Sep 292020
 

One of the many art works in East Jesus, an art museum near the Salton Sea in California. This sculpture by Flip Cassidy is made entirely from found and collected TV sets and computer monitors, with more added as time goes on. The version pictured is from 2018.

May 212020
 

A section of Yayoi Kusama’s installation at the now permanently closed Marciano Art Foundation in Los Angeles.

Apr 062020
 

For Doug Wheeler’s fourth solo exhibition at David Zwirner’s NYC location, he created the immersive light installation 49 Nord 6 Est 68 Ven 12 FL (2011–2012), shown above.

This exhibition opened on 1/24/20 but was closed due to the Coronavirus (COVID 19) pandemic.

Apr 042020
 

This work by Scottish artist Nathan Coley is located outside the Scottish National Gallery of Modern Art in Edinburgh.

From the museum’s website

This outdoor work by Nathan Coley proposes, on a scaffolding support six metres high in illuminated text, ‘There Will Be No Miracles Here’. This originates from a project in which Coley posted a series of public announcements around the town of Stirling. One included these words, taken from a seventeenth-century royal proclamation made in a French town believed to have been the frequent site of miracles. Coley’s practice is based in an interest in public space, and how systems of personal, social, religious and political belief structure our towns and cities, and thereby ourselves.

 

 

Mar 062020
 

Currently at Galerie Lelong & Co. is Krzysztof Wodiczko: A House Divided…, a projection installation work that explores the diverse political issues in the United States. For this project Wodiczko projects videos of various people from New York’s Staten Island discussing their political views. Their bodies appear superimposed on two large statues of Abraham Lincoln, which face each other in the room.

From the press release-

The exhibition’s title refers to the phrase “A house divided against itself cannot stand” from Abraham Lincoln’s 1858 speech during an unsuccessful run for U.S. Senate, which quoted a passage from the Bible, Matthew (12:22-28). Lincoln borrowed a familiar phrase in order to garner support for the contentious proposition of unifying a rapidly expanding nation teetering on the brink of war. Wodiczko repurposes the statement in a contemporary setting to highlight the partisan contention. In 2019, Wodiczko conducted research of suburban social landscapes in the Tri-State area before choosing Staten Island, a New York City borough that is racially and ethnically diverse yet a simultaneously politically divided geography: north as liberal-leaning and south as conservative-leaning. “Speaking to each other, they explain and exchange their positions and disagreements while expressing their mutual wish for careful and respectful listening to the opposite side,” says Wodiczko.

This exhibition closes 3/7/20 but the artist’s most recent site-specific projection, Monument, is showing in Madison Square Park (starting at dusk) through May 10th.

For Monument, Wodiczko projects “the likenesses and spoken narratives of resettled refugees—who have originated from different parts of the world—onto the Park’s 1881 monument to Admiral David Glasgow Farragut. A looping video projection will bring the monument to life with stories of displacement that illuminate how war, conflict, and political fallout impact individuals globally, encouraging visitors to consider how the history of conflict is memorialized.”

 

Mar 062020
 

Spoons, 1979.

For Sandy Skoglund’s exhibition Winter, at Ryan Lee gallery in New York, she has partially recreated the environment she used to created the title piece. Many of her photographs are created by building new worlds-this is a chance to immerse yourself in one of them.

The exhibition also includes a collection of her work from the late ’70s to 2005, including Radioactive Cats from 1980 (pictured below).

From the press release-

Skoglund describes Winter as “a study in perseverance and persistence, an artificial landscape celebrating the beautiful and frightening qualities of the coldest season.” In the photographic image, a man, woman, and child punctuate an icy blue scene. They are inside of an iceberg, perhaps, surrounded by its craggy walls. Standing pensive with hands in the pockets of their winter coats, only the child, a red-headed girl, looks out toward the viewer. The trio is joined in this fantastical setting by a cluster of three snowflake-emblazoned owls and a female figure that seems to have frozen mid-slumber. The imagery evolved from Skoglund’s interest in similarity and difference among snowflakes. Her fascination with the appearance of correspondence versus the reality of difference extends from earlier investigations of the liminal territory between the natural and the artificial, or order and chaos. Through her constructed imagery, Skoglund explores the space between what the human eye and the camera can see.

