Mar 292024
 

“The Last Supper”, 1986, Acrylic and silkscreen ink on linen

In the 1980s Andy Warhol created a series of paintings based around Leonardo da Vinci’s The Last Supper. The one above is currently on view at The Warhol Museum in Pittsburgh, Pennsylvania.

In 2010 it was on view as part of the Brooklyn Museum’s exhibition Andy Warhol: The Last Decade.

From their website about the work-

The Last Supper series was commissioned to inaugurate a new gallery in Milan, Italy, located across the street from the site of the Italian Renaissance artist Leonardo da Vinci’s iconic fresco (circa 1495–98) depicting Jesus’s last meal with his followers. Warhol worked obsessively for more than a year on this series, producing more than a hundred Last Supper paintings, both silkscreened and hand-painted, that were some of the largest paintings of his career.

Despite his public proclamations to the contrary, Warhol was profoundly moved by the series. Of these works, he remarked, “I painted them all by hand—I myself; so now I’ve become a Sunday painter. . . . That’s why the project took so long. But I worked with a passion.” These paintings manifest both his religious beliefs—his practice of Catholicism remained private until it was revealed at his funeral—and an irreverence toward the subject, expressed through ironic commercial logos and transgressive repetitions of Christ’s image.

Warhol created many variations using versions and pieces of da Vinci’s fresco and there is some debate as to the meanings behind them. In 2018, curator Jessica Beck wrote Warhol’s Confession: Love, Faith, and AIDs, an in-depth essay exploring possible meanings behind the work. She suggests Warhol was referencing AIDS, suffering, health, and mortality, along with his relationship to Christianity.

In this section of the essay she discusses the imagery from the painting-

The tension between Warhol’s sexuality and his religious life has its fullest expression in paintings such as The Last Supper (The Big C), in which signs and symbols create a private reference to AIDS. Hand-painted via a projection process, like paintings of 1961–62 such as Before and After, Wigs, and Dr. Scholl’s Corns, the canvas is left partly unfinished, and Warhol employs a light touch with an abstract brushstroke. On this canvas the figure of Christ recurs four times, while hands appear repeatedly. Thomas’s finger pointing to the sky, intimating that heaven knows he is free of guilt, appears prominently next to the “eye” in the Wise potato-chip logo.

…The source material for the painting, in the archives of The Andy Warhol Museum, Pittsburgh, is a collage made up of headlines from the New York Post, motorcycle ads, and clippings reading “the Big C” and “AIDS” cut from a front-page article in the Post. Warhol ultimately left out the AIDS headline while keeping the more covert “The Big C,” but given the direct references to “gay cancer” in his diaries, it becomes clear that this image of Christ was connected for him to the rapid rate at which people were dying around him. “The Big C” was synonymous with AIDS. The Last Supper (The Big C) reflects on sex and shame through appropriated images of Christ’s betrayal, the piercing owl’s eye (the Wise logo), and the numbers 699, appropriated from a price tag—$6.99—but indexing both the sexual position “69” and the “mark of the beast,” 666, in the Book of Revelations. Even the details of Christ’s feet at the far right of the canvas seem to point to the notion of punishment: for Steinberg, writing on Leonardo’s Last Supper, “as [Christ’s feet] rejoin the rest of the body, they foreshadow it glorified; and they foreshadow it crucified.”34  The image of Christ offering his flesh in the Eucharist was a symbol of salvation during a time of suffering, an unusually personal and emotional image for Warhol. In keeping with the complexities of his construction of death in the Death and Disasters, and with its repression in the diaries, the painting speaks of sex and of judgment. It is an allegorical triangulation of mourning, punishment, and fear.

For more on Warhol an his diaries, the Netflix documentary is really informative as well as entertaining. It’s a moving portrait that goes beyond what most people know about Warhol, both as an artist and as a person.

Mar 282024
 

Jazzalyn Palma, “21st st”, Oil on canvas, 2023

Rachel Augustson, “Gaze”, Ink on Paper, 2023

Ashton Burton, “…”, Oil on canvas, 2023

Cleveland Institute of Art’s 78th Student Independent Exhibition is currently on view in their Reinberger Gallery. The juried show is organized by the students and includes work from all mediums.

