Jun 272024
 

Terry Winters‘ paintings for Point Cloud Pictures at Matthew Marks Gallery reference data collection methods and patterns from the natural world. The colorful and energetic works leave it up to the viewer to make their own associations.

From the gallery’s press release-

Winters’s work centers on abstraction as a catalyst for exploring the natural world. In his paintings, composition and color give new meaning to a wide range of technical references, which include advanced mathematical principles, musical notation, botany, and chemistry. In the artist’s own words: “I’m taking preexisting imagery and respecifying it through the painting process. Information is torqued with the objective of opening a fictive space or lyrical dimension.”

The title of the exhibition refers to the seven Point Cloud paintings on view, in which overlapping grids of ringed particles create complex, amorphous shapes. Borrowed from the field of three-dimensional modeling, a point cloud refers to a set of data points in space, often used to articulate objects or landscapes in digital models. “The forms can also suggest the collective behavior of animals, such as the murmuration of starlings and the schooling of fish,” Winters says. His paintings build an illusionistic sense of ever-expanding depth, as the varying size, shape, and angle of his painted data points lend a dynamism to his canvases. With the utmost attention to pigment, the paintings are built up in layers of oil, wax, and resin, further eliciting the energetic potential of their compositions.

Created through a parallel process, each painting on paper fills a large sheet from edge to edge. To make these works, Winters chose a paper size called a double elephant, which was first developed in 1826 to accommodate J.J. Audubon’s life-size depictions of birds. As Winters has described, “I’m interested in these givens, working within the parameters of that aspect ratio, and how that affects the building of the work.” Together, the works create a space that is both immediate and imaginary, what Winters has called a “vitalized geometry.”

This exhibition closes 6/29/24.

Jun 212024
 

“Claw Foot”, 2024, steel, glass, rubber

“Throughline”, 2024, steel, glass

“Twofold”, 2024, steel, rubber

“Tail End”, 2024, steel, glass, concrete

“Slipper”, 2024, concrete, glass, human hair

There’s something very visceral about Martha Friedman’s sculptures for Divided Subject at Broadway Gallery. The body parts, the strange juxtapositions, and the metal rods which act like skewers, combine to form works that balance humor with something darker and aggressive.

From the gallery-

The Lacanian reference of the show’s title is a tip-off that the artist will continue her ongoing psychoanalysis of Modernist sculpture traditions. Wielding humor and violence in equal measure, Friedman homes in on art historical givens with a critical eye.

A series of monumental steel skewers form the spines of these loosely figural works. Slotted with outsized hunks of meat and sliced vegetables cast in glass, and cast-rubber body parts made from molds of her muscular dancer muse Silas Reiner, Friedman marshals our collective appetites in a sendup of Minimalism. By reanimating and anthropomorphizing modes of staid Formalism, the sculptures disrupt accepted meaning and expectation via processes that are as complex and precise as they are absurdly grotesque.

Elsewhere, in some smaller works, we see cast cement limbs coated in luxuriant graphite and fitted with found footwear and exotic cast-glass foods such as geoduck clams, like a Robert Gober at the farmer’s market. These pieces are sometimes situated on artist-designed stands evoking anthropological museum display and engineered to accommodate their weight and precarious balance.

As a whole, the complex variety of materials and technique, as well as dramatic shifts in scale across the exhibition, destabilize the viewer placing them at a crossroads of technical precision and the bluntly visceral. Just as the sculpted figure in art history is a metaphorical container for meaning, Friedman’s pierced flesh reminds us that the body itself is, in fact, held fast by a delicate, porous membrane.

This exhibition closes 6/22/24.

Jun 122024
 

Lubaina Himid’s solo exhibition Street Sellers at Greene Naftali is filled with gorgeous paintings, but there is so much more to the work. Through the experience of sounding out the phonetic signs and reading what’s written behind them, the viewer is given a chance to go beyond the surface for a glimpse of the inner worlds of her subjects. It’s like receiving a beautifully wrapped gift and realizing it was only a prelude to the wonders inside.

