Aug 292024
 

“Somos Monstros 2”, 2016

The work above was part of Raúl de Nieves’ large installation created for the 2017 Whitney Biennial.

From the museum about his work-

For his site-specific work for the 2017 Biennial, Raúl de Nieves covered six floor-to-ceiling windows with eighteen “stained-glass” panels he made using paper, wood, glue, tape, beads, and acetate sheets. The windows create a vivid backdrop for de Nieves’s elaborately beaded sculptures, some of which are based on shoes (but are adorned to the point of abstraction), while others take the form of figures draped in heavy costumes worn by the artist in his performances.

In all of his work, de Nieves treats modest materials with meticulous attention, turning the mundane into the fantastical—with metamorphosis a common theme. The windows depict a world in which death and waste are omnipresent, often symbolized by a fly. Unlike many Western spiritual traditions, however, de Nieves presents death as a metaphor for the possibility of spectacular transformation and rebirth in an unpredictable and turbulent world.

Fashion magazine W interviewed the artist about the work- here.

Aug 202024
 

Above is Jaume Plensa’s sculpture Laura with Bun, 2014, on view at Tampa Museum of Art.

From the museum-

At more than 23 feet tall, this artwork expresses both individual and universal traits at great scale, inviting viewers to consider multiple aspects of beauty and human nature. Like all of his large-scale female portrait heads, Laura has her eyes closed, as if looking within. In speaking about these works, Plensa has said, “Look into yourself. My piece is a mirror to reflect your image, so you can think about your own interior—how much beauty we have inside of ourselves.”

Aug 152024
 

The images above are of Terence Gower’s El Muro Rojo (Barragán), 2005, from the group exhibition Color Effects at Galerie Lelong in NYC last year.

From the artist’s website about the work-

A large black and white photograph of the roof patio of the Casa Barragán is mounted on an enormous red wall. The photograph is a copy of Armando Salas Portugal’s famous 1953 photograph (this time commissioned from architectural photographer Jorge del Olmo), and shows a corner of Luis Barragán’s roof patio with its famous coloured walls reduced to grey tones. The work separates a tonal and planar understanding of the architecture from the “emotional” encounter with colour that Barragán aspired to.

From his statement about his practice-

I work on a number of bodies of work at once, each developed over several years. In the past decade my work has focused on a critical re-reading of the modern movement and its utopian bent. A desire to reexamine the notion of progress—a term corrupted by the excesses of technological modernism—has fueled my research on the post-war period and has led to a search for models from the past that might still be relevant today.

Below is the Armando Salas Portugal color photograph referenced by Gower’s work.

Armando Salas Portugal, “Barragán House”, Mexico City, 1948. View of the roof terrace in the late 1960s. Image via Barragan Foundation

Armando Salas Portugal is known for his photographs of the Mexican countryside and the architecture of the city. He captured the work of several famous architects, in addition to Luis Barragán’s projects.

From Wikipedia about the influence of modernism on Barragán and his concept of “emotional architecture“-

Barragán visited Le Corbusier and became influenced by European modernism. The buildings he produced in the years after his return to Mexico show the typical clean lines of the Modernist movement. Nonetheless, according to Andrés Casillas (who worked with Barragán), he eventually became entirely convinced that the house should not be “a machine for living.” Opposed to functionalism, Barragán strove for an “emotional architecture” claiming that “any work of architecture which does not express serenity is a mistake.” Barragán used raw materials such as stone or wood. He combined them with an original and dramatic use of light, both natural and artificial; his preference for hidden light sources gives his interiors a particularly subtle and lyrical atmosphere.

Aug 092024
 

It was Andy Warhol’s birthday this past Tuesday, August 6th, so today seemed like a good time to post some images taken at The Andy Warhol Museum in Pittsburgh. Warhol was a prolific artist and the museum does an excellent job at presenting both his body of work, and the essence of what made him such a unique presence in the world.

Below are a few selections from what was on view in February of 2024.

Warhol made several film works including Screen Tests, his series of portraits in which the subjects attempted to remain still for around three minutes. The results were then played back in slow motion. Many well known names participated.

The museum has a room dedicated to their recreation of his delightful installation Silver Clouds.

From the museum about this work-

“I don’t paint anymore, I gave it up about a year ago and just do movies now. I could do two things at the same time but movies are more exciting. Painting was just a phase I went through. But I’m doing some floating sculpture now: silver rectangles that I blow up and that float.”
—Andy Warhol, 1966

In April 1966 Warhol opened his light and music extravaganza the Exploding Plastic Inevitable (EPI), a complete sensorial experience of light, music, and film at the Dom, a large dance hall in the East Village in New York City. Running concurrently with the EPI was Warhol’s bold and unconventional exhibition at the prestigious Leo Castelli Gallery that comprised two artworks: the Silver Clouds and Cow Wallpaper.