There are so many great pieces in this show, above and below are just a few selections.

This exhibition closes 4/7/24.

James Schaffer, “Bound”, Oil on canvas, 2023

James Schaffer, “Bound”, Oil on canvas, 2023 (detail)

Gwen Putz, “Viv!”, Monoprint, 2023

Tristen Kovacs, “897”, Spray paint and acrylic on canvas, 2023

Emily Fontana, “Untitled”, Acrylic and spackle on fabric, 2024

Emily Fontana, “Untitled”, Acrylic and spackle on fabric, 2024 (detail)

Mar 262024
 

The mural above was created by artist Lauren Pearce and is located in Cleveland, Ohio. You can also find her work on Instagram.

She will also be part of the upcoming group exhibition How Do You Want to See Yourself, curated by Larry Ossei Mensah, at Galleria Anna Marra in Rome, Italy. That show will open on 4/10/24.

Mar 212024
 

Niki Zarrabi created this mural in 2019 for the Ladies Who Paint event in San Diego.

She is currently showing work at ABV Gallery in Atlanta for their Spring Group Exhibition, REFRESH, on view until 3/23/24.

Mar 192024
 

On view as part of the permanent collection at Akron Art Museum is Joseph Stella’s oil painting, Tree of My Life, from 1919.

From the museum about the work-

Joseph Stella described his inspiration for Tree of My Life as an epiphany: “A new light broke over me. I found myself in the midst of a joyous singing and delicious scent … of birds and flowers ready to celebrate the baptism of my new art.” Throughout the painting, forms and colors are infused with symbolic significance. The gnarled tree trunk represents the weathering effect of life’s temptations, while red lilies, blue patches of sky, and white blossoms symbolize lifeblood, divine protection, and spiritual ascendance. Stella, who maintained connections to his native Italy while living in America, combined this dense visual poetry with elements of adventurous European styles. Tree of My Life thus presents a distinctive new vision, marking an important moment in the course of Stella’s career and in the progress of American modern art.

Happy first day of spring! (in the Northern Hemisphere)

Mar 182024
 

Moses Soyer’s oil painting, Young Girl, is one of the works on view in A New Deal: Artists of the WPA from the CMA Collection at Canton Museum of Art. The exhibition is a reminder of one of the best social programs ever created by the US government and the positive impact it had on the country during one of its hardest periods.

From the museum about the exhibition-

Against the backdrop of severe economic strife caused by the Stock Market Crash of 1929, President Franklin Roosevelt created the Works Progress Administration (WPA), which put roughly 8.5 million Americans, including more than 173,000 men and women in Ohio, to work building schools, hospitals, roads and more. Within the WPA was The Federal Art Project (FAP) which provided employment for artists to create art for municipal buildings and public spaces. The FAP had a non-discrimination clause that meant it attracted and hired artists of color and women, who previously received little attention in the art world. The only guidance the government offered about subject matter was to depict the “American scene” and stipulated no nudity or political issues. The goal was for artists to help the United States develop its own distinct American style of art, especially as artists in other parts of the world were forbidden freedom of expression and ordered to create artworks that projected the beliefs of their governments.

Though the WPA artists in the United States shared the common goal of capturing life in all its variety and promoting national pride, they each had different approaches, and many modified their typical subject matter to fit whatever project they were assigned. The arts before and after the New Deal relied on private patronage and the philanthropy of wealthy and elite institutions: galleries, museums, dealers. But during the WPA, art wasn’t a luxury good, it was seen as an essential part of our democracy. Artists were seen as professional workers who were making important and significant contributions to American life. The artworks made under the WPA became the collection of the American people and were put in public collections – hospitals, schools, post offices, housing projects, etc. – ensuring they were part of communities. The arts were seen as an important part of a democratic society and the American way of life, with a richness of experience and accessibility to culture.

While artists were offered opportunities through the WPA, they were far from immune to the distress caused by the Depression, and many still struggled to make a living. Will Barnet detailed a bleak scene he came across, saying:

“It was like a war going on. There were bread lines and men lined around three, four, five, six blocks waiting to get a bowl of soup. It was an extraordinary situation. And one felt this terrible dark cloud over the whole city.”

