Brian Robert Knoerzer makes prints out of his private studio BRKzer in Brooklyn, New York.
Mar 062023
Mar 042023
Alex Prager’s photographs, top floor of the gallery
Alex Prager, “Run” film still
Alex Prager, “Run” film still
Alex Prager, “Run” film still
Alex Prager, “Run” film still
It’s hard not to be delighted by Alex Prager’s latest exhibition, Part Two: Run at Lehmann Maupin gallery in NYC. Upon arriving on the lower level of the gallery you are met with a pinball machine, brightly colored photos, and the sculpture of a woman’s body with her head crushed under a giant silver ball. In the next room, the short film Run sucks you in to it’s strange world.
From the press release-
Directly responding to a period of cultural ambivalences and uncertainties, the exhibition urgently examines human perseverance and explores the opportunities for empathy, participation, and action present both within art and everyday life.
Across her practice, Prager crafts rich, often ambiguous narratives that examine the cultural mythologies and archetypes that shape collective existence. As she deploys and deconstructs artistic and narrative conventions, Prager explores how both our senses of self and our engagement with others are often mediated by familiar stories and tropes. Occupying a tenuous relationship to time and place, the artist’s carefully choreographed figures remain suspended between the past and the present, and Prager gestures to a collective will to exist that not only transcends our immediate circumstances but persists despite them.
The foundation for Prager’s latest body of work is the artist’s powerful new film, Run. Featuring musical compositions by Ellen Reid and Philip Glass and starring Katherine Waterston, the film deploys cinematic archetypes and absurdist humor as it examines human resilience in the face of catastrophe. An otherwise ordinary day in an uncannily generic setting erupts into chaos when a massive, mirrored sphere propels itself through a community. Here, forward motion is countered by retrospection. Figures collide into their own reflections in the sphere’s surface, and Prager suggests a curative, collective reckoning with those forces outside of our control.
The New York exhibition presents Run in dialogue with photographs and sculptures that further complicate and enrich the film’s fundamental concerns. Prager’s photographic work Sleep (2022) shows the intricately staged mass of people from Run, as they momentarily lay on the ground, after each colliding with the accelerating mirrored ball. Sleep humorously deconstructs the conventions of the film still, and Prager unveils the absurdist potential of suspending a single moment in time. Dramatizing the scene’s ambiguities, the work offers a narrative with a multitude of possible conclusions. Directly engaging the film’s central image, Prager’s sculpture Ball (2022) shows a hyper-realistic figure of a woman, whose head appears to be crushed by the mirrored sphere. As viewers approach the object, they are likewise confronted by their reflections, and they, too, become enfolded within Prager’s lively narratives. Here, as throughout the exhibition, Prager invites viewers into her visually and symbolically saturated works, suggesting that they, too, have critical parts to play.
Part Two: Run marks the culmination of a multipart exhibition, which also included distinct presentations at Lehmann Maupin Palm Beach in November 2022 and Lehmann Maupin London in January 2022.
Make sure to head to the top floor of the gallery as well, where the exhibition continues with more photographs.
This exhibition closes 3/4/23.
Mar 032023
Ulf Puder, “Winterlandschaft”, 2017
Ulf Puder, “Großer Felsen”, 2022
Ulf Puder “Taormina”, 2018
Ulf Puder, “Kleine Winterlandschaft”, 2022
Ulf Puder, “Willy Lott’s House”, 2022
For Ulf Puder’s painting exhibition at Marc Straus gallery in NYC, he has created paintings of subjects both natural and man-made in different states of decay and isolation, a reflection of the issues in our current world.
From the press release-
Ulf Puder, a landscape artist for 20 years, looks at the genre as a cultural concept, defining it as a clash between nature and culture. In his invented landscapes, he addresses cultural and political developments across Europe. He considers the two years of the pandemic, the energy crisis, the current Russian/Ukrainian war, other regional economic uncertainties, and various global conflicts. Puder approaches these struggles through romanticism, a viewpoint that is not in denial, but that plays on our weakness, laxed attitude, and idealism. Among the new works, one painting depicts a collapsing mountain, another an exploding rock. The rock, symbolic and powerful, signifies protection while also reflecting the broken state of the new world order. In addressing this dichotomy, the natural strength of the rock, millions of years unchanged, now begins to crumble with human intervention.
