May 232025
 

Moones Zeydabadi, “Curtain’s Tale”, 2025

The Delaware Contemporary is currently showing The 2025 University of Delaware Master of Fine Arts Thesis Exhibition. It’s an excellent chance to see what recent students have been creating.

The artists included: Abigail Dudley, Anna Freeman, Arend Neyhouse, Candy Fordjour Frimpong, Emmanuel Aboagye, Fuku Ito, Mikhail Shulga, Moones Zeydabadi, Priya Dave, Shoshi Rosenstein, Taylor Gordon, and Yoosef Mohamadi

This exhibition will be on view until 5/25/25.

Below are a selection of works from the artists and their statements about their work.

Moones Zeydabadi

Moones Zeydabadi

I make drawings and paintings depicting human and nonhuman figures in scenes of intimate encounter with each other and their environments. These narratives draw from deeply personal experiences which embody a more universal experience of being. I weave together fragments of recollection, imagined environments, and symbolic gestures to visually represent the complexity of identity and the way it shifts and fractures into new territories as one journeys through life.

My practice explores the liminal territory in which identity, memory and legacy seep through our collective subconsciousness. Through my interest in casting light on overlooked or forgotten stories, I infuse them with living qualities and complex non-linear narrative paths, I model a new, broader, and alternative space of belonging.

Foreground sculptures by Priya Dave

Detail from the interior of one sculpture by Priya Dave

Priya Dave

As an Indian, my art spectrum seeks to disrupt the cycle of disempowerment by integrating self-studied neuroscience research to explore the microbiology of the mind affected by culturally restrictive and arbitrary rules. The societal norms often resulted in mental health challenges, including depression and self-doubt, which left many struggling to trust their judgment or make decisions. Through my work, I strive to create immersive environments that map the brain’s physiological structure, fostering public engagement and raising awareness about mental health through a scientific and artistic lens.

My artistic practice encompasses various mediums, including painting, drawing, printmaking, immersive and video installations, and multi-sensorial experiences. Drawing from my Indian heritage, l often incorporate culturally and historically significant materials like kumkum, fabrics, and spices. These elements are deeply rooted in tradition and carry themes of memory, and identity. By transforming these materials into multisensory artworks, I reimagine their traditional meanings and bring them into contemporary conversations.

Through this fusion of culture and neuroscience, I create spaces that stimulate multiple senses, including sight, touch, sound, smell, and proprioception, encouraging deeper introspection. My work seeks to bridge the gap between personal experience and universal understanding, addressing the amalgamation of mental health, identity, and sensory perception. It is a reflection of my commitment to exploring how art can transcend cultural boundaries and inspire meaningful connections while fostering mental well- being and self-awareness.

Paintings by Abigail Dudley

Abigail Dudley

My paintings celebrate the singularity of perception and the way it entangles how one perceives the world. I am captivated by the slow build-up of forms and the subtle shifts in color that allow me to infuse a soft atmosphere of memory and temporal transitions into my paintings. My work is connected by my search for meaningful encounters with my surroundings through the act of painting, and a search to find surprising moments in life and painting.

My work focuses on the visual slippage between personal narrative and creating a space between harmony and contradictions of visual elements. Through this process, I tie together a space through intimate moments of perception. I aim to cultivate the idea of what it means to linger within a place and how that response can translate into a painting to act as a form of resistance to fast-looking in a culture that values a fast pace of life.

Work by Mikhail Shulga

Mikhail Shulga

My introspective nature is rooted in my identity as a Russian. Long winters and limited sunlight compel us to seek solace indoors, fostering a culture of deep spiritualism and reflection. Over generations, resilience has emerged from the hardships, shifting political regimes, and wars that define our history, further shaping this introspective tradition.

In my installations, I repurpose discarded electronics – objects imbued with nostalgia and unrealized promise. Once luxurious and cutting-edge, these items now lie abandoned on sidewalks. Many come from the ’90s and ’00s, my childhood years, when such technology symbolized hope for a better future. But that promise feels unfulfilled. While our lives have become more convenient, we are left grappling with existential questions: How does technology impact our sense of self and the meaning of human existence? Does the rapid advancement of technology amplify or diminish alienation, freedom, and authenticity? How do virtual spaces, social media, and digital communication shape our perceptions of reality, relationships, and identity? Perhaps the answers lie not in outside but in our own reflections. – “We don’t know what to do with other worlds. We don’t need other worlds. We need a mirror.” Tarkovsky, A. (Director). (1972), Solaris [Film].

Work by Emmanuel Aboagye

Emmanuel Aboagye

My work uses the language of painting to explore ideas of visibility and invisibility as it relates to issues of identity, memory and belonging in a post-colonial context. I explore the complexities of identity, be it class, race and nationality. I give agency to memory not as a tool to investigate the past but a medium for evaluation in the present. I investigate the nuances and specificity of the idea of belonging.

Having been trained as a painter, I employ modern sensibilities in engaging the materials I work with, utilizing them as a lens to examine notions of liberation. I work with materials like, acrylic paint, oil paint, brush, linen, canvas, sequence, wrappers, frost sheet, junk mail flyers, patterned plastic bags and electric iron. I consider the histories and attitude of the materials I work with. They are not merely tools but collaborators in an emancipatory process.