Constructed from metalized plastic film and filled with helium, the floating clouds were produced in collaboration with Billy Klüver, an engineer known for his work with artists such as Robert Rauschenberg, Yvonne Rainer, and John Cage. Warhol originally asked Klüver to create floating light bulbs; an unusual shape that proved infeasible.

Klüver showed Warhol a sample of the silver material and his reaction to the plastic sparked a new direction, “Let’s make clouds.” They experimented with cumulus shapes, but the puffed rectangle was the most successful and most buoyant. The end result was w hat Warhol was looking for from the beginning— “paintings that could float.” Silver Clouds, like the EPI with its flashing lights and overlapping films, was an explosion of objects in space and presented an immersive, bodily experience for the viewer.

 

Warhol was always experimenting with new ideas and processes. Pictured above is Oxidation, 1978, and a closer look at the canvas. It is part of Altered States, an exhibition of this body of work and its creation.

Below the museum explains Warhol’s process, and how the paintings were altered both during past exhibitions, and again when the museum lost power and climate control.

Andy Warhol’s Oxidation paintings represent the artist’s radical approach to Abstract Expressionism, a movement popularized by painters like Jackson Pollock and Mark Rothko after World War II, and a style Warhol didn’t experiment with until late in his career. Between 1977 and 1978, however, when Warhol began testing the corrosive effects of oxidation by mixing copper paint and urine, the beautifully iridescent canvases were a critical breakthrough at a time when his standing in the art world had taken a hit. The Oxidation series, along with abstract works like the Rorschachs and Shadows, allowed Warhol to reinvent himself yet again.

To create the Oxidation works, Warhol and his assistants mixed dry metallic powder in water before adding acrylic medium as the binder.

Canvases were spread out on the studio floor and coated in copper paint. Warhol’s assistants or Factory visitors were then invited to urinate on the canvases while the paint was still wet. As the urine acid oxidized the metal in the copper paint, a range of unpredictable patterns emerged.

Before Warhol’s death in 1987, the Oxidation paintings were exhibited only three times, including the Paris Art Fair FIAC at the Grand Palais, where the artist first noticed the volatility of the works. “When I showed them in Paris, the hot lights made them melt again,” he said.

“It’s very weird.. they never stopped dripping.” More than 45 years later, unpredictability remains a hallmark of the series. In June of 2020, after a power outage disabled the museum’s climate control for several days, staff conservators noticed changes similar to what Warhol observed in Paris. New drips appeared on the surface of Oxidation (1978), shown here, and the areas of corrosion changed color.

This presentation seeks to answer a deceptively simple question:

What happened? Museum conservators, with help from colleagues in the field and scientists, have been hard at work finding answers. The examination and analysis of the Oxidation paintings in the museum’s collection will contribute to proper stewardship, preservation, and treatment of the nearly 100 other works worldwide.

Several of the paintings on view are in his signature style, including his portraits of famous (and less famous) people, and in one room, different skulls in various colors.

From the museum-

Warhol’s Skull paintings have often been considered memento mori, recalling the centuries-long tradition of art that reminds us of our mortality. Memento mori, from Latin, translates roughly to “remember that you are mortal” or “remember you will die.” Warhol’s own near-death experience happened in 1968, when troubled writer Valerie Solanas shot Warhol in the abdomen after claiming the artist had lost a script she had written. After reportedly being declared dead upon arrival at the hospital, Warhol’s life was saved during five hours of surgery. After nearly two months, he was released from the hospital but required further surgeries over the following years.

On one of the floors is The Archives Study Center. There, behind glass, are some of Warhol’s Time Capsules- boxes he filled with a wide variety of items, sealed and put into storage.

On the same floor is the Great Dane pictured above, Champion Ador Tipp  Topp (“Cecil”), who Warhol bought at an antique store after being told the dog had belonged to Cecil B. De Mille. The dog remained in Warhol’s office until his death.

A little more detail from the museum-

This mounted Great Dane, called Cecil by Warhol and his associates, was once a champion show dog. Born in Germany in 1921, original name was Ador Tipp Topp. Owned by Charles Ludwig, a top breeder, Cecil was sold to Gerdus H. Wynkoop of Long Island who entered the dog in several shows earning him the title of Champion by 1924, and Best of Breed at the Westminster Kennel Club.

After his death in 1930, Cecil’s remains were sent to Yale University in Connecticut, where they were mounted and displayed with 11 other breeds in what was known colloquially as “the dog hall of fame” at the Peabody Museum. However, by 1945, the canine display was removed to storage and forgotten.

In 1964 Scott Elliot, a Yale drama student, went to the Museum to find birds for a new play. He found the birds and also bought all 12 dog mounts for $10 each. When Elliot had to move a few months later, many of the mounts were left with a friend who put them in rented storage, which went unpaid and the contents were dispersed.