In Willy Lott’s House, Puder references a painting by John Constable that is influential in his work. The painting depicts a small American period house with contrasting dark clouds in the background and a well-lit foreground. The lighting is dramatic: electric lights, reflection on the water, an absence of sunlight and moonlight. A recurring question for Puder is how would one go about a painting today that was painted 100 or 200 years ago? He concludes that the first step is to recycle the title, closely followed by contemporary additions to the original version. The Icebergs, the title of a painting by American landscape artist Frederic Edwin Church, was painted in 1861. With this work, Puder has used the image in varying versions in his own work to address pressing contemporary issues. The icebergs, the mountains, and the alps are part of the artist’s experiences, while also acting as metaphors for cultural and political changes.
Puder’s creative process is traditional with a few contemporary twists. The earlier works were created entirely with brush and paint. He now uses a spatula with a deliberate application of paint to specific parts of the canvas; a roof, or a river path, for instance, are now more brilliant through the use of a new technique. He uses tape occasionally to create defined edges, and to create important elements of the pictorial plane, such as broken structures and melting icebergs. Puder argues that despite our infinite capacity to destroy, by shifting focus we can build up. In his continued quest to create quixotic worlds, he continues to look at nature and culture, and how a shift in one often impacts the other.
This exhibition closes 3/5/23.
Mar 032023
Renée Stout, “Navigating the Abyss”, 2022
Renée Stout, “A Question for Christoper Wool“, 2022
Renée Stout, “Escape Plan D (with Hi John Root, Connecting the Dots)”, 2022
Renée Stout, “Wall of the Forlorn”, 2022
Renée Stout, exhibition room
Renée Stout, “Armored Heart/Caged Heart”, 2005
Renée Stout’s exhibition at Marc Straus in NYC, Navigating the Abyss, presents a collection of her recent work in various mediums. From sculpture and painting to photography, her skillful and inventive work draws you in.
From the press release-
Starting out as a photo-realist painter depicting life in everyday urban neighborhoods, Stout soon developed an interest in the mystical and spiritual traditions in African American communities. Fascinated with fortunetelling and the healing power of Hoodoo, Vodou and Santeria still practiced within the African Diaspora in the American Southeast and Caribbean, she delved into ancient spiritual traditions and belief systems. She has drawn inspiration from a wide variety of sources such as current social and political events, Western art history, the culture of African Diaspora, and daily city life. While her artistic practice is rich with references and resonances, her works are eventually unique manifestations of her own imagination, populated by mysterious narratives and imagined characters derived from the artist’s alter ego.
In this exhibition, we encounter a group of portraits depicting Hoodoo Assassins and Agents (#213 and #214) who, in Stout’s imagination, are healers, seers, and empaths from a Parallel Universe in which fairness and balance rules. Erzulie Yeux Rouge (Red Eyes) is a spirit from the Haitian Pantheon of spirits whose empathic nature makes her a fierce guardian or protector of women, children, and betrayed lovers. Ikengas, originating in the Igbo culture of Southeastern Nigeria, are shrine figures that are meant to store the owner’s chi (personal god), his ndichie (ancestors) and his ike (power), and are generally associated with men. Stout’s Ikenga (If You Come for the Queen, You Better Not Miss) is a powerful female figure with her breasts and horns turned into weapons, and she is adorned with jewels and charms to boost her powers. Beyond the playful yet powerful imagination of these female characters are serious undertones of political commentary as Stout ponders the concepts of these deities while witnessing the recent rulings in our society that infringe on women’s rights.
In Escape Plan D (With Hi John Root, Connecting the Dots) Stout maps out her potential escape to the Parallel Universe when the daily news weighs unbearably on her psyche.
Visions of the Fall, in Thumbnails is a series of five small paintings that comments on the current state of our world and its imagined future with the titles as upcoming stages of its evolution.
American Memory Jar is an entirely black sculpture consisting of a glass jar covered with thin-set mortar, plastic and metal toy guns, topped with a doll head and adorned with a bead and rhinestone cross pendant. Memory Jugs are an American folk-art form that memorializes the dead adorned with objects associated with the deceased. Stout’s jar is a bitter but painfully accurate assessment.
