Nov 292024
 

Jeffrey Gibson’s stained glass work above, WHOSE WORLD IS THIS? IT’S YOURS IT’S MINE, 2019, was part of his 2020 exhibition, When Fire Is Applied to a Stone It Cracks at Brooklyn Museum.

From the artist about the work-

The stained-glass piece “WHOSE WORLD IS THIS?” uses a modified lyric from Nas’s 1994 song “The World is Yours“. This traditional stained-glass work proposes that this world is both yours and mine. It’s ours. I want to address the question of who owns one’s identity. I believe that identity is made up of elements of our selves that we want to share and make public and also the public’s reaction and responses to our presented identity. We need to remain in communication and show respect and even celebrate both the differences in our backgrounds as much as we do the similarities. We are stronger together than we are working against one another. Although this can be challenging, the end result is a more peaceful and accepting world where we can all thrive, support one another, and be supported. I chose to work in stained glass because the words and colors can emanate from the materials when light is shown through the piece and reflect onto the floor and surrounding walls-becoming larger than itself.

Recently the US State Department chose Gibson to represent the country at the 2024 Venice Biennale. He is the first Indigenous artist to be selected for a solo US show at the international art exhibition. For more on this exhibition, the BBC has an informative article that also includes quotes from the artist discussing the challenges of being selected for this honor.

Nov 292024
 

Leon Polk Smith is one of the artists featured in Brooklyn Museum’s Brooklyn Abstraction: Four Artists, Four Walls, on view until July 2025. His work was the impetus for the exhibition which is located on the walls of the museum’s Beaux-Arts Court.

From the museum about the artist-

Known for his bold use of color and geometry, the “hard-edge” painter Leon Polk Smith drew from his youth in Oklahoma and later in life immersion into the New York City art scene. Born in what was then Indian Territory, which became Oklahoma the following year, Smith was raised on a farmstead settled among the Chickasaw and Choctaw Nations. Although his parents were of Cherokee descent, Smith was never enrolled as a citizen of the Cherokee Nation and did not publicly claim his Native heritage until the end of his life. The influence of his Southwest origins and his upbringing among Native American communities can be seen through his vibrant use of color, the abstract implication of landscape and the farmland that he was raised on, and the use of symbolism that reflects the style of artworks produced by those around him.

In his adult life, Smith trained and worked as an educator while continuing to pursue painting. Without formal training in fine arts, he had his first solo exhibition at Uptown Gallery in New York City in 1941. In 1945, Smith settled permanently in the city. The Brooklyn Museum hosted his first and only major retrospective, “Leon Polk Smith: American Painter”, in 1995. The artist passed away the following year, after which his estate bequeathed eighteen works to the Museum.

Aug 072024
 

Lotus L. Kang, “In Cascades”, 2023-2024

Lotus L. Kang, “In Cascades”, 2023-2024

The Whitney Biennial ‘s 2024 edition, Even Better Than The Real Thing, presents a large group of artists, working in different mediums, with many pieces directly dealing with social and political issues. The show does have a certain heaviness to it, but with all of the issues currently happening in the world it would be impossible for that not to be reflected in the artwork.

From the museum-

The eighty-first edition of the Whitney Biennial—the longest-running survey of contemporary art in the United States—features seventy-one artists and collectives grappling with many of today’s most pressing issues. This Biennial is like being inside a “dissonant chorus,” as participating artist Ligia Lewis described it, a provocative yet intimate experience of distinct and disparate voices that collectively probe the cracks and fissures of the unfolding moment.

The exhibition’s subtitle, Even Better Than the Real Thing, acknowledges that Artificial Intelligence (AI) is complicating our understanding of what is real, and rhetoric around gender and authenticity is being used politically and legally to perpetuate transphobia and restrict bodily autonomy. These developments are part of a long history of deeming people of marginalized race, gender, and ability as subhuman—less than real. In making this exhibition, we committed to amplifying the voices of artists who are confronting these legacies, and to providing a space where difficult ideas can be engaged and considered.

This Biennial is a gathering of artists who explore the permeability of the relationships between mind and body, the fluidity of identity, and the growing precariousness of the natural and constructed worlds around us. Whether through subversive humor, expressive abstraction, or non-Western forms of cosmological thinking, to name but a few of their methods, these artists demonstrate that there are pathways to be found, strategies of coping and healing to be discovered, and ways to come together even in a fractured time.