Warhol came across the display in an antique shop on 3rd Avenue several years later. He was told that the dog had belonged to film director Cecil B. DeMille. Warhol bought the story and the Great Dane for $300. Cecil found his final home at Andy’s office, where he was kept until Andy’s death in 1986.

Cecil’s current appearance differs from his championship form. His coat was originally black and white but exposure to sunlight has faded it to brown. Over the years, it sustained damage to the ears; they were repaired in April 1994 in anticipation of the opening of the Warhol Museum, to reflect the style of current breeds.

This is just a brief selection of what was on view. The museum collection also includes his early commercial paintings, some of his collaborations, television work, and more.

One of the great things about Andy Warhol is that no matter how much you know, there are always new things to learn. Even more than thirty years after his death, he remains as relevant as ever.

 

 

Aug 072024
 

Lotus L. Kang, “In Cascades”, 2023-2024

Lotus L. Kang, “In Cascades”, 2023-2024

The Whitney Biennial ‘s 2024 edition, Even Better Than The Real Thing, presents a large group of artists, working in different mediums, with many pieces directly dealing with social and political issues. The show does have a certain heaviness to it, but with all of the issues currently happening in the world it would be impossible for that not to be reflected in the artwork.

From the museum-

The eighty-first edition of the Whitney Biennial—the longest-running survey of contemporary art in the United States—features seventy-one artists and collectives grappling with many of today’s most pressing issues. This Biennial is like being inside a “dissonant chorus,” as participating artist Ligia Lewis described it, a provocative yet intimate experience of distinct and disparate voices that collectively probe the cracks and fissures of the unfolding moment.

The exhibition’s subtitle, Even Better Than the Real Thing, acknowledges that Artificial Intelligence (AI) is complicating our understanding of what is real, and rhetoric around gender and authenticity is being used politically and legally to perpetuate transphobia and restrict bodily autonomy. These developments are part of a long history of deeming people of marginalized race, gender, and ability as subhuman—less than real. In making this exhibition, we committed to amplifying the voices of artists who are confronting these legacies, and to providing a space where difficult ideas can be engaged and considered.

This Biennial is a gathering of artists who explore the permeability of the relationships between mind and body, the fluidity of identity, and the growing precariousness of the natural and constructed worlds around us. Whether through subversive humor, expressive abstraction, or non-Western forms of cosmological thinking, to name but a few of their methods, these artists demonstrate that there are pathways to be found, strategies of coping and healing to be discovered, and ways to come together even in a fractured time.

There’s a lot of great work to see. Below are just a few selections and some documentation from the museum.

For Lotus L. Kang’s In Cascades, (pictured above), the artist has hung sheets of photographic film from steel joists suspended from the ceiling that are gradually changed by the light inside the gallery. She refers to the exposure process as “tanning” and, like our skin, the film is changing over time with its environment. On the floor are little sculptures, as well as a a suitcase, all suggesting movement and change.

Kiyan Williams eye-catching outdoor installation Ruins of Empire II or The Earth Swallows the Master’s House, has the White House is sinking into the ground with an  upside down American flag at the top.

Kiyan Williams, “Ruins of Empire II or The Earth Swallows the Master’s House”

Maja Ruznic, “The Past Awaiting the Future/Arrival of Drummers”, 2023

The description of Maja Ruznic‘s painting from the museum-

Ruznic has said that The Past Awaiting the Present/Arrival of Drummers “looks at how multiple things can be true at the same time: birth, violence, pain, suffering, joy, and music.” She has described the horizontal format of the painting as inherently linear, implying a past, present, and future. The movements suggested by the figures’ feet—some in profile and others pointed toward the viewer—collapse these temporalities into a single symbolic image.

Mary Lovelace O’Neal, “Twelve Thirty-Four “(From the “Doctor Alcocer’s Corsets for Horses” series), 2023, Acrylic and oil pastel on canvas

From the museum about Mary Lovelace O’Neal

Mary Lovelace O’Neal began the series that included Blue Whale aka #12 (from the Whales Fucking series), after two whales caught her imagination as she walked on a beach near San Francisco. “And watching them, I thought, imagine the tons and tons of water they must displace when they’re fucking!” It is this sense of excitement and desire on a grand scale, the energy of the light in their spray, that she worked to capture in paint—more than the image of the whale itself.

Such a dynamic, independent, sometimes slightly outrageous point of view has driven Lovelace O’Neal throughout her sixty-year career, which has unfolded alongside heated debates about what painting should or should not do and prescriptive views of Black artists and abstraction. While Lovelace O’Neal was deeply involved with the civil rights movement on a political level, she resisted calls to make representational paintings that would illustrate or inspire the struggle, insisting that forging her own path in abstraction—as she does in each of the paintings on view here—was equally relevant to Black life.

