May 142024
 

Kwakwaka’wakw artist and activist Chief Beau Dick’s (1955-2017) carved masks for the exhibition Walas Gwa’yam / Big, Great Whale at Andrew Kreps Gallery draw you in with their intriguing visages.

From the press release-

“Our whole culture has been shattered. It’s up to the artists now to pick up the pieces and try and put them together, back where they belong. Yeah, it does become political. It becomes beyond political; it becomes very deep and emotional.” – Beau Dick speaking in the 2017 film ‘Maker of Monsters: The Extraordinary Life of Beau Dick.’

Beau Dick’s works are deeply informed by the tradition of potlatch, a gift-giving ceremony practiced by Indigenous people of the coast of Pacific Northwest Canada, which focused on the redistribution of wealth as a tool for building solidarity. Outlawed by the Canadian Government for nearly seventy years as part of an ongoing history of forced assimilation, the seclusion of Dick’s birthplace on Kingcome Inlet (Gwa’yi) allowed his community to continue practicing customs relatively free from the gaze of colonial authorities. Trained in wood-carving by his father, grandfather, and other master carvers, and completing his education in Vancouver, Dick was acutely aware of inherent tensions between contemporary consumer culture and Kwakwaka’wakw teachings. Refuting his masks as static objects, his carvings reference supernatural figures, like Dzunuk’wa, the “wild woman of the woods,” and her counterpart, Bakwas, “wild man of the woods,” which are reanimated to combat what Dick saw as capitalism’s “ravenous” oppression. Frequently employing his works in dances and performances, in 2012 he took forty Atlakim (Forest) masks to his community in Alert Bay, where after one final ceremony, they were ritually burned, referencing the ongoing responsibility for rebirth, and recreation in the face of erased tradition.

May 142024
 

A large heart hangs in netting below the skeleton of a mysterious creature in one of Joy Curtis’s sculptures for Night Hike and Ocean Grandma at Klaus von Nichtssagend Gallery.  As you walk around the sculptures you are invited to invent the story behind them. Titles like Ocean Grandma, Sympathetic/ Parasympathetic, and Future Organs, and Night Hike (Epiphytes) provide clues.

Throughout the run of the exhibition, performers activated several of the smaller wearable sculptures. These performances are currently on view on the  gallery’s website and Instagram.

From the press release-

Joy Curtis’s new show of immersive textile sculptures takes on a folkloric quality, addressing ideas of evolution, environmental history, continuity, and change. Curtis sculpts with fabrics dyed to align with multiple historical traditions. These soft materials are quilted and sewn onto wire armatures, assembled to imply animal and plant forms, yet veering into abstraction.

Roots, vertebrae, leaves, and organs drape from figurative or animaloid fabric structures, creating canopies with an ambiguous narrative. Curtis hand-dyes her cloth using techniques inspired by Nigerian (Yoruba) Adire and Japanese Shibori processes, employing natural hues such as amber, ochre, iron, and indigo. Some pieces incorporate synthetic elements, such as reflective discs sewn into the works, causing visual sparks or glimmers amidst the more subdued textiles. The mixture of materials creates rich textures, as well as both reflective and absorbent variations in the light.

Some sculptures are large and hang dramatically from the ceiling, allowing the viewer to walk underneath and between them. A series of smaller works hang on the walls, actively wearable as garments. When dressed on individuals, these sculptures transform the wearer into an extension of Curtis’s formal style.

May 132024
 

“A beautiful figure without a tongue”, 2024, oil and pencil on canvas

“A beautiful figure without a tongue”, 2024, oil and pencil on canvas (detail)

“Open Season”, 2024, oil and pencil on canvas

“Open Season”, 2024, oil and pencil on canvas (detail)

“Where our love once lay, a dark and tortured jungle grew”, 2023, oil and pencil on canvas

“Where our love once lay, a dark and tortured jungle grew”, 2023, oil and pencil on canvas (detail)

A sense of foreboding looms over the paintings in Sanam Khatibi’s exhibition We Wait Until Dark at P.P.O.W gallery. In the details are smaller skeletons, ritual objects, and dead animals blood soaks the ground. Life and death are personified in both the figures and the natural surroundings. Flowers bloom or wilt, bones are scattered, a hummingbird shares a moment with a skeleton in one painting while a dead bird lies on the ground in another. Khatibi’s works have many potential meanings, like their art historical predecessors, and leave it to the viewer to come to their own conclusions.

