Dec 302024
 

“Atabey (or change the body that destroys me)”,2024, Oil and acrylic on archival printed canvas

“Zemi (A New Spelling of My Name)”, 2024

“Zemi (A New Spelling of My Name)”, 2024 (detail)

“Ayida-Weddo (freed from all that is not marvelous)”, 2024, Oil and acrylic on archival printed canvas

“Ayida-Weddo (freed from all that is not marvelous)”, 2024, Oil and acrylic on archival printed canvas (detail)

“Mawu-Lisa (I build my language out of rocks)”, 2024, Oil and acrylic on archival printed canvas

“Mawu-Lisa (I build my language out of rocks)”, 2024, Oil and acrylic on archival printed canvas (detail)

“Huracán (beyond the triumphs of rootedness)”, 2024, Oil and acrylic on archival printed canvas

Firelei Báez has created several stunning paintings for her exhibition The fact that it amazes me does not mean I relinquish it, currently on view at Hauser & Wirth’s downtown Los Angeles location. The historical documents that serve as a background for her beautiful ciguapa figures add another dimension to the complex works.

From the gallery’s press release-

New York-based artist Firelei Báez has achieved wide acclaim over the past decade for her rigorous paintings, drawings and immersive installations that explore the influences of the Afro-Caribbean diaspora. Conjuring forgotten narratives, Báez carefully fills history’s lacunae with joyful rebellion.

This September, in her first exhibition with Hauser & Wirth since joining the gallery in 2023, Báez will present new large-scale canvases, drawings and her first-ever bronze sculpture at the gallery’s Downtown Arts District center in Los Angeles. Complex and layered, Báez’s work depicts fantastical hybrid figures and reimagined worlds. Employing beauty to reprocess the enduring effects of violence and trauma, Báez challenges traditional representations of history, nationality, gender and race. United by common cause, the paintings incorporate a wide range of subjects including art history, science fiction, anthropology, pop culture, folklore and fantasy.

‘The fact that it amazes me does not mean I relinquish it’ is a reference to the work of Martinican writer and philosopher Édouard Glissant, a key figure in shaping theories informing the Caribbean’s influence on the global stage. Drawing inspiration from Glissant’s text, ‘Poetics of Relation’ (1990)—from which the title directly quotes— Báez navigates the tensions between identity and place, using Glissant’s concept of opacity to explore modes of resistance, namely the ability to navigate the world freely within a refusal of being fully understood—both to others and to oneself.

Báez considers mythology an important tool, “a way of correcting the past and projecting a different future. Growing up in the Dominican Republic, the artist heard local folk stories about a mythic femme trickster called a ‘ciguapa’ who was known for her elusiveness. While such lore was shared to discourage unruly and wild behavior, Báez has embraced the ciguapa in her work as a figure of endless possibility. Ever-morphing and multiplying, her composite creatures are often depicted with human legs, a coat of delicate fur and backwards facing feet so that she remains traceless and ultimately unknowable. In the ciguapa, Báez explores the body as a living archive, a shape-shifting repository of meaning and history, whose continuous transformation is inherently defiant.

In the painting, Zemi (A New Spelling of My Name), (2024), a supernatural figure appears at the entrance of a cave. Rather than standing before a blank canvas, Báez begins her paintings over plans that conceal narratives of violence and exploitation. In the aforementioned painting, Báez builds her imagery atop a 19th-Century drawing of the Taíno caves in Santana, Hispaniola. At the time of its production, the illustration functioned as a factual document; however, it was only an approximation of a real location wherein Báez’s hybrid figure materializes, a triumphant manifestation of empowerment and hope in a pieced-together landscape.

This exhibition closes 1/5/24.

Dec 062024
 

As part of their programming for PST: Art & Science Collide, Getty Museum is showing Lumen: The Art & Science of Light. The exhibition includes a collection of European medieval artwork, along with several contemporary works, that focus in some way on the science and concept of light.

From the museum about the show-

Through the manipulation of materials such as gold, crystal, and glass, medieval artists created dazzling light-filled environments, evoking, in the earthly world, the layered realms of the divine. To be human is to crave light. We rise and sleep according to the rhythms of the sun, and have long associated light with divinity. Focusing on the arts of western Europe, this exhibition explores the ways in which the science of light was studied by Christian, Jewish, and Muslim philosophers, theologians, and artists during the “long Middle Ages” (800-1600 CE), when science and religion were firmly intertwined. Natural philosophy (the study of the physical universe) served as the connective thread for diverse cultures across Europe and the Mediterranean, uniting scholars who inherited, translated, and improved on a common foundation of ancient Greek scholarship.