From the gallery-

Himid’s latest cycle of paintings affirms the dignity of work through depictions of vendors who ply their wares, elegantly dressed and equipped with the tools of their particular trade. The figures emerge from a rich blend of temporalities and points of reference: from the hawkers that remain street-level fixtures of urban life, to popular prints of merchants and peddlers dating back to 17th-century London as rare documents of the working class. The genre of the full-length portrait—linked to aristocrats and monarchs—is also recast with new protagonists, shown on a grand scale and fully at one with their respective métiers. Asserting the centrality of Black subjects to art historical arenas long denied them, Himid frees herself to invent what the archive lacks: “I paint it into existence.”

Each canvas is paired with a work on paper ingeniously printed to mimic a cardboard sign, embellished with painted motifs and phonetic letters that induce the viewer to read aloud—uttering the sales pitch to lend the exhibition an informal soundtrack. The prints are double-sided, with the backs revealing the sellers’ true thoughts that go unsaid. Often romantic or wistful, those inner monologues betray their attachment to the goods they carry, which Himid renders with lapidary attention to an egg’s speckled surface, the weave of chair caning, the ribbed interior of a cowrie shell. Objects here are charged like talismans—vectors of connection that are meant to change hands.

That intimacy extends to Himid’s paintings on domestic objects: from portrait heads on discarded dresser drawers to miniature vignettes on found crockery. Opening a drawer is an everyday revelation, an airing out of hidden depths, and Himid has described it as an ideal container for “lost or forgotten lives”—a compartment to hold the “memories of people whose names no one had bothered to write down.” China plates and platters are likewise tied to acts of routine encounter, which Himid overpaints with subtle disruptions to their polite decorum. One thrifted ceramic sports a tongue, another a single molar—the first pieces of a planned New York Dinner Service the artist will source locally over time, then emblazon with every part of the human body as seen from inside. Faintly troubling yet also convivial in their nods to communal space and shared endeavor, the works extend Himid’s career-long project of “interrogating narratives about the desire to belong.”

This exhibition closes 6/15/24.

Jun 072024
 


Kurimanzutto is currently showing two bodies of work from Argentinian artist Marta Minujín’s remarkable and varied career. The brightly colored soft sculptures are captivating but the darker pieces provide an intriguing balance.

From the press release-

“Easel painting is dead,” Marta Minujín explained in 1966, “Today man can no longer be satisfied with a static painting hanging on a wall. Life is too dynamic.” This pronouncement on painting’s demise centers a “death v. life” dialectic that propelled Minujín’s artistic experiments throughout the tumultuous 1960s. Her pursuit of a radically dynamic and temporal art that could, in her own words, “register changes that take place minute by minute” turned Minujín into a trailblazer of happenings, performances, participatory environments, and mass media art in her home country of Argentina as well as in France and the U.S.

Such a pioneering trajectory was first set into motion by two bodies of work created before 1965: Minujín’s soft sculptures, known as “Los eróticos en Technicolor [The Erotics in Technicolor]” and her chthonic paintings and assemblages in an informalist style. Together these discrete chapters of her oeuvre form a tensely intertwined conceptual dyad ruled by opposite forces, Eros and Thanatos, respectively. Their common ground—what they evoke as a site registering changes—was the body. Both series generated radically anthropomorphic artworks while implicating the body of the artist, the viewer, and the body politic, too.

For the first time since 1963, when Minujín’s informalist assemblages shared her Paris studio with “Los eróticos”, these two series of work have been brought exclusively together, allowing for their dialogue on the vulnerabilities and joys of the embodied condition to unfold. They speak of crises that go well beyond painting’s purported expiration—houselessness, chronic disease, ailing democracy, and the sexual revolution, among others—and that, though proper to the 1960s, resonate with present circumstances. Yet, by virtue of their Janus-faced nature, Minujin’s early works also suggest the possibilities of community, healing, and jubilant defiance before such upheavals and predicaments.

This exhibition closes 6/8/24.

Jun 072024
 

It was great to see new work by Keya Tama and his partner Isolina Minjeong at Court Tree Collective in Industry City. I last saw Tama’s work in Los Angeles in 2019. The woven and ceramic pieces they have created for Defender are charming and reflect their personal backgrounds. The couple have also kept the prices low to encourage younger collectors.