I lean on improvisation as a radical approach for self-liberation in my practice. This allows for spontaneity, fluidity, and the unexpected, reflecting my commitment to embracing uncertainty and possibility.

Paintings by Arend Neyhouse

Arend Neyhouse

My work weaves historical notions of art into the tapestry of our contemporary world. Specifically, while dealing with elements of myth and fable, I tell stories in the space of suburban America. As a consumer of fiction, and spending the majority of my life in suburbia, I explore the synthesis of these elements. My work exists at the crossroads of fable and familiar.

With my figurative paintings, I continue to explore realist arts position in the contemporary art world. I think that through the exploration of the mundane parts of our daily lives lies a time capsule for posterity – a captivating exploration of quietude transformed into an everlasting narrative.

My images exist in the in between. Moments before or after a great change. I am not trying to tell the whole story, but merely a single page, or even a single line; leaving whole worlds both before and after each image. A testament to the sense of sonder as the world churns around us.

Creating epic scenes through my technical approach and unwavering craftsmanship; humanity is laid bare. Through my art, I aspire to create not just paintings, but windows into the soul of our shared existence.

Head to the next page to see more of the artists from the show.

Apr 252025
 

Mural by Donald Walker

ArtFields Community Mural by Jessica Diaz, Morgan Funkhouser, Olivia Cramer, Sam Ogden

Today’s flashback is to 2021 and a trip to Lake City, South Carolina to check out ArtFields.  Started in 2013, the event is a wonderful example of how the arts can revitalize local economies.

So what is ArtFields? Every year for one week local businesses and galleries host works created by artists from the Southeastern United States for a competition with prizes totaling over $145,000. There are also two People’s Choice Awards which are determined by the attendees of the festival. The other awards are chosen by a panel of art professionals. Special events take place throughout the week and ArtFields Jr. offers a chance to see work by South Carolina students.

This year the event runs from April 25th to May 3rd, 2025. Even if you can’t make it, it’s worth taking a look here at this year’s artwork as well as from past years.

Below are a few selections from 2021-

Mural by Lance Turner

“From This Moment Forward” by Herman A. Keith Jr. inspired by Gee’s Bend Quilters

Partially finished mural by Broderick Flanigan honoring Lake City educators Elouise Cooper and Derrick Faison.

“7 Red Wolves” by Joann Galarza Vega

About the work from the above by Joann Galarza Vega

“There may be as few as only 7 red wolves remaining in the wild. These animals, like so many others, are disappearing in the shadows of our periphery. Their very existence depends on us, as did their extinction. Let us see them, acknowledge them, acknowledge that biodiversity and the balance of life matters. They are painted bright red in order to stand out and bring attention, no longer hidden away.”

Pictured above is The House on Church Street which in 2021 was used for several art installations including the two below. The first is New Histories: The Gadsden Farm Project by Michael Austin Diaz and Holly Hanessian.

About the installation-

The installation below, All Too Brief, was created by Gainesville, Florida artist Cindy Steiler.

From the ArtFields website about the installation-

All Too Brief was inspired by the movement of time and the unconscious process where our present moment is being continuously converted to memory. The elements comprising All Too Brief include a series of scrolls of cyanotype photographs and repurposed textiles wound on antique industrial weaving bobbins. Each scroll has a WW2-era laundry pin embossed with a number that corresponds to the written narrative of the images and textiles it holds. This piece is my attempt to document and archive people, places, and fleeting moments I hold dear. This piece became even more meaningful to me this year. My studio assistant at the time this piece was created has since passed.

Finally- while in town it’s also worth checking out the Ronald E. McNair Life History Center and Memorial Park. The Lake City-born astronaut and physicist died tragically in the 1986 Space Shuttle Challenger explosion.

Apr 152025
 

Artist and illustrator Joseph Christian Leyendecker created this painting in 1926 for the cover of The Saturday Evening Post. Leyendecker produced annual covers featuring timely takes on “Baby New Year” for several years.

This work was part of Delaware Art Museum’s 2024 exhibition Jazz Age Illustration, which focused on the art of popular illustration in the United States between 1919 and 1942.

Apr 112025
 

For Facsimile, currently on view at Yancey Richardson, Sharon Core has reproduced Flowers, the famous 1980 book of photographs by photographer Irving Penn. Instead of using photographs, however, she has recreated the images by painting them using Epson printer inks and photo paper. These paintings were then photographed to create replicas of the book. The work investigates issues of memory, reproduction, and the authorship of images, while also creating works that are beautiful objects in themselves.

From the gallery-

Through the meticulous recreation of historical still-life paintings, along with more recent artworks rendered through the medium of photography, her work explores the tension between reality and its photographic representation. In Facsimile, Core expands these themes by subverting her usual process. Rather than reproducing painted still-lifes through photography, she has instead turned to Irving Penn’s iconic Flowers series—a masterful collection of photographic still-lifes—and reinterpreted them through painting. This ambitious project both deepens and reframes Core’s exploration of the still-life genre by posing questions not only about photography in the digital age, but about material specificity and the status of the reproduction as well.

