Jun 072024
 


Kurimanzutto is currently showing two bodies of work from Argentinian artist Marta Minujín’s remarkable and varied career. The brightly colored soft sculptures are captivating but the darker pieces provide an intriguing balance.

From the press release-

“Easel painting is dead,” Marta Minujín explained in 1966, “Today man can no longer be satisfied with a static painting hanging on a wall. Life is too dynamic.” This pronouncement on painting’s demise centers a “death v. life” dialectic that propelled Minujín’s artistic experiments throughout the tumultuous 1960s. Her pursuit of a radically dynamic and temporal art that could, in her own words, “register changes that take place minute by minute” turned Minujín into a trailblazer of happenings, performances, participatory environments, and mass media art in her home country of Argentina as well as in France and the U.S.

Such a pioneering trajectory was first set into motion by two bodies of work created before 1965: Minujín’s soft sculptures, known as “Los eróticos en Technicolor [The Erotics in Technicolor]” and her chthonic paintings and assemblages in an informalist style. Together these discrete chapters of her oeuvre form a tensely intertwined conceptual dyad ruled by opposite forces, Eros and Thanatos, respectively. Their common ground—what they evoke as a site registering changes—was the body. Both series generated radically anthropomorphic artworks while implicating the body of the artist, the viewer, and the body politic, too.

For the first time since 1963, when Minujín’s informalist assemblages shared her Paris studio with “Los eróticos”, these two series of work have been brought exclusively together, allowing for their dialogue on the vulnerabilities and joys of the embodied condition to unfold. They speak of crises that go well beyond painting’s purported expiration—houselessness, chronic disease, ailing democracy, and the sexual revolution, among others—and that, though proper to the 1960s, resonate with present circumstances. Yet, by virtue of their Janus-faced nature, Minujin’s early works also suggest the possibilities of community, healing, and jubilant defiance before such upheavals and predicaments.

This exhibition closes 6/8/24.

Jun 072024
 

It was great to see new work by Keya Tama and his partner Isolina Minjeong at Court Tree Collective in Industry City. I last saw Tama’s work in Los Angeles in 2019. The woven and ceramic pieces they have created for Defender are charming and reflect their personal backgrounds. The couple have also kept the prices low to encourage younger collectors.

From the gallery-

Court Tree Collective proudly presents “Defender”, a duo exhibition by Isolina Minjeong and Keya Tama. These two young artists work by blending the old with the new and by infusing their cultural heritage into their creations. This new body of work breathes fresh life into traditional art forms. Their work is a vibrant reflection of their identity and experiences, enriching the viewer with diverse perspectives and narratives. The title “Defender” is for upholding traditions in a modern world. The exhibition features folklore history through ceramics, paintings, and tapestries. Combining traditional art forms, while incorporating elements of pop culture brings to light the protection of the past. Exacting the moment of when history becomes relevant in both the past and future.

Playing off each other’s strengths has unified the work as something special. Not only as two artists in pursuit of creating together, but in working in the present to bring a unique perspective on art history.

“Defender” is an exhibition of their collaborative language. Through tapestries, paintings, muralism, and ceramic sculptures, Keya and Isolina protect each other’s hearts. This is their first duo exhibition in New York.

This exhibition closes 6/8/24.

 

Jun 072024
 

Shaun Pierson

William Eric Brown

Sophia Chai

Sheida Soleimani

Gonzalo Reyes Rodriguez

Kevin Landers

Brittany Nelson

The seven artists on view at Luhring Augustine for the exhibition Tiptoeing Through the Kitchen, Recent Photography, each bring a unique vision to their practice. The artists included in this show are William Eric Brown, Sophia Chai, Kevin Landers, Brittany Nelson, Shaun Pierson, Gonzalo Reyes Rodriguez, and Sheida Soleimani. Below is more detailed information on the work from the gallery.

From the press release-

“Taking pictures is like tiptoeing into the kitchen late at night and stealing Oreo cookies.”  – Diane Arbus

Materialized in varying ways, kinship and cultural inheritance are frequent touchstones for many of these artists. William Eric Brown’s works — the source images for which were taken in Antarctica in the 1950s by the artist’s father while serving in the US Navy and stationed on an icebreaker — are instilled with new significance through his manipulation and reconceptualization, which address the current reality of climate change and its effects on the arctic. Sophia Chai explores her memory of learning the Korean alphabet as a child through her work. By drawing and painting the shapes and lines of the characters on the walls and floor of her studio, Chai reimagines them in space, thereby abstracting written communication into an embodiment of the sensation of each word being formed inside the mouth.

