. The result was War Shirt #6-Waterways (2017), a multimedia sculptural installation that takes the form of a Plains-style war shirt.

The body of War Shirt #6-Waterways is made up of twenty-one monitors and fringed with six digital still photographs. With the help of a local support team, Spang welded the steel armature and programmed the monitors to present a synchronous, multichannel video, which he filmed while walking from the Tongue River, a tributary of the Yellowstone River that traverses Montana and Wyoming, to a local spring on the Northern Cheyenne Indian Reservation; the digital fringe presents images from a preserved plant press book collected by a tribal historian and ethnobotanist. “I’m telling the viewer to know your water, know where it comes from and how it gets to you, and then you can protect it,” says Spang. “We should all have a relationship with that water, with these places that the water manifests.”

Sandy Rodriguez, “YOU ARE HERE/ Tovaangar / El Pueblo de Nuestra Señora la Reina de los Angeles de Porciúncula / Los Angeles”(2021)

About the Sandy Rodriguez work above-

Made during the first year of the COVID-19 pandemic, the multilingual map of the greater Los Angeles area YOU ARE HERE / Tovaangar / El Pueblo de Nuestra Señora la Reina de los Angeles de Porciúncula / Los Angeles (2021) draws inspiration from the region’s history. It includes depictions of the trial of Toypurina, an Indigenous woman who led a rebellion against the Mission San Gabriel in 1785, as well as sixteenth-century primary source materials, including the Florentine Codex (ca. 1529-69), an encyclopedic ethnographic study of central Mexico. YOU ARE HERE includes images of plants and animals used by Native peoples, which represent geographic locations and serve as indicators of the cardinal directions. Place-names are hand painted in English, Spanish, and Tongva to reference renaming in the region over time as a colonial act of aggression. Rodriguez wants visitors to encounter this painting as they might a way-finding map and to use it to reorient themselves in space and time. She studies, documents, and processes native botanical specimens that have healing properties to create pigments, inks, and watercolors, applying these handmade materials to amate paper made from the bark of trees in Puebla, Mexico. A symbol of Indigenous culture, this sacred pre-Columbian material was prohibited by the Spanish during the colonial period.

Pictured below is one of Yangkura’s “waste monsters”, Tongsinsa, and his film depicting the monster in public (him in the costume).

From the museum-

Working on the west coast of South Korea, Yangkura is a performance and installation artist who uses ordinary trash to represent the dynamics of foreign relations in northeast Asia. Provoked by the 2007 MT Hebei Spirit Oil Spill (HSOS), in which 10,900 tons of crude oil spilled into the sea and contaminated the Korean coastline, Yangkura has focused his practice on the effects of anthropogenic marine pollution. In 2013 he began collecting and categorizing the waste from North Korea, China, and Japan that washed ashore on the coast of South Korea. By tracing tidal movements, he established the migratory pattens for marine debris moving among these countries, discovering that Korea’s trash frequently makes its way to Tsushima Island in Japan. He suspects that this island’s unique geographic formation makes it behave like a vacuum for international garbage, allowing the waters east of Korea to stay relatively clean. As Yangkura’s research suggests, the litter collecting in our oceans does not recognize geopolitical boundaries.

In 2015 Yangkura began constructing “waste monsters” —whimsical, colossal trash costumes, each with its own fictive identity. Yangkura wears these costumes while stilt-walking in performances intended to draw public awareness to the grotesqueness of our collective marine pollution problem. While he recognizes other environmental activists attempting to shock the public into change, he does not believe this approach is sustainable. Instead, he prefers to broach the topic of anthropogenic pollution through storytelling, weaving fantastic, subliminal narratives to engage and educate. In 2017 Yangkura began working with Tsushima CAPPA, a Japanese environmental organization focused on promoting awareness of marine pollution and on cleaning Tsushima Island. He used this collaboration to create a new “monster,” a character he hoped would deftly underscore selfishness as a fundamental human problem. Forgotten Tongsinsa or Forgotten Messenger (2017-) is constructed from trash originating in Korea, China, and Japan recovered from the coast of Tsushima Island (the word tongsinsa refers to a messenger with a diplomatic purpose, and it was originally applied to envoys sent to Japan on goodwill missions during the Joseon era). Yangkura describes Forgotten Tongsinsa as a good monster who dearly misses home and is simply trying to find his way back again.