 

Isaac Julien’s immersive video installation was really absorbing. The sculptures added an extra dimension to what was on screen.

From the museum-

Unfolding across five screens, Once Again . . . (Statues Never Die) reflects on the life and thought of Alain Locke (1885–1954), philosopher, educator, and cultural critic of the Harlem Renaissance (played by André Holland) who urged members of the African diaspora to embrace African art in order to reclaim their cultural heritage. The installation includes sculptures by Richmond Barthé (1901–1989) and Matthew Angelo Harrison (b. 1985), opening up a conversation about Black artists’ legacies that extends across modern history. Julien has described the work as a form of “poetic restitution,” speaking to the ways museums have collected African art. The artist refines this critique by creating a visual and sonic meditation as a “diasporic dream-space.”

In the work, Locke contemplates the Pitt Rivers Museum at the University of Oxford—where he was the first Black Rhodes Scholar—and the Barnes Collection in Philadelphia, founded by one of Locke’s interlocutors, Albert C. Barnes (1872–1951), played by Danny Huston. Barnes also debates a skeptical Locke on his heritage, a sequence that distills many of the questions that the installation raises: Who gets to define Black modernism? Who has the authority to speak? How do men negotiate power, or queer desire?

Cannupa Hanska Luger “Uŋziwoslal Wašičuta (from the series Future Ancestral Technologies)”, 2021

From the museum-

Cannupa Hanska Luger proposes: “This installation is not inverted . . . our current world is upside down.” For the artist, upending our grounding in time and space makes way for imagined futures free of colonialism and capitalism, where broader Indigenous knowledge can thrive. The work here, Uŋziwoslal Wašičuta (a Lakota phrase meaning “the fat-taker’s world is upside down”), celebrates Native technologies by using the shape of a tipi—a word that the artist has also turned into an acronym, standing for Transportable Intergenerational Protection Infrastructure (TIPI). Luger looks at the complex structure as an example of the innovations created by his ancestors of the Northern Plains tribes. Luger’s materials, such as deadstock fabric, found objects, and clay, reflect the artist’s commitment to sustainability and reuse.

One of Suzanne Jackson’s works

Work by Suzanne Jackson

From the museum about all of the unique creations by Suzanne Jackson

Suzanne Jackson made these suspended paintings without canvas, slowly building up many layers of acrylic, detritus, gel medium, and objects from the natural world, including seeds from her garden in Savannah, Georgia. Jackson has been experimenting with acrylic paint since the 1960s. “It’s painting another way,” she explains. “I don’t call it collage because it’s not another material. It’s all paint—acrylic on acrylic. And it’s suspended: paint suspended in space. . . . The paint becomes an armature for itself.” This “armature” is not fixed, however; Jackson thinks of the paintings as living things and is very open to the fact that they are malleable and will reshape. The layered paint seems to have a kind of agency and an ability to change independently. Looking at its iridescent quality up close creates an afterimage—a lasting mental image that continues even when a viewer has shifted their gaze away.

Two of Eamon Ore-Giron’s paintings from “Talking Shit”, Mineral paint and vinyl paint on canvas

From the museum-

These three paintings are part of Eamon Ore-Giron’s Talking Shit series, in which he reimagines deities from ancient Peruvian and Mexican cultures. Reflecting on a famous sculpture of the Aztec goddess Coatlicue, the poet Octavio Paz (1914–1998) traced an evolution from “goddess to demon, from demon to monster, and from monster to masterpiece.” This line of thinking resonated with Ore-Giron, who recognized that symbolic figures are continuously reimagined as cultures shift and collective and personal identities are redefined. The series title Talking Shit reflects the artist’s desire to explore this idea and a living ancestral past in ways that are open, informal, and personal.

In these works, Ore-Giron focuses on Andean folklore. He has pictured Amaru, a powerful, protean creature related to water and the underworld, as a zigzagging abstracted dragon. To depict the mythological rainbow made by the creation god Viracocha, Ore-Giron represented the celestial phenomenon as a double-headed snake moving through the sky.

Section of B. Ingrid Olson’s installation

Section of B. Ingrid Olson’s installation

From the museum about B. Ingrid Olson’s photographic and sculptural installation-

This installation intermixes two series, Dura Pictures and Indexes. Each work in the Dura Pictures series presents one photographic image physically embedded within another, what the artist describes as placing a “moment in time within a different moment in time, just like memory does of the past in the present.” The photographs were made in the artist’s studio and record B. Ingrid Olson’s own performative interactions with handmade props and assorted materials, such as mirrors or printed matter set within constrictive ad hoc spaces. The images alternate between showing a first-person vantage point with a torso or toes breaking into the picture plane, and offering a mirrored reflection of the artist, often only partially seen.