Sheida Soleimani stages elaborately constructed tableaux to address interwoven narratives of family, politics, and caregiving that trace both personal and public histories. Her carefully fabricated scenes demonstrate her commitment to approaching her practice with measured sensitivity; rather than divorcing her subjects from their own realities, Soleimani creates a contemplative space in which each incorporated object or image conveys an intentional message. Similarly, Shaun Pierson’s work illuminates the complex dynamics in the relationship between photographer and subject. Entwining conflicting sensations of inhibition and desire, Pierson lays bare the often simultaneously transactional and vulnerable apparatus and process of making photographs. Kevin Landers’ photographs, taken on the streets of New York and across the country, are rooted firmly in the here and now. He documents a collection of seemingly unnoticed moments, paying careful attention to unexpected details that, more often than not, most people would simply walk past — ephemera such as an abandoned shopping cart or an intricately woven spider web, expanding our notion of landscape beyond simply the pastoral.

Queer desire and a longing for another space and time are explored through the re-authoring of found or archival images in the works of Gonzalo Reyes Rodriguez and Brittany Nelson. Reyes Rodriguez pairs images from his own history with a series of photographs he purchased from a bookshop in Mexico City — dated between 1987 and 1993, the found snapshots evidence the personal experiences of a young, presumably queer, man known to us as “Technoir.” By combining the two archives, Reyes Rodriguez invites us to dwell in a space of merged memories, neither of which we can fully inhabit, and of the desire to know more. While at first glance Brittany Nelson’s use of archival materials is less overtly personal, her work considers themes of otherness, isolation, and the desire for connection. In one of the series on view, she perceived a sense of romantic devastation in the images taken by Opportunity, the Mars rover, which she amplifies by re-printing them using the 1920s analog bromoil photographic process, thereby infusing them with an added eerie, otherworldly quality.

Though varied in their approaches to photographic practice, what unifies these artists is their investigation of longing, care, and lineage — familial and otherwise — and the way in which they use the medium and the process of making the work as a means to engage with others, with themselves, and to challenge expectations. Generating a constellated conversation that draws upon photography’s history, yet turns toward something altogether new, the artists included in Tiptoeing Through the Kitchen, Recent Photography imbue the seemingly unknown with flashes of recognition.

This exhibition closes 6/8/24.

Jun 012024
 

Wealthy figures gaze into the distance while holding strange pets in AES+F’s exhibition of paintings Inverso Mundus: Chimeras at Sargent’s Daughters. The Russian artist collective’s creations act as a commentary on the excesses of the privileged class.

From the press release-

Inverso Mundus: Chimeras, will present a series of never before seen paintings, correlated to images and themes from Inverso Mundus, their video installation and performance work that premiered at the 56th Biennale di Venezia in 2015.  This marks the first presentation of the group’s work to feature exclusively paintings. Produced in the style of the Old Masters, these works present the groundbreaking and challenging work of AES+F in a new medium for a new audience.

AES+F works in photography, video production, sculpture, and painting with the goal of creating large-scale narratives that explore our contemporary global landscape and its culture, vices, and values.  First founded in the former Soviet Union in 1987, they have shown at major institutions across Europe, Asia, and the United States.  Their painting practice, produced collectively in the group’s Berlin studio, employs hyper-realistic oil painting techniques to mimic the digital glossiness of their video and digital work, tethering their complex renderings to the two-dimensional and the handmade.

Inverso Mundus takes as its initial reference point the sixteenth-century Carnivalesque engravings in the genre of “world upside down,” an early form of populist social critique that emerged with the advent of the Gutenberg press. This body of work presents contemporary life turned “upside down,” depicting a tragi-comic apocalypse where social conventions are inverted to highlight the unspoken premises of our social contract.  In the Chimeras series, various archetypes of contemporary life are portrayed cradling uncanny monsters on their laps like cherished pets. The series asks viewers to confront the monstrous contradictions we all hold dear in contemporary society.