This exhibition closes 1/5/25.

Dec 192024
 

Lillian Bayley Hoover, “a planet swayed by breath”, 2024, oil on Dibond panel

Lillian Bayley Hoover, “a planet swayed by breath”, 2024, oil on Dibond panel (detail)

Marion Fink, “A mountain top full of achievements-a woman thinking of the sea.”, 2022, monotype, oil color and wax pastel on paper (left) and Lillian Bayley Hoover “here, witnessing now”, 2021, oil and pastel pencil on Dibond panel (right)

Marion Fink, “Night Sky Dreamer”, 2022, monotype, oil color and wax pastel on paper

Lillian Bayley Hoover, “the grass still sings”, 2019, acrylic and oil on Dibond panel, and “no ruined stones”, 2020, oil on Dibond panel

Teresa Shields, “Trending Threads”, 2016-17, embroidered felt and wool letter blocks, wood

Part of The Delaware Contemporary’s series of exhibitions exploring the intersection of art and design, Fissures in the Frame presents work from three artists- Marion Fink, Lillian Bayley Hoover, and Teresa Shields.

From the museum-

Although technology has increased the ease and availability of interaction, human connection has arguably become more difficult. Our daily lives have become reliant on those systems that enable, and even promote, us to interact. Modes of interchange have become more mediated; physical spaces and resources are afforded to those with access, while digital realms are accessible, but commandeer attention away to fabricated unrealities. The undercurrents of which reveal cracks; and fractured existences due to disconnect. Marion Fink, Lillian Bayley Hoover, and Teresa Shields probe these fissures, unveiling their nuance and paradox.

Marion Fink creates layered, large-scale monotype portraits that are rich with narrative elements in surrealistic settings. Raised in the early years of the digital age, Fink’s portraits allude to moments of fragmented realities; the paradox of actual, lived experiences conflated with their existence through the internet. Figures are isolated within fabricated spaces, revealing the parallels between emotion and circumstance. Fink beautifully captures these moments through competing perspectives and complex feelings.

Lillian Bayley Hoover paints landscapes that reveal features realistically while omitting others. These visual fissures that bar the viewer from accessing the remaining painting reflect the perceived separation between nature and the “human world”; one that frequently feels disconnected even though we are all of one world. Hoover investigates how nature is a witness to human life; the designed spaces that shape our world, but also those that we have inherited and how nature acts as a historical record of us.

Multimedia artist, Teresa Shields, presents an interactive installation consisting of 140 individual wooden panels that represent the maximum characters of a post on X (formerly a Tweet on Twitter) and are meant to be moved to form a message. Shields explores our relationship with language; the contradiction between the immediacy of a digital post versus that of a physically crafted message. The activity is simple but offers the opportunity to slow down, collaborate with others, and make new meanings entirely.

This exhibition closes 12/29/24.

Dec 122024
 

The above work is Olafur Eliasson’s Edgy but perfect kinship sphere, 2020, spotted at Tanya Bonakdar Gallery’s Los Angeles location.

Eliasson is showing work in a solo exhibition at the gallery’s New York location that includes two new light installations, one of which includes sound, a series of recent watercolors, and two new sculptures. That exhibition will be on view until 12/19/24.

In Los Angeles he has a solo exhibition at The Geffen Contemporary at MOCA, on view until July 2025. This show is part of the PST ART: Art and Science Collide programming taking place throughout Southern California.