There’s a lot of great work to see. Below are just a few selections and some documentation from the museum.

For Lotus L. Kang’s In Cascades, (pictured above), the artist has hung sheets of photographic film from steel joists suspended from the ceiling that are gradually changed by the light inside the gallery. She refers to the exposure process as “tanning” and, like our skin, the film is changing over time with its environment. On the floor are little sculptures, as well as a a suitcase, all suggesting movement and change.

Kiyan Williams eye-catching outdoor installation Ruins of Empire II or The Earth Swallows the Master’s House, has the White House is sinking into the ground with an  upside down American flag at the top.

Kiyan Williams, “Ruins of Empire II or The Earth Swallows the Master’s House”

Maja Ruznic, “The Past Awaiting the Future/Arrival of Drummers”, 2023

The description of Maja Ruznic‘s painting from the museum-

Ruznic has said that The Past Awaiting the Present/Arrival of Drummers “looks at how multiple things can be true at the same time: birth, violence, pain, suffering, joy, and music.” She has described the horizontal format of the painting as inherently linear, implying a past, present, and future. The movements suggested by the figures’ feet—some in profile and others pointed toward the viewer—collapse these temporalities into a single symbolic image.

Mary Lovelace O’Neal, “Twelve Thirty-Four “(From the “Doctor Alcocer’s Corsets for Horses” series), 2023, Acrylic and oil pastel on canvas

From the museum about Mary Lovelace O’Neal

Mary Lovelace O’Neal began the series that included Blue Whale aka #12 (from the Whales Fucking series), after two whales caught her imagination as she walked on a beach near San Francisco. “And watching them, I thought, imagine the tons and tons of water they must displace when they’re fucking!” It is this sense of excitement and desire on a grand scale, the energy of the light in their spray, that she worked to capture in paint—more than the image of the whale itself.

Such a dynamic, independent, sometimes slightly outrageous point of view has driven Lovelace O’Neal throughout her sixty-year career, which has unfolded alongside heated debates about what painting should or should not do and prescriptive views of Black artists and abstraction. While Lovelace O’Neal was deeply involved with the civil rights movement on a political level, she resisted calls to make representational paintings that would illustrate or inspire the struggle, insisting that forging her own path in abstraction—as she does in each of the paintings on view here—was equally relevant to Black life.

 

Isaac Julien’s immersive video installation was really absorbing. The sculptures added an extra dimension to what was on screen.

From the museum-

Unfolding across five screens, Once Again . . . (Statues Never Die) reflects on the life and thought of Alain Locke (1885–1954), philosopher, educator, and cultural critic of the Harlem Renaissance (played by André Holland) who urged members of the African diaspora to embrace African art in order to reclaim their cultural heritage. The installation includes sculptures by Richmond Barthé (1901–1989) and Matthew Angelo Harrison (b. 1985), opening up a conversation about Black artists’ legacies that extends across modern history. Julien has described the work as a form of “poetic restitution,” speaking to the ways museums have collected African art. The artist refines this critique by creating a visual and sonic meditation as a “diasporic dream-space.”

In the work, Locke contemplates the Pitt Rivers Museum at the University of Oxford—where he was the first Black Rhodes Scholar—and the Barnes Collection in Philadelphia, founded by one of Locke’s interlocutors, Albert C. Barnes (1872–1951), played by Danny Huston. Barnes also debates a skeptical Locke on his heritage, a sequence that distills many of the questions that the installation raises: Who gets to define Black modernism? Who has the authority to speak? How do men negotiate power, or queer desire?

Cannupa Hanska Luger “Uŋziwoslal Wašičuta (from the series Future Ancestral Technologies)”, 2021

From the museum-

Cannupa Hanska Luger proposes: “This installation is not inverted . . . our current world is upside down.” For the artist, upending our grounding in time and space makes way for imagined futures free of colonialism and capitalism, where broader Indigenous knowledge can thrive. The work here, Uŋziwoslal Wašičuta (a Lakota phrase meaning “the fat-taker’s world is upside down”), celebrates Native technologies by using the shape of a tipi—a word that the artist has also turned into an acronym, standing for Transportable Intergenerational Protection Infrastructure (TIPI). Luger looks at the complex structure as an example of the innovations created by his ancestors of the Northern Plains tribes. Luger’s materials, such as deadstock fabric, found objects, and clay, reflect the artist’s commitment to sustainability and reuse.