In the wake of Putin’s re-election, the violence against dissidents such as Aleksei Navalny, and the recent amplified persecution of artists across Russia, AES+F’s critiques of the oligarchy, power, and military aggression are particularly pointed. Their public stance against the war in Ukraine has made them a target, and informed their decision to leave Moscow and relocate to Berlin in 2022.  This exhibition brings AES+F’s groundbreaking and urgent work to New York, adding new context to the international conversation.

This exhibition closes 6/1/24.

Jun 012024
 

It’s easy to become a bit overwhelmed at Arthur Jafa’s exhibition BLACK POWER TOOL AND DIE TRYNIG at 52 Walker. His latest show includes a large installation, photography, sculpture, painting and a new film. Passing the reflective black surface and walking through his sculptural installation, Picture Unit II,  you’ll find portraits of bikers, a photo from the Manson murders, a subway car, and a stripper at a club next to a photo from a Rwandan genocide memorial. Next to where a video plays a collage of clips, an installation of cut out figures includes himself, Miles Davis, The Sex Pistols, and artists Cady Noland and Adrian Piper.

Death plays a large part in the show, as does personal and collective history. His best friend of forty years, cultural critic Greg Tate, recently passed away, also contributing to the heaviness of this recent work.

From the press release-

Lauded for his achievements as a filmmaker and cinematographer as well as a visual artist, Jafa has developed an incisive, chameleonic practice, through which he seeks to unravel the cultural significance and strictures ascribed in tandem upon Black existence in the Western world. In BLACK POWER TOOL AND DIE TRYNIG, Jafa invokes the body’s personal, political, and industrial guises in one fell swoop, deftly interweaving images and objects to create a forceful and maximal space that beckons toward engulfment and revelation alike.

Jafa’s exhibition at 52 Walker brings to the surface questions of form, force, and resistance— in addition to tensions that result from common slips and errors. The title of the show, BLACK POWER TOOL AND DIE TRYNIG, applies strategies of sequencing and juxtaposition, channeling various meanings in its wordplay—including political ideologies, industrial terminologies, and the specter of death—while also nodding to the complexities of the word “black” and its many inflections. Favoring intuitive arrangement over uniformity, the artist eschews traditionally monolithic modes of presentation and instead coheres multiple simultaneous events, applying a decidedly Black and non-Western viewpoint that confronts twentieth-century art historiography and museology’s indebtedness to African aesthetics.

In the video below, also on the 52 Walker website, Jafa discusses the show with screenwriter Judnick Mayard and is worth watching for additional insights.

This exhibition closes 6/1/24.

May 302024
 

Beverly Semmes’ exhibition Cut Paste, at Susan Inglett Gallery, expands on her previous work with new textures and fabrics. A red velvety robe hovers behind a sky blue painting containing a wave of blond curls and a partial eye looking out at you. Two pairs of hands on yellow mirror each other.  Duplicates appear again in the paintings adorning textured vests sewn to a gauzy orange fabric.

The materials enhance the details of their attached paintings, but they also create questions about their meaning. What is the purpose of the robe, the high heels, manicured nails, the fake (or real) white fur – do they represent luxury or the illusion of it?

From the press release-

I begin by drawing and painting on an image from a porn or fashion magazine page. I then use scissors and tape to further separate the image. from this context/environment. A new image is born from these parts, most of which belong to my longtime friend Nikie, who modeled in the early 2000s. The pair of hands, the foot in a shoe, those are all Nikie’s.

—Beverly Semmes

In Cut Paste, Semmes ups the ante in her perennial mixing of mediums, found images, scale and techniques. Early on Semmes brought her roughhewn ceramic pots literally into the folds of regal wall-to-floor sculptures, her signature works, setting them out like buoys in the pooling fabric. Now paintings enter the fray, no longer separate but equal. While several large paintings are presented conventionally, others are treated as accessories to the fabric pieces, where they appear at chest height. Smaller than a breast plate, too large to be a pendant, the odd coupling trades in the artist’s long standing engagement with Surrealism and the absurd. One of the assemblages has a companion piece–a full-size, independent version of the “worn” painting–amplifying the dialogue between historically cisgendered sewing and painting, the one grounded in the here and now, the other conjuring a world apart. The paintings are themselves hybrids resulting from a recursive process of hand painting on iterative hi-res scans of the cut, pasted and taped magazine drawings. But paint has the final word, variously altering, accentuating and concealing what lies beneath.