Aug 072024
 

Lotus L. Kang, “In Cascades”, 2023-2024

Lotus L. Kang, “In Cascades”, 2023-2024

The Whitney Biennial ‘s 2024 edition, Even Better Than The Real Thing, presents a large group of artists, working in different mediums, with many pieces directly dealing with social and political issues. The show does have a certain heaviness to it, but with all of the issues currently happening in the world it would be impossible for that not to be reflected in the artwork.

From the museum-

The eighty-first edition of the Whitney Biennial—the longest-running survey of contemporary art in the United States—features seventy-one artists and collectives grappling with many of today’s most pressing issues. This Biennial is like being inside a “dissonant chorus,” as participating artist Ligia Lewis described it, a provocative yet intimate experience of distinct and disparate voices that collectively probe the cracks and fissures of the unfolding moment.

The exhibition’s subtitle, Even Better Than the Real Thing, acknowledges that Artificial Intelligence (AI) is complicating our understanding of what is real, and rhetoric around gender and authenticity is being used politically and legally to perpetuate transphobia and restrict bodily autonomy. These developments are part of a long history of deeming people of marginalized race, gender, and ability as subhuman—less than real. In making this exhibition, we committed to amplifying the voices of artists who are confronting these legacies, and to providing a space where difficult ideas can be engaged and considered.

This Biennial is a gathering of artists who explore the permeability of the relationships between mind and body, the fluidity of identity, and the growing precariousness of the natural and constructed worlds around us. Whether through subversive humor, expressive abstraction, or non-Western forms of cosmological thinking, to name but a few of their methods, these artists demonstrate that there are pathways to be found, strategies of coping and healing to be discovered, and ways to come together even in a fractured time.

There’s a lot of great work to see. Below are just a few selections and some documentation from the museum.

For Lotus L. Kang’s In Cascades, (pictured above), the artist has hung sheets of photographic film from steel joists suspended from the ceiling that are gradually changed by the light inside the gallery. She refers to the exposure process as “tanning” and, like our skin, the film is changing over time with its environment. On the floor are little sculptures, as well as a a suitcase, all suggesting movement and change.

Kiyan Williams eye-catching outdoor installation Ruins of Empire II or The Earth Swallows the Master’s House, has the White House is sinking into the ground with an  upside down American flag at the top.

Kiyan Williams, “Ruins of Empire II or The Earth Swallows the Master’s House”

Maja Ruznic, “The Past Awaiting the Future/Arrival of Drummers”, 2023

The description of Maja Ruznic‘s painting from the museum-

Ruznic has said that The Past Awaiting the Present/Arrival of Drummers “looks at how multiple things can be true at the same time: birth, violence, pain, suffering, joy, and music.” She has described the horizontal format of the painting as inherently linear, implying a past, present, and future. The movements suggested by the figures’ feet—some in profile and others pointed toward the viewer—collapse these temporalities into a single symbolic image.

Mary Lovelace O’Neal, “Twelve Thirty-Four “(From the “Doctor Alcocer’s Corsets for Horses” series), 2023, Acrylic and oil pastel on canvas

From the museum about Mary Lovelace O’Neal

Mary Lovelace O’Neal began the series that included Blue Whale aka #12 (from the Whales Fucking series), after two whales caught her imagination as she walked on a beach near San Francisco. “And watching them, I thought, imagine the tons and tons of water they must displace when they’re fucking!” It is this sense of excitement and desire on a grand scale, the energy of the light in their spray, that she worked to capture in paint—more than the image of the whale itself.

Such a dynamic, independent, sometimes slightly outrageous point of view has driven Lovelace O’Neal throughout her sixty-year career, which has unfolded alongside heated debates about what painting should or should not do and prescriptive views of Black artists and abstraction. While Lovelace O’Neal was deeply involved with the civil rights movement on a political level, she resisted calls to make representational paintings that would illustrate or inspire the struggle, insisting that forging her own path in abstraction—as she does in each of the paintings on view here—was equally relevant to Black life.