Since the late 1970s, Skoglund has been celebrated for her panoramic installations—entire environments that she meticulously designs, constructs, and then re-visualizes photographically. Skoglund likens Winter to “a very slow shutter speed on a camera. Time stands still but also inches forward.” Relentlessly inventive, Skoglund challenges herself to experiment with new creative technologies, always in search of the medium best suited for her message. For Winter, which was part of a larger project on the four seasons, years of experimenting with various forms of clay modeling and 3D-printing led to the ultimate inclusion of digitally-cut metal snowflakes bearing ultraviolet cured ink, and the computer-sculpted figure and owls.

Radioactive Cats, 1980. (image courtesy of Ryan Lee )

This exhibition closes 3/7/20.

 

 

Feb 272020
 

Currently at Sikkema Jenkins & Co. gallery in New York is on the lower frequencies I speak 4U (alquimia sagrada), a solo exhibition of work by william cordova.

From the press release-

For the artist’s fourth solo exhibition at the gallery, cordova has developed a multi-media installation seeking to explore “the juxtaposition of past structures to more contemporary structures that illuminate the ephemeral nature of our existence, as beings who create material culture as a means of documentation and memory.”

The exhibition incorporates large-scale drawing collages, photography, and sculpture into an environment that reflects on abstract forms rooted in sacred geometries, while also drawing from historical moments and monuments of resistance. Two large scale sculptures, untitled (RMLZ), and untitled (palenque), reference both Brutalist and pre-Columbian architecture, specifically the temple-Citadel sites at Sacsayhuaman and Ollantaytambo. Incorporating the architectural motifs found at these sites, such as zigzags and grids, cordova’s sculptures thread an ephemeral repository, meditating on the concepts of image encoding from biological, natural, galactic, and cultural sources. The sculptures disrupt the formal structure of the gallery, creating alternative perceptions of space and time.

In his series rumi maki, william cordova takes on an ethnographic approach in addressing shared symbolism found in textile data encoding and architectural design. Named after the ancient Andean martial arts, rumi maki consists of multi-colored collages on paper, constructed from vivid layers of recycled paint chips. The arrangement of colors and patterns carry latent meanings, dependent on geography, culture, and the readings of celestial bodies. As cosmological maps, the collages synthesize the sacred geometries of architecture with the visual narratives of historical civilizations. Its form also recalls pioneering early video installation artist Beryl Korot, and her contributions to the 1970s video journal Radical Software.

ogun (el siglo de silencio) sees the artist return to large-scale collage on paper after several years focused on site-specific installations and smaller-scaled work. This work introduces viewers to a new series titled el quinto suyo (the fifth suyo), collages culled from reclaimed paint chip samples and recycled cardboard pigmented with old discarded oil stick paint. Literary references permeate cordova’s collages; texts such as El Siglo de Las Luces by Alejo Carpentier, El Monte by Lydia Cabrera and Decimas by Nicomedes Santa Cruz point to his ongoing interest in the distribution of power, spirituality, and labyrinths of perception.

In the back gallery is an exhibition of paintings (pictured below) by Josephine Halvorson, titled On The Ground.

From the press release-

On The Ground, also the title of her essay in Art In America (June/July 2018), continues Halvorson’s exploration of the ground—as a motif, material, and metaphor. Each painting registers an area of ground through Halvorson’s close observation and pictorial description, while its accompanying surround incorporates crushed rocks and debris from the site of the painting’s making. Together, they realize a faithful translation of place and time. The work in this exhibition was made in the Berkshire mountains, the Mojave Desert, and Matanzas, Cuba.

These hybrid paintings are made with gouache, site material, dry pigment, and printmaking. They expand Halvorson’s on-site practice of transcribing direct experience by hand. While her previous work in oil allowed her encounter with an object to congeal over the course of a day, Halvorson has turned to gouache, a fast drying and graphic medium, which, like handwriting, records her observations in real time. Her paint application is indelible and fresco-like, transferring color from the brush into the absorbent ground of the panel.

