May 222024
 

Artist and activist Andrea Bowers is based in Los Angeles but was born and raised in Ohio. This provides the connection to the work in Exist, Flourish, Evolve, currently on view at moCa Cleveland, which advocates for environmental protections for the area. The educational material informs the viewer, while the artwork reminds us how much beauty there is to lose.

From the museum-

LA-based artist Andrea Bowers bears witness in her work, drawing attention to and inspiring movement around the most urgent issues of our time. Her drawings, sculptures, installations, and films chronicle and preserve history as it occurs, documenting collective action and amplifying the labor and lived experiences of activists dedicated to socio-political change.

Developed through an ongoing partnership with the Community Environmental Legal Defense Fund (CELDF) and activist Tish O’Dell, Exist, Flourish, Evolve is a new, multi-site, multimedia campaign that builds awareness and action around the dangers facing Lake Erie and all of the Great Lakes ecosystems. It features a monumental neon sculpture installed on a waterfront balcony of the Great Lakes Science Center; a documentary investigating the impact of factory farming on Lake Erie’s ecosystem; and a presentation in moCa’s Lewis Gallery that includes a newly-created drawing of the Lake Erie Bill of Rights, first-of-its-kind legislation protecting an entire US ecosystem that is part of the global Rights of Nature Movement.

Bowers was raised in the small town of Huron, Ohio and spent her childhood on the shores of Lake Erie, connecting to the lake itself like a member of her family to be cared for, cherished, and protected. Yet, Lake Erie and its watershed are abused and endangered by corporate practices such as contaminant dumping, toxic runoff from industrial farming, and the introduction of non-native invasive species. Exist, Flourish, Evolve demands justice for the Great Lakes, urging us to prioritize the preservation of our natural ecology over industrialization and capitalism.

Within moCa’s gallery, a timeline connects Bowers’s new and recent artworks with historical facts and archival materials using two catastrophic climate events as bookends to Bowers’s life thus far: the 1969 fire on the Lake Erie-connected Cuyahoga River (a result of oil slicks covering the water) and the massive 2014 algae bloom that blanketed Lake Erie and invaded Toledo’s water systems, preventing residents from using tap water.

From the Maumee to the Cuyahoga, the works in Exist, Flourish, Evolve come together to share the histories of our water, demonstrate the interconnectedness of ourselves and our natural world, and remind us, as Dr. Vandana Shiva states, “nature is not out there; we are a part of it.”

 

This exhibition closes 5/25/24.

May 222024
 

There’s only a few days left to see Frank Stella’s recent sculptures at Deitch’s New York location. The large colorful works look drastically different depending on the angle with which they are viewed.

Stella sadly passed away at the beginning of this month. Although it is sad that we won’t be able to see what he would have come up with next, these sculptures help demonstrate how inventive he remained throughout his career.

From the gallery’s website-

Double wide flatbed trucks navigated the bridges into Manhattan to transport five monumental works by Frank Stella to Jeffrey Deitch’s SoHo gallery.

They are among the most ambitious and most radical works being made by any artist today. They extend Stella’s forms even further into three dimensions. The works are not painted sculptures or relief paintings. They completely fuse painting and sculpture in a way that has never been achieved before. The sculptures have never been shown in New York City.

Frank Stella said that one of the objectives of his recent artistic approach has been to “build a painting rather than painting a painting.” The new work is a realization of this ambition. Stella combines traditional artists’ techniques with high technology to create his new work. His monumental sculptures begin with computer models that are transformed into a series of small sculptural maquettes through 3-D printing. The artist refines these models in the studio and then sends them to fabricators in the Netherlands and Belgium where they are engineered and constructed using technology derived from shipbuilding. The sections are then shipped to Stella’s studio in the Hudson Valley where they are refined and painted with automotive paint.

The exhibition features works from two series, Scarlatti Sonata Kirkpatrick from 2014, and Atlantic Salmon Rivers from 2021-23. The Scarlatti Sonata Kirkpatrick sculptures are created with high density foam covered in fiberglass. The Grand Cascapedia, inspired by the Canadian river known for salmon fishing, is made from aluminum. As in all of Stella’s work, the forms embody their materials. The materials inspire the forms.