Proto Coda, Index is a single artwork with thirty constituent parts—each is a replica of one of the thirty reliefs made by the artist between 2016 to 2022. With concave interior surfaces and irregular hanging heights, the forms each suggest a container for a specific body part, like a piece of armor or a casting mold. The reliefs mark the entire length of the wall, serving as placeholders for an absent body, both fractured and multiplied.

 

Ser Serpas, “taken through back entrances . . . “, 2024

Ser Serpas’ large sculptural installation, assembled from found objects, grew more interesting when seen at different angles.

From the museum-

Describing sculptures like those included in this exhibition, Ser Serpas has said that “the act of making is a choreographed performance, of which the assemblage is the aftermath.” The performance begins in a city—in this case, New York, and specifically Brooklyn—with the artist collecting discarded objects that speak to her through their color, the ways they have become worn or torn, and their structural openness to being combined. Then she works with the objects’ orifices, odd junctures, and gravity to combine them into provisional sculptures. This process yields a feeling of potential energy just at the moment before an object’s collapse. The resulting sculptures become a kind of dual portrait: first of the city as seen through its cycles of consumption and decay, and then of the artist herself through the expressive choices she has made.

It’s often difficult to see many of the videos that are part of the exhibition due to time constraints. This year the museum partnered with MUBI and you can watch eight of the films for free on their site for a limited time.

On Sunday 8/11/24, the last day of the exhibition, the museum will be free all day with events that include making creature collages with Eamon Ore-Giron (whose work is pictured above).

Jul 312024
 

For Hugh Hayden’s current exhibition Hughmans at Lisson Gallery, his sculptures remain hidden behind bathroom stall doors. The well-crafted works vary in subject, size, and material, and cover a wide range of social issues. For more information on his thought process and some of the work, Hayden recently discussed the show with Art in America.

From the press release-

Following his solo exhibition in Los Angeles, Hugh Hayden continues his exploration of the prosthetics of power in a new series of works and site-specific installations created for the Lisson Gallery New York space. In Hughmans, Hayden reengages with the concept of the bathroom stall in order to investigate experiences of revelation, intimacy, desire, and sexuality – this time through the lens of the collective experience.

Known for his poignant metaphors and examinations of human existence, Hayden’s work transcends individual experience to probe the collective consciousness. Hughmans maintains his signature use of wood as a primary medium alongside bronze, resin, and silicone, amplifying the depth and texture of his narrative. At the heart of the exhibition lies an ambitious site-specific installation, unraveling the complexities of power dynamics in contemporary society. Hayden transforms mundane elements into profound symbols, inviting viewers to confront their own perceptions and assumptions of daily life.

In the gallery, visitors will find an arrangement of metal bathroom stalls, each concealing an artwork within. This unconventional setup challenges notions of privacy and intimacy, urging viewers to reconsider their relationship with public spaces. Two wooden sculptures embodying the fictional character Pinocchio will be exhibited. Ebanocchio (2024) and Nocecchio (2024) serve as contrasting counterparts, one crafted from ebony and the other from walnut. In the original fairytale, Pinocchio’s name was also derived from his physical, wooden origin, ‘Pino’ being the Italian term for pine. These works employ Hayden’s recurring conceptual gesture of wood and the intersection of materiality and identity. The artist recently unveiled another sculpture, Geppetto (2023), in his comprehensive exhibition, American Vernacular, at the Laumeier Sculpture Park. Named in reference to Pincocchio’s father, the work serves as an antecedent to the pieces showcased in New York. Like much of Hayden’s ouvre, the fantastical story of the marionette is often attributed as a metaphor for the human condition.

In another stall, the artist will present Harlem (2024), a new ensemble of cast iron melting pots and copper pans – works which serve as a metaphor for the creation of America through cultural diversity. These particular sculptures will depict both facial features and functional musical instruments. This iteration of melting pots, made using sand casting, synthesizes diasporic movement and the African origins of the US. Unlike past presentations of similar works which were hung from the wall and ceiling, these works will be suspended from a New York City subway-style handrail.

This exhibition closes 8/2/24.

 

Jul 252024
 

Canton Museum of Art’s Spring/Summer Exhibitions include three artists who have created engaging new worlds for visitors to explore.

Ginny Ruffner’s sculptures hide colorful surprises in her exhibition Reforestation of the Imagination. Working with animator and media artist Grant Kirkpatrick, they have created digitally animated fictional plants that burst from the certain sections of the works when using their app on your phone (the museum will also loan you a tablet if you need one). Ruffner has also provided delightful descriptions for these creations, as well as her drawings.

From the museum-

Imagine an apocalyptic landscape. It appears barren, devastated, and hopeless. It is not.