The group of work as a whole is set to the rhythm of repetition through doubling and Rorschaching. A pair of wall-mounted twins in orange organza, standing shoulder to shoulder like choir boys, wear matching paintings. Doubling down, the small canvases feature a mirrored composite image involving photographic and painted bare legs, red pitchers, a sofa and stripes. The image has then been further altered–abstracted–by its upended presentation as a vertical when it actually reads horizontally. The fluid positionality carries on throughout the exhibition in the way Semmes toggles between abstraction and figuration, digital or painted illusionism and IRL, pitchers and stilettos, dressed and undressed, power and vulnerability. Here Semmes levels the playing field, using her favorite models along with long-coveted fabrics, shapes, objects, and patterns as fodder for an unhinged formalism. Her restless process of cutting and pasting leads the way.

This exhibition closes 6/1/24.

May 252024
 

There are many little stories within Sascha Mallon’s lovely installation for Wolf Tales, on view at Kentler International Drawing Space. It includes sculptures and drawings, with pieces emerging from the walls. Each little section captures the imagination.

The press release below includes a poem by Erich Fried, as well as a more detailed discussion on the artist’s motivations and process.

WOLF TALES

“It is madness
says reason
It is what it is
says love
It is unhappiness
says caution
It is nothing but pain
says fear
It has no future
says insight
It is what it is
says love
It is ridiculous
says pride
It is foolish
says caution
It is impossible
says experience
It is what it is
says love.”
– Erich Fried

This installation synthesizes the artist’s engagement with drawing, glazed porcelain, and mohair silk crochet yarn, bringing all these elements into one monumental work that flows around the edges of the space. For Wolf Tales, Mallon is going back to her roots of drawing after being actively engaged with molding, firing, and glazing porcelain objects. In this exhibition she is primarily a draftsman on a quest, mirroring the main heroes of the story as they go through transformations. Going back to drawing in this more monumental format signifies for Mallon her long-cherished wish of making this method more dynamic, forgetting its static nature, and allowing drawings to flow.

The titular wolf is an ambivalent embodiment of spirit and energy that is at first at odds with a human presence of a girl and then goes through a series of spiritual and physical changes, inner and outer shifts. In his newly published autobiographical book, Japanese author Haruki Murakami devotes significant attention to how a narrative of a novel shifts when characters are presented indirectly versus being contemplated from within their own mind-frame. In her drawings for this exhibition, Sascha Mallon likewise changes the degree of her engagement with the heroes and heroines whom we see. Themes of belonging, sustainability, mistrust, loneliness, and connection are based on narrative points presented through figures of a human girl, a wolf, a raven, and others. Yet Mallon uses her subtle drawing skills to connect disparate parts of the narrative so that we can subconsciously see the connections and let the story unfold in our own time. The tale we see is one that stays with a viewer long after they leave the space. Drawing in motion is what this presentation underlines, tying all the elements together in one mandala directly drawn on the wall by this practicing Buddhist. The drawings are airy, frequently working with and playing with a negative space.

As do many artists, Mallon creates narratives based on issues she faces in her life, and as a Buddhist she thinks often about one’s perception of reality, how we create reality, how we can make a better world by changing the mind. She is fond of questioning rather than responding, leaving spaces for stillness and freedom for the viewers. Mallon’s body of work does not develop from project to project, it is one big story that keeps changing and transforming itself. To an observer, it is more of a conversation that she continues having with herself by visual means, artistic practice presented as a gestational thought process. You do not know where it starts and where it ends; it is fluid and dynamic.

As a story, Wolf Tales also develops on multiple planes and in multiple temporal frameworks. It is not a fairy tale, but rather an artistic representation of ideas and feelings, thinking through the poem by Erich Fried, which has occupied a special place in Mallon’s life for many years. Out of all of these narratives and feelings, she weaves characters and stories in the way that fairy tales do. There are no solutions. It’s about what is happening with our lives and our emotions, and it is complex. In the seminal analysis of fairy tale structure that Vladimir Propp published in 1927, the author outlines seven main characteristics important for a fairy tale (Zaubermärchen ): miraculous helper, miraculous spouse, miraculous adversary, miraculous task, miraculous object, miraculous power or gift, and other miraculous motives. In our time we need to emphasize the importance of miraculous, which could be understood to mean harmonious, compassionate, human.