Stella’s work of the 1980s were characterized by its extension of two-dimensional painting into his version of baroque space. These new works extend beyond baroque space into outer space. The forms seem to float in anti-gravity. They ascend, transcending their weight. They do not have front or a back, existing in the round.

Frank Stella has expanded the art discourse for more that six decades. His new work continues to advance art into a place where it has never been before.

If you are able to see the work in person at the gallery, make sure to take the steps to the top where you will find a diorama containing the sculptural models (pictured below).

May 192024
 

Ann Schaumburger, “Silver Moon in Darkened Sky House”, 2023, Flashe on wood

Ann Schaumburger

Ann Schaumburger

The three exhibitions currently on view at A.I.R. Gallery in Brooklyn all focus on homes in unique ways. In the first gallery, Ann Schaumburger’s paintings of houses for New Work continue her exploration of color.

From the gallery-

For over fifty years, Schaumburger has used the house as a basic structure—a scaffold—for exploring how colors interact with one another. Schaumburger builds her houses with blocks of four pigments, using stencil brushes and tape to fill each house with modular forms. Influenced by the theories of Josef Albers, Schaumburger’s approach to color is meticulous yet playful. Different colors dazzle and dance when placed in proximity, creating a sense of surprise.

The paintings in this new body of work depart from Schaumburger’s earlier explorations in one key detail: the houses are now mounted on wheels. This choice was inspired by Schaumburger’s reading of the biography of Henry David Thoreau, whose family had attached wheels to their domicile, allowing them to transport the house across different sites in Concord, Massachusetts. “The idea of taking a solid house, attached to the ground, and letting it roll away,” Schaumburger says, “seems both comical and deeply suggestive of our times.”

Schaumburger has described her color choices as an attempt to “solve an aesthetic problem.” Yet the work is not entirely abstract. Titles like Forest House Under Summer Sky and Moonscape Moving House gesture toward the fact that certain color relationships become evocative of different seasons, places, and times of day. All of the paintings in the exhibition feature a crescent or small globe in the upper left or right quadrant. Sometimes, this globe is rendered in metallic gold or bronze, recalling the sun. Other times, it is a lunar silver. The round shape of the globe mirrors the house’s circular wheels. Just as the earth rotates around the sun, the wheels rotate around their own axles, allowing the house to move.

The wheeled house becomes a spirited metaphor for Schaumburger’s practice. Dynamic rather than stationary, it embodies the liveliness and energy of Schaumburger’s color choices, as well as the open-ended nature of her process.

Roberta Dorsett’s photos for Sleepwalking explore isolation and uneasiness in her family’s suburban home.

Roberta Dorsett, “Sleepwalking”

Roberta Dorsett, “Sleepwalking”

Roberta Dorsett, “Sleepwalking”

From the gallery-

Dorsett’s Sleepwalking is a series of photographs examining isolation in the suburbs and how a sense of danger often accompanies seemingly idyllic environments. The work depicts three women, Dorsett’s aunt, her cousin, and Dorsett herself, occupying the shared space of a suburban home in Connecticut. Tension arises from the camera’s interaction with the women. The camera acts as an intrusive person, an interloper, and a voyeur as it captures the women in moments of discomfort and vulnerability.

In Dorsett’s previous work, she took on the role of family historian, photographing moments of in-betweenness that result in candid and uncontrived images. Her obsession with taking photographs of her family is driven by their lack of extant family albums or other visual documentation. Because of the family’s socioeconomic status, photography was considered a luxury and only done for special occasions. Moreover, Dorsett’s mother had to leave behind her family’s photographic history when she immigrated from Jamaica to the United States.

Dorsett initially intended Sleepwalking to be a straightforward documentation of her aunt and cousin’s experience as first-time Black homeowners. But she found herself drawn into the project’s narrative and began photographing her family in a more constructed and story-driven way, drawing inspiration from slasher and horror films. Dorsett captures the visceral thrills of these types of films by continuing to utilize her family to explore the concepts of voyeurism and anxiety. The single-family home, once a symbol of milestone achievement, now becomes a surreal site of both safety and terror. As she stood behind and in front of the camera, registering the uneasiness and distress of these three women inside their home, Dorsett dreamed up a distorted reality and asked herself, “Am I awake or sleepwalking?”