In this traveling exhibition from the Renwick Gallery of the Smithsonian American Art Museum, internationally renowned artist Ginny Ruffner creates a seemingly bleak environment that suddenly evolves into a thriving floral oasis by combining traditional sculpture with augmented reality (AR) technology. In collaboration with animator and media artist Grant Kirkpatrick, Ruffner brings to life a colorful world where glass stumps suddenly sprout mythical flora that have adapted to their surrounding conditions in unexpected, beautiful and optimistic ways. By transforming the CMA lower galleries into a multidimensional experience, Ginny Ruffner: Reforestation of the Imagination calls into question the very notions of reality and fantasy, of concrete and abstract, and of desolation and hope.

Ginny Ruffner is among a vibrant group of artists bringing AR to museum installations. By using this technology as another art media, she transforms visitor experiences. The installation consists of landmasses featuring intricate handblown glass sculptures of tree stumps, with painted tree rings that function as discrete QR codes. These islands surround a landmass that supports a large fiberglass stump sprouting beautifully grotesque bronze and glass appendages. Other than the central stump and the painted shelf mushrooms and tree rings on the surrounding stumps, the scene appears colorless and desolate; however, when viewed through AR’s technological lens an alternate landscape is revealed.

Visitors can download the free app “Reforestation” on their phones or use the iPads in the gallery to bring this second reality to life. When the tree rings of a stump are viewed through the device’s camera lens, a hologram of a fictional plant appears to sprout from the sculpture. These imagined fruits and flowers have evolved from existing flora, developing dramatic appendages and skills necessary to flourish in this radically different environment. In this reality, tulips develop stem flexibility, pears contain windows to the outside world and flowers take on the form of birds. The installation includes Ruffner’s tongue-in-cheek descriptions of her fanciful flora and their remarkable, sometimes humorous adaptations, as well as 19 original drawings by the artist that were the inspiration for the AR images.

“This is nature reimagining itself,” said Ruffner. “The imagination cannot be exterminated. It just re-creates itself. To me, ‘Reforestation’ is about hope.”

The intricate porcelain works Janice Jakielski created for her exhibition Impossible Objects are reminiscent of papercut art. Through her unique ceramic process (detailed in the Ceramics Monthly article linked below) the delicate work takes traditional objects and presents them in new and intriguing ways.

From the museum-

Janice Jakielski is a Massachusetts (soon to be Colorado) based sculptor. By inventing new ways of casting and manipulating ultra-thin porcelain sheets she can create impossible objects of curiosity, beautiful objects to provide focus, retreat and pause in an overwhelming world.  Using meticulous detail, familiar forms and uncertain function she coaxes her audience to draw near, closing the physical gap between viewer and object.  In this way the details of workmanship and the excessive fragility of the porcelain act as a whisper, flirtatiously demanding investigation. Her impossible objects were also featured in the January 2021 issue of Ceramics Monthly.

For Laine Bachman’s paintings for Beyond Worlds, she has created detailed environments filled with creatures and color.

From the museum and the artist-

Suspended in the ether of some surreal galaxy, the worlds I create give a glimpse into flora and fauna that exist in a hidden interplanetary realm.  Each is a themed bouquet where I explore and study different species that exist in our own world.  I relish the details of their structures and include many forms of life I find fascinating. I approach each piece as a puzzle with parts that can coexist, painting a picture of a precious ecosystem that becomes more complex as the work evolves.  One may find a frog nestled below a fern or a mole napping under a toadstool. There are many creatures and plants we recognize from the past and some that have yet to be discovered. Creating these planets has been a journey to capture the beauty of nature and elevate small moments that may otherwise go unseen. Though they reside in the mire of a newly formed galaxy, they are truly a celebration of our world and the life that exists within it.”- Laine Bachman

As a young child growing up in a once flourishing town in the Rust Belt of Ohio, Laine Bachman always had an affinity towards drawing and painting. Her parents encouraged her creativity from the beginning which led to her attending art school in nearby Columbus, receiving a BFA from the Columbus College of Art and Design in painting in 1997.

Often inspired by myths and folklore, Bachman infuses the worlds she creates with archetypal imagery, underlying themes, decorative motifs, and meticulous details. Working in watercolor and acrylics, her paintings are full of creatures and landscapes, real or imagined, that are all part of the larger story behind her work. Bachman’s work, recognized as Magical Realism, is greatly influenced by Henri Rosseau and his flat, lush, and detailed landscapes and also by surrealist Frida Kahlo.

Representations of life, death, beauty, innocence, and evil are depicted in Bachman’s work.  Whether it’s animals, insects, birds or favored objects, they become symbols of different expressions.  As owls are a symbol for wisdom or butterflies can represent a transformation, it’s this kind of idea behind the creatures that helps them tell a part of the whole story.

The works expose unique environments in which to explore and pay homage to the various forms of life that Bachman finds fascinating and mysterious in nature. Vast landscapes are used to showcase these life forms, showing the spaces between and the surfaces above and below. The worlds she creates are hidden and untouched by man, and give the viewer a glimpse into the secret lives of their peculiar inhabitants.