Mallon is not a research-driven artist, as what we see on the walls is transmitted (or unearthed?) through sitting still and reflecting upon dharma talks and her work as a resident artist at The Creative Center at Mount Sinai Hospital. Working with people who have limited capacities affects Mallon, bringing an existential degree to her contemplation of humanity, anger, attachment, and suffering. A native of Austria, she studied art therapy, but ultimately developed her own intuitive technique of drawing and sculpting in order to perfect what she needed to say. This self-taught quality and a certain remoteness from the official and often overtly commercial art system creates a space for honesty, deep engagement, and compassion in Mallon’s works. Being informed by the understanding of larger and more painful experiences influences one’s ability to look at life. Mallon’s life informs her works and vice versa. Even with her patients she tries to find the healthy part and work with it.

Miraculous is an element of the drawings around us. Sascha Mallon offers to bring each of us home, just as a wolf and a girl who are tied in an ambiguous, but ultimately symbiotic relationship are able to do. What is the alternative if we turn away instead of looking into each other’s faces? Compassion is an essential part of Mallon’s work, a quality that we see less and less of in the polarized society of today’s United States. For the artist, an enemy that is initially perceived on the outside turns out to be an enemy on the inside. In this story, the lines get blurred, become vague and nonessential: you don’t know any more if it’s describing a girl or a wolf. Yet the hope of the artist is that through her heroes we are able to move toward peace rather than confrontation.

—Nina Chkareuli-Mdivani is a Georgian-American curator, writer, and researcher living in New York.

This exhibition closes 5/25/24.

May 222024
 

Artist and activist Andrea Bowers is based in Los Angeles but was born and raised in Ohio. This provides the connection to the work in Exist, Flourish, Evolve, currently on view at moCa Cleveland, which advocates for environmental protections for the area. The educational material informs the viewer, while the artwork reminds us how much beauty there is to lose.

From the museum-

LA-based artist Andrea Bowers bears witness in her work, drawing attention to and inspiring movement around the most urgent issues of our time. Her drawings, sculptures, installations, and films chronicle and preserve history as it occurs, documenting collective action and amplifying the labor and lived experiences of activists dedicated to socio-political change.

Developed through an ongoing partnership with the Community Environmental Legal Defense Fund (CELDF) and activist Tish O’Dell, Exist, Flourish, Evolve is a new, multi-site, multimedia campaign that builds awareness and action around the dangers facing Lake Erie and all of the Great Lakes ecosystems. It features a monumental neon sculpture installed on a waterfront balcony of the Great Lakes Science Center; a documentary investigating the impact of factory farming on Lake Erie’s ecosystem; and a presentation in moCa’s Lewis Gallery that includes a newly-created drawing of the Lake Erie Bill of Rights, first-of-its-kind legislation protecting an entire US ecosystem that is part of the global Rights of Nature Movement.

Bowers was raised in the small town of Huron, Ohio and spent her childhood on the shores of Lake Erie, connecting to the lake itself like a member of her family to be cared for, cherished, and protected. Yet, Lake Erie and its watershed are abused and endangered by corporate practices such as contaminant dumping, toxic runoff from industrial farming, and the introduction of non-native invasive species. Exist, Flourish, Evolve demands justice for the Great Lakes, urging us to prioritize the preservation of our natural ecology over industrialization and capitalism.

Within moCa’s gallery, a timeline connects Bowers’s new and recent artworks with historical facts and archival materials using two catastrophic climate events as bookends to Bowers’s life thus far: the 1969 fire on the Lake Erie-connected Cuyahoga River (a result of oil slicks covering the water) and the massive 2014 algae bloom that blanketed Lake Erie and invaded Toledo’s water systems, preventing residents from using tap water.

From the Maumee to the Cuyahoga, the works in Exist, Flourish, Evolve come together to share the histories of our water, demonstrate the interconnectedness of ourselves and our natural world, and remind us, as Dr. Vandana Shiva states, “nature is not out there; we are a part of it.”

