Dec 112025
 

Alex Da Corte‘s Soft Power was on view from the High Line until June of last year.

His latest exhibition, Parade, is currently on view at Matthew Marks in NYC, on view until 12/20/25. The Pink Panther appears in this show as well- Da Corte depicts himself as the character painting the gallery pink.

From the High Line website about the billboard-

Known for his immersive installations, sculptures, and films, Alex Da Corte’s work explores themes of identity, consumerism, and taste, challenging societal norms and reimagining the familiar in unexpected ways. The artist draws from myriad sources, including popular and consumer culture, art history, classical literature, and modern design, seamlessly weaving together disparate elements into cohesive narratives. His adept use of vibrant color and surreal imagery lends a dreamlike quality to his work that captivates viewers and blurs the lines between fantasy and reality.

Da Corte presents a new artwork for the High Line’s 18th Street Billboard, inspired by the Pink Panther, a Friz Freleng creation designed for the animated opening sequence of a 1963 Hollywood comedy that came to embody the film and has evolved, through 60 years of spin-offs and reinventions, into cultural ubiquity. Pink’s durability across many generations has allowed it to sell countless products, from fiberglass insulation foam to artificial sweetener, yet the creature’s essence remains out of reach. With neither master nor peer—and seemingly eternally unbound by the rules of others—Pink represents a certain queer freedom. Da Corte revives Pink as an icon of resistance, supine but poised, wielding a sign of universal protest, brandishing a clear pink purpose. “There is a difference between falling down and laying down,” Da Corte explains. “I call that soft power.” This billboard is an advertisement for the value of such power.

Dec 112025
 

Sasha Gordon‘s two billboards- My Love of Upholstery (2024) and Untitled (2024), are currently on view from the High Line in NYC.

From the High Line website about the work-

Sasha Gordon creates surreal paintings and drawings that explore themes of sexuality, gender, race, and the body. Often depicting herself as subject, Gordon is keenly attuned to art historical themes of portraiture and self-portraiture, and of the politics of representation. She approaches these categories with inventiveness and humor, using the uncanny to communicate very real concerns around self-image and identity.

For the High Line – Moynihan Connector Billboard, Gordon presents two works, My Love of Upholstery (2024) and Untitled (2024). Both hail from the artist’s most recent body of work, in which she examines challenging taboos and standards of representation. Her images present a wide range of emotional states, frequently considered through the lens of her identity as a queer Asian American woman. Through endless avatars, she portrays the othering of unconventional human bodies and her own experiences of alienation. Towering over 30th Street and Dyer Avenue, the artist’s fluctuating visage appears at massive scale, marked by a distinct unnaturalness—in My Love of Upholstery, where she depicts herself with a Pinocchio-like wood-grain body, and in Untitled, in which her face and pupils are marked with five-pointed stars. These visions are simultaneously anxious and intimate, teetering somewhere between tender fantasy and nightmare. Her avatars, looming large within their frames, offer both artist and audience an outlet for exploring contradictory emotions and complex personal experiences.

Nov 272025
 

Lily van der Stokker created Thank You Darling in 2023 for the High Line in NYC.

From the High Line website about the work-

Lily van der Stokker is one of the Netherlands’ most celebrated contemporary artists. In 1983 she moved to New York, opening a small artist-run gallery space in the East Village and has since lived alternately in both New York City and Amsterdam.

For over 30 years, van der Stokker’s drawings and monumental wall paintings have subverted artistic convention and aesthetic expectations, employing an Easter candy color palette to depict clouds, flowers, swirls, and other traditionally feminine or decorative motifs. Van der Stokker annotates these compositions with handwritten text—spelling out intimate thoughts, personal musings, notes-to-self and social niceties. Her visual language is nostalgic and comforting; her playful squiggly patterns are more likely at home in the margins of a student’s notebook as they mindlessly doodle or test out their first name with the surname of a crush than they are within the white walls of a gallery. In fact, van der Stokker’s practice is in some ways defined by this incongruity. She notes, “if I make an artwork about family problems, administrative tasks, or the common flu…I’m bringing in a whole spectrum of new subject matter that is normally absent in art.” By placing on a pedestal what has traditionally been viewed as feminine or domestic, and thus superfluous and inconsequential within the realm of “serious” visual art, van der Stokker reclaims what has long been disregarded and overlooked.

