May 232019
 

This is the last weekend (5/25/19) to see Vanessa German’s excellent sculpture exhibition, $LANG: Short Language in Soul, at Gavlak Los Angeles.

From the press release-

$LANG is German’s first solo exhibition in Los Angeles, the artist’s native city, and her first with Gavlak. The exhibition features a body of work created by German during her recent month long residency at Aguacate in Puerto Vallarta, Mexico. Though assembled in Mexico, many of the found objects incorporated in the sculptures were sourced from the artist’s current neighborhood of Homewood in Pittsburgh, Pennsylvania – the historic black neighborhood whose residents are often faced with systemic, institutionalized racism, and violence in their daily lives.

A self-trained “citizen artist,” German explores the power of art and love as a transformative force in the dynamic cultural ecosystem of communities and neighborhoods. As the founder of the ARThouse, a community arts initiative in her own neighborhood ravaged by gun violence, German’s art extends to helping local children heal through art  making. Recently recognized as the 2018 recipient of the Don Tyson Prize, the majority of German’s $200,000 grant is going toward opening a Museum of Resilience to honor the neighborhood’s large population of black single mothers. Her spoken-word performance art, influenced heavily by hip-hop, opera and the long tradition of Negro spirituals, calls attention to the epidemic of racially charged violence and advocates for compassion and empathy in daily  life. Similarly, German’s sculptural work blends spirituality, beauty, and femininity to focus  on empowering black women and girls. In a transformative way, the artist hopes that her work gives a space for positive and inclusive manifestations of love and awareness.

Born in Wisconsin, German moved to Mid-City Los Angeles at seven months old along with her five siblings and mother, Sandra German, a fiber artist and quilter. “We were makers as a way of life. We were raised by making something,” German explains about her formative years. The multi-media works assembled for $LANG explore her lived experience growing up black in Los  Angeles and how the power of art kept her alive. German writes:

As a strange, dirty, round, nappy black girl in Los Angeles, never really smelling good, or looking hair-combed & pressed, i was always inventing things that i deeply, profoundly believed had power. People made fun of me for this. i wrote poems to cure cancer. i drew and drew and drew and drew and refused to pick my pencil up from the paper until i’d driven any thought of disbelief from my mind. i was furious with these thoughts of creativity and power; that i was alive and could make *things that had the power to do *something. i believed this like a deep, deep fire. It kept me alive.

On view in the gallery are a series of 15 mixed-media assemblage sculptures using vintage tennis rackets, titled from the specific branding text on each. German’s use of rackets stems from Intermediate axis theorem, or tennis racket theorem, an effect in classical mechanics defining the  movement of a rigid body with three distinct principal moments of inertia. German explains: “Here in this work is the rigid body (black femaleness) reckoning with three distinct principal moments of inertia: Americanness; the aesthetics  of femininity (body and sex and identity), Blackness and the value in the striations of the known and unknown, and Love & Creative Power.” German utilizes historically black found objects such as hair weave and cowrie shells to adorn her hand painted portraits of black women, creating majestic and empowered presentations of a community so commonly subjected to violence and oppression in American society.

Also on view are five of German’s signature sculptures of which she refers to as “power figures,” or “tar babies.” Created by sculpting and hand painting large figures, adding a wide range of materials from feathers, glitter, seashells, plastic toys, bottle caps, vintage products, and fabric found from both Homewood and her travels. These female figures are based on traditional Congolese Nkisi Power Figure sculptures, which create protection, fend off evil spirits, and punish wrongdoers. German’s rococo meets folk power figures confront the violence of white supremacy and racism. German describes her process of assembling these sculptures as wholly spiritual.

May 162019
 

Blum & Poe is currently showing  Parergon: Japanese Art of the 1980s and 1990s Part II, the gallery’s second installment of their survey.