Finally, Denisse Griselda Reyes multimedia installation for Did you have a hard time finding me?  explores home and identity using a combination of original artwork and family archives.

Denisse Griselda Reyes, “Did you have a hard time finding me?“

Denisse Griselda Reyes

From the gallery-

Featuring short films and familial ephemera alongside a new body of paintings, this exhibition humorously meditates on questions of self-formation, reparative representation, and archival preservation, inviting us to dwell in the absurdity these ambitions unintentionally generate. This is Reyes’s first solo exhibition in New York City.

Presenting what Reyes has called a “maximalist constellation of memory,” the exhibition juxtaposes materials from their family archives with paintings and multimedia projections within an installation space that recalls, yet does not perfectly reproduce, the domestic interiors of Reyes’s family. Anchoring this exhibition is a short film that ties together two threads. First, the border crossings of Reyes’s grandmother Anita that were necessitated by the peril of the Salvadoran Civil War, and this history’s impact on Reyes’s mother. Second, the queer dating life of Reyes’s indignant and savvy alter-ego, Griselda. Part-narrator, part-drag-persona, part-survival-strategy, Griselda offers Reyes a means to dictate the terms of their own representation against the expectations that constrict queer Latinx artists in the United States. Still, Griselda is also beholden to identitarian demands. Reyes allows their avatar to straddle the line of spectacle, flirting with failure, acknowledging that self-formation might be an impossible endeavor. By juxtaposing Griselda’s exploits with the narrative of their grandmother, Reyes interrogates whether familial, social, and historical processes have the final word on what generates a self.

Reyes has produced Griselda as a mediating figure—one who negotiates their own identity between femininity and non-binary gender, and who personifies the absurdity of any singular narrative of origin. In its plenitude and play, the exhibition exceeds the ostensible facticity of the familial and historical archive. Featuring new paintings that hazily recreate family photographs, a vitrine full of childhood teeth that parodies genres of museal presentation, screens that toggle between home videos and the simulation of archival footage, and striking blue-green walls that recall the past domestic spaces of Reyes’s family in El Salvador, the exhibition transforms processes of preservation into acts of mythmaking. The exhibition is less a recreation of the artist’s family’s domiciles than a space of critical reflection and ambiguity. Guests are invited to join in this meditation—and may find their own notions of selfhood implicated as a result.

These exhibitions close 5/19/24.

May 142024
 

 

Kris Lemsalu’s sculptures for One foot in the gravy at Margot Samel are well crafted explorations into life and death, using a lot of tongues. There’s a lot of humor in the work, and this levity is nice to see in the galleries- especially in our current times.

The press release is interesting too-

One should acknowledge, with infinite joy, the fact of being alive. We should celebrate our existence and recognize its fragility in every moment. It’s easy to forget, to get distracted by mundane circumstances of our day-to-day life. On the other hand, life’s impermanence may induce panic, an all-encompassing fear that leaves us searching for answers. Still, we are resilient to becoming just another customer at Café Gratitude, its slogan ringing in our ears like a mosquito — What Are You Grateful For? Baruch Spinoza introduced the concept of conatus, which illustrates the internal drive of every being to persevere in its existence. The conatus is inherent to every substance; it is the engine that propels life. However, older philosophies get boiled down to artificially made bite-sized snacks at Café Gratitude — Live Laugh Love — pushing us to habitually flee from quick, feel-good moments.

Celebrating life doesn’t seem to intimidate Estonian artist Kris Lemsalu. Her work emphasizes, with absolute honesty, life and its different stages. This direct form of communication is not new to the artist. In 2019, she presented the work Birth V – Hi and Bye at the Venice Biennale which was an unmediated exploration of cycles relating to birth, life, death, and (fortunately) rebirth. Lemsalu continues her celebratory, inquisitive, and pagan journey in her exhibition at Margot Samel. We are welcomed with a grand altar inscribed with “VITA”, each letter created with an anthropomorphic character that references Baubo, a figure from Greek mythology associated with vitality and renewal, famed for making Demeter laugh in her most tragic moment. This figure often recurs in Lemsalu’s work, appearing with a jaw (or vulva) as a head, wearing a pair of cargo pants with tongues leaning out from its utilitarian pockets.