 

Isaac Julien’s immersive video installation was really absorbing. The sculptures added an extra dimension to what was on screen.

From the museum-

Unfolding across five screens, Once Again . . . (Statues Never Die) reflects on the life and thought of Alain Locke (1885–1954), philosopher, educator, and cultural critic of the Harlem Renaissance (played by André Holland) who urged members of the African diaspora to embrace African art in order to reclaim their cultural heritage. The installation includes sculptures by Richmond Barthé (1901–1989) and Matthew Angelo Harrison (b. 1985), opening up a conversation about Black artists’ legacies that extends across modern history. Julien has described the work as a form of “poetic restitution,” speaking to the ways museums have collected African art. The artist refines this critique by creating a visual and sonic meditation as a “diasporic dream-space.”

In the work, Locke contemplates the Pitt Rivers Museum at the University of Oxford—where he was the first Black Rhodes Scholar—and the Barnes Collection in Philadelphia, founded by one of Locke’s interlocutors, Albert C. Barnes (1872–1951), played by Danny Huston. Barnes also debates a skeptical Locke on his heritage, a sequence that distills many of the questions that the installation raises: Who gets to define Black modernism? Who has the authority to speak? How do men negotiate power, or queer desire?

Cannupa Hanska Luger “Uŋziwoslal Wašičuta (from the series Future Ancestral Technologies)”, 2021

From the museum-

Cannupa Hanska Luger proposes: “This installation is not inverted . . . our current world is upside down.” For the artist, upending our grounding in time and space makes way for imagined futures free of colonialism and capitalism, where broader Indigenous knowledge can thrive. The work here, Uŋziwoslal Wašičuta (a Lakota phrase meaning “the fat-taker’s world is upside down”), celebrates Native technologies by using the shape of a tipi—a word that the artist has also turned into an acronym, standing for Transportable Intergenerational Protection Infrastructure (TIPI). Luger looks at the complex structure as an example of the innovations created by his ancestors of the Northern Plains tribes. Luger’s materials, such as deadstock fabric, found objects, and clay, reflect the artist’s commitment to sustainability and reuse.

One of Suzanne Jackson’s works

Work by Suzanne Jackson

From the museum about all of the unique creations by Suzanne Jackson

Suzanne Jackson made these suspended paintings without canvas, slowly building up many layers of acrylic, detritus, gel medium, and objects from the natural world, including seeds from her garden in Savannah, Georgia. Jackson has been experimenting with acrylic paint since the 1960s. “It’s painting another way,” she explains. “I don’t call it collage because it’s not another material. It’s all paint—acrylic on acrylic. And it’s suspended: paint suspended in space. . . . The paint becomes an armature for itself.” This “armature” is not fixed, however; Jackson thinks of the paintings as living things and is very open to the fact that they are malleable and will reshape. The layered paint seems to have a kind of agency and an ability to change independently. Looking at its iridescent quality up close creates an afterimage—a lasting mental image that continues even when a viewer has shifted their gaze away.

Two of Eamon Ore-Giron’s paintings from “Talking Shit”, Mineral paint and vinyl paint on canvas

From the museum-

These three paintings are part of Eamon Ore-Giron’s Talking Shit series, in which he reimagines deities from ancient Peruvian and Mexican cultures. Reflecting on a famous sculpture of the Aztec goddess Coatlicue, the poet Octavio Paz (1914–1998) traced an evolution from “goddess to demon, from demon to monster, and from monster to masterpiece.” This line of thinking resonated with Ore-Giron, who recognized that symbolic figures are continuously reimagined as cultures shift and collective and personal identities are redefined. The series title Talking Shit reflects the artist’s desire to explore this idea and a living ancestral past in ways that are open, informal, and personal.