From the press release-

Part II of Parergon expands on the thematic territories explored in Part I, with seminal installations and sculptures from the era and performances by renowned figures of noise, sound, and electro-acoustic music genres. Kenji Yanobe’s Tanking Machine (Rebirth) (2019) is a darkly humorous, interactive, sci-fi sculpture first presented in 1989 that addresses the ever-present reality of nuclear crisis through a retro-futurist narrative. Influential multimedia artist, Kodai Nakahara’s bizarre installations of figurine-like marble stones and brightly, suspended spheres reflect a humorous take on sculpture’s “post-medium” condition.  As an intellectual and artist, Kenjiro Okazaki’s practice engages with theories of perception through interdisciplinary genres spanning architecture, literary theory, painting, reliefs, sculpture, robotics, and dance. Trained in both Japan and the U.S., Yukinori Yanagi’s large-scale and site-specific installations interrogate the politics of institutional borders and boundaries often drawing from semiotic systems of symbolic imagery. Psychedelic ’60s graphic designer Tadanori Yokoo revisits strategies of historical pastiche with his figurative noir paintings that hang alongside his cut-canvas portraits of Dada figures, as well as ceramic depictions of spiritual mediums. Finally, a dedicated Japanese noise archive of photography, journals, and vinyl records from Tokyo’s experimental underground will also be featured on the second floor giving historical context to the live performances.

The exhibition title makes reference to the gallery in Tokyo (Gallery Parergon, 1981-1987) that introduced many artists associated with the New Wave phenomenon, its name attributed to Jacques Derrida’s essay from 1978 which questioned the “framework” of art, influential to artists and critics during the period. Parergon brings together some of the most enigmatic works that were first generated during a rich two-decade period that are pivotal to the way we perceive and understand contemporary Japanese art today.

This exhibition closes 5/18/19.

 

May 132019
 

ONE Gallery in West Hollywood is currently showing The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s photographs by Greg Day. The artist died in his late 30s and would have remained virtually unknown if not for curator David Getsy researching, collecting, and documenting everything he could find on Varble.

His performance pieces were often both audacious and humorous and the exhibition details several of them. Varble popped open blood filled condom breasts in protest at a bank (proceeding to use the blood to sign a check for “zero million dollars”), crashed the Met Gala and the premiere of Tommy, and gave “costume tours” of big name art galleries in Soho, challenging the status quo. In our current world of corporate bailouts, rampant capitalism, and celebration of the rich, its fun to imagine what kind of work Varble might have created today in response.

From the press release-

In costumes made from street trash, food waste, and stolen objects, Stephen Varble (1946–1984) took to the streets of 1970s New York City to perform his “Gutter Art.” With disruption as his aim, he led uninvited costumed tours through the galleries of SoHo, occupied Fifth Avenue gutters, and burst into banks and boutiques in his gender-confounding ensembles. Varble made the recombination of signs for gender a central theme in his increasingly outrageous costumes and performances. While maintaining he/him as his pronouns, Varble performed gender as an open question in both his life and his work, sometimes identifying as a female persona, Marie Debris, and sometimes playing up his appearance as a gay man. Only later would the term “genderqueer” emerge to describe the kind of self-made, non-binary gender options that Varble adopted throughout his life and in his disruptions of the 1970s art world.

At the pinnacle moment of Varble’s public performances, the photographer Greg Day (b. 1944) captured the inventiveness and energy of his genderqueer costume confrontations. Trained as an artist and anthropologist and with a keen eye for documenting ephemeral culture as it flourished, Day took hundreds of photographs of Varble’s trash couture, public performances, and events in 1975 and 1976. Varble understood the importance of photographers, and Day was his most important photographic collaborator. This exhibition brings together a selection of Day’s photographs of Varble performing his costume works and also includes Day’s photographs of Varble’s friends and collaborators such as Peter Hujar, Jimmy DeSana, Shibata Atsuko, Agosto Machado, and Warhol stars Jackie Curtis, Taylor Mead, and Mario Montez.

Varble sought to make a place for himself outside of art’s institutions and mainstream cultures all the while critiquing them both. The story of Varble told through Day’s photographs is both about their synergistic artistic friendship and about the queer networks and communities that made such an anti-institutional and genderqueer practice imaginable. Together, Varble and Day worked to preserve the radical potential of Gutter Art for the future.

The Gutter Art of Stephen Varble builds upon the 2018 retrospective exhibition of Stephen Varble’s work at the Leslie-Lohman Museum of Gay and Lesbian Art, New York, titled Rubbish and Dreams: The Genderqueer Performance Art of Stephen Varble, as featured in the New York Times on January 11, 2019.  The new ONE Gallery exhibition, with its focus on the collaboration of Varble with the photographer Greg Day, will explore the ways in which Varble’s disruptive guerilla performance art has lived on primarily through vibrant photographs that captured his inventive costumes, transformed trash, and public confrontations.

This exhibition closes 5/17/19.

*For an additional perspective on the artist- Stephen Varble was friends with a 14-year old girl in NYC named Fernanda Eberstadt who kept diaries detailing her time with him. She wrote an interesting piece for Granta about him, reproduced here.