While Stout’s work alludes to history, racial stereotyping, societal decay, and a set of alarming tendencies in our socio-political structures and ecosystem, it also reveals possibilities and the promise of healing. Various works reference healing herbs, potions, and dreams. Herb List, Spell Diagram and The Magic I Manifest speak of Stout’s belief in the power of consciousness, in the existence of more solid and fertile grounds, and of individual responsibility.
There is one overarching narrative that clearly emerges from Stout’s work – her personal history and spiritual journey as a woman and as an artist.
This exhibition closes 3/5/23.
Mar 022023
Artist Miguel Luciano– Vinyl banner from the public art project “Mapping Resistance: The Young Lords in El Barrio”, 2019 Image: Young Lords Member with Pallante Newspaper (1970)” by Hiram Maristany and “The People’s Pulpit” (2022), a repurposed vintage pulpit from the First Spanish Methodist Church in East Harlem.
Miguel Luciano- Vinyl banner from the public art project “Mapping Resistance: The Young Lords in El Barrio”, 2019 Image: Young Lords Member with Pallante Newspaper (1970)” by Hiram Maristany
Poor People’s Art: A (Short) Visual History of Poverty in the United States at USF Contemporary Art Museum in Tampa uses installations and artworks to tell the story of, and expand perspectives on, The Poor People’s Campaign- from its origins in the late 1960s to the present day form, as well as comment on poverty and other social issues. Both educational and engaging, it shows that despite long struggles and some progress, we are still very far from much needed social change, especially in regards to poverty.
The museum also produced a free full color, 48 page workbook that you can pick up there or download as a PDF that can be downloaded from their website.
From the gallery’s website-
Dr. Martin Luther King Jr. is well known for his “I Have a Dream” speech, yet much less emphasis is placed on his campaign to seek justice for America’s poor, “The Poor People’s Campaign.” This was a multi-cultural, multi-faith, multi-racial movement aimed at uniting poor people and their allies to demand an end to poverty and inequality. Fifty-three years after Dr. King’s death, the Reverend William Barber II launched a contemporary push to fulfill MLK’s ambitious brief — one that calls for a “revolution of values” that unites poor and impacted communities across the country. The exhibition Poor People’s Art: A (Short) Visual History of Poverty in the United States represents a visual response to Dr. King’s “last great dream” as well as Reverend Barber’s recent “National Call for Moral Revival.”
With artworks spanning more than 50 years, the exhibition is divided into two parts: Resurrection (1968-1994) and Revival (1995-2022). Resurrection includes photographs, paintings, prints, videos, sculptures, books, and ephemera made by a radically inclusive company of American artists, from Jill Freedman’s photographs of Resurrection City, the tent enclave that King’s followers erected on the National Mall in 1968, to John Ahearns’ plaster cast sculpture Luis Fuentes, South Bronx (1979). Revival offers contemporary engagement across a range of approaches, materials, and points of view. Conceived in a declared opposition to poverty, racism, militarism, environmental destruction, health inequities, and other interlocking injustices, this exhibition shows how artists in the US have visualized poverty and its myriad knock-on effects since 1968. Participating artists include John Ahearn, Nina Berman, Martha De la Cruz, Jill Freedman, Rico Gatson, Mark Thomas Gibson, Corita Kent, Jason Lazarus, Miguel Luciano, Hiram Maristany, Narsiso Martinez, Adrian Piper, Robert Rauschenberg, Rodrigo Valenzuela, William Villalongo & Shraddha Ramani, and Marie Watt.
Below are some images from the show and the descriptions from the museum.
About the two works above from the museum’s walls-
A multimedia visual artist whose work explores themes of history, popular culture, and social justice, Miguel Luciano revisits the history of the Young Lords, a revolutionary group of young Puerto Rican activists who organized for social justice in their communities beginning in the late 1960s. Luciano’s first contribution to Poor People’s Art is a vinyl banner from the public art project Mapping Resistance: The Young Lords in El Barrio (2019), a collaboration with artist Hiram Maristany. It features the photograph “Young Lords Member with Pa’lante Newspaper (1970)” by Maristany, who was the official photographer of the Young Lords and a founding member of the New York chapter. This banner, along with nine other enlarged Maristany photographs, were installed throughout East Harlem at the same locations where their history occurred 50 years prior.