From the press release-

…People who devote their lives to art can often cite an event that placed them on their destined path. Among the earliest memories Belgian artist Sanam Khatibi recalls is the day she discovered a book on Hieronymous Bosch left out on the table by her mother. She was five. That one might advance from consuming the rapturous reproductions of The Garden of Earthly Delights at such a young age to painting expansive, primal scenes of a troubled Paradise is one excellent example of artistic “fate.”

In Khatibi’s paintings and sculptures, the veil between desire and restraint, life and death, and the natural and spirit worlds proves thin. Again and again, the artist returns to t­he figure of a nude goddess navigating a verdant, savage land beyond the protective scrim of “civilization.” In the absence of technology, politics, bills, e-mail, and even clothing, she exhibits her most feral qualities for survival: devouring, eating, attacking, killing, and hunting. Khatibi’s subjects are perennial (desire, seduction, domination, submission), and her references to allegorical forms are extensive (17th-century Dutch still life vanitas, the motif of Death and the Maiden, antiquarian amulets, and anthropological relics), all channeled into displays of human folly and erotic obsession.

Paintings by Khatibi are full of expressions of voracity: for sex, earthly delights, experience, and transcendence, and what happens when you tempt the devil. In Where our love once lay, a dark and tortured jungle grew (2023), a fey skeleton seizes a beautiful maiden by the hair under a lightening blue sky –– a grotesque quid pro quo that recalls Lucas Cranach the Elders’ The Ill-Matched Couple (1553); or even Kawanabe Kyōsai’s Hell Courtesan (1831–1889). Decrepit and aging, his skull sprouts strawlike strands of hair, the last indication of vitality. In Open Season (2024), an Amazonian goddess places an intimate offering of amulets and animal sacrifices before a pool of water. There is a sense of reckless abandon: a human skull, a pomegranate cracked open, blood spilling over the cerulean earth––a feast for ravenous souls.

Khatibi’s Eden is repeatedly transformed into a Bosch-like tale of passionate, potentially fatal encounters (a locus amoenus turned upside down into a “locus terribilis”). In A beautiful figure without a tongue (2024), the skeletal personification of Death reappears. A maniacal grin spreads across his decaying face as he slinks away, clutching an ornate vase to his chest. Are these the spoils of Death to be hoarded in a cavernous underworld?

Throughout the exhibition, Khatibi faithfully intertwines two genres of painting (figurative landscape and still life), leaving seemingly ancillary details from one scene to reveal as sharp memento mori in another––as in Overnight Black Aphids Appeared, growing on the tips of the Sophora Sun King (2023). Here, the reappearance of skulls, amulets, and small creatures sans personnages gives the impression of a romantic sojourn set apart from the larger narrative. Each of Khatibi’s objects pulses into realism with near-scientific observation, appearing magnificent and fragile, possibly even forbidden. Placed against a velvety black ground, they fall into shadow as if pulled amorously into the afterlife. –Lola Kramer

Also included in the exhibition are several smaller works, like the one pictured below. In these darker paintings the details stand out against their black background, but the mystery of their meaning remains.

 

“Overnight Black Aphids Appeared, growing on the tips of the Sophora Sun King”, 2023 oil on canvas

May 132024
 

“The Lazy Logic of Ignava Ratio”, 2009, Acrylic on canvas

“The Lazy Logic of Ignava Ratio”, 2009, Acrylic on canvas (detail)

Ryan McGuiness’s brightly colored screen printed paintings for WYSIWYG at Miles McEnery Gallery are incredibly dense with imagery, yet still manage not to feel too overwhelming. The combinations of graphics and patterns do require a closer look though.

The title of the exhibition references the acronym for What You See Is What You Get, which refers to software that allows creators to see and edit their product in the form it will resemble when printed or displayed.  Whether there is more to these paintings than what is seen remains up to the viewer.

“Condition Report”, 2022 and “Recreational Use”, 2022, Acrylic on wood

“Only a Thief Thinks Everybody Steals”, 2008, Acrylic on canvas

May 132024
 

“Capturing the Moment”, 2023, Acrylic on canvas

“Prismatic Window”, 2023, Acrylic on canvas

“El Paraíso”, 2023, and “Coin Laundry”, 2023, Acrylic on canvas

“Kurashiki Ki”, 2023, Acrylic on canvas

“Daikanyama”, 2023, Acrylic on canvas

Brian Alfred’s paintings for his exhibition Beauty is A Rare Thing at Miles McEnery Gallery capture moments from his travels around the world. Small details are removed to focus on shapes and colors, resulting in works that are extremely pleasing to the eye.