This story is equal parts science, poetics, and craft. By bringing together a variety of media that materialize light and objects that communicate how medieval people understood the lights of the heavens and of the eye, this exhibition demonstrates how science informed the artistry of the Middle Ages and Renaissance. To convey the continuing sense of wonder inspired by starry skies or moving light on precious materials, the exhibition includes several contemporary works of art placed in dialogue with historic objects.

Below are a few selections-

“On the Construction of the World”, in “Book of Divine Works (Liber divinorum operum)” (text in Latin), Rupertsberg, Rhineland, Germany, about 1210-40 CE by Hildegard of Bingen (German, 1098-1179 CE), Tempera, gold, and ink on parchment

About this work from the museum-

The nun and philosopher Hildegard of Bingen is known for her deeply religious visionary experiences in which she communed with the fiery “living light” (lux vivens) of God. Yet her evocative spiritual imagery reflects the language of science and cosmology. Shown at lower left, Hildegard, an illuminator as well as author, recorded her dazzling vision of the human at the center of nested elemental spheres. The figure is ringed by heavenly bodies, the clouds, and the winds, all encircled by the figure of flaming Caritas, or Divine Love. As a way to understand humankind’s relationship to the Godhead, Hildegard’s imagery emphasizes the correspondence between the body and the cosmos; just as the four humors affected health, the four winds controlled the earth, and the vivifying power of divine light nourished both.

“The Glorification of the Virgin”, attributed to Geertgen tot Sint Jans, Haarlem, northern Netherlands, about 1490-95 CE, Oil on panel

The painting above by Geertgen tot Sint Jans has so many fascinating details and was part of a section titled Divine Darkness.

The wall text from that section-

Christianity, Judaism, and Islam all associate God with light. In the Creation story told in Genesis, when light was created, so too was darkness. As medieval optical theorists understood that sight was contingent upon light and that bodily vision was not possible in darkness, theologians of the time equated the unknowable, invisible aspects of God with darkness. According to a medieval “negative theology,” God exists beyond human perception and poses a challenge to vision itself. The fifteenth-century Christian theologian Nicholas of Cusa wrote that “God is found when all things are left behind; and this darkness is light in the Lord.” Such contradictory associations between God and both light and darkness were fundamental to the verbal and visual expressions used to elucidate the nature of the divine.

And about the painting-

Golden light surrounds the glorified Virgin Mary and Christ child at the center of this intimate and absorbingly detailed devotional painting as a luminous host of angels fills the heavens with eternal music. Their brightness contrasts with the dark perimeter that envelops this apocalyptic vision to suggest the ineffable darkness in which God dwells.

Constellations from a Hebrew Translation of Ptolemy’s “Almagest”, In an astronomical anthology (text in Hebrew), Catalonia, about 1361 CE, Tempura, gold, and ink on parchment and Astrolabe (with Hebrew and Judeo-Arabic Script), Iberia (Spain) or Italy, 1300s CE

From the museum about these two items-

In the Muslim and Christian courts of Europe, and particularly in Iberia, highly educated, multilingual Jews held important positions as physicians and astrologers. Jewish practitioners of these related fields contributed original works on astronomy, mathematics, and philosophy, drawing from and improving on Greco-Arabic sciences. At left, the Hebrew translation of Ptolemy’s Almagest (a work that was little known in Europe before 1200) updated the ancient text with the addition of astronomical tables that guided religious observance. Only a small number of European astrolabes with Hebrew inscriptions survive. This exquisite example lists the names of twenty-four stars in a combination of Hebrew and Judeo-Arabic. The centermost circle marks the ecliptic, or the sun’s path, and is labeled with the zodiacal signs in Hebrew.

“Untitled (Mugarnas)”, 2012, Monir Shahroudy Farmanfarmaian, Mirrors, reverse-glass painting, and plaster on wood

One of the most impressive contemporary pieces in the show was the sculpture pictured above, by Monir Sharoudy Farmanfarmaian, which captured and reflected light so beautifully.