One of Suzanne Jackson’s works

Work by Suzanne Jackson

From the museum about all of the unique creations by Suzanne Jackson

Suzanne Jackson made these suspended paintings without canvas, slowly building up many layers of acrylic, detritus, gel medium, and objects from the natural world, including seeds from her garden in Savannah, Georgia. Jackson has been experimenting with acrylic paint since the 1960s. “It’s painting another way,” she explains. “I don’t call it collage because it’s not another material. It’s all paint—acrylic on acrylic. And it’s suspended: paint suspended in space. . . . The paint becomes an armature for itself.” This “armature” is not fixed, however; Jackson thinks of the paintings as living things and is very open to the fact that they are malleable and will reshape. The layered paint seems to have a kind of agency and an ability to change independently. Looking at its iridescent quality up close creates an afterimage—a lasting mental image that continues even when a viewer has shifted their gaze away.

Two of Eamon Ore-Giron’s paintings from “Talking Shit”, Mineral paint and vinyl paint on canvas

From the museum-

These three paintings are part of Eamon Ore-Giron’s Talking Shit series, in which he reimagines deities from ancient Peruvian and Mexican cultures. Reflecting on a famous sculpture of the Aztec goddess Coatlicue, the poet Octavio Paz (1914–1998) traced an evolution from “goddess to demon, from demon to monster, and from monster to masterpiece.” This line of thinking resonated with Ore-Giron, who recognized that symbolic figures are continuously reimagined as cultures shift and collective and personal identities are redefined. The series title Talking Shit reflects the artist’s desire to explore this idea and a living ancestral past in ways that are open, informal, and personal.

In these works, Ore-Giron focuses on Andean folklore. He has pictured Amaru, a powerful, protean creature related to water and the underworld, as a zigzagging abstracted dragon. To depict the mythological rainbow made by the creation god Viracocha, Ore-Giron represented the celestial phenomenon as a double-headed snake moving through the sky.

Section of B. Ingrid Olson’s installation

Section of B. Ingrid Olson’s installation

From the museum about B. Ingrid Olson’s photographic and sculptural installation-

This installation intermixes two series, Dura Pictures and Indexes. Each work in the Dura Pictures series presents one photographic image physically embedded within another, what the artist describes as placing a “moment in time within a different moment in time, just like memory does of the past in the present.” The photographs were made in the artist’s studio and record B. Ingrid Olson’s own performative interactions with handmade props and assorted materials, such as mirrors or printed matter set within constrictive ad hoc spaces. The images alternate between showing a first-person vantage point with a torso or toes breaking into the picture plane, and offering a mirrored reflection of the artist, often only partially seen.

Proto Coda, Index is a single artwork with thirty constituent parts—each is a replica of one of the thirty reliefs made by the artist between 2016 to 2022. With concave interior surfaces and irregular hanging heights, the forms each suggest a container for a specific body part, like a piece of armor or a casting mold. The reliefs mark the entire length of the wall, serving as placeholders for an absent body, both fractured and multiplied.

 

Ser Serpas, “taken through back entrances . . . “, 2024

Ser Serpas’ large sculptural installation, assembled from found objects, grew more interesting when seen at different angles.

From the museum-

Describing sculptures like those included in this exhibition, Ser Serpas has said that “the act of making is a choreographed performance, of which the assemblage is the aftermath.” The performance begins in a city—in this case, New York, and specifically Brooklyn—with the artist collecting discarded objects that speak to her through their color, the ways they have become worn or torn, and their structural openness to being combined. Then she works with the objects’ orifices, odd junctures, and gravity to combine them into provisional sculptures. This process yields a feeling of potential energy just at the moment before an object’s collapse. The resulting sculptures become a kind of dual portrait: first of the city as seen through its cycles of consumption and decay, and then of the artist herself through the expressive choices she has made.

It’s often difficult to see many of the videos that are part of the exhibition due to time constraints. This year the museum partnered with MUBI and you can watch eight of the films for free on their site for a limited time.

On Sunday 8/11/24, the last day of the exhibition, the museum will be free all day with events that include making creature collages with Eamon Ore-Giron (whose work is pictured above).

Aug 022024
 

It’s the last few days to see Utagawa Hiroshige’s 100 Famous Views of Edo at Brooklyn Museum. They are incredible to view in person, but are also available to view in their entirety on the museum’s website. The exhibition also includes a few images of the places depicted in the prints today as well as Takashi Murakami’s large painted versions of some of the prints.