In a 1990 New York Times review of van der Stokker’s debut exhibition, critic Roberta Smith remarked, “the messages conveyed in this terminally cheerful manner usually have a double edge.” Van der Stokker’s work, which she has referred to as “feminist conceptual pop art,” is undeniably joyful and positive, however, it often simultaneously speaks to weighty themes—aging, health, and, more generally, the lived experience of being a woman within patriarchal structures. Hidden in plain sight, disguised by the veneer of her compositions’ cute and charming appearances, is reality. Occasionally mundane, sometimes cheery, and at other moments, cynical or intimate—“a baby, another baby…all my no baby friends live in N.Y.,” a past mural reads. One divulges, “whoopy doo…I am…really ugly…sorry,” in cartoonish thought bubbles. “My mother will loan me €80,000 to help me buy the house,” another reveals. Van der Stokker considers the texts to be the primary component of her work, and with each work she lays bare a vulnerable inner-world for all to see—if they’re willing to look beyond the candy-coated facade.

On the High Line, van der Stokker presents Thank You Darling, a monumental, site-specific mural. Thank You Darling is painted on the side of a building, turning the architecture and shape of the edifice into the frame for the artist’s pastel and fluorescent-hued work. The light blue background is dotted with multi-colored, simple flowers in a decorative all-over pattern that appear to float across the facade—some just coming into view from the edges of the frame. Superimposed over this, read the words “THANK YOU DARLiNG,” spelled out in a juvenile, arbitrary blend of lower and upper-case lettering. Van der Stokker’s puffy bubble-letters are a classic example of playful adolescent penmanship, seemingly lifted right out of a teenager’s diary. In this location on 22nd street, Thank You Darling actively engages with its audience, expressing gratitude to all those who pass, while reclaiming, at massive scale, intimate language that is often mocked or disparaged as being feminine and unserious.

Nov 052025
 

Iván Argote created Dinosaur (2024) for the fourth High Line Plinth commission. The giant sculpture was cast in aluminum and celebrates one of NYC’s most common sights- the pigeon.

From the High Line’s website about the work-

Dinosaur was first submitted as a proposal for the High Line Plinth in 2020, among 80 proposals that included the third High Line Plinth commission, Pamela Rosenkranz’s Old Tree (2023). The meticulously hand-painted, humorous sculpture challenges the grandeur of traditional monuments celebrating significant historical figures, instead choosing to canonize the familiar New York City street bird. Posed on a concrete plinth that resembles the sidewalks and buildings that New York’s pigeons call home, Dinosaur reverses the typical power dynamic between bird and human, towering 21 feet above the Spur, over the countless pedestrians and car drivers that travel down 10th Avenue.

Reflecting on the work’s title, Argote notes, “The name Dinosaur makes reference to the sculpture’s scale and to the pigeon’s ancestors who millions of years ago dominated the globe, as we humans do today… the name also serves as a reference to the dinosaur’s extinction. Like them, one day we won’t be around anymore, but perhaps a remnant of humanity will live on—as pigeons do—in the dark corners and gaps of future worlds. I feel this sculpture could generate an uncanny feeling of attraction, seduction, and fear among the inhabitants of New York.”

Dinosaur, like the pigeons that inspired it, bears witness to the city’s evolution and confronts us with our ever-changing relationship with the natural world and its inhabitants. The oft-overlooked and derided creatures that seem to over-populate the city first arrived in the US via Europe, likely in the 1800s. They were kept as domesticated animals and were most notably used as reliable message carriers. Pigeons have an internal GPS, known as “homing,” that allows them to always find their way back home. This skill once made the bird indispensable in war—they served as military messengers in both World War I and World War II, saving hundreds of soldiers’ lives by transporting messages quickly to both the trenches and front lines. Many of these pigeons received gallantry awards and were celebrated as war heroes, before technology eventually rendered them obsolete.

Dinosaur recognizes this seemingly prosaic figure and celebrates its anonymity amongst the urban landscape, while also taking aim at classic monuments erected in honor of great men, who all too often are neither honorable nor great. Argote humorously suggests that, in fact, the not-wild—but no longer domesticated—birds are likely more deserving of being placed on a pedestal and celebrated for their contributions to society than most. Further, by highlighting their origins, Argote reminds viewers that, to some degree, everyone is an immigrant. Even the pigeon, a New York fixture, initially migrated here and made the city their home, like millions of other “native” New Yorkers.

Sep 112025
 

Nina Chanel Abney created NYC LOVE for the High Line in New York in November 2022 and it was on view until November of 2023.

From the High Line website about the artist and the work-

Nina Chanel Abney creates paintings, prints, and large-scale mural installations that reflect the frenzied pace of contemporary life. In a single painting, she may merge influences from news and politics, celebrity culture and gossip blogs, social media, art history, and popular television shows, all layered together to express the overabundance of contemporary culture. Layering spray paint and acrylic paint, Abney composes scenes of everyday life with graphic, angular figures posed in narrative scenes against bright, geometric backgrounds. In one of her recent series of works, Abney sets out to realize a rural Black queer utopia, inspired by the time she spent escaping New York City during the pandemic.