From the gallery-

Court Tree Collective proudly presents “Defender”, a duo exhibition by Isolina Minjeong and Keya Tama. These two young artists work by blending the old with the new and by infusing their cultural heritage into their creations. This new body of work breathes fresh life into traditional art forms. Their work is a vibrant reflection of their identity and experiences, enriching the viewer with diverse perspectives and narratives. The title “Defender” is for upholding traditions in a modern world. The exhibition features folklore history through ceramics, paintings, and tapestries. Combining traditional art forms, while incorporating elements of pop culture brings to light the protection of the past. Exacting the moment of when history becomes relevant in both the past and future.

Playing off each other’s strengths has unified the work as something special. Not only as two artists in pursuit of creating together, but in working in the present to bring a unique perspective on art history.

“Defender” is an exhibition of their collaborative language. Through tapestries, paintings, muralism, and ceramic sculptures, Keya and Isolina protect each other’s hearts. This is their first duo exhibition in New York.

This exhibition closes 6/8/24.

 

Jun 072024
 

Shaun Pierson

William Eric Brown

Sophia Chai

Sheida Soleimani

Gonzalo Reyes Rodriguez

Kevin Landers

Brittany Nelson

The seven artists on view at Luhring Augustine for the exhibition Tiptoeing Through the Kitchen, Recent Photography, each bring a unique vision to their practice. The artists included in this show are William Eric Brown, Sophia Chai, Kevin Landers, Brittany Nelson, Shaun Pierson, Gonzalo Reyes Rodriguez, and Sheida Soleimani. Below is more detailed information on the work from the gallery.

From the press release-

“Taking pictures is like tiptoeing into the kitchen late at night and stealing Oreo cookies.”  – Diane Arbus

Materialized in varying ways, kinship and cultural inheritance are frequent touchstones for many of these artists. William Eric Brown’s works — the source images for which were taken in Antarctica in the 1950s by the artist’s father while serving in the US Navy and stationed on an icebreaker — are instilled with new significance through his manipulation and reconceptualization, which address the current reality of climate change and its effects on the arctic. Sophia Chai explores her memory of learning the Korean alphabet as a child through her work. By drawing and painting the shapes and lines of the characters on the walls and floor of her studio, Chai reimagines them in space, thereby abstracting written communication into an embodiment of the sensation of each word being formed inside the mouth.

Sheida Soleimani stages elaborately constructed tableaux to address interwoven narratives of family, politics, and caregiving that trace both personal and public histories. Her carefully fabricated scenes demonstrate her commitment to approaching her practice with measured sensitivity; rather than divorcing her subjects from their own realities, Soleimani creates a contemplative space in which each incorporated object or image conveys an intentional message. Similarly, Shaun Pierson’s work illuminates the complex dynamics in the relationship between photographer and subject. Entwining conflicting sensations of inhibition and desire, Pierson lays bare the often simultaneously transactional and vulnerable apparatus and process of making photographs. Kevin Landers’ photographs, taken on the streets of New York and across the country, are rooted firmly in the here and now. He documents a collection of seemingly unnoticed moments, paying careful attention to unexpected details that, more often than not, most people would simply walk past — ephemera such as an abandoned shopping cart or an intricately woven spider web, expanding our notion of landscape beyond simply the pastoral.

Queer desire and a longing for another space and time are explored through the re-authoring of found or archival images in the works of Gonzalo Reyes Rodriguez and Brittany Nelson. Reyes Rodriguez pairs images from his own history with a series of photographs he purchased from a bookshop in Mexico City — dated between 1987 and 1993, the found snapshots evidence the personal experiences of a young, presumably queer, man known to us as “Technoir.” By combining the two archives, Reyes Rodriguez invites us to dwell in a space of merged memories, neither of which we can fully inhabit, and of the desire to know more. While at first glance Brittany Nelson’s use of archival materials is less overtly personal, her work considers themes of otherness, isolation, and the desire for connection. In one of the series on view, she perceived a sense of romantic devastation in the images taken by Opportunity, the Mars rover, which she amplifies by re-printing them using the 1920s analog bromoil photographic process, thereby infusing them with an added eerie, otherworldly quality.