From the museum-

What are the must-see locations in your favorite city? Where do you go when you need a breath of fresh air? What makes certain neighborhoods famous? Join an artist-insider on a tour of nineteenth-century Tokyo (then known as Edo), from lumberyards to destination restaurants, and see if his choices illuminate your own relationship with the cities you know well.

For the first time in twenty-four years, Utagawa Hiroshige’s 100 Famous Views of Edo—one of the Brooklyn Museum’s greatest treasures—returns to public display. The Museum’s complete set of these celebrated prints is among the world’s finest, full of vibrant colors preserved by decades in the dark.

While most presentations have centered on the prints’ technical sophistication and influence on European artists, here we focus on their urban subject matter. Originally published in 1856–58, the series captures the evolving socioeconomic and environmental landscape of the city that would become Tokyo. Through both the prints and complementary objects drawn from the Museum’s collection, you’ll be immersed in mid-nineteenth-century Edo and see it through the eyes of the ordinary people who populate Hiroshige’s settings. You’ll encounter all four seasons in scenes of picnics beneath cherry blossoms, summer rainstorms, falling maple leaves, and wintry dusks. The exhibition also includes modern photographs to show how Hiroshige’s scenes morphed into today’s Tokyo.

Artist Takashi Murakami (born Tokyo, Japan, 1962) takes Hiroshige’s views into a more fantastical realm with a set of his own paintings. Created in direct response to 100 Famous Views of Edo, these works invite us to reconsider Hiroshige’s world and his contributions to global art history.

Below are a few more selections from the exhibition from the museum’s website.

This exhibition closes 8/4/24.

Aug 012024
 


Jack Shainman Gallery is currently showing two bodies of work by Leslie Wayne for her exhibition This Land.  One half of the show is paintings based on photos she took of landscapes from an airplane window while traveling from New York to the Seattle. Abstract work influenced by aspects of the natural world makes up the other half.

In a recent interview with designboom, Wayne was asked how perception and memory influenced her process for this work-

Perception is just an interpretation really, of what one sees, and while the paintings in ‘This Land is Your Land’ series were made directly from the photographs I took on a flight to the Pacific Northwest, they are infused with the feelings and memories I hold dear of my childhood. I’ve lived in New York since 1982, but I grew up in California and I still have a very strong attachment to the West Coast and to the geology and geography of the West. Even the abstract work in which I am manipulating thick layers of paint, I am drawing on those sensations I remember having of being in nature where the tectonic and geologic forces are right there for one to see and feel — millions of years of layered strata, of compression and subduction, of gravity and erosion, and certainly of the shifting plates that cause earthquakes.

More on the show from the press release-

Jack Shainman Gallery is pleased to present This Land, an exhibition of two kindred bodies of work by Leslie Wayne that express the nature of the American West through perception and memory. In each piece, Wayne considers different ways in which we interpret and imagine geological space, exploring landscape both as a vertical, abstracted force and a horizontal, figurative expanse. Named in homage to Woody Guthrie’s heartland ballad “This Land is Your Land,” Wayne offers a contemporary vision of Manifest Destiny—imbuing her symbolic, and experienced, westward voyages with topographies that are sensorial, memorial, and tectonic.

In a series of dimensional abstract paintings on large, metronome-like planks, Wayne uses a dramatic and vibrant palette to mold paint so that it cascades down the wood panel in a multitude of ways. Applying the paint in heavy layers, she encourages the influence of gravity and refines her materials to their most basic form, color, and behavior. Adopting, rather than controlling the rhythm of nature, these compositions are fluid to the viewer’s myriad associations with this image of momentum—be it reminiscent of the rush of an avalanche, the swell of hot lava, or the pileup of driftwood on a seashore.

In her series entitled This Land is Your Land, she creates compact, observational paintings based on snapshots she took from her seat as she flew west over the Rocky Mountains all the way to the Cascade Range in Washington State in 2021. Creating a precise mise-en-scène by placing each painting in a frame that resembles the Boeing 737 window she peered out from, Wayne transports her viewers into a precise sensation: beholding our nation as the land settles into one continuous, harmonious expanse—stripped down to simple shapes and shades. Her portholes offer a view into a terrain of awe, reminiscence, and omniscience, a collective vision of a region fraught with, and fractured by, territories and borders.