Touching down at various points of interest—a piece of plastic, a blade of grass—Halvorson’s notational marks establish a correspondence between environment, painting, and viewer. Like a map, they depict the literal scape of the ground while offering an escape from mimesis. The reality of proximity breaks down as one gets lost in the archeology of a single stride. Gravel becomes galactic. The surround acts as a legend or key, a space for evidence and tools of calibration. A ruler, coins, or color chart orient the onlooker in terms of scale and perception, and the site material indexes the painting to its original locale. These are paintings of verification and memorialization. They ask how we make sense of what we see, how we express that witnessing, and how an account of experience is made concrete.

Both of these exhibitions close 2/29/20.

Feb 202020
 

Closing 2/22/20 at David Zwirner’s 20th Street location in New York is Stan Douglas’s fascinating video installation Doppelgänger. It is also on view at view at Victoria Miro Gallery in London.

From the press release

Since the late 1980s, Douglas has created films and photographs—and more recently theater productions and other multidisciplinary projects—that investigate the parameters of their mediums. His ongoing inquiry into technology’s role in image-making, and how those mediations infiltrate and shape collective memory, has resulted in works that are at once specific in their historical and cultural references and broadly accessible.

Doppelgänger is set in an alternative present. Displayed on two square-format, translucent screens, each of which can be viewed from both sides, the looped narrative unfolds in side-by-side vignettes that depict events on worlds that are light years apart. When one spacecraft embarks on its journey, another is launched at the same time in a parallel reality. Alice, a solitary astronaut, is teleported to a distant planet, and her double to another. Then, Alice and her ship, the Hermes II, for unknown reasons, return. Alice assumes her mission has failed and she has somehow returned home, but she has, in fact, arrived at a world where everything, from writing to the rotation of the sun, is literally the reverse of what she once knew.

The action on the two screens proceeds alternately in tandem and in parallel, seamlessly moving between two oppositional scenarios of Alice’s reception back on Earth. In one version, Alice is received compassionately and welcomed home, whereas in the other, she is treated as an outlaw or a potential threat. Douglas intentionally heightens the viewer’s feeling of displacement through a continual sense of reversal and mirroring, both in the form and content of his installation. Since the early 1990s, multi-channel video installations have been an integral part of Douglas’s practice, allowing for the simultaneous presentation of multiple, overlapping narratives or vantage points, and with Doppelgänger, he extends his ongoing exploration of both nonlinear narratives and alternate histories: the omnipresent sense of doubling that is built into the structure of the work implicitly suggests the possibility of simultaneous, diverging experiences and realities.

Intercut with quasi-abstract passages of color and light, which nod both to avant-garde cinema as well as the history of space exploration, Doppelgänger presents a nuanced and layered parable that powerfully addresses the slippery notion of objective truth, and the position of the “other” in contemporary society.

 

Feb 142020
 

 

For Bridge Projects inaugural exhibition at their location in Hollywood they are showing Phillip K. Smith III’s 10 Columns, an immersive light installation created specifically for the space. Watching the colors fade in and out as you stand, sit, or walk around the sculptures is a wonderfully meditative experience.

From the press release-

The faceted surface of the San Bernardino mountains and surrounding desert both frame Smith’s studio and inform his practice; perpetually shifting light and color refracting across the landscape inspires the artist’s exploration into phenomenology, optical theories, and color. As a result, change has become fundamental to the experience of his work. Through the use of reflective, geometric forms just larger than human scale, Smith has distilled something as monumental as a sunset to an intimate encounter.