Tongues multiply in various sizes and formats throughout the space. Sometimes they are raised like the bright flag of a grand country, other times they rest on a rocking chair, contemplating life. The tongue is a familiar symbol in Lemsalu’s work. The artist often correlates the body part to the Hindu deity Kali, a controversial figure, who in the ecstasy of an uncontrolled dance, extended her great tongue to drink the blood of demons, resulting in a triumph over negative forces. Kali’s tongue is a symbol that evokes both laughter and fear, simultaneously bestowing life and death, creation and destruction.

When we enter the world of Lemsalu’s work, our experience functions as a ritual. Each work acts as a rite that celebrates our conatus and the perseverance of our existence, shamelessly celebrating our fragility and the passage of time, commemorating life with flowers, with one foot deep into the gravy.

–Enrique Giner de Los Ríos

May 142024
 

A large heart hangs in netting below the skeleton of a mysterious creature in one of Joy Curtis’s sculptures for Night Hike and Ocean Grandma at Klaus von Nichtssagend Gallery.  As you walk around the sculptures you are invited to invent the story behind them. Titles like Ocean Grandma, Sympathetic/ Parasympathetic, and Future Organs, and Night Hike (Epiphytes) provide clues.

Throughout the run of the exhibition, performers activated several of the smaller wearable sculptures. These performances are currently on view on the  gallery’s website and Instagram.

From the press release-

Joy Curtis’s new show of immersive textile sculptures takes on a folkloric quality, addressing ideas of evolution, environmental history, continuity, and change. Curtis sculpts with fabrics dyed to align with multiple historical traditions. These soft materials are quilted and sewn onto wire armatures, assembled to imply animal and plant forms, yet veering into abstraction.

Roots, vertebrae, leaves, and organs drape from figurative or animaloid fabric structures, creating canopies with an ambiguous narrative. Curtis hand-dyes her cloth using techniques inspired by Nigerian (Yoruba) Adire and Japanese Shibori processes, employing natural hues such as amber, ochre, iron, and indigo. Some pieces incorporate synthetic elements, such as reflective discs sewn into the works, causing visual sparks or glimmers amidst the more subdued textiles. The mixture of materials creates rich textures, as well as both reflective and absorbent variations in the light.

Some sculptures are large and hang dramatically from the ceiling, allowing the viewer to walk underneath and between them. A series of smaller works hang on the walls, actively wearable as garments. When dressed on individuals, these sculptures transform the wearer into an extension of Curtis’s formal style.

Apr 262024
 

This tribute to artist Margaret Kilgallen was spotted in Los Angeles in 2014. The quote is paraphrasing what she said during an interview for the PBS program Art21. The full quote reads- “I do spend a lot of time trying to perfect my line work… when you get close up, you can always see the line waver. And I think that’s where the beauty is.” Kilgallen died of cancer in 2001, at only 33, but left behind a remarkable body of work.

You can currently see one of these works at Cantor Arts Center’s as part of the group exhibition, Day Jobs, on view until 7/21/24. The exhibition examines the impact of day jobs in the lives and work of several famous artists.

Image courtesy of Cantor Arts Center: Margaret Kilgallen, “Money to Loan (Paintings for the San Francisco Bus Shelter Posters)” [detail], 2000. Mixed media on paper and fabric, sheet 68 × 48½ inches Courtesy of the Margaret Kilgallen Estate, photo by Tony Prikryl

You can learn more about Kilgallen, her husband and fellow artist Barry McGee, and several other artists including Shepard Fairey, Mike Mills, Ed Templeton and Harmony Korine in Aaron Rose’s film Beautiful Losers.