Luciano’s second contribution to Poor People’s Art is the sculpture The People’s Pulpit (2022), a repurposed vintage pulpit from the First Spanish Methodist Church in East Harlem. The Young Lords famously took over the church in 1969 and renamed it “The People’s Church”; they hosted free breakfast programs, clothing drives, health screenings, and other community services there. In this exhibition, The People’s Pulpit features an historic recording of Nuyorican poet Pedro Pietri reciting the celebrated poem Puerto Rican Obituary during the Young Lord’s takeover of The People’s Church.
Placards created by USF Contemporary Art Museum students, faculty and staff
Martha De La Cruz, “Techo de Sin (Roof of Without)”, 2021, made from stolen, scavenged and donated materials found in Southwest Florida.
About the above work from the wall plaque-
Afro-Taino artist Martha De la Cruz fashioned her sculptural installation Techo de sin (Roof of Without), 2021, from stolen, scavenged and donated materials found in Southwest Florida. According to the artist, “Florida is home to a large population of Latin American migrants who have ended up in the US largely due to economic pressures, exploitation and veins of power etched by Europe and the US.” Her powerful work deals with the results of this disjunction and the “symptoms thereabouts (e.g. houselessness, fugitiv-ity, government corruption, and income disparity, etc.).” According to De la Cruz, the word “sin” is a common Dominican mispronunciation for the word “zinc.” The sculpture is animated by a single light bulb that turns on for just ten minutes a day.
Narsiso Martinez “Hollywood & Vine”, 2022
Jason Lazarus “Resurrection City /Poor People’s Campaign: A National Call for Moral Revival / A Third Reconstruction”, 2023, plywood, utility fabric, blankets, sleeping cot, paint, lamp, plastic, research library, historical ephemera
From the wall plaque about the Lazarus installation-
Jason Lazarus’s sculptural installation Resurrection City/Poor People’s Campaign: A National call for Moral Revival/A Third Reconstruction (2023) is anchored in the artist’s historical research and several key photographs of Resurrection City. A tent-like shelter inspired by the temporary residences that populated the 1968 mass protest, the interactive sculpture contains simple sleeping quarters and a curated library filled with physical literature and ephemera centered on both the 1968 Poor People’s Campaign and the 2018 Poor People’s Campaign: A National Call for Moral Revival, co-led by Rev. Dr.William Barber and Rev. Dr. Liz Theoharis. The library allows for audiences to trace, listen, and talk about the history of advocating for the poor, from 1865 to the present. Additionally, the artist provides a custom transcription (and a QR hyperlink) to Barber’s 49-minute address on the syndicated radio show “The Breakfast Club” in which he carefully outlines his powerful vision for how we might address poverty going forward.
Inside the Jason Lazarus installation
A book and magazine from Jason Lazarus’ installation floor
Mark Thomas Gibson, “Town Crier July 23rd”, 2021
Rico Gatson, “Audre #2”, 2021
Jill Freedman, “Poor People’s Campaign, Resurrection City” 1968
About Jill Freedman’s photograph-
In the spring of 1968, the talented young street photographer Jill Freedman quit her day job as a copywriter in New York City to join the Poor People’s March on Washington. Freedman lived in Resurrection City for the entire six weeks of the encampment’s existence, photographing its residents as they rallied, made speeches, protested in front of government buildings, confronted police, built makeshift kitchens, organized clothing swaps, and dealt with flooding, petty crime, and illness. One of the most important postwar documentarians, and one of the few women photographers of the era, Freedman captured it all. Freedman’s 2017 book, Resurrection City, 1968-from which this exhibition draws a dozen powerful images-showcases the photographs that she made as a participant in the original Poor People’s Campaign. In multiple ways, Freedman’s images are the sympathetic perch upon much of which much of the present exhibition loosely hangs.
This exhibition closes 3/4/23.
Mar 022023
Iulia Nistor “Evidence L3 W2 P8”, 2022, oil on wood, 50 x 40 cm
Iulia Nistor “Evidence L5 W8 P1”, 2022, oil on wood, 50 x 40 cm
Iulia Nistor “Evidence L/E0 F4 A5”, 2022, oil on wood, 50 x 40 cm
Iulia Nistor “Evidence L6 F2 A9”, 2023, oil on wood, 50 x 40 cm
Currently at Mendes Wood Gallery in NYC are Iulia Nistor’s paintings for her solo exhibition properties without object. The new works are part of her Evidence Paintings series. Each painting is the same size and titled with coordinates “suggesting not only the representational function, but also documentary specificity, of paintings which rarely picture anything we can automatically name”.