Moses Soyer also described the hardships artists experienced, saying,

“Depression–who can describe the hopelessness that its victims knew? Perhaps no one better than the artist taking his work to show the galleries. They were at a standstill. The misery of the artist was acute.”

The FAP supported the creation of thousands of works of art, including more than 2,500 murals that can still be seen in public buildings around the country. The FAP also supported art education and outreach efforts, including traveling exhibitions and art education programs for children. The WPA and FAP had a significant impact on the American art scene, and many of the artists who participated in the program went on to become important figures in the art world.

A New Deal: Artists of the WPA from the CMA Collection highlights the lives of artists from our Permanent Collection who worked for the WPA, and in doing so, fostered resilience for a struggling nation. You will learn about the projects they worked on, the subjects they were interested in, and how their own lives were affected by the Depression. Each of these artists helped to foster the nation’s spirit and prove that even in the darkest of times, art serves as a uniting force to collectively lead people into a brighter future.

And about Moses Soyer and his painting from the museum-

The Depression set the mood for most of Soyer’s art expression, and his portraits of people seem to be preoccupied with a sad secret. His portraits were often of solitary figures, using professional models or his friends, capturing in these paintings the spirit of his sitters, their dreams or disillusionment. He is best known for his introspective figure paintings of weary, melancholy women in muted colors, matching the mood of his sitters with the pigment in his paint. He was inspired by artist Edgar Degas, who used color expressively.

On the museum’s website you can find both the artwork on display for the exhibition and also a gallery of the museum’s entire collection organized into several categories.

 

Mar 162024
 

Watercolor paintings by Katherine Strobel

There is A LOT of work currently on view at Summit Artspace for their Winter Exhibitions (see the previous two posts) and it is worth mentioning these shows as well.

In the Welcome Gallery are watercolor paintings (seen above) by Katherine Strobel, for her exhibition, Bad Nostalgia.

Her statement about the work-

People forget to take pictures of things that don’t matter because it’s impossible to photograph qualities such as the feeling of an inside joke, the sound of an exhale through the nose, or dirty silverware that must be returned to the kitchen and replaced. These things act as set, pieces for what make up the rest of our lives. This series is a catalog of work that focuses on memory and candidness of a scene or subject. The people pictured are painted from life or candid photographs which are then emphasized from a naive image to something more. When an image is exaggerated with new colors and shapes it serves to make the mundane more desirable. The paintings are watercolors with a textured surface; the texture creates a sense of play with paper elements. In my work watercolor is often indicative of memory because of its ephemeral quality and transparent layers. This is because of how impossible it is to clarify every element that makes up a color when the layers are all compressed and viewed as a complete state.

Below are works from FRESH, an annual exhibition of local artists juried by Pita Brooks, Executive Director of Akron Soul Train. The website has all of the artists included and their statements and bios- definitely worth taking a look at what is being created in the area.

Michelle Eisen, “I’ve Made My Bed”, Silkscreen on hardboard

Steven Mastroianni “Fathomable Series #24”, Unique cameraless photogram, silver gelatin print

Finally, on view throughout the building are works by local students, teachers, and school leaders for Taking Care of Our House: Communities Coming Together and Making a Difference. The exhibition is made with the organization Art Resistance Through Change (ART-C). The works pictured below are a few of the sculptures created that included the personal narratives of the artists.

It’s worth mentioning that along with these exhibitions there are artists studios and galleries also in the building and worth checking out. Summit Artspace is open Fridays 12-7pm and Saturdays 11am-5pm.

Mar 162024
 

David Kruk’s solo exhibition Nobody Here at Summit Artspace in Akron, asks questions about the state of culture (or lack of culture) we are currently experiencing. Is the difference between the Venus of Willendorf and a Funko Pop just time period and material? Using the Vaporwave aesthetic, a remix of past pop culture in itself, he explores consumerism and nostalgia. Walking around the empty spaces in his video game creation, one is left wondering- what comes next?

The artist’s statement about the work-

This exhibition will consider Mark Fisher’s concept of “lost futures” through the aesthetics of Vaporwave and Funko Pops. I am interested in how these anachronistic objects utilize nostalgia through the remixing of cultural references to engage with consumer capitalism. According to Fisher, this continual referencing of the past exemplifies contemporary society’s cultural stagnation and the erosion of collective imagination towards a radically transformative future.