For the High Line, Abney realizes NYC LOVE, a new mural that celebrates the feeling of first arriving in New York City. NYC LOVE is a whimsical take on New York City’s classic iconography. When the artist moved to New York in 2005, she would meander through the city streets from Chelsea to Times Square, seduced by the hustle and bustle, bright lights, and the idea of a sleepless city. All of the “touristy” icons that most lifetime and long-time New Yorkers take for granted were gratifying and glossy to Abney, a self-described Midwestern suburbanite. NYC LOVE is representative of Abney’s first years as a student and tourist in New York City—an ode to the feeling of newness and unfamiliarity that breeds excitement and possibility. Featuring the many icons of New York—pizza slices and the Statue of Liberty, plenty of pigeons, and one Big Apple—Abney’s mural rides the subway, floats along the waterfront, and takes in all the city has to offer. NYC LOVE graces the High Line, an icon in itself that welcomes millions of New Yorkers and visitors alike to enjoy the many offerings of the bustling metropolis.

 

 

Jun 042025
 

Currently on view on the High Line in NYC is Teresa Solar-Abboud‘s colorful sculpture, Birth of Islands.

From the High Line’s website about the commission-

Teresa Solar-Abboud creates sculptures, drawings, and videos characterized by an interest in fiction, storytelling, natural history, ecology, and anatomy. In her work, she alludes to material entities in states of transformation and the tension between the organic and synthetic, interior and exterior, gestation and birth, and embryonic and advanced. Solar-Abboud wields these tensions as a tool, not to draw binary juxtapositions, but rather to suggest that they co-exist in a quantum world, in a constant flow state of evolution. This is articulated in her work through an interest in and re-imagination of life’s diverse and sophisticated networks—cultural, geological, industrial, and anatomical—and how these systems overlap or sometimes clash.

For the High Line, Solar-Abboud presents Birth of Islands, a new sculpture in her series of zoomorphic shapes inspired by animals and prehistoric life forms. Birth of Islands, is composed of slick, blade-like foam-coated resin elements that emanate outward from the pores of a muddy, gray ceramic stump. When visiting New York, Solar-Abboud was struck by the landscape—building after building rising from the soil in a fight for prominence, just as vegetation in the forest combats for sunlight in order to survive. Birth of Islands refers to this competitive ecosystem, while also evoking human anatomy: two yellow, tongue-like emanations have seemingly tunneled their way from underground onto the High Line. The forms are spoon-like in their appearance, concave or convex, depending on one’s vantage point. The result appears simultaneously post-human and primordial, sophisticated and elementary—a representation of our own unending transformation alongside nature’s ever-evolving state.

This sculpture will be on view through July 2025.

May 092025
 

The Creation of the Creatures of Day and Night by Rosana Paulino was recently commissioned by the High Line in New York and is on view until December 2025.

From the High Line’s website about the artist and the work-

Rosana Paulino’s practice spans drawing, painting, suture, printmaking, collage, sculpture, and installation. Her work foregrounds social, ethnic, and gender issues, taking particular care to explore the lasting legacy of slavery and the history of both racial and gender-based violence in Brazil. The artist weaves personal, scientific, and historical archives throughout her work, using these materials to demonstrate and then deconstruct violent colonial structures, particularly as they relate to Afro-Brazilian women. Taking into account the impact these archives and memories have on collective values and belief systems, Paulino examines the construction of myths—not only as an aesthetic pillar but also as a key influence on cultural consciousness.

The Creation of the Creatures of Day and Night is a continuation of the artist’s mangrove series, which depicts tree-women as a mythological archetype and symbol for the Brazilian biome. Paulino notes that mangroves, like the country’s Black and Indigenous people, have been mistreated and exploited. The artist highlights the symbolic meaning inherent in this ecosystem: It is where life begins, as a home for countless species and as a blue carbon reservoir, and where life ends, due to the decomposition of the mangrove itself. In The Creation of the Creatures of Day and Night, Paulino re-imagines this duality between life and death as day and night. From left to right, the color of the sky fades from daylight to a deeper, midnight hue. In lieu of gilded halos traditionally seen in European representations of holy figures, the tree-women’s heads are framed by halos resembling the sun and the moon. Similarly, the animals surrounding the goddesses also reference the transition from day to night. On the left side of the composition, Paulino depicts two diurnal birds native to the mangrove biome: the white egret and, in the tree-woman’s hands, the scarlet ibis. To her right, the other goddess holds an owl and is flanked by two bats, both of which are nocturnal. Together, these elements present a rich, new mythological framework for the mangrove, offering a departure from depictions shaped by colonization and exploitation.

Dec 122024
 

The pictures above are of Kapwani Kiwanga’s sculpture On Growth, commissioned for the High Line in NYC. This sculpture will be on view until February of 2025.