From the press release-

…Alfred’s process, honed over the past two decades, distills his source imagery to its most essential forms, layering idyllic elements together and segmenting forms into two dimensional planes of mostly-solid color to reveal a sense of stillness that can be tranquil, unsettling, or both. His compositions are reminiscent of architectural ukiyo-e prints, both in technique and style, while his exploration of collage continues to inform the resulting paintings.

“Alfred captures the ephemeral, silencing the noise of the world and focusing solely on the composition,” writes Annabel Keenan. “In every image, there is a sense that he is not only preserving the memory of a place, but also the essence of a specific time. This show… is more personal than his others.” Beauty is a Rare Thing casts a newfound appreciation on the everyday, presenting an aura of hope over our ever changing world.

Also included in a separate room are his portraits of contemporary musicians, pictured below.

May 042024
 

Ewuresi Archer’s Indescribable Charm was created for Land Studio’s rotating space The Art Wall in Cleveland’s Public Square. Archer is a Ghanaian American artist who is based in the city and graduated from the Cleveland Institute of Art.

From the artist about this work-

Indescribable Charm is a piece about capturing the indescribable feeling of tranquility through a vibrant landscape. With exaggerations in the textured grass with natural shades of green contrasted with bright oranges and distorted landscapes, this piece provides a space for people to stop, think, and reflect. Within this charming scene, a figure stands front and center with features associated with African Americans. My art is about celebrating myself and my culture; with this piece, I’m celebrating the beauty of black people. Putting an African American figure in a field of grass that calls for admiration gives a viewer no choice but to also admire the figure’s aesthetics. This piece puts them in a place of admiration. His strong yet ethereal presence adds depth to the piece as a whole. The serene landscape, in contrast to the figure’s beauty, creates a wonderfully harmonious composition that invites viewers to contemplate the majestic charm of the grass and the mysterious beauty of the figure.

You can also find Ewuresi Archer on Instagram.

May 032024
 

In March, Strauss Studios hosted Diane Belfiglio: An Artist’s Legacy, an exhibition celebrating the late artist. The Ohio artist and educator’s exploration of light and shadow give her subjects a unique graphic quality.

Here Belfiglio discusses her acrylic paintings-

My paintings prominently feature closely-cropped, sunlit architectural forms. Although realistic in their presentation, I rely heavily on their underlying abstract qualities to give to the already imposing images an even greater sense of power. Shadows, ethereal by nature, take on a rigid structural aspect in these compositions. Colors range from brilliant to subtle in an effort to reproduce the strong sense of sunlight streaming through each piece. Although these images are visually powerful, the delicate details in the architecture—and often in the surrounding vegetation–are also prominently featured in my work. The resultant blend produces a heightened, stylized reality. I work to transform the mundane into the extraordinary, so that we see beauty in images that generally go unnoticed by most of us on a daily basis.

And here she talks about her decision to work with watercolor, like in the pair above-

Never say never. For the majority of my life, I have not taken to watercolor as a medium I ever wanted to use professionally. But in 2015-16, the Canton Museum of Art had a spectacular show of Joseph Raffael’s watercolor paintings. The colors and luminosity in his work were so amazing that I just couldn’t get the images out of my head. A couple of years later, I was called upon to teach Watercolors at Walsh University, a class I normally don’t teach. So there was another toe in the water (pun intended). Fast forward to 2020, when I finally had the urge to vanquish my demons and give it a try. I started slowly, making plenty of mistakes, but soon realized that I could create the luminosity that I crave in my work in this medium.

Tomorrow (5/3/24), Strauss Studios will be open late for Canton First Friday and showing the new exhibition Exploring Light and Darkness featuring artists Emily Orsich, Heather Bullach, Jo Westfall, Joe Ostrowske, Mary Crane Nutter, Patricia Zinsmeister Parker, and Susan Wilkof.

 

May 022024
 

 

Emil Robinson’s paintings for Interiors, on view at Abattoir Gallery in Cleveland, are a meditation on space. The doors, slightly ajar, closed, or allowing glimpses of the outside world, invite the viewer to think about their own interiors.

