Anthony James uses math and science to explore concepts of the infinite in his Portal sculptures. One of them, 80″ Great Rhombicosidodecahedron, 2020, pictured above, is currently on view at Palm Springs Art Museum.
Anthony James uses math and science to explore concepts of the infinite in his Portal sculptures. One of them, 80″ Great Rhombicosidodecahedron, 2020, pictured above, is currently on view at Palm Springs Art Museum.
The above work is Olafur Eliasson’s Edgy but perfect kinship sphere, 2020, spotted at Tanya Bonakdar Gallery’s Los Angeles location.
Eliasson is showing work in a solo exhibition at the gallery’s New York location that includes two new light installations, one of which includes sound, a series of recent watercolors, and two new sculptures. That exhibition will be on view until 12/19/24.
In Los Angeles he has a solo exhibition at The Geffen Contemporary at MOCA, on view until July 2025. This show is part of the PST ART: Art and Science Collide programming taking place throughout Southern California.
As part of their programming for PST: Art & Science Collide, Getty Museum is showing Lumen: The Art & Science of Light. The exhibition includes a collection of European medieval artwork, along with several contemporary works, that focus in some way on the science and concept of light.
From the museum about the show-
Through the manipulation of materials such as gold, crystal, and glass, medieval artists created dazzling light-filled environments, evoking, in the earthly world, the layered realms of the divine. To be human is to crave light. We rise and sleep according to the rhythms of the sun, and have long associated light with divinity. Focusing on the arts of western Europe, this exhibition explores the ways in which the science of light was studied by Christian, Jewish, and Muslim philosophers, theologians, and artists during the “long Middle Ages” (800-1600 CE), when science and religion were firmly intertwined. Natural philosophy (the study of the physical universe) served as the connective thread for diverse cultures across Europe and the Mediterranean, uniting scholars who inherited, translated, and improved on a common foundation of ancient Greek scholarship.
This story is equal parts science, poetics, and craft. By bringing together a variety of media that materialize light and objects that communicate how medieval people understood the lights of the heavens and of the eye, this exhibition demonstrates how science informed the artistry of the Middle Ages and Renaissance. To convey the continuing sense of wonder inspired by starry skies or moving light on precious materials, the exhibition includes several contemporary works of art placed in dialogue with historic objects.
Below are a few selections-
About this work from the museum-
The nun and philosopher Hildegard of Bingen is known for her deeply religious visionary experiences in which she communed with the fiery “living light” (lux vivens) of God. Yet her evocative spiritual imagery reflects the language of science and cosmology. Shown at lower left, Hildegard, an illuminator as well as author, recorded her dazzling vision of the human at the center of nested elemental spheres. The figure is ringed by heavenly bodies, the clouds, and the winds, all encircled by the figure of flaming Caritas, or Divine Love. As a way to understand humankind’s relationship to the Godhead, Hildegard’s imagery emphasizes the correspondence between the body and the cosmos; just as the four humors affected health, the four winds controlled the earth, and the vivifying power of divine light nourished both.
The painting above by Geertgen tot Sint Jans has so many fascinating details and was part of a section titled Divine Darkness.
The wall text from that section-
Christianity, Judaism, and Islam all associate God with light. In the Creation story told in Genesis, when light was created, so too was darkness. As medieval optical theorists understood that sight was contingent upon light and that bodily vision was not possible in darkness, theologians of the time equated the unknowable, invisible aspects of God with darkness. According to a medieval “negative theology,” God exists beyond human perception and poses a challenge to vision itself. The fifteenth-century Christian theologian Nicholas of Cusa wrote that “God is found when all things are left behind; and this darkness is light in the Lord.” Such contradictory associations between God and both light and darkness were fundamental to the verbal and visual expressions used to elucidate the nature of the divine.
And about the painting-
Golden light surrounds the glorified Virgin Mary and Christ child at the center of this intimate and absorbingly detailed devotional painting as a luminous host of angels fills the heavens with eternal music. Their brightness contrasts with the dark perimeter that envelops this apocalyptic vision to suggest the ineffable darkness in which God dwells.
From the museum about these two items-
In the Muslim and Christian courts of Europe, and particularly in Iberia, highly educated, multilingual Jews held important positions as physicians and astrologers. Jewish practitioners of these related fields contributed original works on astronomy, mathematics, and philosophy, drawing from and improving on Greco-Arabic sciences. At left, the Hebrew translation of Ptolemy’s Almagest (a work that was little known in Europe before 1200) updated the ancient text with the addition of astronomical tables that guided religious observance. Only a small number of European astrolabes with Hebrew inscriptions survive. This exquisite example lists the names of twenty-four stars in a combination of Hebrew and Judeo-Arabic. The centermost circle marks the ecliptic, or the sun’s path, and is labeled with the zodiacal signs in Hebrew.
One of the most impressive contemporary pieces in the show was the sculpture pictured above, by Monir Sharoudy Farmanfarmaian, which captured and reflected light so beautifully.
About the work from the museum-
Monir Shahroudy Farmanfarmaian was deeply inspired by a visit to the Shah Cheragh shrine in Shiraz, Iran. The vaulted domes and walls of that site are covered in dazzling, intricate mirror mosaics that fracture and dematerialize space while reflecting light and amplifying movement and activity in the shrine below. Farmanfarmaian began exploring these mosaic techniques, eventually collaborating with master artisans to produce sculptural and wall-mounted works that incorporate mirror mosaic and reverse-glass painting. Untitled (Mugarnas) adopts the sacred and decorative forms that are common in Islamic architecture, and expresses the perfection of creation.
This exhibition closes 12/8/24.