More from the gallery’s press release-
Paint is used with a diverse range of techniques, applied with a fine brush in painstaking detail or with broad gestures. Hard-edged forms cede to organic scumbling. Deep illusionistic spaces, evoked by geometric lines of perspective, contrast with marks which emphasize painting’s limitations to its surface. Trompe l’oeil plays sly games with our habitual perceptions. Dried paint is removed with a sanding device, subverting Nistor’s intentions, producing unforeseen configurations and textures, and reducing multiple layers of paint to ground.
Irreducible to any singular style, these expressive resources are positioned to represent the properties of certain things, perhaps an observed aspect of an object, a place, a person, or the space between them. Nistor’s purpose is not primarily to represent the things themselves but the qualities which they possess. This aim makes her paintings register less as representations than inquiries into the nature of representation itself, questioning the opaque relation between how something appears, how it is perceived, and how that duality can be pictorially rendered. How much of what we experience is a given of the environment, and how is it changed by the subjectivity which accompanies it? Does a painting, unlike a photograph, need to depart from the ostensible form of its subject to, paradoxically, achieve a true likeness of it?
Nistor often proceeds through gestures of subtraction, isolating a property of an object by eliminating aspects of it. The specificities of her practice correspond to the specificity of the phenomena they are used to capture.
Alongside her paintings, for the first time, Nistor exhibits a pair of photographs, each showing one side of an A4 sheet of paper, upon which a sequence of propositions is printed. These are attempts to define the relationship between objects and the properties which seem to adhere to them. The spare sentences, phrased in objective, philosophical language, have been edited by queries and remarks, written in pencil and ballpoint pen, in the artist’s hand. This process of revision and redefinition, preempting the demand for a categorical answer, reflects the artist’s process in painting.
In both photographs, the sheets appear on a black studio surface. One rests parallel to its frame, resembling an aperture, while the other lies tilted, negating this illusion. The abstractions of language qualify—or are qualified by—the materiality of the wooden surface, much like those upon which Nistor paints, stained with traces of the artist’s process. A window into Nistor’s conceptual method doubles as a formal metaphor for the axis, central to her practice, between the given and the made.
Iulia Nistor, “Untitled (properties without object)”, 2023, photo on cotton paper (image via Mendes Wood )
This exhibition closes 3/5/23.
Feb 282023
Standing in the Gap by Sophia Dawson (@iamwetpaint) is in the Dumbo area of Brooklyn, NYC. It is part of Murals for the Movement, a public art initiative curated by Liza Quiñonez of Street Theory Gallery, and presented by the New York City Department of Transportation’s Art Program, in partnership with the Downtown Brooklyn + Dumbo Art Fund.
From the artist about the mural (from the information plaque)-
“The concept stems from the necessity to acknowledge the legacy of the generation that came before us that fought for our rights and freedom as we continue to contend for the destiny we deserve. It also speaks to the importance of spiritual warfare and how a battle must be won spiritually before it is won physically. — Sophia Dawson
Feb 262023
Jonas Wood, “Kitchen Interior”, 2022
Jonas Wood, “Kitchen Interior”, 2022 (detail)
Prints 2, Jonas Wood’s exhibition at Gagosian Gallery in NYC, consists of over thirty prints made between 2018 and 2022, in a variety of styles and subject matter.
From the press release-
You have to build the print piece by piece. I just love the way it looks, the process, the whole feel of it. It’s irreplaceable.
—Jonas Wood
The works on view in Prints 2 feature Wood’s perennial motifs—plants, pottery, portraiture, interiors, landscapes, and basketball—reflecting the life of the artist through representations of home, studio, and natural spaces. They are united by Wood’s transformation of subject matter into images with skewed planar space, dense patterning, and vivid color. Developing his prints in parallel with his paintings, Wood has arrived at linked practices that continually inform one another.
Emphasizing the collaborative aspect of printmaking, Wood works with masters of traditional methods who have made innovative contributions to the field. Prints 2 features works made with Aliso Editions, Cirrus Gallery & Cirrus Editions Ltd., Counter Editions, Hamilton Press, Mixografía, and Pace Editions. In addition, Wood publishes and copublishes under his own imprint, WKS Editions.