 

Apr 252024
 

Alyssa Lizzini, “Industrial Valley”, Ink and acrylic on paper on panel

Alyssa Lizzini, “East 41st”, Ink, acrylic, and found object on paper and panel

Alyssa Lizzini, “Unraveling City”, Ink and acrylic on paper mounted on 2 panels

Akron Soul Train is currently showing two exhibitions by Ohio artists. Alyssa Lizzini’s The Universe Between Here and There, pictured above, expands upon scenes from daily life using a mixed media approach. The works take the viewer into her expanded sections of the city, and encourages them to think about what may be unobserved in their own daily life.

From the gallery-

In The Universe Between Here and There, Alyssa Lizzini explores the interwoven connection between space, time, and memory through large-scale, multi-layer drawings. Lines, grids, maps, and data become the stars, black holes, and supernovae of an ever-expanding universe of memory. Using ink, acrylic paint, and collaged paper, Lizzini creates overlapping images that seem to compress space and time yet simultaneously fly apart or implode. Her drawings suggest that memory unravels in much the same way and investigates the almost inseparable connection between person and place.

“Drawings explore both my own personal histories related to remembered places and broader histories recorded through archival, ethnographic, and visual research of city spaces…The scale of [my] drawings allow the viewer to feel immersed in each piece, surrounded by swirling and morphing cityscapes, memory objects, and natural elements. They ask the viewer to consider the many layers of context not immediately visible in our urban world, and give a new language for understanding the ever-changing nature of memory.” – Alyssa Lizzini

Akron Soul Train Artist-in-Residence Melih Meric’s uses traditional Middle Eastern patterns to explore identity.

From the gallery-

Meric uses a traditional approach to their imagery through sacred geometry and explorations of Islamic geometric abstraction. Challenging traditional presentations of print editions, Meric’s print work crosses the borders of the paper. It highlights an expansion of patterns like Middle Eastern tiles. It also speaks to queerness without being explicitly queer. Stitched Editions: Exploring the New poses integral questions surrounding erasure and identity in Middle Eastern communities. Meric’s craft lies in creating wall-hanging objects that play between the realms of dimensionality while still being unmistakably paper. Their work acknowledges and is proud of its dimension, speaking certain truths to multiple minority groups.

“My work deals with making peace with a part of my culture that drove me to leave it. Finding beauty in design and simplicity, then creating systems to complicate those principles. I fell in love with printmaking and the idea of multiplicity when I first made the connection to tiles from the Middle East. It suddenly became a tool to create and expand patterns that challenge traditions in crafts.” – Melih Meric

Melih Meric, “I Think I Remember Something, Nevermind”, “Stitched Edition” of 12 linoleum prints

Melih Meric, “Carnation”, “Stitched Edition” of 36 woodblock prints

Melih Meric, “Carnation”, “Stitched Edition” of 36 woodblock prints (detail)

Melih Meric, “Swept Under”, “Stitched Edition” of 8 silkscreen prints

Both of these exhibitions close 5/11/24.

Apr 192024
 

Meryl Engler, “Lying in Red”, 2023, Woodcut

Work by Michael Loderstedt (left), Eva Pozler (center) and Lori Kella (right)

Work by Lori Kella, Maria Uhase, and Meryl Engler (right two pieces)

Lori Kella, “Mudslide and Forsythia”, 2022, Inkjet print (left) and Corrie Slawson, “Amalgam 4”, 2022 (top) and “Amalgam 3”, 2022 (bottom), Oil and screenprint on plywood

Today (4/19/24) is the last day to see Life Out of Balance at the Emily Davis Gallery at The University of Akron. The group show show includes work by Maria Uhase, Meryl Engler, Lori Kella, Benjamin Lambert, Michael Loderstedt, Eve Polzer, Ron Shelton, Ariel Bowman, and Corrie Slawson.

From the gallery-

When a tree falls in a forest, we may see it as the death of the tree. It stops photosynthesizing, growing, feeding its mycorrhizal symbionts, flowering, developing fruit, dispersing seeds, taking in carbon dioxide, and producing oxygen. But in the ecosystem, it begins a whole new life in decay. It feeds the soil and microbes through the decomposition of its tissues; it provides a place for fungi, mosses, and lichens to grow; and it becomes a protected habitat for a myriad of insects, mammals, and birds. This same tree, therefore, can be both dying and living at the same time, depending on perspective. It can be dead if considered separate from its surroundings, or it can be alive in its continued relationship within its ecosystem.