At the center of Facsimile is a hand-made reproduction of Penn’s 1980 book Flowers, which originated from a commission for Vogue magazine for its annual Christmas edition in 1967. Each year from 1967 to 1973, Penn focused on a different flower—beginning with tulips and moving on to poppies, peonies, roses and other blooms—capturing their ephemeral beauty in various states of perfection and decay. In 1980, these images were compiled into the popular and widely available book Flowers, published by Harmony Books, now out of print. Core’s Facsimile: “Irving Penn, Flowers” resurrects and reimagines the book as a tactile, meticulously handcrafted object that visitors are invited to handle. Alongside this edition, Core presents a selection of her 73 hand-painted recreations of Penn’s photographs, displayed throughout the gallery to offer a closer look at her reinterpretations of the original works. Rather than a departure, we might see this as a return for Core, who originally trained as a painter. The interplay between painting and photography has always been central to her practice and Facsimile brings this dialogue into sharper focus.

Core’s process for Facsimile is as intricate as it is conceptually layered. Each of Penn’s photographs is recreated as a painting using Epson UltraChrome inks on Canson Photo Rag paper, materials typically associated with digital photographic printing. Through this method, Core subverts the intended use of contemporary materials, transforming them into tools for painting. She then photographed her painted pages, designed a layout replicating that of the original book and bound the final prints into an edition of seven. In Core’s words, “the book is a multiple sculpture or a three-dimensional print that must be handled and touched to experience. My name is nowhere in the ‘book,’ therefore it is not an artist book, per se, but in fact a converted replica or facsimile.” By humanizing and rarifying a mass-produced object, Core’s “three-dimensional print” calls for a different kind of attention from the viewer. It cannot be experienced via a screen and must instead be encountered physically. In this generous gesture, the now out-of-print book is given a new lease on life, taking on a different meaning through a complex process of conversion: transforming photographs into paintings, which are then re-photographed, printed and bound into a book.

Visually, Facsimile diverges from Penn’s original photographs through Core’s expressive, painterly approach. Unlike her earlier series, in which she precisely reproduced certain still-life paintings in three-dimensions and photographed the results, effectively posing questions about the boundaries between illusion and reality, here Core seeks to emphasize the handcrafted nature of all photographs. As she notes, “Ever more so, the photograph is manipulated and collaged and is printed not through time and light, as in analog process, but with a fluid medium on paper. It becomes a machine assisted drawing or painting.” In Facsimile, Core makes explicit the artistry behind the work: the hand-lettered text is visibly imperfect and the images, while faithful to Penn’s compositions, are imbued with the texture and fluidity of the artist’s brushwork. Even the colors in the paintings result from a rigorous process of mixing and diluting the digital hues of cyan, yellow, magenta and black.

There is no trompe l’oeil effect at play here, nor any photorealist painting technique either and the result is therefore not an exact replica but a layered gesture that urges us to reflect on the evolving nature of representation in the digital age. By moving from a mechanical form of reproduction to an analogue process, while using a medium of mass production, Core questions the role of materiality in image-making. This finely crafted body of work seems to slip between painting, photography and sculpture, casting new light on Penn’s original photographs and book, while posing deeper questions about image-making technologies and their supposed ties to representing reality in this post-truth era.

This exhibition closes 4/12/25.

Mar 262025
 

Jennie C. Jones, “Fluid Red Tone (in the break)”, 2022, Architectural felt, acoustic panel, and acrylic on canvas (left) and Steve Wolfe, “Untitled (Bookends)”, 1990, Bronze, lacquer (bottom right)

Unrecorded Betsi-Nzaman artist, Fang peoples Male Reliquary Guardian Figure (Eyema Byeri), 19th Century Wood, metal, pigment (center sculpture), Andy Warhol, “Close Cover Before Striking”, 1962 Acrylic and collage on linen, (right) and Judy Linn “James Joyce on 23rd st.”, early 1970s, Archival pigment print (on window)

Ronny Quevedo, “body and soul (Reflection Eternal)”, 2022, Pattern paper, gold leaf, and metal leaf on muslin (left) and Christian Marclay and Steve Wolfe, “La Voix Humaine”, 1991, Wood console, oil and screenprint on aluminum (right)

Larry Wolhandler, “Bust of James Baldwin”, 1975, Bronze, and Rudolf Stingel, “Untitled”, 2016, Electroformed copper, plated nickel, stainless steel frame (right)

Medardo Rosso, “Rieuse”, 1890, Wax on plaster, and picture of Joan Didion

Ellen Gallagher “DeLuxe”, 2004–2005 Grid of 60 photogravure, etching, aquatint and drypoints with lithography, screenprint, embossing, tattoo-machine engraving; some with additions of plasticine, watercolor, pomade and toy eyeballs

Writer Hilton Als has brought together a wonderful collection of works exploring art and language for The Writing’s on the Wall: Language and Silence in the Visual Arts at Hill Art Foundation.  Quotes from several authors are included alongside the art, adding another dimension to the show.