About the work from the museum-

Monir Shahroudy Farmanfarmaian was deeply inspired by a visit to the Shah Cheragh shrine in Shiraz, Iran. The vaulted domes and walls of that site are covered in dazzling, intricate mirror mosaics that fracture and dematerialize space while reflecting light and amplifying movement and activity in the shrine below. Farmanfarmaian began exploring these mosaic techniques, eventually collaborating with master artisans to produce sculptural and wall-mounted works that incorporate mirror mosaic and reverse-glass painting. Untitled (Mugarnas) adopts the sacred and decorative forms that are common in Islamic architecture, and expresses the perfection of creation.

This exhibition closes 12/8/24.

 

Nov 232024
 

Both Hammer Museum in Los Angeles and Palm Springs Art Museum are showing prints from Henri Matisse’s Jazz. It’s interesting to see the same work but in two different contexts based on the curation.

At Hammer Museum they are part of the group exhibition Sum of the Parts: Serial Imagery in Printmaking, 1500 to Now, on view until 11/24/24.

From the museum-

Printmaking’s capacity for serial imagery was recognized during the Renaissance in Europe and has continued to be explored by artists across centuries and geographies to creative, oftentimes experimental ends. Print publishers had a hand in issuing series, which could be conceived complete from the start, expanded from shorter sets, or even formed from existing bodies of related works. Diverse organizing principles have shaped the serial format, including pictorial narratives, iconographic groupings, formal innovations, thematic variations, and sequences measuring time and marking place, as well as structural, modular, and conceptual progressions. Importantly, the creative act itself is an open-ended serial pursuit, with each gesture, idea, and decision interacting with or informing the next.

While we can appreciate an individual print extracted from a series as a work in its own right, our visual perceptions, intellectual interpretations, and emotional responses shift when we view multiple images collectively: the whole becomes greater-or other-than the sum of its parts. New meanings surface as commonalities, patterns, or differences emerge. Selected from the collection of the Grunwald Center for the Graphic Arts, this exhibition presents prints conceived as sets or series and further considers artists’ informal serial procedures and approaches to printmaking across five centuries.

At Palm Springs Art Museum they are part of Art Foundations, which places different works together in from their collection into groups organized in different themes. Matisse is paired with Ellsworth Kelly in a section devoted to “artmaking through the angle of a given concept, with each wall dedicated to a single concept: pure color, automatic painting, text as a motif, or ready-made.”

From the museum about the exhibition-

Art Foundations explores how various art forms have been produced throughout the last two centuries. It presents a succession of artwork groupings across multiple media and disciplines, bringing together works not usually shown in the same space. Meant to be visited clockwise, each gallery provides a different angle on what we consider art, with each grouping questioning how art is made, why, where, and by whom.

This presentation shifts the lens through which we look at art, allowing us to explore gallery after gallery, the conception and the material of artmaking, and the spaces where it is created. Art Foundations brings together academically trained and untrained artists as well as visual arts, architecture, design, and glass, displaying the breadth and interconnectedness of the museum’s collection.

For more on Matisse’s Jazz, The Metropolitan Museum of Art provides detailed information on its website.

 

Nov 142024
 

“OoOoOo”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer

“New Wave”, 2024, Water-based paint, glass particles, basswood, aluminum, and lacquer

“Ray”, 2024, Water-based paint, glass particles, basswood (left) and “Wavy Earth”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer

“Chimera”, 2024, Water-based paint, glass particles, basswood, aluminum, and lacquer (left) and “Fields”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer (right)

“A Bird and a Bud”, 2024, Water-based paint, glass particles, basswood

“Trace”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer

“Pool”, 2024, Water-based paint, glass particles, basswood, aluminum and lacquer

Shapes create a visual language in Lisa Williamson’s exhibition Hover Land Lover at Tanya Bonakdar Gallery in Los Angeles. The hand painted colors accent forms that feel both familiar and strange at once.

From the press release-

With an interest in forming a language through concise material abstraction, Lisa Williamson creates works that are visually precise, physically resonant, and often attune to the spaces in which they are exhibited. For Hover Land Lover, the artist presents a series of painted wall reliefs and sculptures that convey language as a series of formal compressions — of landscape, of architecture, and of figuration. At once systematic and intuitive, Williamson tunes and calibrates material space, in that of her individual works and in their relationship to one another within the gallery.