The Getty has gathered several innovative photo works made from the 1920s to the 1950s for Abstracted Light: Experimental Photography, part of their PST ART: Art & Science Collide series. The exhibition also includes several experimental films and a room dedicated to Thomas Wilfred’s “Lumia Instruments” that produce colorful moving abstract forms.
From the museum-
Light abstraction emerged after the First World War as a preoccupation of photographers and filmmakers in international centers of art production. Many artists began seeing light as something that could be manipulated, then photographed and filmed, like any other physical material. This exhibition offers a selection of works, dating from the 1920s onward, that reveals these artists’ fascination with the formal qualities of light as well as their innovative methods of projecting, reflecting, and refracting its rays to liberate their media from traditional modes of representation. They emphasized the novelty of their varied approaches by inventing new terms-including “Rayograph” (Man Ray), “Light Drawing” (Barbara Morgan), “Luminogramm” (Otto Steinert), “Photogenics” (Lotte Jacobi), and “Lumia” (Thomas Wilfred) -to characterize their work. “More and more artists of our generation have begun to contemplate light with the eyes of a sculptor gazing upon a block of marble,” noted Wilfred, “seeing in light a new and basic medium of expression with unlimited possibilities.”
Below are a few selections.
This exhibition closes 11/24/24.
Norman Zammitt: Gradations, currently on view at Palm Springs Art Museum, highlights the artist’s exploration of color and pattern through his large and small paintings, as well as his sculptural work.
From the museum-
This exhibition highlights Norman Zammitt’s extensive experiments with color and patterns through sculptures, prints, and paintings created between 1964 and 1991. Perceiving a divide between existing color theories and his own direct observation, Zammitt sought new ways of methodically organizing colors in his works across media. By the mid-1970s, he developed a complex mathematical system for mixing pigments in subtly varied shades. Arranging horizontal sections of solid colors in his signature band paintings, the artist produced a broad range of radiant color spectra.
Gradations is the first museum exhibition of Zammitt’s works since 1988. While he earned acclaim and exhibited widely during his lifetime, Zammitt’s achievements have not been as thoroughly examined as those of his peers in the Light and Space movement. This exhibition explores Zammitt’s unique position between West Coast Hard-Edge painting and California Light and Space art and provides insights into his underrecognized artistic accomplishments.
Born in 1931 to Mohawk and Sicilian parents in Toronto, Zammitt spent time on the Kahnawake reservation outside of Montreal before moving to Southern California at age fourteen. Until his death in 2007, Zammitt lived and worked in Los Angeles for the majority of his artistic career.
Zammitt also created paintings using jagged shapes for his “fractal” or “chaos” paintings, two of which are below.
From the museum-
Zammitt produced a series of large paintings based on his consideration of chaos theory. In these works, which he referred to as his “fractal” or “chaos” paintings, outlined shapes appear to fracture or break up the visual space of the canvas while the colors form a larger gradation. He transferred his systematic studies of color progressions into loosely ordered arrangements that contrast organization and irregularity. Zammitt drew inspiration from the mathematical concept that patterns emerge when seemingly random states of disorder and chaos are analyzed within a larger context.
The sculptural works in the exhibition continue his exploration of color and pattern, but using plastic.
From the museum-
Zammitt created new forms of sculpture and printmaking through his explorations of geometric shapes and patterns. Across both media, the artist developed methods of layering patterns to create mesmerizing visual effects. Through his sculptural works, he contributed to the emergence of plastic as an accepted artistic material. Zammitt arranged painted plexiglass sheets so as to juxtapose volume and transparent space in his boxes and rectangular sculptures. In his pole sculptures, he further explored sequences of color and transformed plastic by fusing together layers of colored acrylic. Zammitt also experimented with color and patterns in his lithograph prints, which overlay slightly offset arrangements of geometric forms.
Below are a selection of Zammitt’s plastic pole sculptures made of the layers of colored acrylic described above.
This exhibition closes 10/6/24.
Terry Winters‘ paintings for Point Cloud Pictures at Matthew Marks Gallery reference data collection methods and patterns from the natural world. The colorful and energetic works leave it up to the viewer to make their own associations.
From the gallery’s press release-
Winters’s work centers on abstraction as a catalyst for exploring the natural world. In his paintings, composition and color give new meaning to a wide range of technical references, which include advanced mathematical principles, musical notation, botany, and chemistry. In the artist’s own words: “I’m taking preexisting imagery and respecifying it through the painting process. Information is torqued with the objective of opening a fictive space or lyrical dimension.”
The title of the exhibition refers to the seven Point Cloud paintings on view, in which overlapping grids of ringed particles create complex, amorphous shapes. Borrowed from the field of three-dimensional modeling, a point cloud refers to a set of data points in space, often used to articulate objects or landscapes in digital models. “The forms can also suggest the collective behavior of animals, such as the murmuration of starlings and the schooling of fish,” Winters says. His paintings build an illusionistic sense of ever-expanding depth, as the varying size, shape, and angle of his painted data points lend a dynamism to his canvases. With the utmost attention to pigment, the paintings are built up in layers of oil, wax, and resin, further eliciting the energetic potential of their compositions.
Created through a parallel process, each painting on paper fills a large sheet from edge to edge. To make these works, Winters chose a paper size called a double elephant, which was first developed in 1826 to accommodate J.J. Audubon’s life-size depictions of birds. As Winters has described, “I’m interested in these givens, working within the parameters of that aspect ratio, and how that affects the building of the work.” Together, the works create a space that is both immediate and imaginary, what Winters has called a “vitalized geometry.”
This exhibition closes 6/29/24.