From the gallery-

This group exhibition presents artists whose work explores the relationships between communication and language. In the curatorial text, Als explains: “for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists.”

“Writing and erasure have been important sources of inspiration for many of the artists in my family’s collection, including Christopher Wool, Rudolf Stingel, Vija Celmins, and Cy Twombly,” says J. Tomilson Hill, President of the Hill Art Foundation. “Hilton Als has identified a fascinating motif and introduced important loans to illustrate the rich history of these lines of inquiry into the present day.”

In his accompanying essay, Poetics of Silence, Als probes the power of visual art to skirt the written or spoken word. The works included convey “the sense we have when language isn’t working,” evoke “EKGs of rhythm followed by silence, or surrounded by it,” reveal “painting as language’s subtext,” illustrate “what we mean to say as opposed to what gets said,” and “find beauty in the tools that one uses to erase words—and then to make new ones.” He reflects on his own entry into the art world as an art history student at Columbia in the 1980s, and his efforts as a writer and curator to create a democratic “language of perception” that transcends traditional connoisseurship.

The Writing’s on the Wall encompasses a range of mediums, from video installation to printed zine. Artists in the exhibition include Ina Archer, Kevin Beasley, Jared Buckhiester, Vija Celmins, Sarah Charlesworth, Ian Hamilton Finlay, Fang: Betsi-Nzaman, Ellen Gallagher, Joel Gibb and Paul P., Rachel Harrison, Ray Johnson, G.B. Jones and Paul P., Jennie C. Jones, Christopher Knowles, Willem de Kooning, Sherrie Levine, Judy Linn, Christian Marclay, Brice Marden, Agnes Martin, Claes Oldenburg, Ronny Quevedo, Irving Penn, Umar Rashid, Medardo Rosso, David Salle, Rudolf Stingel, Cy Twombly, Andy Warhol, Steve Wolfe, Larry Wolhandler, and Christopher Wool.

Als’ essay provides not only more information on the show and the art included, but also his own experience of learning about and experiencing art.

Below is a brief excerpt but it is well worth it to read the essay in its entirety.

Part of the experience I hope to evoke here draws a line between language, which is to say active contemplation, and being, which requires nothing more than your presence first and language second (or third). You know what being is. It happens to you all the time. You may be in a museum, or a public park, or sitting dully in your house, with “nothing” on your mind, and then there you are—a kind of walking phenomenology, language-free, but not feeling. In fact, you are suffused with feeling. Your feet are on the ground, and your body, released from the chatter of the everyday, is porous to the surrounding world with its various silences—a world where everything and nothing speaks to you. The clouds; some pictures on a white wall; a beautiful, hitherto-unknown sculpture reaching for eternity; that blank wall standing between you and the wonders of a garden that manages to grow right here in the middle of Manhattan—they all became part of your being, the self that is always on the verge of discovery, if only you can listen to its silences.

Silence says so much, if you listen. (From Marianne Moore’s 1924 poem “Silence”: “The deepest feeling always shows itself in silence; not in silence, but restraint.”) And since I have been a writer all my life, it’s a relief not to think in words sometimes, and to look at pictures, which do not so much deny verbalization but are without language, only the experience of here and now. Sometimes being simply means that we are somewhere, and we are porous to contemplation. When we think about visual culture or production, words aren’t the first things that come to mind. What does is the thing itself. And for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists. The struggle to speak, to say, to reveal language or an attempt at language—communication—in a visual medium that has a complicated relationship to speech.

Als’ website includes his older writing ,but you can read more of his recent essays and reviews on The New Yorker’s website and he frequently posts on Instagram.

This exhibition closes 3/29/25.

Mar 172025
 

The Work of Art: How Something Comes from Nothing by former New York magazine editor Adam Moss is a fascinating look at the creative processes of several famous artists. Each artist discusses specific works and gives the reader an inside look at how they came about.

The 43 artists included are visual artists, writers, musicians, editors, designers, and many other creative categories. Moss is also an artist and you can see that in his desire to both inform the reader, and to learn for himself, what makes these individuals tick.

Many of the names will be familiar, but these behind the scenes looks are incredibly enlightening. These discussions often also inspired, for me, a deeper dive. I found myself watching videos of Twyla Tharp‘s choreography, reading Guy Talese’s essay and Sheila Heti’s book, listening to Moses Sumney, watching Tony Kushner’s Angels in America, and so on, as I progressed through the book.

While some artists will appeal more than others depending on your interests, all of them had something interesting and valuable to say. This book was one of my favorites of 2024.

 

Mar 052025
 

Pictured are two paintings by artist and illustrator Howard Pyle, The Mermaid (1910) and The Flying Dutchman (1900), currently on view at Delaware Art Museum. Pyle played an important part in the history of the arts in Delaware, especially in Wilmington, where he was based. The Mermaid was his last painting. He passed away in Italy in 1911 and the painting was left unfinished on his easel. It was completed by his student Frank Schoonover.