Central to the exhibition is a series of machine-carved basswood relief sculptures that are mounted to aluminum and painted by hand in layers of semi-transparent shimmering metallics, contrasted by surfaces of densely saturated color. Shifting in scale from vast horizontal expanses to modest head or page size abstractions, each work punctuates space and impresses an energetic chromatic charge. Wrapping around the galleries, the artist relates the installation of these works to the structure of a sentence or to that of an imagined morse code. Installed with “room to breathe”, Williamson carefully considers the sculptures’ relationship to the walls and connection to the surrounding architecture, rhythmically creating a conversation between each form and the space they occupy.

In the metallic silver-blue relief, New Wave, the sculpture echoes a long and narrow wave, a line drawing, a curtain, or a vibration. In juxtaposition is the compact relief, Fields, a concentrated bolt of color in which three horizontal bars of vivid green float before a gold infused bronze-metallic ground. Inventing subtle color associations and complex painted surfaces through her incorporation of glass and metallic particles, Williamson’s sculptures catch light and perceptually shift as one moves around each work. Groover is a direct nod to this act of tuning as a pattern of black dials reminiscent of stereo knobs protrude from a glimmering cream block. Hovering in the galleries, Williamson’s reliefs each convey a particular optical frequency — autonomous forms that hold space — at once expressive in their physicality while also maintaining a certain level of interiority, opacity, or resistance.

In a series of vertical sculptures, the artist draws from leveling or navigational tools such as plumb bobs, fishing bobbers, and pins. Human in scale, each upright form personifies balance and the demarcation of space. Situated in conversation with Williamson’s reliefs, these works disrupt the horizontality of the exhibition and instead “drop in”. Ray is a tall and tapered pin that is bifurcated by warm and cool tones, with alternating sections of opacity and luminosity. Drawing from a ray or beam of light, this work exemplifies the active nature of Williamson’s painted forms as glass particles reveal a non-static and light-responsive surface. In the diptych, A Bird and a Bud, Williamson inverts two identical forms and reorients her approach to color within each. Standing together, these animated sculptures conflate nature and figure, as an after-image of color casts against the wall to activate the surrounding space. Regarding precision as an expressive gesture and calibration as a mode of production, Williamson imbues her forms with character and locates a distinct formal resonance, softening the line between painting and sculpture, language and object.

This exhibition closes 11/16/24.

Oct 232024
 

Austin Lee’s uses a combination of technology and traditional artistic techniques to create work in a variety of mediums for Psychomachia, his latest exhibition at Jeffrey Deitch. The saturated colors in his paintings (and the blue of the center sculpture) make them eye catching, while his subject matter creates, at times, a feeling of unease.

From the gallery-

Austin Lee knows how to render human emotion. Through a unique process that has defined his career, Lee explores human psychology and emotions by integrating software technologies with traditional methods of artmaking to produce vibrant paintings, sculptures and video works. Psychomachia marks Lee’s first solo exhibition in Los Angeles in eight years and third exhibition with Jeffrey Deitch.

Lee’s work explores the hyperreality of social media and the internet, and, in this exhibition, he continues to explore the complexity of human connection that can be refracted through our digital age. He uses 3-D and virtual reality software to make drawings that are then painted on canvases with airbrush or fabricated in materials like resin and bronze. Lee turns inward and examines his own raw emotions through saturated hues and uncanny images.

The exhibition also draws inspiration from a transformative visit Lee made to the Giotto Chapel in Padua, Italy, where he was inspired by painted scenes from the 14th-century poem Psychomachia by Prudentius. The poem, which depicts the allegorical battle between virtues and vices for control over the human soul, served as an important source for several paintings in the exhibition. Some paintings show imagery that is directly pulled from the Chapel’s walls, while other paintings are quiet references to familiar symbols, like animals and families. Lion with Blue Eyes (2024), for example, conjures feelings of valiance and strength, whereas In Bed (2024) invites visitors to participate in a more unsettling sensation–– the feeling of being vulnerable or being under surveillance.

Central to the exhibition space is Blue Fountain (2022-2024), Lee’s fountain sculpture that was previously exhibited in his solo museum exhibition at the Lotte Museum of Art in Seoul, South Korea in September 2023.

The mezzanine features a series of new video works that continue to explore surveilled environments and the disquieting feelings in the paintings. The animated figures ogle at the viewer from the same viewpoint as reflected in In Bed. It is common for Lee to build upon previous works, placing them in a rich, multidimensional visual world through rendering them in different media.

This exhibition is on view until 10/26/24.

Oct 182024
 

Currently at VSF LA are Sarah Ippolito’s new colorful sculptures inspired by aquatic creatures for her exhibition Liquid Realm.