Though varied in their approaches to photographic practice, what unifies these artists is their investigation of longing, care, and lineage — familial and otherwise — and the way in which they use the medium and the process of making the work as a means to engage with others, with themselves, and to challenge expectations. Generating a constellated conversation that draws upon photography’s history, yet turns toward something altogether new, the artists included in Tiptoeing Through the Kitchen, Recent Photography imbue the seemingly unknown with flashes of recognition.

This exhibition closes 6/8/24.

Jun 012024
 

Wealthy figures gaze into the distance while holding strange pets in AES+F’s exhibition of paintings Inverso Mundus: Chimeras at Sargent’s Daughters. The Russian artist collective’s creations act as a commentary on the excesses of the privileged class.

From the press release-

Inverso Mundus: Chimeras, will present a series of never before seen paintings, correlated to images and themes from Inverso Mundus, their video installation and performance work that premiered at the 56th Biennale di Venezia in 2015.  This marks the first presentation of the group’s work to feature exclusively paintings. Produced in the style of the Old Masters, these works present the groundbreaking and challenging work of AES+F in a new medium for a new audience.

AES+F works in photography, video production, sculpture, and painting with the goal of creating large-scale narratives that explore our contemporary global landscape and its culture, vices, and values.  First founded in the former Soviet Union in 1987, they have shown at major institutions across Europe, Asia, and the United States.  Their painting practice, produced collectively in the group’s Berlin studio, employs hyper-realistic oil painting techniques to mimic the digital glossiness of their video and digital work, tethering their complex renderings to the two-dimensional and the handmade.

Inverso Mundus takes as its initial reference point the sixteenth-century Carnivalesque engravings in the genre of “world upside down,” an early form of populist social critique that emerged with the advent of the Gutenberg press. This body of work presents contemporary life turned “upside down,” depicting a tragi-comic apocalypse where social conventions are inverted to highlight the unspoken premises of our social contract.  In the Chimeras series, various archetypes of contemporary life are portrayed cradling uncanny monsters on their laps like cherished pets. The series asks viewers to confront the monstrous contradictions we all hold dear in contemporary society.

In the wake of Putin’s re-election, the violence against dissidents such as Aleksei Navalny, and the recent amplified persecution of artists across Russia, AES+F’s critiques of the oligarchy, power, and military aggression are particularly pointed. Their public stance against the war in Ukraine has made them a target, and informed their decision to leave Moscow and relocate to Berlin in 2022.  This exhibition brings AES+F’s groundbreaking and urgent work to New York, adding new context to the international conversation.

This exhibition closes 6/1/24.

Jun 012024
 

It’s easy to become a bit overwhelmed at Arthur Jafa’s exhibition BLACK POWER TOOL AND DIE TRYNIG at 52 Walker. His latest show includes a large installation, photography, sculpture, painting and a new film. Passing the reflective black surface and walking through his sculptural installation, Picture Unit II,  you’ll find portraits of bikers, a photo from the Manson murders, a subway car, and a stripper at a club next to a photo from a Rwandan genocide memorial. Next to where a video plays a collage of clips, an installation of cut out figures includes himself, Miles Davis, The Sex Pistols, and artists Cady Noland and Adrian Piper.

Death plays a large part in the show, as does personal and collective history. His best friend of forty years, cultural critic Greg Tate, recently passed away, also contributing to the heaviness of this recent work.

From the press release-

Lauded for his achievements as a filmmaker and cinematographer as well as a visual artist, Jafa has developed an incisive, chameleonic practice, through which he seeks to unravel the cultural significance and strictures ascribed in tandem upon Black existence in the Western world. In BLACK POWER TOOL AND DIE TRYNIG, Jafa invokes the body’s personal, political, and industrial guises in one fell swoop, deftly interweaving images and objects to create a forceful and maximal space that beckons toward engulfment and revelation alike.