In these works, Ore-Giron focuses on Andean folklore. He has pictured Amaru, a powerful, protean creature related to water and the underworld, as a zigzagging abstracted dragon. To depict the mythological rainbow made by the creation god Viracocha, Ore-Giron represented the celestial phenomenon as a double-headed snake moving through the sky.

Section of B. Ingrid Olson’s installation

Section of B. Ingrid Olson’s installation

From the museum about B. Ingrid Olson’s photographic and sculptural installation-

This installation intermixes two series, Dura Pictures and Indexes. Each work in the Dura Pictures series presents one photographic image physically embedded within another, what the artist describes as placing a “moment in time within a different moment in time, just like memory does of the past in the present.” The photographs were made in the artist’s studio and record B. Ingrid Olson’s own performative interactions with handmade props and assorted materials, such as mirrors or printed matter set within constrictive ad hoc spaces. The images alternate between showing a first-person vantage point with a torso or toes breaking into the picture plane, and offering a mirrored reflection of the artist, often only partially seen.

Proto Coda, Index is a single artwork with thirty constituent parts—each is a replica of one of the thirty reliefs made by the artist between 2016 to 2022. With concave interior surfaces and irregular hanging heights, the forms each suggest a container for a specific body part, like a piece of armor or a casting mold. The reliefs mark the entire length of the wall, serving as placeholders for an absent body, both fractured and multiplied.

 

Ser Serpas, “taken through back entrances . . . “, 2024

Ser Serpas’ large sculptural installation, assembled from found objects, grew more interesting when seen at different angles.

From the museum-

Describing sculptures like those included in this exhibition, Ser Serpas has said that “the act of making is a choreographed performance, of which the assemblage is the aftermath.” The performance begins in a city—in this case, New York, and specifically Brooklyn—with the artist collecting discarded objects that speak to her through their color, the ways they have become worn or torn, and their structural openness to being combined. Then she works with the objects’ orifices, odd junctures, and gravity to combine them into provisional sculptures. This process yields a feeling of potential energy just at the moment before an object’s collapse. The resulting sculptures become a kind of dual portrait: first of the city as seen through its cycles of consumption and decay, and then of the artist herself through the expressive choices she has made.

It’s often difficult to see many of the videos that are part of the exhibition due to time constraints. This year the museum partnered with MUBI and you can watch eight of the films for free on their site for a limited time.

On Sunday 8/11/24, the last day of the exhibition, the museum will be free all day with events that include making creature collages with Eamon Ore-Giron (whose work is pictured above).

Apr 122024
 

Brookhart Jonquil, “Groundless”, 2023, Mirrors, steel, acrylic paint, enamel paint

Brookhart Jonquil, “Groundless”, 2023, Mirrors, steel, acrylic paint, enamel paint (detail)

Brookhart Jonquil, “E)A)R)T)H)”, 2012, Mirrors, EPS, MDF, plaster, paint

Brookhart Jonquil, “Multiplication Portal”, 2022, Plexiglass, water, powdercoated steel, plant cuttings, marine polymer sheet, pump system

Brookhart Jonquil, “Multiplication Portal”, 2022, Plexiglass, water, powdercoated steel, plant cuttings, marine polymer sheet, pump system

Brookhart Jonquil, “Multiplication Portal”, 2022, Plexiglass, water, powdercoated steel, plant cuttings, marine polymer sheet, pump system

Brookhart Jonquil, “Multiplication Portal”, 2022 (detail)

For The Nature of Art at the Museum of Fine Arts St. Petersburg, work from the exhibition is spread throughout different sections of the museum. In the Great Hall and Sculpture Garden are installations by Brookhart Jonquil.

From the museum about these works-

In this group of installations, Brookhart Jonquil creates art that engages physics, architecture, and ecology to explore the immaterial, shifting aspects of the natural world. His work reflects influences ranging from Minimalism to theories of utopia and perfection; it offers viewers new ways of seeing and a nuanced understanding of our place in the world. The works exhibited here and in the Sculpture Garden encompass over a decade of his career, illustrating how nature has always influenced his artistic practice.