May 112019
 

 

Ry Rocklen’s show Food Group: Genesis at Honor Fraser presents typical American foods and those that consume them from a new perspective. People in food costumes appear in small sculptures on paper plates, while in another room the food items appear large, reminiscent of the food sculptures of Claes Oldenburg.

From the press release

Ry Rocklen’s sculptural practice is dedicated to the forms of the hyper familiar, an investigation of human subjectivity through the archetypal objects of our existence. Working with objects so familiar that they are committed to muscle memory and woven into our DNA, his artwork often aims to reclaim and exalt the individuality of the serialized object. For his exhibition with Honor Fraser, Rocklen will present Food Group: Genesis, an exploration of some of America’s favorite handheld foods through costume, 3D-printed sculpture, and video.

The iconic forms of tacos, burgers, pizza, and other fast foods served as inspiration for elaborate costumes that Rocklen rented from a Hollywood studio or fabricated himself. The artist and his collaborators were then scanned in the round wearing the costumes to create the source images, which were then 3D printed at the natural size of the foods they were wearing. The resulting collection of figurines form the core of Food Group: Genesis, an exhibition built around the simple concept of enlarging a familiar object with the purpose of shrinking it back to its natural size, a multiyear investigation by the artist.

In 2016, Ry Rocklen began production on Scale Model for the World’s Biggest T- Shirt, a T-shirt over 16 feet tall that was intended to be shrunken down to its normal size through a process similar to that used in the production of Food Group. After further consideration, the artist decided to also create a giant figure to wear the massive garment. He was then left with Mr. Pillowman, a giant made of pillows, after it had served its original purpose. As Rocklen continued his exploration of scale through Food Group, he came to think of Mr. Pillowman as the precursor to the Food Group endeavor and so it is included in the exhibition literally as the man behind the curtain.

At no point in the process of making the figurines are both the foodstuffs and the wearer their actual size, one is always enlarged while the other shrunken. They are simultaneously in and out of scale. The figurines are at once generic and intensely specific as they couple actual individuals with popular foods. They are devotional forms meant for devouring. They are both predator and prey, with an abundance of softening power.

Food Group can be a lens through which to view the world. The works are vehicles to explore issues of scale, media, form, desire, subjectivity, politics, and our environment. They are loci of delight, connection, guilt, and destruction. In the guise of ubiquitous foods, the costumes evoke an immediate relationship to the human body as it is affected by everything put into and on it, making food a means for sculpting oneself from within.

This exhibition closes 5/18/19.

May 102019
 

Hammer Museum’s current exhibition Allen Ruppersberg: Intellectual Property 1968-2018 is a fascinating and fun look at the work of the Conceptual artist. Walking through the show, the variety of the work and the artist’s sense of humor keep the exhibition engaging from start to finish.

Much of Ruppersberg’s work created in Los Angeles is specific to the city, especially how it was during the late 1960s and early 1970s.  The contrast between the urban city life and the natural surroundings of mountains, desert and beach can be seen in several of his pieces including the “Location Pieces”. For “Al’s Cafe”, he created a restaurant in downtown LA where everything from the menus, receipts, and tongue-in-cheek dishes, was a work of art. Examples of the “meals” include “Rock Varieties Smothered in Pine Needles” and the “Patti Melt”, a studio photo covered in toasted marshmallows. He later went on to create “Al’s Grand Hotel” which consisted of several rooms of various themes, run by the artist. For a little over a month of weekends, guests came to stay overnight. Like his restaurant, the hotel became a meeting place for the Los Angeles arts community.

Language and the printed word play a very important in Rupperberg’s work. He rewrote Oscar Wilde’s novel The Picture of Dorian Gray on several large canvases that take up an entire room in the show. For a series of paintings he recreated newspaper articles of strange crimes and then wrote comments on the canvas “translating” them.

Driving around Los Angeles he noticed the ubiquitous DayGlo posters made by Colby Printing and used them to print The Singing Posters: Allen Ginsberg’s Howl by Allen Ruppersberg (Parts I-III). For this work the poem is recreated phonetically in a series of these posters, along with some commercial advertising posters, and placed together to form a large mural.

Ruppersberg is still creating, collecting, and exploring the world around him. This show celebrates his unique perspective while also presenting a glimpse of what it was like to be an artist in Los Angeles at the time he was making this work.

This exhibition closes 5/12/19.