From the museum about the artist-

Howard Pyle captivated American readers and aspiring illustrators with his passion for storytelling. Based in Wilmington, Delaware, Pyle illustrated and wrote for the nation’s most popular magazines. His art breathed life into fictional villains and historical heroes. Pyle taught a generation of students including Violet Oakley, Frank Schoonover, and N. C. Wyeth. Today, illustrators, filmmakers, and animators still celebrate his lasting imprint on the nations visual culture.

Launching his illustration practice in the 1870s, Pyle built a successful career that spanned thirty years. He excelled throughout rapid industry expansion and vast changes in printing technology. Pyle published thousands of images in books and magazines. Beginning in 1905, Pyle transferred his skills as a storyteller into mural painting. When he died, his students and friends came together to preserve his extraordinary legacy. They formed the Wilmington Society of the Fine Arts, which became the Delaware Art Museum.

Howard Pyle was born on this day in (3/5) in 1853.

Feb 212025
 

Hillary Mushkin, “Groundwater”, 2024, Four-channel video installation, wall drawing, sound and “The River and the Grid”, 2024 Artist’s book: ink, watercolor, graphite, and glue on paper

Woven work by Sarah Rosalena

“Source”, 2023 by Lez Batz (Sandra de la Loza and Jess Gudiel)- Mixed media installation including seventy felt bat masks, baleen whale cardboard puppet, graphic mural and single- channel video

Currently on view at the Armory Center for the Arts is From Ground Up: Nurturing Diversity in Hostile Environments. For the exhibition, part of PST ART: Art & Science Collide, the artists use a variety of materials, cultural practices, and traditions to explore aspects of our changing environment.

From the gallery-

What can seeds tell us about the future? Seeds and the plants that grow from them have provided us with food, clothing, shelter, and medicine for millennia. For just as long, humans have used sciences, technologies, myths, and art to peer into an imagined future. As we stare out toward our own future, one threatened by climate change and complicated by social unrest, the From the Ground Up: Nurturing Diversity in Hostile Environments exhibition looks to the seed—such as those seeds that lie at the bottom of the forest floor waiting for the cyclical fire season that promotes new growth and diversity to sprout—for inspiration and guidance on how to navigate current and coming hostile environments.

From the Ground Up presents works by 16 contemporary artists and artist teams who explore diverse technologies, histories of contested spaces, and traditional understandings of nature as they imagine alternative, sustainable futures. Organized for the Armory by curator Irene Georgia Tsatsos, the exhibition bridges familiar distinctions between art and science while exploring practices and traditions that predate contemporary understandings of those disciplines. In this exhibition, artworks, knowledge traditions, and histories converge in space and across time.

Artists in the exhibition- Charmaine Bee, Nikesha Breeze, Carl Cheng, Olivia Chumacero, Beatriz Cortez, Mercedes Dorame, Aroussiak Gabrielian, iris yirei hu, Lez Batz (Sandra de la Loza and Jess Gudiel), Malaqatel Ija, Semillas Viajeras, Seed Travels, Hillary Mushkin, Vick Quezada, Sarah Rosalena, Enid Baxter Ryce, Cielo Saucedo, Marcus Zúñiga

Below are a few additional selections and information on the work from the gallery-

Nikesha Breeze, “Stages of Tectonic Blackness: Blackdom”, 2021, Dual-channel video with sound

Nikesha Breeze (they/them) is a direct descendant of Blackdom, a homesteading community founded by thirteen African Americans near Roswell, New Mexico in 1903 that existed until about 1930. This video portrays a site-specific, collaborative dance ritual that honors the landscape and grieves the transgressions against Black and Indigenous communities at Blackdom.

Enid Baxter Ryce, “Shed (Mapping the Devil’s Half Acre)”, 2024, Mixed media, including hand-printed silk, dried plants, hand-printed cotton, antique tobacco sticks, cherry wood, cedar wood, glass, botanical inks, papers, crates

Enid Baxter Ryce with Luis Camara, “Devil’s Half Acre Tarot”, 2024, Hand-processed botanical pigments on paper

Dried plants such as indigo and woad, handmade books and maps, tarot cards and runes, and glass jars of plant-based pigments are among many tools of early scientific exploration and pre-scientific divination. Enid Baxter Ryce (she/her) has assembled these elements of medieval science into a contemporary witch’s office, adorned with fabrics painted with inks and dyes made from plants she grew from seed.

Aroussiak Gabrielian, “Future Kin”, 2024, Soil, video, sound, ceramics

In Future Kin, Aroussiak Gabriellian (she/her) connects a composting ritual to the life cycles of humans, the biome in our digestive tracts, and the bacterial, fungal, and animal life that emerges from decomposing organic matter. Undulating hands gently caress composted soil, suggesting human engagement, empathy, and awareness of ecological interconnectedness.

iris yirei hu, “mud song dream sequence”, 2024, Video and rammed earth; animation by Shoop Rozario

iris virei hu (she/her) uses diverse media to share her journeys with all living beings, whom she understands to be inextricably linked. Her practice is rooted in “collaborative optimism,” in which trauma can inform healing, solidarity, creativity, and liberating futures for folks who are Indigenous, Black, and people of color.