Extending beyond the format of the airplane-window frame, Wayne has also created two unique works inspired by the same journey. The first is a twenty-two-foot-long painted scroll entitled From the Rockies to the Cascades, in addition to High Dive, a large-format painting in which she stretches her canvas onto a frame of coiled springs—materials that simulate a bird’s-eye view of the landscape as if seen by a skydiver descending towards a trampoline. The paintings from this series are accompanied by a vitrine displaying Wayne’s special limited edition This Land, a handmade accordion book that illustrates the aerial photographs from her voyage, alongside Taylor Brorby’s poem “The Ages Have Been at Work” and the lyrics to Woody Guthrie’s “This Land is Your Land.”

In German, heimat is a term used to describe not only the characteristics of a place, but the complex and interdependent physical, social, and mental associations with a homeland. For Wayne, this sentiment stretches, folds, and bends from the west coast, her childhood home, to the east coast, where she has resided since 1982. Treading across this land, psychic routes unfold, and Wayne savors “That path [which] is never straight and always various, each time opening new ways of seeing and thinking about the world we occupy, the ways we inhabit nature, and the legacies we leave behind.”

This exhibition closes 8/2/24.

Jul 312024
 

For Hugh Hayden’s current exhibition Hughmans at Lisson Gallery, his sculptures remain hidden behind bathroom stall doors. The well-crafted works vary in subject, size, and material, and cover a wide range of social issues. For more information on his thought process and some of the work, Hayden recently discussed the show with Art in America.

From the press release-

Following his solo exhibition in Los Angeles, Hugh Hayden continues his exploration of the prosthetics of power in a new series of works and site-specific installations created for the Lisson Gallery New York space. In Hughmans, Hayden reengages with the concept of the bathroom stall in order to investigate experiences of revelation, intimacy, desire, and sexuality – this time through the lens of the collective experience.

Known for his poignant metaphors and examinations of human existence, Hayden’s work transcends individual experience to probe the collective consciousness. Hughmans maintains his signature use of wood as a primary medium alongside bronze, resin, and silicone, amplifying the depth and texture of his narrative. At the heart of the exhibition lies an ambitious site-specific installation, unraveling the complexities of power dynamics in contemporary society. Hayden transforms mundane elements into profound symbols, inviting viewers to confront their own perceptions and assumptions of daily life.

In the gallery, visitors will find an arrangement of metal bathroom stalls, each concealing an artwork within. This unconventional setup challenges notions of privacy and intimacy, urging viewers to reconsider their relationship with public spaces. Two wooden sculptures embodying the fictional character Pinocchio will be exhibited. Ebanocchio (2024) and Nocecchio (2024) serve as contrasting counterparts, one crafted from ebony and the other from walnut. In the original fairytale, Pinocchio’s name was also derived from his physical, wooden origin, ‘Pino’ being the Italian term for pine. These works employ Hayden’s recurring conceptual gesture of wood and the intersection of materiality and identity. The artist recently unveiled another sculpture, Geppetto (2023), in his comprehensive exhibition, American Vernacular, at the Laumeier Sculpture Park. Named in reference to Pincocchio’s father, the work serves as an antecedent to the pieces showcased in New York. Like much of Hayden’s ouvre, the fantastical story of the marionette is often attributed as a metaphor for the human condition.

In another stall, the artist will present Harlem (2024), a new ensemble of cast iron melting pots and copper pans – works which serve as a metaphor for the creation of America through cultural diversity. These particular sculptures will depict both facial features and functional musical instruments. This iteration of melting pots, made using sand casting, synthesizes diasporic movement and the African origins of the US. Unlike past presentations of similar works which were hung from the wall and ceiling, these works will be suspended from a New York City subway-style handrail.

This exhibition closes 8/2/24.

 

Jul 242024
 

Laura Wheeler Waring, “Girl with Pomegranate”, ca. 1940, oil on canvas

Winold Reiss, “Langston Hughes”, 1925, Pastel on illustration board

Winold Reiss, “Alain Leroy Locke”, 1925, Pastel on illustration board

The Harlem Renaissance and Transatlantic Modernism at The Metropolitan Museum of Art showcases some of the outstanding work created during this time period. The exhibition also provides some background on the artists, their peers in the art world, and their community.

From the museum-

The Harlem Renaissance emerged in the 1920s as one of the era’s most vibrant modes of artistic expression. The first African American-led movement of international modern art, it evolved over the next two decades into a transformative moment during which Black artists developed radically new modes of self-expression. They portrayed all aspects of the modern city life that took shape during the early decades of the Great Migration, when millions of African Americans left the segregated rural South in search of freedom and opportunity in Harlem and other expanding Black communities nationwide.