These exhibitions close 7/28/24.

The museum is free all day on Thursdays and tonight, 7/25, is the last of their Virtual Reality Nights. From 4-8pm you can create your own reality with VR headsets, guided by a CMA educator.

Jul 192024
 

Daydream Nation, Mary Heilmann’s exhibition at Hauser & Wirth, is filled with interesting forms, both familiar and abstract.

From the press release-

Curated by artist Gary Simmons, Heilmann’s friend and former student and colleague at New York’s School of Visual Arts, the exhibition celebrates her talent for distilling complex images and ideas into deceptively simple geometric forms and abstract gestural marks. Through rarely and never-before-seen works on paper from the 1970s to early 2000s, this presentation reveals how drawing functions as a form of daydreaming—of conjuring the sights, sounds and events of her past travels or her imagined future—in Heilmann’s creative process.

Heilmann is known for working across mediums and for installations which playfully combine disparate works. Reflecting on the artist’s approach to exhibition-making, ‘Daydream Nation’ brings together works on paper, ranging from watercolor studies for larger paintings to works that function as paintings on paper in their own right, alongside a selection of her ceramic sculptures and sculptural chairs to create an ambiently whimsical yet conceptually rigorous environment. Heilmann often works in series, revisiting and reimagining certain arrangements of form and color over time, as evidenced here in such recurring motifs as the chair, rosebud, spiral, wave and web. But in Heilmann’s oeuvre, repetition begets difference and from this multiplicity emerges important truths about the functions of memory and our process of translating it.

Drawing has always factored significantly into Heilmann’s practice, manifesting in a variety of forms in ‘Daydream Nation.’ The exhibition features a new mural-like installation that reimagines and expands an existing work into a new form of expression. Heilmann’s seventh wall drawing to date, this installation was developed in conversation with Simmons, who frequently explores the monumental scale of this medium in his own work.

The title of this exhibition is taken from Sonic Youth’s groundbreaking album ‘Daydream Nation’ (1988), beloved by both Heilmann and Simmons. Evoking Heilmann’s longstanding interest in daydreaming as a creative exercise and the importance of travel for her in this process, it also situates her oeuvre within the culture of youthful rebellion in New York City, the California-born artist’s adopted home since 1968 and a constant source of energy and inspiration for her both personally and professionally.

This exhibition closes 7/26/24.

For more about the artist and her work, check out this episode of Art21, below.

Jun 012024
 

It’s easy to become a bit overwhelmed at Arthur Jafa’s exhibition BLACK POWER TOOL AND DIE TRYNIG at 52 Walker. His latest show includes a large installation, photography, sculpture, painting and a new film. Passing the reflective black surface and walking through his sculptural installation, Picture Unit II,  you’ll find portraits of bikers, a photo from the Manson murders, a subway car, and a stripper at a club next to a photo from a Rwandan genocide memorial. Next to where a video plays a collage of clips, an installation of cut out figures includes himself, Miles Davis, The Sex Pistols, and artists Cady Noland and Adrian Piper.

Death plays a large part in the show, as does personal and collective history. His best friend of forty years, cultural critic Greg Tate, recently passed away, also contributing to the heaviness of this recent work.

From the press release-

Lauded for his achievements as a filmmaker and cinematographer as well as a visual artist, Jafa has developed an incisive, chameleonic practice, through which he seeks to unravel the cultural significance and strictures ascribed in tandem upon Black existence in the Western world. In BLACK POWER TOOL AND DIE TRYNIG, Jafa invokes the body’s personal, political, and industrial guises in one fell swoop, deftly interweaving images and objects to create a forceful and maximal space that beckons toward engulfment and revelation alike.

Jafa’s exhibition at 52 Walker brings to the surface questions of form, force, and resistance— in addition to tensions that result from common slips and errors. The title of the show, BLACK POWER TOOL AND DIE TRYNIG, applies strategies of sequencing and juxtaposition, channeling various meanings in its wordplay—including political ideologies, industrial terminologies, and the specter of death—while also nodding to the complexities of the word “black” and its many inflections. Favoring intuitive arrangement over uniformity, the artist eschews traditionally monolithic modes of presentation and instead coheres multiple simultaneous events, applying a decidedly Black and non-Western viewpoint that confronts twentieth-century art historiography and museology’s indebtedness to African aesthetics.

In the video below, also on the 52 Walker website, Jafa discusses the show with screenwriter Judnick Mayard and is worth watching for additional insights.

This exhibition closes 6/1/24.

May 252024
 

There are many little stories within Sascha Mallon’s lovely installation for Wolf Tales, on view at Kentler International Drawing Space. It includes sculptures and drawings, with pieces emerging from the walls. Each little section captures the imagination.