 

 

 

May 092019
 

Various Small Fires (VSF) is currently showing unholy ghost, Diedrick Brackens’ first solo exhibition at the gallery.

From the press release-

Employing the loom to explore intricate weaving techniques from West Africa, Kente textiles, and European tapestries, Brackens stitches together narratives of the American South, rebirth, and the changing of seasons for his new body of work. The titles and themes for this exhibition take inspiration from Essex Hemphill’s poem The Father, Son and Unholy Ghosts.

For Brackens, who identifies as a black queer person, the act of naming and birthing oneself is a radical gesture. Drawing from his personal life, ancestry, American history, and folklore, Brackens’ weavings are encoded with symbolic animals and materials that tease the knotted threads of American identity and sociopolitics. A bloodhound sniffs the ground for a subterranean figure in hiding, alluding to the terrorization of black bodies through the omnipresence of state-sanctioned violence. Catfish, on the other hand, occupy the space of spirits; swimming parallel to a levitating body, inside the heart of an aquatic being, or by hands outstretched to the sky, they are both ancestor and sustenance, the origin of human life. The silhouetted figures are born from Brackens’ projected shadow, a mirror of the self sewn with jet black yarns.

Brackens was included in Hammer Museum’s Made in L.A. 2018, their biennial exhibition of artists from the greater Los Angeles area. Below is a video made for that show that shows the artist creating and discussing his work.

Also on view are Anna Sew Hoy’s sculptures (pictured below) and a sound program by Dawn Kasper that plays in the entrance to the courtyard of the gallery space.

These exhibitions will close 5/11/19.

May 032019
 

Peer Amid (Peered Amidst), 2019

Sumday (We Gunna Rest on) Sunday, 2019

Detail of Sumday (We Gunna Rest on) Sunday, 2019

Change Comin’ Round Tha Bend (Right Round, Right Round), 2019

Regen Projects is currently showing But I Woke Jus’ Tha Same, an exhibition of paintings and drawings by artist Christina Quarles. If her work seems familiar, she was also one of the artists featured in Hammer Museum’s Made In L.A. 2018.

From the press release

Quarles’ seductive paintings feature polymorphous figures arranged in contorted positions in space, rendered through expressive and gestural strokes that teeter on the edge of abstraction and representation. Referencing the history and techniques of painting, her work propels forward the limits of her chosen medium, and is informed by her multiply situated identity as a queer woman of mixed race. Dynamic compositions feature bold patterns and decorative motifs such as flowers, latticework, and plaid tablecloths – feminine tropes that reference domestic space. Yet the subjects in Quarles’ paintings simultaneously inhabit interior and exterior space. Perspectival planes both situate and fragment the bodies they bisect, representing the boundaries that demarcate a space from the individual, and expanding the limits and potential for representation.

Similar to her paintings, her drawings deftly combine pictorial elements using economy of line with cross hatching, and other modes of mark making, to create form and depth. Punctuating the picture plane, or outlining a figure, text additions in the form of puns or poetic wordplay often reference pop culture, situating the works in our time.

This show closes 5/9/19.

 

Apr 242019
 

TOTAL youth, 2019

TOTAL youth (side view), 2019

Sea Within A Sea, 2019

Sea Within A Sea, 2019 (side view)

“…We are constantly changing and rearranging our point of view. Tomorrow we will remember yesterday. The abstraction is real, more real than nature…” (punctuation mine)- text from Willie Stewart’s video Love Song (2019)

Nostalgia is something we all live with to a greater or lesser extent. The past informs our present and how we perceive things. Why do we see things the way we do? How do we frame the things we see and put them together?

For Willie Stewart’s exhibition In Between Days at Morán Morán gallery, he recreated VHS tapes, album covers, 1970s wood paneling, flowers, paintings of flowers, and more, through layers of detailed painting combined with sculpture. Their titles reference songs from bands like Depeche Mode, Germs, The Horrors, and The Cure and add additional meaning to the content of the work. Within the text of the video in the exhibition. they change their context once again.

The perception of the viewer adds yet another layer when they make their own connections based on personal associations with the objects in the work. In that way, the meaning often becomes less about the work at face value, and more about the meaning you bring to it. For some it may be no more than just an admiration of the beauty and skill of the work. Maybe it won’t resonate to some at all. But for others who remember VHS tapes more vividly or know the bands referenced, the nostalgia adds an extra appreciation.

This exhibition closes 4/27/19.