This exhibition explores how artists associated with the “New Negro” movement-as the Harlem Renaissance was originally known, after influential writings by the philosopher Alain Locke and others-visualized the modern Black subject. It reveals the extensive connections between these artists and the period’s preeminent writers, performers, and civic leaders. At the same time, it reconstructs cross-cultural affinities and exchanges among the New Negro artists and their modernist peers in Europe and across the Atlantic world, often established during international travel and expatriation.

This complex, multilayered story unfolds through portraits, scenes of city life, and powerful evocations of Black history and cultural philosophy. Highlights include seldom-seen works from historically Black colleges and universities and culturally specific collections. Across its broad sweep, opening with founding ideas and concluding with activist imagery made on the cusp of the civil rights era, it establishes the critical role of the Harlem Renaissance in the history of art as well as the period’s enduring cultural legacy.

Horace Pippin, “Self Portrait”, 1944, Oil on canvas, adhered to cardboard; and “The Artist’s Wife”, 1936, Oil on linen

The caption for the above paintings reads-

Contemporary artist Kerry James Marshall has described Pippin’s self-portrait as a “monumental statement of self-confidence.” In this small painting, tightly cropped at bust length, Pippin gazes confidently at the viewer, his firmly drawn likeness reflecting a well-disciplined hand. Pippin portrayed his wife, Jennie Ora Fetherstone Wade Giles, at three times the scale of his own image, but he unified the two paintings by using a similar palette. Jennie’s blue dress is echoed in the background of his portrait, while the background of her portrait is picked up in the artist’s tie and button-down shirt.

The portraits in the exhibition are not the only standouts. Below are a few more selections.

Suzanna Ogunjami, “Full Blown Magnolia”, 1935, oil on burlap

William H. Johnson, “Flowers”, 1939-40, oil on plywood

Aaron Douglas, “The Creation”, 1935, Oil on masonite

Aaron Douglas, “Aspiration”, 1936, Oil on masonite

From the museum about artist Aaron Douglas

A core objective of the Harlem Renaissance was to portray the history and cultural philosophy that gave shape to a specifically African American identity and worldview. The artist Aaron Douglas, whose monumental murals earned him acclaim as the period’s foremost history painter, was also respected for his masterful use of biblical allegory to convey aspirations for freedom, equality, and opportunity.

Douglas first developed his signature silhouette figural compositions-derived in part from Cubism, Egyptian tomb reliefs, and American popular culture-for book and magazine cover illustrations in the late 1920s. He later elaborated this distinctive style in large-scale works for public projects and institutional commissions nationwide as well as at Fisk University in Nashville, where he established the art department and taught for thirty-eight years. Both Douglas and the sculptor Augusta Savage, founder of a Harlem community art school, created art inspired by the work of the author and composer James Weldon Johnson.

Laura Wheeler Waring, “Mother and Daughter”, 1927, Oil on canvas board

About Laura Wheeler Waring’s painting Mother and Daughter from the museum-

Mother and Daughter is perhaps the most direct engagement by a prominent Black artist of this era with the controversial topic of racially mixed families; its very existence was a disruption of the silence on the subject within certain segments of society. Waring experimented with some of the modernist pictorial devices favored by Alain Locke in her portrayal of a Black mother and her white-presenting daughter, rendering them not as specific individuals but as generic types emblematic of the omnipresence of racially mixed families. Flattening their near-identical facial features in profile, Waring established the true subject of the painting via the title and through the work’s most prominent element: the divergent skin tones that point to the subjects’ radically different paths through a social life defined by color lines.

Beauford Delaney, “Dark Rapture (James Baldwin)”, 1941, Oil on masonite

Finally, this portrait of James Baldwin by Beauford Delaney was also a highlight.

From the museum about the work-

Delaney met the writer and civil rights activist James Baldwin in 1940. Finding common ground on multiple fronts-intellectual, social, and artistic-the two gay men began a friendship that would last thirty-eight years. Dark Rapture, the first of Delaney’s several portrayals of Baldwin, presents the author in a thickly painted, expressive tonal study of reds, browns, and blues against a brightly hued landscape. Both introspective and joyous, Dark Rapture stands as a visual manifestation of queer camaraderie, identity, and the search for belonging in the modern world.