The press release below includes a poem by Erich Fried, as well as a more detailed discussion on the artist’s motivations and process.

WOLF TALES

“It is madness
says reason
It is what it is
says love
It is unhappiness
says caution
It is nothing but pain
says fear
It has no future
says insight
It is what it is
says love
It is ridiculous
says pride
It is foolish
says caution
It is impossible
says experience
It is what it is
says love.”
– Erich Fried

This installation synthesizes the artist’s engagement with drawing, glazed porcelain, and mohair silk crochet yarn, bringing all these elements into one monumental work that flows around the edges of the space. For Wolf Tales, Mallon is going back to her roots of drawing after being actively engaged with molding, firing, and glazing porcelain objects. In this exhibition she is primarily a draftsman on a quest, mirroring the main heroes of the story as they go through transformations. Going back to drawing in this more monumental format signifies for Mallon her long-cherished wish of making this method more dynamic, forgetting its static nature, and allowing drawings to flow.

The titular wolf is an ambivalent embodiment of spirit and energy that is at first at odds with a human presence of a girl and then goes through a series of spiritual and physical changes, inner and outer shifts. In his newly published autobiographical book, Japanese author Haruki Murakami devotes significant attention to how a narrative of a novel shifts when characters are presented indirectly versus being contemplated from within their own mind-frame. In her drawings for this exhibition, Sascha Mallon likewise changes the degree of her engagement with the heroes and heroines whom we see. Themes of belonging, sustainability, mistrust, loneliness, and connection are based on narrative points presented through figures of a human girl, a wolf, a raven, and others. Yet Mallon uses her subtle drawing skills to connect disparate parts of the narrative so that we can subconsciously see the connections and let the story unfold in our own time. The tale we see is one that stays with a viewer long after they leave the space. Drawing in motion is what this presentation underlines, tying all the elements together in one mandala directly drawn on the wall by this practicing Buddhist. The drawings are airy, frequently working with and playing with a negative space.

As do many artists, Mallon creates narratives based on issues she faces in her life, and as a Buddhist she thinks often about one’s perception of reality, how we create reality, how we can make a better world by changing the mind. She is fond of questioning rather than responding, leaving spaces for stillness and freedom for the viewers. Mallon’s body of work does not develop from project to project, it is one big story that keeps changing and transforming itself. To an observer, it is more of a conversation that she continues having with herself by visual means, artistic practice presented as a gestational thought process. You do not know where it starts and where it ends; it is fluid and dynamic.

As a story, Wolf Tales also develops on multiple planes and in multiple temporal frameworks. It is not a fairy tale, but rather an artistic representation of ideas and feelings, thinking through the poem by Erich Fried, which has occupied a special place in Mallon’s life for many years. Out of all of these narratives and feelings, she weaves characters and stories in the way that fairy tales do. There are no solutions. It’s about what is happening with our lives and our emotions, and it is complex. In the seminal analysis of fairy tale structure that Vladimir Propp published in 1927, the author outlines seven main characteristics important for a fairy tale (Zaubermärchen ): miraculous helper, miraculous spouse, miraculous adversary, miraculous task, miraculous object, miraculous power or gift, and other miraculous motives. In our time we need to emphasize the importance of miraculous, which could be understood to mean harmonious, compassionate, human.

Mallon is not a research-driven artist, as what we see on the walls is transmitted (or unearthed?) through sitting still and reflecting upon dharma talks and her work as a resident artist at The Creative Center at Mount Sinai Hospital. Working with people who have limited capacities affects Mallon, bringing an existential degree to her contemplation of humanity, anger, attachment, and suffering. A native of Austria, she studied art therapy, but ultimately developed her own intuitive technique of drawing and sculpting in order to perfect what she needed to say. This self-taught quality and a certain remoteness from the official and often overtly commercial art system creates a space for honesty, deep engagement, and compassion in Mallon’s works. Being informed by the understanding of larger and more painful experiences influences one’s ability to look at life. Mallon’s life informs her works and vice versa. Even with her patients she tries to find the healthy part and work with it.

Miraculous is an element of the drawings around us. Sascha Mallon offers to bring each of us home, just as a wolf and a girl who are tied in an ambiguous, but ultimately symbiotic relationship are able to do. What is the alternative if we turn away instead of looking into each other’s faces? Compassion is an essential part of Mallon’s work, a quality that we see less and less of in the polarized society of today’s United States. For the artist, an enemy that is initially perceived on the outside turns out to be an enemy on the inside. In this story, the lines get blurred, become vague and nonessential: you don’t know any more if it’s describing a girl or a wolf. Yet the hope of the artist is that through her heroes we are able to move toward peace rather than confrontation.

—Nina Chkareuli-Mdivani is a Georgian-American curator, writer, and researcher living in New York.

This exhibition closes 5/25/24.