The sculptures in the exhibition are intended to push these anachronisms a bit further; to undergo a life cycle of adaptation and re-contextualization. I enjoy thinking about the ways in which something like Vaporwave can function as a critique of consumer culture, questioning capitalism’s impulse to commodify everything in sight, including our identities and memories. Vaporwave was born from the internet, and its aesthetic continues to be quite popular within online communities. These communities may often be collectors of pop culture paraphernalia: such as Funko Pops, which I’ve become interested in for their cultural symbolic value. Collecting Funko Pops can provide a source of aesthetic stability for some, while simultaneously operating as totems for coping with the realities of adulthood.

Conceptually within this exhibition, I wonder about the ideological trajectory from ritualistic idol to mass-produced fandom figurine, how capitalism influences our engagement with nostalgia, how the concept of a collectible operates within the spheres of the household to the museum, and how an art object may change over time through being digested through the body of consumerism.

For the video below, available on the gallery’s website, Kruk discusses his work – from tracing images using an oven light as a child, to a growing interest in sculpture, to creating the interactive video game from the show.

This exhibition closes 3/16/24.

Mar 152024
 

“Northern Lights”, 1959, oil on linen

“Untitled (Near the Cove)”, c. 1958, oil on linen

“Fresh Air”, c.1958-1962, oil on canvas

Although better known for her figurative paintings, Jane Freilicher also created several large abstract paintings which were on view last year at Kasmin gallery in NYC.  The paintings hint at a recognizable landscape, but through her use of color and energetic brush strokes she evokes the feeling of being immersed in the beauty of nature- without the boundaries of a more realistic representation.

From the gallery about the work-

The exhibition presents a group of paintings in degrees of abstraction, realized by Freilicher between 1958 and 1962, a period of great inventiveness when the artist was spending stretches of time in Long Island but had yet to establish a studio there. The series marks a crucial moment of discovery and focus for Freilicher, who went on to integrate the freedom, fluidity, and confidence developed during this period into her more recognizable still lifes and landscapes of later decades.

Freilicher’s abstractions have their roots in observation, informed by her studies with legendary abstract painter Hans Hofmann at his schools in New York and Provincetown. In this group of paintings, pastoral landscapes from Water Mill, Long Island, are translated through the lens of the artist’s memory into confident gestural compositions defined by their use of color and sensitive depiction of light. In a 2006 interview for The New York Sun, the artist tells writer Jennifer Samet of this evolutionary moment in her practice: “I remember being overwhelmed by aqueous light and the obliteration of the horizon by fog.” Freilicher’s palette returns repeatedly here to a combination of off-white and light blue, rendered in loose brushwork across an expansive pictorial space to give a palpable impression of the airy, open landscape of the country.

Breaking out of the domestic scale necessitated by previous studio spaces, this generative period saw Freilicher regularly visiting Water Mill and then returning to her Manhattan studio where she would collapse the formal elements of the rural and coastal environments into energetic, improvisational paintings that were significantly larger than her earlier works. While approaching pure abstraction, the paintings from this period retain a compositional recognition of their ordering principles—the horizon line, a boat’s mast, the position of the sun in the sky, and, in the artist’s words, “long vistas of clouds and water.”

The metamorphosis of landscapes that figure prominently in the artist’s life are representative of, as Roberta Smith identified in 2006, “a more personal, grounded version of Color Field painting.” This observation bridges Freilicher to a loose group of contemporaries whose considerations of their immediate environments brought great warmth and aliveness to varying shades of abstraction—Milton Avery, Etel Adnan, Joan Mitchell, Agnes Martin, and Willem de Kooning (whose own abstract landscapes inspired by his time on Long Island went on view at Sidney Janis Gallery in 1959).

Mar 092024
 

The mural above, Celestial Tigers, located outside the Oceanic Market building in Tampa, is by Florida artist Michelle Sawyer.

She is currently showing recent paintings at Parachute Gallery, located in the Kress Contemporary building in Ybor City.

Also check out her Instagram for recent work.