This exhibition closes 7/28/24.

Jul 192024
 

Rita Ackermann is currently showing work at both of Hauser and Wirth’s Chelsea locations for her exhibition Splits. At their 22nd street location are her paintings and at the 18th street location are large silkscreen prints. The figures in the paintings mix with the more abstract elements to create work that keeps the eye moving and engaged.

From the press release-

Titled ‘Splits,’ Ackermann’s latest paintings mark a pinnacle in the artist’s ongoing concern with the creation of dynamic, moving images. In these canvases, forms cascade downward and upward, at times merging seamlessly into one another. To optimize the potential of such chance transformative processes, Ackermann conceptualized the canvas as divided into three screens, as she aptly calls them. This enabled her not only to guide the flow of line and paint, but also to forestall the coalescence of drawing and painting. No sketch prefigured the images that surfaced, except those carved into the recesses of her memory. Instead, Ackermann allowed an instinctive force to guide her hand as it moved across the fields before her.

The fluctuation between the screens she populated with diaphanous lines and those carrying weightier, gestural strokes of color also conspired to infuse the paintings with an unexpected rhythm. In ‘Shut Eye’ (2023), for example, two screens brimming with fragments of drawn shapes entice the eye to actively pull open the middle register and thereby show more of the painted forms within. This occurs even as the upper and lower screens seem to press inward, creating a dynamic tension between revelation and concealment. To enhance this impression, Ackermann occasionally used luminous yellow pigment to further instill in these paintings a sense of lightness and transparency.

Composed as a sequence of stacked-up semi-translucent frames, these canvases can also be seen as the visual equivalent of images imprinted on a film strip. Ackermann, in fact, draws parallels between the transformative essence of the images in the ‘Splits’ and the dynamic permutations observed when montaged photographic images are projected in a cinema. In both mediums, meaning opens in the infinitesimal split between what the eye sees and the elusive. There, a unique motion also unfolds, one that oscillates between appearance and truth. In all these paintings, there is mystery, one that hints at the presence of the profound and unknowable. Through their enigmatic allure, the ‘Splits’ encourage the viewer to ponder the ineffable, reminding us that while transcendence eludes sight, its essence can nonetheless reveal itself.

This exhibition is on view until 7/26/24.

Jul 192024
 

Daydream Nation, Mary Heilmann’s exhibition at Hauser & Wirth, is filled with interesting forms, both familiar and abstract.

From the press release-

Curated by artist Gary Simmons, Heilmann’s friend and former student and colleague at New York’s School of Visual Arts, the exhibition celebrates her talent for distilling complex images and ideas into deceptively simple geometric forms and abstract gestural marks. Through rarely and never-before-seen works on paper from the 1970s to early 2000s, this presentation reveals how drawing functions as a form of daydreaming—of conjuring the sights, sounds and events of her past travels or her imagined future—in Heilmann’s creative process.

Heilmann is known for working across mediums and for installations which playfully combine disparate works. Reflecting on the artist’s approach to exhibition-making, ‘Daydream Nation’ brings together works on paper, ranging from watercolor studies for larger paintings to works that function as paintings on paper in their own right, alongside a selection of her ceramic sculptures and sculptural chairs to create an ambiently whimsical yet conceptually rigorous environment. Heilmann often works in series, revisiting and reimagining certain arrangements of form and color over time, as evidenced here in such recurring motifs as the chair, rosebud, spiral, wave and web. But in Heilmann’s oeuvre, repetition begets difference and from this multiplicity emerges important truths about the functions of memory and our process of translating it.

Drawing has always factored significantly into Heilmann’s practice, manifesting in a variety of forms in ‘Daydream Nation.’ The exhibition features a new mural-like installation that reimagines and expands an existing work into a new form of expression. Heilmann’s seventh wall drawing to date, this installation was developed in conversation with Simmons, who frequently explores the monumental scale of this medium in his own work.

The title of this exhibition is taken from Sonic Youth’s groundbreaking album ‘Daydream Nation’ (1988), beloved by both Heilmann and Simmons. Evoking Heilmann’s longstanding interest in daydreaming as a creative exercise and the importance of travel for her in this process, it also situates her oeuvre within the culture of youthful rebellion in New York City, the California-born artist’s adopted home since 1968 and a constant source of energy and inspiration for her both personally and professionally.

This exhibition closes 7/26/24.

For more about the artist and her work, check out this episode of Art21, below.