Humans can feel more alive by being integrated with the rest of the natural world. We are not living to our full potential, or allowing nature to be its full potential, when we consider ourselves as separate from it.

If we are to have hope for solving the complex environmental issues that are facing us today, we need to work with, rather than against, the forces of nature.

Below are a few more selections.

Ron Shelton, “Yellow Mosaic”, 2021, Plastic and wire

Ariel Bowman, “Wall Trophy Series”, 2019, (Cave Bear, Antique Bison, Early Horse, Saber Cat, Dodo, Brontotherium, Parasaurolophus), Unglazed, high fired porcelain; Maria Uhase, “Splitting Headache”, 2022 Ink on paper and “Softly”, 2023, Graphite on paper

Ariel Bowman, “Wall Trophy Series”, 2019, (Cave Bear, Antique Bison, Early Horse, Saber Cat, Dodo, Brontotherium, Parasaurolophus), Unglazed, high fired porcelain

Benjamin Lambert, “A pint for a gallon”, 2020 and “I Found Your Damn Lost Shaker of Salt”, 2020, Stoneware, underglaze, glaze, epoxy

Corrie Slawson, “Stage Set Tapestry 1, for Feast: a ballet. Of Bats, Blue Footed Boobies, Penguins and other threatened fauna and flora. Pastoral landscape after Rubens”, 2020, Oil and mixed media on muslin

Corrie Slawson, “Stage Set Tapestry 1, for Feast: a ballet. Of Bats, Blue Footed Boobies, Penguins and other threatened fauna and flora. Pastoral landscape after Rubens” (detail)

Michael Loderstedt, “Snakehead”, 2023, “Thistles”, 2023, Cyanotypes on fabric, embroidery, fabric collage

Lori Kella, “Mayflies in the Grass”, and “Yellow Irises”, 2024, Framed inkjet prints

Maria Uhase, “Encircled”, 2023, Oil on linen panel, “Worm”,2023, Oil on linen and “Conglomeration in the Spiders’ Ghost Town”, 2020, Oil on canvas

Eva Polzer, “Gift from a Cat”, 2024, Ceramic, underglaze, velvet jewelry box, and “Gift from a Rat”, 2024, Ceramic, underglaze, petri dish

Meryl Engler, “Waiting”,2023, Woodcut Block

 

Apr 192024
 

I was very sad to hear the news of artist and activist Faith Ringgold’s recent passing. Throughout her incredible career she created work in a variety of mediums including painting, sculpture, and narrative quilts. She also wrote and illustrated several children’s books- including the wonderful Tar Beach, based on one of the quilts, which won several awards.

Pictured above is American People Series #20: Die, 1967, currently on view at the Museum of Modern Art in New York.

From the museum about the work-

Recalling her motivation for making this work, Ringgold has explained, “I became fascinated with the ability of art to document the time, place, and cultural identity of the artist. How could l, as an African American woman artist, document what was happening around me?” Ringgold’s American People Series confronts race relations in the United States in the 1960s. This mural-sized painting evokes the civil uprisings erupting around the country at the time. On the canvas, blood spatters evenly across an interracial group of men, women, and children, suggesting that no one is free from this struggle.

Apr 182024
 

There’s an unsettling tension in the room that houses Mel Chin’s installation Spirit (1994), at the Columbus Museum of Art. Is the rope strong enough to support the barrel? What will be its breaking point?

Some details from the museum about the work-

The rope that seems to carry the weight of Spirit’s enormous cask is made from tallgrass. This native plant was once central to a vast prairie ecosystem spanning over 170 million acres of North America. By 1930, most all of this was decimated as a result of agricultural and industrial settlement, and what remains is protected habitat (Chin received special permission to harvest a portion for this sculpture).

Wooden barrels are traditionally used to measure and transport dry goods like grain, beans, as well as beer, oil and wine, and were central to the process of European settlement and trade in North America. Here, the image of this rope bearing such a massive weight suggests the precarious status of nature in a world of outsized human development. Even the gallery walls, which curve inwards on all sides, seem to respond to the strain.