Groundless is Jonquil’s most recent work, inspired by painting en plein air, the Impressionist practice of working outdoors. However, the artist has complicated this by incorporating mirrored surfaces that deny full control of his compositions. Jonquil notes, “Each stroke of paint multiplies unpredictably as I place it, while shifting colors and cloud-forms evade fixity.”

The floor-based sculpture E)A)R)T)H) uses five pieces of mirror glass to dissect an earthly sphere. Unlike Groundless, these mirrors reflect the Great Hall, foyer, and surrounding galleries, suggesting a macro-and micro-viewing of our planet. To further a sense of dislocation, Jonquil has inverted the colors typically associated with land and water: bodies of water are depicted in white, while land is blue.

Multiplication Portal-on view in the Sculpture Garden- is a participatory sculpture highlighting the care and responsibility involved in cultivating plants. Reminiscent of both a kaleidoscope and a beehive, it was inspired by chaos theory-also known as the butterfly effect, which is the idea that one tiny gesture can have colossal consequences within dynamic systems. Brookhart created Multiplication to fight environmental disillusionment. Can one individual impact the impending climate disaster? What is the point of separating paper and plastic? Does turning off the lights make a difference? Multiplication Portal serves as a reminder that our seemingly small actions have the potential for significant consequences.

In an upstairs gallery is the video installation, Blood, Sea by Janaina Tschäpe (seen below). The dreamy video takes you underwater to explore transformation through sea maiden myths.

Information on the installation from the museum-

Reminiscent of Voltaire’s Micromégas, Janaina Tschäpe’s fantastical scenes dissolve boundaries, seamlessly intertwining in an ever-flowing continuum of evolution and transformation in a grand opera that delves into themes of change, gender, and the construction of myth and history. The universe created by Tschäpe beckons one into a parallel world of ambiguous scale-indeterminate in both time and space. The spring-fed grotto provides the scenographic impetus for this grand production, a captivating fusion of a theme park nestled within a state park and bearing the distinction as one of Florida’s oldest roadside attractions. The sea maiden mythologies that inform Blood, Sea link endless stories from across time and space, as many cultures have some version of a water goddess. Millennia of previously unknown deep-sea creatures caught in fishermen’s nets spawned the mythic narratives that gave rise to these goddess/creature tales. From the Mami Wata spirits of West Africa to the water sprites of Irish lore, the trope of the sea maiden appears around the world and across time. Tschäpe’s primary connection is her namesake, the Orixa lemanja of Candomblé. This powerful water spirit is the Brazilian version of the many syncretic gestures born of the Yoruban Afro-Atlantic diaspora. But lemanja is merely one character in the global pantheon of the water goddess.

The split-tail mermaid motifs that adorn the exterior walls of centuries-old homes in the landlocked Swiss Alps are a testament to the enduring allure of the fish woman’s imagery. The split-tail represents the hybrid presence of both home and away, the perpetual dual identity of the émigré, and a curious cipher of Tschäpe’s experience living between the culturally antipodean points of Germany and Brazil. This existence places her between logic and magic, between Protestant rationalism and the mystical worldview of Candomblé, between the grey angst of northern Romanticism and the sensual elegance of the southern hemisphere. This ever-changing identity is evidenced clearly in Blood, Sea, where the video’s perspective perpetually shifts. At certain moments, the viewer finds themselves aboard a ship, assuming the role of a scientist discovering a previously unknown life form. In other instances, we have the privilege of swirling amidst the creatures, becoming one with them.

This exhibition closes on 4/14/24.

Mar 222024
 

Pictured is Jacob Hashimoto’s This Particle of Dust, on view at Tampa Museum of Art through 2025.  At first glance, it may seem monochromatic, but on closer inspection the blue color and star patterns begin to emerge on the darker pieces. It also changes depending on the viewer’s vantage point and the changing natural light.