 

This exhibition closes 5/25/24.

May 222024
 

There’s only a few days left to see Frank Stella’s recent sculptures at Deitch’s New York location. The large colorful works look drastically different depending on the angle with which they are viewed.

Stella sadly passed away at the beginning of this month. Although it is sad that we won’t be able to see what he would have come up with next, these sculptures help demonstrate how inventive he remained throughout his career.

From the gallery’s website-

Double wide flatbed trucks navigated the bridges into Manhattan to transport five monumental works by Frank Stella to Jeffrey Deitch’s SoHo gallery.

They are among the most ambitious and most radical works being made by any artist today. They extend Stella’s forms even further into three dimensions. The works are not painted sculptures or relief paintings. They completely fuse painting and sculpture in a way that has never been achieved before. The sculptures have never been shown in New York City.

Frank Stella said that one of the objectives of his recent artistic approach has been to “build a painting rather than painting a painting.” The new work is a realization of this ambition. Stella combines traditional artists’ techniques with high technology to create his new work. His monumental sculptures begin with computer models that are transformed into a series of small sculptural maquettes through 3-D printing. The artist refines these models in the studio and then sends them to fabricators in the Netherlands and Belgium where they are engineered and constructed using technology derived from shipbuilding. The sections are then shipped to Stella’s studio in the Hudson Valley where they are refined and painted with automotive paint.

The exhibition features works from two series, Scarlatti Sonata Kirkpatrick from 2014, and Atlantic Salmon Rivers from 2021-23. The Scarlatti Sonata Kirkpatrick sculptures are created with high density foam covered in fiberglass. The Grand Cascapedia, inspired by the Canadian river known for salmon fishing, is made from aluminum. As in all of Stella’s work, the forms embody their materials. The materials inspire the forms.

Stella’s work of the 1980s were characterized by its extension of two-dimensional painting into his version of baroque space. These new works extend beyond baroque space into outer space. The forms seem to float in anti-gravity. They ascend, transcending their weight. They do not have front or a back, existing in the round.

Frank Stella has expanded the art discourse for more that six decades. His new work continues to advance art into a place where it has never been before.

If you are able to see the work in person at the gallery, make sure to take the steps to the top where you will find a diorama containing the sculptural models (pictured below).

May 192024
 

Ann Schaumburger, “Silver Moon in Darkened Sky House”, 2023, Flashe on wood

Ann Schaumburger

Ann Schaumburger

The three exhibitions currently on view at A.I.R. Gallery in Brooklyn all focus on homes in unique ways. In the first gallery, Ann Schaumburger’s paintings of houses for New Work continue her exploration of color.

From the gallery-

For over fifty years, Schaumburger has used the house as a basic structure—a scaffold—for exploring how colors interact with one another. Schaumburger builds her houses with blocks of four pigments, using stencil brushes and tape to fill each house with modular forms. Influenced by the theories of Josef Albers, Schaumburger’s approach to color is meticulous yet playful. Different colors dazzle and dance when placed in proximity, creating a sense of surprise.

The paintings in this new body of work depart from Schaumburger’s earlier explorations in one key detail: the houses are now mounted on wheels. This choice was inspired by Schaumburger’s reading of the biography of Henry David Thoreau, whose family had attached wheels to their domicile, allowing them to transport the house across different sites in Concord, Massachusetts. “The idea of taking a solid house, attached to the ground, and letting it roll away,” Schaumburger says, “seems both comical and deeply suggestive of our times.”

Schaumburger has described her color choices as an attempt to “solve an aesthetic problem.” Yet the work is not entirely abstract. Titles like Forest House Under Summer Sky and Moonscape Moving House gesture toward the fact that certain color relationships become evocative of different seasons, places, and times of day. All of the paintings in the exhibition feature a crescent or small globe in the upper left or right quadrant. Sometimes, this globe is rendered in metallic gold or bronze, recalling the sun. Other times, it is a lunar silver. The round shape of the globe mirrors the house’s circular wheels. Just as the earth rotates around the sun, the wheels rotate around their own axles, allowing the house to move.