Jafa’s exhibition at 52 Walker brings to the surface questions of form, force, and resistance— in addition to tensions that result from common slips and errors. The title of the show, BLACK POWER TOOL AND DIE TRYNIG, applies strategies of sequencing and juxtaposition, channeling various meanings in its wordplay—including political ideologies, industrial terminologies, and the specter of death—while also nodding to the complexities of the word “black” and its many inflections. Favoring intuitive arrangement over uniformity, the artist eschews traditionally monolithic modes of presentation and instead coheres multiple simultaneous events, applying a decidedly Black and non-Western viewpoint that confronts twentieth-century art historiography and museology’s indebtedness to African aesthetics.

In the video below, also on the 52 Walker website, Jafa discusses the show with screenwriter Judnick Mayard and is worth watching for additional insights.

This exhibition closes 6/1/24.

May 302024
 

Beverly Semmes’ exhibition Cut Paste, at Susan Inglett Gallery, expands on her previous work with new textures and fabrics. A red velvety robe hovers behind a sky blue painting containing a wave of blond curls and a partial eye looking out at you. Two pairs of hands on yellow mirror each other.  Duplicates appear again in the paintings adorning textured vests sewn to a gauzy orange fabric.

The materials enhance the details of their attached paintings, but they also create questions about their meaning. What is the purpose of the robe, the high heels, manicured nails, the fake (or real) white fur – do they represent luxury or the illusion of it?

From the press release-

I begin by drawing and painting on an image from a porn or fashion magazine page. I then use scissors and tape to further separate the image. from this context/environment. A new image is born from these parts, most of which belong to my longtime friend Nikie, who modeled in the early 2000s. The pair of hands, the foot in a shoe, those are all Nikie’s.

—Beverly Semmes

In Cut Paste, Semmes ups the ante in her perennial mixing of mediums, found images, scale and techniques. Early on Semmes brought her roughhewn ceramic pots literally into the folds of regal wall-to-floor sculptures, her signature works, setting them out like buoys in the pooling fabric. Now paintings enter the fray, no longer separate but equal. While several large paintings are presented conventionally, others are treated as accessories to the fabric pieces, where they appear at chest height. Smaller than a breast plate, too large to be a pendant, the odd coupling trades in the artist’s long standing engagement with Surrealism and the absurd. One of the assemblages has a companion piece–a full-size, independent version of the “worn” painting–amplifying the dialogue between historically cisgendered sewing and painting, the one grounded in the here and now, the other conjuring a world apart. The paintings are themselves hybrids resulting from a recursive process of hand painting on iterative hi-res scans of the cut, pasted and taped magazine drawings. But paint has the final word, variously altering, accentuating and concealing what lies beneath.

The group of work as a whole is set to the rhythm of repetition through doubling and Rorschaching. A pair of wall-mounted twins in orange organza, standing shoulder to shoulder like choir boys, wear matching paintings. Doubling down, the small canvases feature a mirrored composite image involving photographic and painted bare legs, red pitchers, a sofa and stripes. The image has then been further altered–abstracted–by its upended presentation as a vertical when it actually reads horizontally. The fluid positionality carries on throughout the exhibition in the way Semmes toggles between abstraction and figuration, digital or painted illusionism and IRL, pitchers and stilettos, dressed and undressed, power and vulnerability. Here Semmes levels the playing field, using her favorite models along with long-coveted fabrics, shapes, objects, and patterns as fodder for an unhinged formalism. Her restless process of cutting and pasting leads the way.

This exhibition closes 6/1/24.

May 252024
 

There are many little stories within Sascha Mallon’s lovely installation for Wolf Tales, on view at Kentler International Drawing Space. It includes sculptures and drawings, with pieces emerging from the walls. Each little section captures the imagination.

The press release below includes a poem by Erich Fried, as well as a more detailed discussion on the artist’s motivations and process.

WOLF TALES

“It is madness
says reason
It is what it is
says love
It is unhappiness
says caution
It is nothing but pain
says fear
It has no future
says insight
It is what it is
says love
It is ridiculous
says pride
It is foolish
says caution
It is impossible
says experience
It is what it is
says love.”
– Erich Fried

This installation synthesizes the artist’s engagement with drawing, glazed porcelain, and mohair silk crochet yarn, bringing all these elements into one monumental work that flows around the edges of the space. For Wolf Tales, Mallon is going back to her roots of drawing after being actively engaged with molding, firing, and glazing porcelain objects. In this exhibition she is primarily a draftsman on a quest, mirroring the main heroes of the story as they go through transformations. Going back to drawing in this more monumental format signifies for Mallon her long-cherished wish of making this method more dynamic, forgetting its static nature, and allowing drawings to flow.