Olivia Chumacero, “Dispersing Time”, 2024, Plant pigments, ink, organic acrylic, burlap, muslin, manzanita branches, feathers, Cahuilla acorn harvest song

Indigenous cosmology recognizes trees as human relatives. Olivia Chumacero (Rarámuri, she/her) offers a portrait of an oak downed by wind and rain, yet alive with a lush canopy and deep roots. She compares the tree’s resilience to that of Indigenous peoples, whose lines of existence have been disrupted yet not destroyed. Following this exhibition, the piece – which is an offering to seeds – will be buried in the Sequoyah National Forest.

This exhibition closes Sunday, 2/23/25. The gallery is open Fridays 2-6 PM Saturdays and Sundays 1-5 PM.

Feb 132025
 

The contemporary artists and designers in Seeing the Unseeable: Data, Design, Art at Art Center College of Design, each use different types of data as the basis for work that is both imaginative and informative. This exhibition is part of The Getty’s PST ART: Art and Science Collide programming.

From the gallery-

Seeing the Unseeable: Data, Design, Art explores selected works by contemporary artist and designers responding to data’s impact on daily life. The exhibition premise rises from the dawn of Big Data in the early 1990s, which brought with it advancements in the field of data visualization: the practice of representing vast quantities of information to make it understandable and engaging to the public.
In its early forms, data visualization was most often used in map-making and creating statistical graphics, viewed largely as a tool to convey information in the sciences and support analytic reasoning. In recent years the field has become an influential force in contemporary culture, transforming visual literacy in the global cultural landscape.

Seeing the Unseeable considers data in the recent past and present, addressing issues related to data mining and invisible data, data humanism, and data’s relationship to our varied environments. Exploring a critical cultural moment in our relationship with the magnitudes of information that routinely bombard us, works in the exhibition draw attention to issues ranging from the vastness and capabilities of data technologies to the personal, social and humanitarian consequences of data collection and data systems.

Hyojung Seo, “Singapore Weather Data Drawing Series (Wind Direction, Tem-perature, Windspeed) 2022

About the video work by Hyojung Seo

Singapore Weather Data Drawing Series reconsiders data visualization as it develops beyond mere representation to aestheticization. As the title of the work suggests, this series of data are drawings aimed to build a visual narrative beyond the original scope of the data itself. The weather data drawings generally represent information about Singapore’s weather patterns, while also standing as abstract digital artworks. This visual loosening of data into a series of patterns and movements presents weather statistics thorough a visual sensation rather than a more conventional data visualization design. The essential link is the descriptive title. While the work may abstract Singapore’s weather patterns, the movement and shapes designed by Seo also expand the meaning of the information as a kind of living, organic form.

 

About the above work by Linnéa Gabriella Spransy

Described by Spransy as “procedural abstractions,” the paintings shown present an alternative to what may be considered data-driven art. While terms such as “data” and “generative art” are often used to describe digital-based imagery, the artist’s painting method lies at the heart of data and data visualization: number patterns. The Prime Mover paintings demonstrate the intimate working relationship between the artist and pure data. Spransy begins by constructing linear patterns using prime number sequences onto the prepared canvas. From this accumulated form, she then selects areas to pour paint over. After the paint dries, she initiates another pattern that grows around the existing intrusions. This push and pull of structure and chaos creates a field of balance and counterbalance, an ebb and flow between the artist, the numbers, and the seemingly shifting, multiple layers and dimensions of her paintings.

Iñigo Manglano-Ovalle, “Lu, Jack and Carrie (from The Garden of Delights)”, 1998, Archival pigment prints

About the above work by Iñigo Manglano-Ovalle and Storm Prototype: Cloud Prototype No. 2 and 4, 2006 (the hanging titanium sculptures in the first photo)-

Iñigo Manglano-Ovalle is recognized for a wide-ranging, multifaceted practice resulting in sculpture, large-scale instal-lations, photography, and video. Ranging in scale from modest to monumental, his works are the result of years of research and achieved working in collaboration with creatives, inventors, and technicians in a vast range of fields, from the physical and life sciences to earth sciences. Lu, Jack and Carrie (from The Garden of Delights) (1998) is comprised of three colorful digital prints: a series of abstractions based on images of DNA samples taken from imaging technologies utilized in genomic mapping and depicting “families” of friends selected in sequence. Storm Prototype: Cloud Prototype Nos. 2 and 4 2006) are hovering spectral forms manifested in three dimensions from the analysis and compilation of real weather data. Additionally, the works are inspired by the artist’s consideration of global migration patterns. These works represent the compulsory flow of nature, whether revealed in the sky, ocean, or over land, impervious to international boundaries.