Jul 092024
 

“Jeff Way In His Tribeca Loft”, 2023; “Turtle Owl Death Mask”,2018 and  “Egyptian Violet Gorilla Mask”, 2017

Kimiko Fujimura “Party-3 (Party at Peter’s), 1990, and “Kimiko Fujimura in her Chinatown Loft”, 2023

For his current exhibition, Loft Law, on view at Westwood Gallery, documentary photographer and filmmaker Joshua Charow photographed artists living and working in the remaining spaces still protected by Loft Law in NYC. The well-crafted portraits offer a chance to see how the artists have made these spaces home over the years.

The gallery has also included artwork by eleven of the artists featured in the photos- Carmen Cicero, Loretta Dunkelman, Betsy Kaufman, Kimiko Fujimura, Joseph Marioni, Carolyn Oberst, Marsha Pels, Gilda Pervin, Steve Silver, Mike Sullivan, and Jeff Way.

From the gallery-

In 1982, Article 7-C of the Multiple Dwelling Law, also known as the Loft Law, was passed in New York City. The law gave protection and rent stabilization to people living illegally in manufacturing and commercially zoned lofts. Hidden behind this legislation were thousands of artists who needed a live/work environment at an affordable rent. These artists protected by the Loft Law changed the trajectory of New York’s cultural landscape.

Three years ago, Charow found a map of the remaining buildings with Loft Law protection. He rang hundreds of doorbells to find and photograph over 75 Loft Law tenants across the city to document the last of these incredible spaces and the creative individuals who made them home. Charow’s interest in the Loft Law and the vanishing history of New York stemmed from his early teenage years when he became immersed in a subculture called ‘Urban Exploring,’ the practice of illegally climbing skyscrapers, bridges, and abandoned subway stations. One of the rooftops he visited was an old factory building in South Williamsburg, where a tenant explained to Charow about the building’s remaining tenants under Loft Law protection.

The photos are a living visual document of the expansive spaces: old flophouses on the Bowery, garment factories in Tribeca and SoHo, glass factories in Greenpoint, and even a former ice cream factory in DUMBO. From the 19th to the 20th century, many buildings in NYC, including SoHo, were manufacturing centers for items from sewing machines to textiles to printing houses. The massive light-filled loft spaces with high ceilings were left empty when these businesses vacated in the mid-1900s and moved to other areas outside of New York City. The industrial-zoned lofts were not legal to live in, as they did not meet the building requirements for residential use, and oftentimes were completely raw spaces without a kitchen, shower, plumbing, or even heat. However, artists were attracted to these large spaces where they could work and create at any hour of the day. At the end of the 1970s, loft living started gaining attention in the media and the wealthy started to become attracted to this lifestyle. Soon landlords began to evict the artist tenants in favor of a wealthier clientele. A group of artists formed the Lower Manhattan Loft Tenants and spent years lobbying in Albany to gain legal protections and rent stabilization. At the time the Loft Law was first passed, there were tens of thousands of artists living in lofts across the city. Today, only a few hundred artists protected under the original 1982 Loft Law remain. This exhibition marks one of the first documentary insights into this vanishing history.

The majority of Charow’s images depict painters, sculptors, photographers, musicians, and filmmakers captured amidst their industrial loft spaces. Notable portraits include experimental music and film artists Phillip (Phill) Niblock (1933-2024) and Katherine Liberovskaya (b. 1961); Phill was instrumental in the avant-garde music and film scene from the 1960s to the present. Visuals artists include 97-year-old abstract and figurative expressionist Carmen Cicero (b. 1926), who has works in the collections of the Guggenheim Museum, Museum of Modern Art, and Whitney Museum; Kimiko Fujimura (b. 1932), who in 1965 was selected as “Japan’s Top 5 Female Painters in Contemporary Art” by Geijutsu-Shincho, a Japanese monthly art magazine; minimalist painter Loretta Dunkelman (b. 1937), a co-founder of the all-female artists cooperative A.I.R. Gallery; and Gilda Pervin (b. 1933), whose studio occupies the top floor of a 1790s Quaker building linked to the Underground Railroad and happens to be the old studio space of famed sculptor Eva Hesse, who worked there from 1965-70. Also included is Chuck DeLaney, co-founder of the Lower Manhattan Loft Tenants, an early activist group that was responsible for the lobbying and passing of the Loft Law.

This exhibition closes on 7/13/24.