Commissioned for the inaugural exhibition of Bridge Projects, 10 Columns features Smith’s signature mirrored surfaces and dynamic light program. Expanding on past site-specific installations, the artist adjoined mirrored rectilinear forms to the colonnades of Bridge Projects’ site at Santa Monica Blvd and Highland creating an architecture inside the existing one. The modular structure consists of thirty forms of equal heights and three distinct widths, adhering to the ten concrete columns in unique combinations of 90 and 180 degree angles that shift between aligning with and disrupting the grid of columns. The forms are animated by Smith’s patented light program. As the surfaces emit gradations of light and color, the dimensions and experience of the room shift and blur, evoking the changes of light in the Los Angeles atmosphere throughout the day. Recalling both LA’s Light and Space movement and ancient cosmologies, light is a resonant image for the beginning of Bridge Projects.

This exhibition closes this weekend (2/16) and the gallery is having programming on Saturday and Sunday that includes a soundscape featuring “Watermusic II” by William Basinski, a relaxation workshop, and a tea tasting.

 

 

Jan 242020
 

Sadie Barnette’s recreation of her father Rodney Barnette’s bar, Eagle Creek Saloon for The New Eagle Creek Saloon at ICA LA is not only beautiful, but it also celebrates an important piece of history.

From the museum’s website-

For her first solo museum presentation in Los Angeles, Oakland-based artist Sadie Barnette (b. 1984) will reimagine the Eagle Creek Saloon, the first black-owned gay bar in San Francisco, established by the artist’s father Rodney Barnette, founder of the Compton, CA chapter of the Black Panther Party. From 1990–93 Barnette’s father operated the bar and offered a safe space for the multiracial LGBTQ community who were marginalized at other social spaces throughout the city at that time.

Barnette engages the aesthetics of Minimalism and Conceptualism through an idiosyncratic use of text, decoration, photographs, and found objects that approach the speculative and otherworldly. Barnette’s recent drawings, sculptures, and installations have incorporated the 500-page FBI surveillance file kept on her father and references to West Coast funk and hip-hop culture to consider the historical and present-day dynamics of race, gender, and politics in the United States. Using materials such as spray paint, crystals, and glitter, she transforms the bureaucratic remnants from a dark chapter in American history into vibrant celebrations of personal, familial, and cultural histories and visual acts of resistance. The New Eagle Creek Saloon is a glittering bar installation that exists somewhere between a monument and an altar, at once archiving the past and providing space for potential actions.

The museum is also showing No Wrong Holes: Thirty Years of Nayland Blake (pictured below).

From the museum’s website-

For over 30 years, artist, educator, and curator Nayland Blake (b. 1960) has been a critical figure in American art, working between sculpture, drawing, performance, and video. No Wrong Holes marks the most comprehensive survey of Blake’s work to date and their first solo institutional presentation in Los Angeles.

Heavily inspired by feminist and queer liberation movements, and subcultures ranging from punk to kink, Blake’s multidisciplinary practice considers the complexities of representation, particularly racial and gender identity; play and eroticism; and the subjective experience of desire, loss, and power. The artist’s sustained meditation on “passing” and duality as a queer, biracial (African American and white) person is grounded in post-minimalist and conceptual approaches made personal through an idiosyncratic array of materials (such as leather, medical equipment, and food) and the tropes of fairy tales and fantasy. Particular focus will be paid to work produced while Blake lived on the West Coast, first in the greater Los Angeles area as a graduate student at CalArts, followed by a decade in San Francisco—years bookended by the advancement of the HIV/AIDS epidemic in the 1980s and the “culture wars” of the 1990s.

Feeder 2, 1998

The gingerbread house, pictured above, is one of Blake’s best known works and was created using actual gingerbread. It references the fairy tale Hansel and Gretel as it recreates the house used to lure the children to their potential doom.

From the wall description-

Fairy tale and fantasy are themes to which the artist often returns as a mirror onto society and culture. Further, duality and the act of revealing are critical to Blake’s practice: as a biracial, white-passing, queer, gender non-binary person, Blake’s identity is one that is not obvious and is predicated on existing in two spaces at once. Though initially captivating through its inviting sight and scent, over time, the once-pleasant sensorial experience of Feeder 2, with its cold, empty interior, becomes overwhelming, even nauseating, as it challenges the truth of perception and association.

Both of these exhibitions close 1/26/20.