From the press release-

The work stems from conversations about the history of interior paintings which serve as both records of domestic spaces as well as vessels for psychological profiles. Robinson, a classically-trained painter from Ohio, spent the past year studying local spaces, ranging from abandoned university buildings to the personal spaces of home and studio. With this show, the artist has focused his virtuoso brushwork onto smaller scale compositions in order to capture the essence of place.

Robinson has exhibited in institutions and galleries throughout the Midwest as well as in San Francisco, New York, and London. He is the recipient of grants from the Elizabeth Greenshields Foundation and the Ohio Arts Council, among others.

Interior spaces invite a range of associations. Their open spaces welcome reflection and their spatial interludes are indicative of the various thresholds we encounter throughout our lives. The function and formal simplicity of the built environment is synonymous with psychological complexity in my paintings. I want the viewer to recognize my subjects while simultaneously losing a grip on the comfort of utility which rooms doors and all other functional spaces invite.

– Emil Robinson 

This exhibition is on view until 6/1/24.

May 012024
 

Claes Oldenburg and Coosje van Bruggen created Free Stamp, the 70,000 pound sculpture, pictured above, in 1985.

Cleveland Historical, which has detailed numerous historical sites in the city, provides a detailed history of the sculpture. They also have an app to simplify exploring the city.

Below is a section from their website about Free Stamp–

…Commissioned by the Amoco Company in 1982, the Stamp was designed and fabricated in 1985. At the time, Amoco owned Sohio (Standard Oil of Ohio) and the building now known as 200 Public Square, and the piece was intended to reside in front of the building. But in 1986, before installation could happen, Amoco, Sohio and the building were acquired by BP America. The new owners refused to mount the sculpture—perhaps believing that “Free Stamp” was a metaphoric aspersion. Art historian Edward J. Olszewski has also noted that, in England, Pop Art is viewed more cynically and politically than in the United States, where it is considered primarily whimsical. Oldenburg is on record as saying that “free,” references the emancipation of American slaves during and after the Civil War—a plausible explanation given the piece’s planned proximity to the Soldiers’ and Sailors’ Monument.

So instead of adorning Public Square, the Free Stamp was denied its freedom: imprisoned instead in a warehouse in Illinois. There it gathered dust for five years before then-mayor George Voinovich invited Oldenburg and van Bruggen to Cleveland in hopes of selecting another site.

It eventually was decided that the Stamp should be located in Willard Park on Lakeside Avenue just west of East 9th Street; and BP agreed to gift it to the city of Cleveland with all installation and maintenance expenses covered. However, disagreements arose about how the sculpture would be positioned. The original intent was for the Stamp to stand face down on Public Square. However, Cleveland city planners felt that this approach was not right for Willard Park and the Stamp ultimately was mounted angularly, with the faux-rubber “FREE” proudly visible. According to Oldenburg, it was as if “a giant hand picked up the Free Stamp and angrily hurled it several blocks to its current location at Willard Park.” Not surprisingly, the Stamp—formally dedicated on November 15, 1991—aims directly at 200 Public Square “It’s pointed on a diagonal to the 23rd floor, which were [BP’s] corporate offices,” notes Olszewski. “It leads the viewer back to the original site.”

Apr 272024
 

“Pale Rider”, 2019, Oil on canvas

The large painting above is from Srijohn Chowdhury’s 2019 exhibition, A Divine Dance, at Anat Ebgi in Los Angeles.

From the gallery-

Srijon Chowdhury’s paintings are characterized by moody symbolist compositions of richly colored floral and domestic settings. He conjures poetic and allegorical narratives through the use of myth, memory, and repetition.

Pale Rider, the largest painting in the exhibition, depicts an angelic woman with flowing hair riding horseback; its monumental scale envelopes viewers in a mystical narrative. The rider appears translucent and wields a scythe as she moves across a meadow of blooming flowers—an allusion to death and birth. In the foreground, there is a fence composed from a poem by William Blake titled “A Divine Image” that Chowdhury has turned into a sigil—an ancient practice of transforming pictorial text into a symbol that is considered to have magical powers. The poem speaks about destructive abstracts of human nature: cruelty, jealousy, terror, and secrecy.

Chowdhury’s work confronts universal physical and emotional themes. Soft aura of moonlight, glow of flowers, and dancing flames invite quiet contemplation. He sensitively vacillates between despair and hopelessness at the human condition, while brightening at joy, beauty, and hope that like flowers, life will go on.