From the museum about the work-

The artist takes inspiration from cloud formations and the cosmos, with each navy blue kite featuring star-like markings. Depending on the time of day and the natural light filtering through the atrium skylights, the kites will shift in color intensity. This Particle of Dust explores the visual poetics of light and dark, color and form, as well as space and architecture.

Created from over 2,500 handmade kites, This Particle of Dust is a site-specific installation and unique to the Tampa Museum of Art’s architecture. The installation represents Jacob Hashimoto’s exploration of abstract landscape and his interest in blurring the boundaries between painting and sculpture. This Particle of Dust evokes the experience of observing the night sky through various cloud clusters. Thousands of transparent and opaque white discs hang suspended from a bespoke armature. Navy blue kites, imprinted with white and cerulean blue star patterns, hang amidst the cloud shapes and catch the light as the sun rises over the Museum and dips into the horizon over the Hillsborough River. Depending on one’s vantage point, either from the lobby, stairwell, or galleries, the experience of This Particle of Dust shifts—from below the cloudscape appears to drift into the sky while at eye-level the viewer looks directly into the stars.

Hashimoto began making kite sculptures twenty-years ago while an art student in Chicago. Inspired by traditional Chinese kite making in the city of Weifang, where the artform of sculptural dragon kites originated, Hashimoto has made hundreds of thousands of kites from Japanese paper and resin. He appreciates kites as a universal object of joy that is recognized across the globe. Transformed into monumental artworks, Hashimoto’s kites convey happiness, wonder, and serenity.

Below is Tampa Museum of Art’s video of the artist discussing this installation.

Hashimoto is also showing several wall-mounted sculptural works for his solo exhibition, Fables, at Rhona Hoffman Gallery in Chicago. It will be on view until 4/20/24.

Dec 172023
 

The Arts Annual at Creative Pinellas is always a great way to see what the artists in the area are creating. For 2023’s larger than ever edition, there is also a separate space for a video program that includes short films, theater productions, poetry readings, musical performances and more.

Artists included in the exhibition-

Tatiana Baccari, Elizabeth Barenis, Christina Bertsos, Daniel Barojas, Chomick + Meder, Courtney Clute, Neverne Covington, Sheila Cowley, Patricia Kluwe Derderian, Nikki Devereux, Javier T Dones, Dunedin Music Society, Sara Ries Dziekonski, Sarah Emery, Roxanne Fay, Jean Blackwell Font, John Gascot, Denis Gaston, Mason Gehring, Donald Gialanella, Jim Gigurtsis, Kevin Grass, Sheree L. Greer, Jason Hackenwerth, Steph Hargrove, Patrick Arthur Jackson, Reid Jenkins, Kenny Jensen, Charlotte Johnson, Victoria Jorgensen, Steven Kenny, Candace Knapp, Akiko Kotani, Teresa Mandala, Cora Marshall, Carol Mickett & Robert Stackhouse, Miss Crit, Mark Mitchell, Chad Mize, Desiree Moore, Zoe Papas, Gianna Pergamo, Rose Marie Prins, Gabriel Ramos, Babs Reingold, George Retkes, Heather Rippert, Ashley Rivers, Marlene Rose, Ric Savid, Tom Sivak, Sketzii, Emily Stehle, Rachel Stewart, Erica Sutherlin, Takeya Trayer, Judy Vienneau, Kirk Ke Wang, Angela Warren, and Joseph Weinzettle

The show is on view until 12/31/23.

Below are some additional selections from the exhibition.  