Giorgia Lupi and Ehren Shorday, “Incroci (Crossings)”, 2022, Black paint on raw canvas

About the above work by Giorgia Lupi and Ehren Shorday

Described by the artists as data portraits, this collaborative project emerged from Lupi’s observation that “each person’s life may be unique and different, but when seen together, these distinct paths begin to form patterns.” For Incroci, a dataset was created by asking strangers, and their social media circles, to share five dates (day/month/year) representing significant life moments, from the day of their birth up to the year 2022. The project was conducted during the Covid-19 pandemic, which gave weight to the question of what could be considered a significant life moment. Incroci exemplifies the ways in which data visualization design is evolving to a level beyond merely providing an aesthetic framework for data to realizing subtext within the datasets. As Lupi states: “The more ubiquitous data becomes, the more we need to experiment with how to make it unique, contextual, intimate. The way we visualize is crucial because it is the key to translating numbers into concepts we can relate to.”

About the work above by Semiconductor

Ruth Jarman and Joe Gerhardt, aka Semiconductor, have been collaborating for over 25 years working in sound, video, installation and sculpture. Referring to their work as technological sublime, they explore ways of experiencing nature mediated through the languages of science and technology. Spectral Constellations is a series of generative animations, driven by scientific data of young stars. This data, collected by scientists using a method called Spectroscopy, creates an understanding of structures around distant young stars, where gas and dust come together to form planets. Semiconductor have employed this spectral data as a physical material, translating it into rings of light which resemble gradiated discs of planetary and stellar formations. As the data ebbs and flows it introduces a sense of form and motion. Waveforms merge and interfere revealing patterns and rhythms, engaging our human tendency towards pattern recognition. The fragmented LED mosaics provide partial windows from which the spectral data shifts and shimmers.

Fernanda Bertini Viégas and Martin Wattenberg, “Wind Map”, 2012, Interactive software, dimensions variable

About Fernanda Bertini Viégas and Martin Wattenberg‘s Wind Map-

Fernanda Viégas, a computational designer, and Martin Wattenberg, a mathematician and journalist, are known as pioneers in the field of data visualization. Their research has helped define visualization as a discipline and practice, creating interactive and open-source tools for examining a wide range of scientific, social, and artistic questions. Conceived as a personal art project, their iconic work Wind Map culls information from the National Digital Forecast Database, which is maintained by the National Weather Service and available to the public. Continually gathering these forecasts, which are time-stamped and revised each hour, the artists have created a “living portrait” of the wind landscape over the United States. To emphasize the beauty and distinction of this influential work, exhibition curators commissioned a special iteration of Wind Map without the city locations and names. The standard version of this piece remains in the public domain on their website: http://hint.fm/wind/

Laurie Frick, “Moodjam Intense”, 2024 and “Moodjam Mild”, 2024, Abet Laminati samples on ACM panel

About Laurie Frick’s Moodjam Intense and Moodjam Mild-

In her exploration to humanize data, Frick creatively mines information from her own functional and behavioral patterns as part of her art practice. Inspired initially by the daily activity tracking of computer programmer Ben Lipkowitz, Frick began tracking her own sleep with an electroencephalogram headband, expanding it to her husband’s sleep patterns and then others. Initially mapping her moods with color swatches through Mood-jam.com, Frick expanded to track her temperament every few seconds using a combination of heart rate (HRV), facial recognition and galvanic skin response (GSR), assessing her stress, nervousness, and general mood every few seconds. The work shown is an interpretation of this compiled data, using boxes of countertop laminate samples that she sourced during an artist residency at the Headlands Art Center near San Francisco. Moodjam Intense and Moodjam Mild are the resulting gridded works.

Peggy Weil, “77 Cores”, 2024, White Mylar Digital print

About Peggy Weil’s 77 Cores

Peggy Weil has long been engaged in exploring ways of seeing. Today she continues to inquire the realms of perception, investigating how we see, what we see, and how we can see beyond. When she heard about the Greenland Ice Sheets project which stores 2-mile-long poles of ice samples in meter long cylinders, she was compelled to document them. The ice cores-paleo thermometers holding ash from volcanic eruptions, pollen and environmental gasses-are, to Weil, “deep space holding very deep time.” As such they speak to the notion of the extended landscape: stretched out beyond what we perceive and see, hidden in the atmosphere or the earth underneath our feet. In 77 Cores, images of seventy-seven glacier ice-sheet cores are printed and laid out over twenty-four feet. allowing the viewer to mark time by walking its length.

Sarah Morris “Property Must Be Seen [Sound Graph]”, 2020; “Deviancy is the Essence of Culture [Sound Graph]”, 2020; “You Cannot Keep Love [Sound Graph]”, 2020, Household gloss paint on canvas

About Sarah Morris and the Sound Graph paintings above-

Sarah Morris creates films, paintings, and sculptures based on a wide range of sources, including graphic logos, architectural space, transportation systems and maps, GPS technology, and the movement of people in urban locations. She has said, “I want to map what is going on, these situations we find ourselves in-both physically and philosophically.” The Sound Graph paintings are derived from fragments of conversations and sounds recorded by the artist and translated into hard-edged geometric shapes in vibrant patterns that seem to visually fluctuate. Her interest in incorporating sound into her paintings began when she conceived the film Finite and Infinite Games (2017), titled after the cult philosophy and numbers theory novel by James P. Carse. Morris sees her paintings as being part of a larger self-generating system, always remaining open and allowing for interpretation, motion and change.