From the High Line about the artist and the work-

Kapwani Kiwanga is a conceptual artist working across film, performance, sculpture, and installation. Through exhaustive research into topics including colonial history, social segregation, and marginalized stories, Kiwanga constructs artworks that tease apart power imbalances and the imperceptible nuances that comprise the aesthetics of power. Often grounding her projects in architecture and horticulture, Kiwanga has created artworks that engage a wide variety of subjects including mono-crop agriculture in Tanzania, the oil and fracking industries, ceremonies related to key moments in African independence, and historical racist lantern laws from New England and New York. In her ongoing work Flowers for Africa, Kiwanga installs fresh arrangements of cut flowers that are replicas of bouquets visible in archival images of the inauguration ceremonies of African countries.

For the High Line, Kiwanga presents On Growth, a sculpture of a fern encased in glass. The multi-faceted case is constructed from dichroic glass, which captures and transforms the light that passes through it, changing tone and color as it’s viewed from different vantage points. The work references Wardian cases, a predecessor of the terrarium, which were used to transport uprooted plants to Europe from overseas, allowing those species to continue to thrive amid London’s polluted air in the late 19th century. These enclosures resembled jewelry cases at the time and, similarly, often protected treasures from distant lands. On Growth draws on the colonial histories of institutional and commercial botanic nurseries that heavily influenced the scientific understanding of plants and horticulture of today.

Sep 062024
 

Old Tree, the sculpture pictured above, was created by Pamela Rosenkranz for the High Line in NYC.

From the High Line website

For the third High Line Plinth commission, Rosenkranz presents Old Tree, a bright red-and-pink sculpture that animates myriad historical archetypes wherein the tree of life connects heaven and earth. The tree’s sanguine color resembles the branching systems of human organs, blood vessels, and tissue, inviting viewers to consider the indivisible connection between human and plant life. Old Tree evokes metaphors for the ancient wisdom of human evolution as well as a future in which the synthetic has become nature. On the High Line—a contemporary urban park built on a relic of industry—Old Tree raises questions about what is truly “artificial” or “natural” in our world. Made of man-made materials and standing at a height of 25 feet atop the Plinth, it provides a social space, creating shade while casting an ever-changing, luminous aura amid New York’s changing seasons.

Pamela Rosenkranz creates sculptures, paintings, videos, and installations that reflect on the human need to anthropomorphize our surroundings in order to understand them. In doing so, she investigates the codes through which people give meaning to the natural world. Her projects center synthetic materials created in the image of nature: a swimming pool filled with viscous fluid, collections of mineral water bottles filled with silicone, or a kitchen faucet streaming water colored with E131 “sky blue” synthetic dye. Color is paramount for Rosenkranz, who employs fabricated colors intended to reflect unblemished and idealized nature. She elaborates on the condition of the body as a malleable system. Questioning the worldview that centers human beings, Rosenkranz addresses our relentless attempts to domesticate and tame the other living beings around us, as well as our own bodies.

Aug 302024
 

Raúl de Nieves created these sculptures for the group exhibition The Musical Brain, located on the High Line in NYC in 2021.

From the High Line’s website about the exhibition-

The Musical Brain is a group exhibition that reflects on the power music has to bring us together. The exhibition is named after a short story by the Argentine contemporary writer César Aira, and explores the ways that artists use music as a tool to inhabit and understand the world. The featured artists approach music through different lenses—historical, political, performative, and playful—to create new installations and soundscapes installed throughout the park.

Traditionally, music is thought of as an art form we construct ourselves. With different organizing rules, instruments, and traditions across cultures, music has underpinned essential collective moments in societies for as long as we know. But music is also the way that we hear the world around us. Often used to described nature (wind whistling through trees), the cosmos (in the Music of the Spheres, or musica universalis), and even the built industrial environment (the rhythmic lull of a train car), music is the order we project onto a cacophonous world. Humans seek order and patterns but also relish chaos and noise; in many ways, music becomes the way that we can experience both at the same time.

The artists in this exhibition listen closely to the sonic world and explore the different temporal, sculptural, social, and historical dimensions of the ways we make music, and the ways we listen. They wonder what stories discarded objects tell when played, what happens when a railway spike becomes a bell, and how the youth of our generation sing out warnings to save our planet. They remind us that music is a powerful tool for communication, especially in times when spoken language fails us. The sonic brings us together to celebrate, protest, mark the passage of time, and simply be together.

And about the artist and this work-

Raúl de Nieves (b. 1983, Morelia, Mexico) makes colorful sculptures and elaborately costumed performances. Having learned to sew and crochet as a child, de Nieves collages found fabrics onto mannequins and coveralls to create fantastical figures that he displays as sculptures and wears in musical performances. De Nieves installs three of these figures sitting on benches on the High Line. The sculptures reference the costumes musicians wear to become their larger-than-life personas and interrupt the crowds with their magical splendor.