Reid Jenkins, “Holding Court”, Acrylic

Candace Knapp, “What the Blue Heron Sees” and “The Light Within” Acrylic on canvas

Daniel Barojas, “Future Ancestor”, Gouache, acrylic, gold leaf on canvas and “Future Ancestor #3”, Gouache and resin on paper

Rachel Stewart, “Caribbean Currents” Colored pencil, oil stick and collage on Archers archival paper; “Under a Different Sky”, Wall installation Painted relief wood construction with cooper and mixed media materials; Printing Ink and collage on rice paper

Mark Mitchell, “The BurgHive”, Acrylic on Hexagonal canvases

Sketzii,”Out of the Pink Concrete”, “Reclamando Mis Raices” and “A Señora’s Dream”, Acrylic on canvas

Steph Hargrove, “Catch You Later”, Acrylic paint, paper on canvas

Marlene Rose, “Three Bell Tower”, Sandcast glass and “Map Triptych” Sandcast glass

Heather Rippert, “Shakti” (center) and “Hawk 1, 2, and 3”, acrylic on canvas

 

 

Dec 072023
 

“Fluorescent Dwarf”, 2017, Acrylic and water based aerosol on wood panel, pattern traced from found branch with wood boring beetle larvae trails (the source branch is on display directly to the left)

“The Expanding Universe”, 2017, Hand cut (jigsaw) plywood, water based spray, nails, pattern traced from found branch with wood boring beetle larvae trails

“Transcend and Include”, 2019, Wood boring beetle larvae paths traced from a dead cedar tree hand-cut from re-purposed Aluplast, water based spray

Community Foundation Tampa Bay works to match people and organizations with the resources they need to carry out projects that make a positive impact on local communities. In their space in St. Pete they also exhibit work by local artists. Currently on view are selections from Kenny Jensen’s Paths of Consumption series.

From the artist about this work-

As a Florida native who spent much of my childhood outdoors both in the city and the country, I have always had an essential connection to our unique natural environment. This relationship has steadily deepened over the years through my evolving art practice, and related ecological research. Becoming a parent has also raised the stakes and heightened my ecological awareness and concern. As a result there is a tension present in my work – An earnest desire to share the wonder and mystery I continually encounter in common, overlooked nature while also expressing grief and frustration over what is actively being lost.

All of the work on display here is a part of an ongoing environmentally focused sculpture project entitled Paths of Consumption which recreates found patterns eaten out of by various insect larvae at exaggerated scale and with a full spectrum of layered hues. This series is a meditation on our consumption of the natural environment. The inverted insect paths act as a kind of metaphorical map to guide us to reflect on our own record of consumption as we develop and grow, both as individuals and as a society.

Also on view at the gallery are digital works from Nick Davis’s Black is Beautiful series. Sadly, Davis passed away in December of 2022.

 

Sep 122023
 

 

Above are two of the works from Athena LaTocha’s The Remains of Winter (Battle Hill, East), 2022, currently at Greenwood Cemetery in Brooklyn.

From the cemetery’s website about the work-

Athena LaTocha creates large-scale works inspired by her close observations of the natural world, from the deserts and mountains of the Southwest to the Great Plains. She often incorporates elements of these environments, including soil, sand, bark, and rocks. Recently, she has been particularly drawn to trees, considering them as record keepers that bear the markings of time.

Inspired by Green-Wood’s centuries-old trees and its legacy as a place of remembrance, LaTocha has created The Remains of Winter. She cloaked the remains of two massive European beeches on Battle Hill in thin sheets of lead, a material that has been used for centuries in coffins to slow the decomposition of the body. By hand-forming this malleable metal onto the trees, LaTocha captures the unique details of their shapes and forms, even as they slowly degrade beneath the lead.

All around these sculptures, the Cemetery is in a continuous cycle of transformation. Felled trees are turned into mulch for new plantings, earth is removed then replaced for each new burial, and even the stone monuments themselves slowly erode. Through The Remains of Winter, LaTocha memorializes these shifts and changes while also raising profound questions about what we choose to commemorate and mourn—whether it is what we can witness before us or that which, like the movement of continents and land masses, unfolds over lifetimes.

The sculptures will remain on view through September 2023.