Apr 192019
 

Nuestra Señora de las Iguanas, Juchitán, Mexico, 1979

Señor de los Pájaros, Nayarit, Mexico, 1984 (image courtesy of Rose Gallery)

Currently at Rose Gallery is Graciela Iturbide: Hay Tiempo, an exhibition of beautiful photographs by the Mexican photographer.

From the press release

Graciela Iturbide, celebrated as one of Mexico’s most prolific and distinguished photographers, observes with patience and exhibits her world with beauty, serenity and dignity. Born into a conservative family in Mexico City, Iturbide decided to create her own path, leaving a traditional domestic life to pursue the arts. During her studies in cinematography at the Universidad Nacional Autonama de Mexico, she became the achichinle (the assistant) to Manuel Alvarez Bravo, the distinguished Mexican photographer who later became a lifelong mentor to Iturbide. In their time together, Álvarez Bravo constantly reminded Iturbide to pause and observe, asserting Hay Tiempo (There is Time). This patience to allow the moment to unravel and reveal itself echoed the notion of a Mexican poetic tempo, which is present throughout Mexican art, literature and life. Iturbide came to understand and employ her mentor’s slow, observational process as she photographed many cultures and spheres.

Although Iturbide has photographed all over the world, she is widely known for the photographs she has taken in her native Mexico. While many twentieth-century photographers had documented Mexico through an outsider’s lens, shining light on poverty and politics in a neocolonial gesture, Iturbide reached beyond the document, photographing the poetic essence embedded in each moment. With Hay Tiempo in mind, she evokes a lyricism in her careful observations. In the late 1970s under an assignment for the INI (Instituto Nacional Indigenista), Iturbide photographed the Seri tribe, focusing her lens on Mexico’s indigenous population which was often overlooked and marginalized. In these portraits, the deep cultural and spiritual history of indigenous peoples exists alongside the influences of colonialism and an encroaching globalism. Then, in 1979, the celebrated Mexican artist Francisco Toledo invited Iturbide to photograph his native city Juchitan in the southern state of Oaxaca, where she encountered the strength and independence of the Zapotec women. In this indigenous, matriarchal community, the women live economically and socially independent lives in a stark contrast to the customs of westernized Mexico that Iturbide grew up within. Iturbide’s photographs, equally grounded and imaginative, portray the power and spirit of each individual. Their direct presence in the image exhibits the persevering dignity of the indigenous people in a post-colonial world. Iturbide’s photographs of Mexico show not only the diverse and rich cultural history of her nation, but also the resonance of Iturbide’s own artistic community, which invited and encouraged the photographer to explore her own nation in its multiplicities of experience.

This exhibition closes 4/20/19.

Apr 122019
 

Annie Leibovitz. The Early Years, 1970 – 1983: Archive Project No. 1 at Hauser and Wirth Los Angeles, is an engrossing look into the beginnings of a photographer who is now one of the most famous in the world. The exhibition, curated by Leibovitz herself, features more than 4,000 photographs. Despite that large number, the layout keeps it from feeling overwhelming. Photographs are put together on the walls by theme and time period. As you wander from room to room looking at the often recognizable faces, Leibovitz’s distinct style emerges.

The early sections of the show give the viewer a chance to see Annie Leibovitz as a young artist just starting out and developing her way of looking at the world through a camera. On one wall is a collage of photos creating a panorama of the Pont Neuf bridge in Paris. She took it when she realized she was standing where Henri Cartier-Bresson, one of the photographers she most admired, had once stood to photograph that same bridge. The sense of excitement she felt at that moment informs the image she would later take of Cartier-Bresson himself. That portrait is included on another wall with images of other photographers and artists she admired.

Walking from room to room, the famous faces blend together with the history of the time period. Political protests, music festivals and tours, presidential campaigns, Nixon’s resignation, Warhol’s factory- she was there documenting what was happening, often in unique ways. Her ability to observe and capture moments without intruding in her subject’s personal space remains present whether it is a rock star, politician, or a member of her own family.

As the show moves through Leibovitz’s timeline, her increased focus on the portraiture that would make her famous emerges. Her staged photographs from the 1980s of celebrities including Keith Haring, Whoopi Goldberg, and Meryl Streep appear. The transition makes logistical sense as this progression of her career is made clear by all the work that came before. Her portraits are the works that stand out the most, even at the beginning.

The exhibition captures an incredible period of time in both the artist’s work and the history of America. Make sure to leave a lot of time to see it before it closes on 4/14/19.