The wheeled house becomes a spirited metaphor for Schaumburger’s practice. Dynamic rather than stationary, it embodies the liveliness and energy of Schaumburger’s color choices, as well as the open-ended nature of her process.

Roberta Dorsett’s photos for Sleepwalking explore isolation and uneasiness in her family’s suburban home.

Roberta Dorsett, “Sleepwalking”

Roberta Dorsett, “Sleepwalking”

Roberta Dorsett, “Sleepwalking”

From the gallery-

Dorsett’s Sleepwalking is a series of photographs examining isolation in the suburbs and how a sense of danger often accompanies seemingly idyllic environments. The work depicts three women, Dorsett’s aunt, her cousin, and Dorsett herself, occupying the shared space of a suburban home in Connecticut. Tension arises from the camera’s interaction with the women. The camera acts as an intrusive person, an interloper, and a voyeur as it captures the women in moments of discomfort and vulnerability.

In Dorsett’s previous work, she took on the role of family historian, photographing moments of in-betweenness that result in candid and uncontrived images. Her obsession with taking photographs of her family is driven by their lack of extant family albums or other visual documentation. Because of the family’s socioeconomic status, photography was considered a luxury and only done for special occasions. Moreover, Dorsett’s mother had to leave behind her family’s photographic history when she immigrated from Jamaica to the United States.

Dorsett initially intended Sleepwalking to be a straightforward documentation of her aunt and cousin’s experience as first-time Black homeowners. But she found herself drawn into the project’s narrative and began photographing her family in a more constructed and story-driven way, drawing inspiration from slasher and horror films. Dorsett captures the visceral thrills of these types of films by continuing to utilize her family to explore the concepts of voyeurism and anxiety. The single-family home, once a symbol of milestone achievement, now becomes a surreal site of both safety and terror. As she stood behind and in front of the camera, registering the uneasiness and distress of these three women inside their home, Dorsett dreamed up a distorted reality and asked herself, “Am I awake or sleepwalking?”

Finally, Denisse Griselda Reyes multimedia installation for Did you have a hard time finding me?  explores home and identity using a combination of original artwork and family archives.

Denisse Griselda Reyes, “Did you have a hard time finding me?

Denisse Griselda Reyes

From the gallery-

Featuring short films and familial ephemera alongside a new body of paintings, this exhibition humorously meditates on questions of self-formation, reparative representation, and archival preservation, inviting us to dwell in the absurdity these ambitions unintentionally generate. This is Reyes’s first solo exhibition in New York City.

Presenting what Reyes has called a “maximalist constellation of memory,” the exhibition juxtaposes materials from their family archives with paintings and multimedia projections within an installation space that recalls, yet does not perfectly reproduce, the domestic interiors of Reyes’s family. Anchoring this exhibition is a short film that ties together two threads. First, the border crossings of Reyes’s grandmother Anita that were necessitated by the peril of the Salvadoran Civil War, and this history’s impact on Reyes’s mother. Second, the queer dating life of Reyes’s indignant and savvy alter-ego, Griselda. Part-narrator, part-drag-persona, part-survival-strategy, Griselda offers Reyes a means to dictate the terms of their own representation against the expectations that constrict queer Latinx artists in the United States. Still, Griselda is also beholden to identitarian demands. Reyes allows their avatar to straddle the line of spectacle, flirting with failure, acknowledging that self-formation might be an impossible endeavor. By juxtaposing Griselda’s exploits with the narrative of their grandmother, Reyes interrogates whether familial, social, and historical processes have the final word on what generates a self.

Reyes has produced Griselda as a mediating figure—one who negotiates their own identity between femininity and non-binary gender, and who personifies the absurdity of any singular narrative of origin. In its plenitude and play, the exhibition exceeds the ostensible facticity of the familial and historical archive. Featuring new paintings that hazily recreate family photographs, a vitrine full of childhood teeth that parodies genres of museal presentation, screens that toggle between home videos and the simulation of archival footage, and striking blue-green walls that recall the past domestic spaces of Reyes’s family in El Salvador, the exhibition transforms processes of preservation into acts of mythmaking. The exhibition is less a recreation of the artist’s family’s domiciles than a space of critical reflection and ambiguity. Guests are invited to join in this meditation—and may find their own notions of selfhood implicated as a result.

These exhibitions close 5/19/24.