Mimi Ọnụọha, “The Library of Missing Data Sets”, 2016; “The Library of Missing Data Sets v2.0”, 2018; “The Library of Missing Data Sets v3.0”, 2022, Mixed Media Installation

Mimi Ọnụọha, “In Absentia”, 2019, 6 risograph prints on paper

About the works above by Mimi Ọnụọha

The Library of Missing Datasets comprises three filing cabinets filled with folders the reveal unseen biases within the system of data collecting. According to the artist, this work is “a physical repository of those things that have been excluded in a society where so much is collected.” While data-collecting algorithms claim to provide comprehensive information, their vastness hides data-driven forms of inequity: what Ọnụọha considers “algorithmic violence.” Revealing the conditions surrounding invisible data, she “aims] to trouble assumptions baked into the beliefs and technologies that mediate our existences.” In Absentia (2019) presents six risograph prints in the style of twentieth-century African American sociologist W. E. B. Du Bois’ infographics presented at Exposition Universelle, the Paris World’s Fair, in 1900. Ọnụọha visually quotes from Du Bois to acknowledge his work’s significance and the injustice it has since suffered: the US Department of Labor and Statistics halted publishing of his sociological research on Black rural life in Alabama, claiming it to be too controversial.

Finally, the image above is of work from Refik Anadol’s AI data painting series– California Landscapes.

Refik Anadol is an artist, designer, and leader in the aesthetics of data and machine intelligence. Utilizing advanced technologies including Al, machine algorithms, and quantum computing, he has become known for large scale, immersive installations that render massive amounts of data into highly dynamic abstractions. The artist’s California Landscape series employs images of California’s national parks. Spawned from a dataset of over 153 million images, the largest dataset of this kind ever to be used for an artwork, the Generative Study works feature images that are recognizable. Yet as these majestic landscapes constantly morph, so does the matter that we conventionally identify as earth and sky. A series of interconnected lines imbue the images with additional references, in this case the algorithm driving this perpetual visual flux. In its varying juxtapositions of nature and technology, this work reminds us of how distinctive our perceptions of each may be.

This exhibition closes 2/15/25.

Dec 252024
 

“Lilies of the Field #1, Bethlehem, Christmas Day”, 2019–2020

“Lilies of the Field #1, Bethlehem, Christmas Day”, 2019–2020 (detail)

“Lilies of the field #1, Jerusalem, Mosque El-Aksa”, 2019–2020

“Lilies of the field #1, Jerusalem, Mosque El-Aksa”, 2019–2020 (detail)

“Lilies of the field #1, Jerusalem, Jews’ Wailing place”, 2019–2020

“Lilies of the Field #1, Jerusalem, Mount Olives”, 2019–2020

The images above are from Jerusalem-born artist Dor Guez’s Lillies of the Field series, part of his 2023 exhibition Colony at Princeton Art Museum’s Art@Bainbridge gallery project.

From the museum about the exhibition and this series (by curator Mitra M. Abbaspour) –

Guez, whose family are Palestinians from Lydda on his mother’s side and Jewish immigrants from North Africa on his father’s, has developed a practice of engaging historical objects, especially photographs, to reveal unwritten and overlooked pasts. Colony / Dor Guez brings together works that resulted from the artist’s years of research in the archives of the American Colony, a charitable Christian community established in Jerusalem in 1881 by American expatriates. In the first decades of the twentieth century, the artists of the American Colony created hundreds of photographic views of the locations described in Jewish, Christian, and Muslim religious texts that collectively came to be known as the Holy Land. These photographic prints, albums, and picture postcards, which attracted an international audience, form a substantial visual record of the region from this era. In this exhibition, the contents of the American Colony archive and the vision of the Holy Land that they produced are, respectively, the source materials and subject matter for Guez’s artistic exploration…

Two of the arrangements pictured in Lilies of the Field are captioned “Mosque El-Aksa” and feature delicate pressed-flower arrangements as stand-ins for this site of spiritual significance. Built on an elevated point in the Old City of Jerusalem, the El-Aksa Mosque is adjacent to the Dome of the Rock and the Temple Mount, understood as the point of departure for the Prophet Muhammad’s night journey or the story of Abraham’s near-sacrifice of Isaac, depending on one’s faith tradition. Captions for another pair of floral arrangements draw associations between the pictures and Bethlehem on Christmas Day and to the Grotto of the Nativity, the day and site of Jesus’s birth. Through their design and presentation, the botanical samples pressed into the album pages take on the qualities of a reliquary, carrying the trace of a holy site through space and across time.

Turn-of-the-century photography relied on devices such as albums and glass-plate negatives to create photographic objects that would transport their viewers—not just visually but experientially—to the significant sites pictured. It is notable, then, that in the creations of the American Colony, pictures of early twentieth-century Jerusalem are layered with symbolic weight, metaphoric meaning, and set into the viewer’s imagination. Guez’s artworks extend the metaphors to the present—reminding us that as the American Colony constructed an idea of the Holy Land and its inhabitants to meet the desires of international audiences, the idea of Jerusalem as a place continues to accrue meaning over time through the images we create and the stories we tell about it.