The stylistic diversity of Wood’s prints results from his experimentation with pictorial effects, processes, and materials, effectively exploring the genre of printmaking itself. The methods used to produce the works in Prints 2 include hard-ground and soft-ground etching, lithography, screen printing, and woodcut, as well as various hybrid processes. Wood pairs these techniques with variations in mark making, color, texture, and density to harness and reveal the characteristics unique to the medium.
Feb 262023
Y.Z. Kami “Woman in Dark Sweater, 2022
Y.Z. Kami “Woman in Dark Sweater, 2022 (detail)
Y.Z. Kami “Aïsha”, 2012-22
Y.Z. Kami “Messenger IV”, 2022
Y.Z. Kami “Night Painting XV”, 2022
For his exhibition Night and Day at Gagosian in NYC, Y.Z. Kami is presenting two distinct bodies of work, his portrait paintings and a newer series, Night Paintings, started in 2017.
From the press release-
Each of Kami’s large-scale painted portraits depicts a single face in muted colors on an opaque ground. Frontally composed and closely cropped, Kami’s self-absorbed subjects are removed from the specificity of context. From Aïsha (2021–22) and Lu (2022) to The Monk (2022) and Woman in Dark Sweater (2022), these paintings are titled by first names or descriptions, marking a continuum between individual identity and universality. Using layers of brushstrokes to blur his subjects’ features, Kami concentrates on the ineffability of individual presence. From longtime friends and acquaintances to strangers he has met in passing, his subjects form an ensemble of varied age, gender, and ethnicity. Kami’s introspective faces also recall the Fayum portraits of Roman-era Egypt—naturalistic likenesses of the deceased that were affixed to mummies. The works in Night and Day affirm—as do their ancient precedents—the common humanity in our observation of others.
Kami’s Night Paintings are made using a single shade of indigo—said to be the color of the night—which he blends with gradations of white to summon the sensorial dynamics of presence and absence. Each canvas is filled with apparitions that float just past the limits of materiality and concrete representation. Composed with hazy, tenebrous brushwork, these abstractions evoke a mental inner state. Their shifting outlines and hazy boundaries make manifest soft edges and shimmering biomorphic patterns, enticing the viewer to recognize elements from the human realm while ultimately confounding all attempts to do so. The Night Paintings thereby limn the boundaries between the earthly and the sublime.
Messenger IV (2022), a single painting that belongs to neither series, represents a cloaked figure seen from behind, painted in a soft-focus style. The anonymous subject appears in the foreground of a crossroads, a setting of passage and transition. Kami has positioned this figure using the classical compositional device of the Rückenfigur (back-figure), with which the viewer is encouraged to identify, thus implicating him or her in the space and narrative suggested.
Contrary to the instantaneity of a photograph, Kami composes his paintings over an extended period, his nuanced brushwork built up in many layers. Consequently, they reward sustained looking, revealing their character over time and bringing awareness both to perception as a process and to contemplation of the nature of being.
Feb 252023
TIDE- “SEA E”
TIDE- “DAYS” and “CALM”
Closing on 2/25 at Ross + Kramer in NYC is artist TIDE’s (Tatsuhiro Ide) debut solo exhibition, HAPPYSADEMPTYFULL.
From the gallery’s website-
TIDE is a Tokyo-based artist renowned for his signature cat character, which he depicts in monochromatic, domestic settings. Beginning in 2019, TIDE has made grayscale paintings of this cat character, existing within various domestic environments, often punctuated with art historical references. In this newest body of work, the cat, perhaps an avatar for the artist himself, lounges in a cozy bed, swathed in blankets and layers of duvets.
The title of the exhibition comes from a painting, HAPPYSADEMPTYFULL, and reflects the cycles of feelings that one experiences throughout a day. The subject matter feels especially relevant given current events—a housecat, much like humans in a pandemic lockdown, has a somewhat narrowed spectrum of experience.
TIDE works in multiple layers, using airbrush and spray paint to express the illusion of depth in a delicate environment, and employs a variety of brush stroke techniques in order to create the appearance of texture and natural elements. TIDE’s work wonderfully demonstrates the value and richness of harmonious composition. His monochromatic palette, coupled with crisp yet gentle silhouettes, ignites a pronounced sense of nostalgia.