The titular wolf is an ambivalent embodiment of spirit and energy that is at first at odds with a human presence of a girl and then goes through a series of spiritual and physical changes, inner and outer shifts. In his newly published autobiographical book, Japanese author Haruki Murakami devotes significant attention to how a narrative of a novel shifts when characters are presented indirectly versus being contemplated from within their own mind-frame. In her drawings for this exhibition, Sascha Mallon likewise changes the degree of her engagement with the heroes and heroines whom we see. Themes of belonging, sustainability, mistrust, loneliness, and connection are based on narrative points presented through figures of a human girl, a wolf, a raven, and others. Yet Mallon uses her subtle drawing skills to connect disparate parts of the narrative so that we can subconsciously see the connections and let the story unfold in our own time. The tale we see is one that stays with a viewer long after they leave the space. Drawing in motion is what this presentation underlines, tying all the elements together in one mandala directly drawn on the wall by this practicing Buddhist. The drawings are airy, frequently working with and playing with a negative space.

As do many artists, Mallon creates narratives based on issues she faces in her life, and as a Buddhist she thinks often about one’s perception of reality, how we create reality, how we can make a better world by changing the mind. She is fond of questioning rather than responding, leaving spaces for stillness and freedom for the viewers. Mallon’s body of work does not develop from project to project, it is one big story that keeps changing and transforming itself. To an observer, it is more of a conversation that she continues having with herself by visual means, artistic practice presented as a gestational thought process. You do not know where it starts and where it ends; it is fluid and dynamic.

As a story, Wolf Tales also develops on multiple planes and in multiple temporal frameworks. It is not a fairy tale, but rather an artistic representation of ideas and feelings, thinking through the poem by Erich Fried, which has occupied a special place in Mallon’s life for many years. Out of all of these narratives and feelings, she weaves characters and stories in the way that fairy tales do. There are no solutions. It’s about what is happening with our lives and our emotions, and it is complex. In the seminal analysis of fairy tale structure that Vladimir Propp published in 1927, the author outlines seven main characteristics important for a fairy tale (Zaubermärchen ): miraculous helper, miraculous spouse, miraculous adversary, miraculous task, miraculous object, miraculous power or gift, and other miraculous motives. In our time we need to emphasize the importance of miraculous, which could be understood to mean harmonious, compassionate, human.

Mallon is not a research-driven artist, as what we see on the walls is transmitted (or unearthed?) through sitting still and reflecting upon dharma talks and her work as a resident artist at The Creative Center at Mount Sinai Hospital. Working with people who have limited capacities affects Mallon, bringing an existential degree to her contemplation of humanity, anger, attachment, and suffering. A native of Austria, she studied art therapy, but ultimately developed her own intuitive technique of drawing and sculpting in order to perfect what she needed to say. This self-taught quality and a certain remoteness from the official and often overtly commercial art system creates a space for honesty, deep engagement, and compassion in Mallon’s works. Being informed by the understanding of larger and more painful experiences influences one’s ability to look at life. Mallon’s life informs her works and vice versa. Even with her patients she tries to find the healthy part and work with it.

Miraculous is an element of the drawings around us. Sascha Mallon offers to bring each of us home, just as a wolf and a girl who are tied in an ambiguous, but ultimately symbiotic relationship are able to do. What is the alternative if we turn away instead of looking into each other’s faces? Compassion is an essential part of Mallon’s work, a quality that we see less and less of in the polarized society of today’s United States. For the artist, an enemy that is initially perceived on the outside turns out to be an enemy on the inside. In this story, the lines get blurred, become vague and nonessential: you don’t know any more if it’s describing a girl or a wolf. Yet the hope of the artist is that through her heroes we are able to move toward peace rather than confrontation.

—Nina Chkareuli-Mdivani is a Georgian-American curator, writer, and researcher living in New York.

This exhibition closes 5/25/24.