From the gallery-

The ocean is what makes the earth habitable, without the ocean life is not possible, “in a way we’re all sea creatures” – Sylvia Earle

Los Angeles-based Ippolito’s exuberantly biomorphic sculptures are inspired by time spent underwater, immersed in contemplation of the umwelt of aquatic creatures and the central role of the oceans in the health and wellbeing of people and our planet. Divided between the &Milk project space and the VSF courtyard, Ippolito’s exhibition considers the differing sensory environments and inhabitants of the sunlit shallows and the expansive open ocean. While the ocean covers more than 70% of the planet’s surface and contains roughly 97% of Earth’s biosphere, life underwater and the nature of the ocean often feels alien. Ippolito’s works bring some of this vibrancy and abundance onto dry land.

Color and texture are central to Ippolito’s work – her sculptures are recognizable not only for their uncanny and whimsical shapes, but for her use of bright color, evocative texture, and shifts in scale. For Ippolito, color expresses exuberance, optimism, and vitality. Intricate and tactile textured surfaces are dynamic and invite curiosity and engagement. Scale is used as a way to disrupt expected hierarchies, the viewer may feel they have been shrunk or the forms they look at magnified; each scale relationship impacts the experience of her body in space and in relationship to others. Scale is also a key in our relationship to the ocean – In its vastness, the ocean feels as unknowable as outer space and yet, somehow, it is also as familiar as our own backyards. The lively nature of Ippolito’s work is underscored by the use of active verbs in the titles for all of her new works: Filtering, Undulating, and Fanning their names describe the range of movement implied by their forms.

In the courtyard, Ippolito presents her first cast bronze sculpture. Standing at just about the same height as the artist, the form blends shapes and textures from a Salp spiral (phylum Chordata) and the tentacles of Portuguese man o’ war (phylum Cnidaria.) Both “creatures” are colonies of individual organisms. The bold cobalt-blue figure stands erect, its tentacles meandering and sensing its surroundings. Nearby an installation of hand-formed ceramic shapes represents a bloom of Phytoplankton – tiny single celled organisms that drift in the upper layer of the ocean using photosynthesis to transform carbon dioxide into oxygen. The word “plankton” comes from the Greek word for “drifter” or “wanderer.” It’s estimated that roughly 50% of the oxygen on Earth is produced by oceanic phytoplankton. Phytoplankton are the primary producers of the ocean – offering food for a range of organisms from small filter feeders like salps to massive whale sharks. Phytoplankton also play a crucial role in regulating the atmosphere in the biological carbon pump – absorbing carbon dioxide at the surface and as they die they sink to the bottom (marine snow) and sequester carbon in the deep ocean. The forms in this piece are inspired by the most abundant types of phytoplankton – the diatoms, dinoflagellates, green algae, cyanobacteria, and coccolithophores.

In &Milk a group of table-top scaled works and a large figural work inspired by a range of creatures from the phylum Cnidaria (sea anemones, jellyfish, coral, sea fans) and phylum Annelida (feather duster and tube worms) are on view. These are some of the earliest life forms to evolve on the planet after phytoplankton transformed the atmosphere of the Earth to one hospitable for animal life – appearing between about 635 million and 515 million years ago, they have survived 5 mass extinctions. Abounding with color, these animals are sometimes naturally pigmented or get their distinctive coloration from symbiotic algae that live in their tissues. They possess a unique form of intelligence; operating without a brain and sometimes with rudimentary eyes. With their flexible tentacles that are sensitive to the slightest touch and vibrations they reach into the open water to filter feed plankton or capture small prey.

By reimagining marine organisms and their adaptations, Ippolito invites viewers to explore the hidden wonders of our oceans and consider the interconnectedness of all life. Her creative practice, rooted in direct observation and scientific exploration, embodies the potential of art to spark environmental reflection. In a world where the health of our oceans is increasingly vital, Ippolito’s work reminds us of our deep connection to the vast liquid realm that defines our planet.

This exhibition closes 10/19/24.

Oct 102024
 

The ceramic sculptures above are from Becky Tucker’s Umbra, currently on view at Steve Turner in Los Angeles. The Glasgow-based artist’s work is inspired by “the history of Britain’s lost villages”.

From the gallery-

Tucker relishes working with fired ceramic, the very material that survives for thousands of years. She uses white stoneware that is glazed several times as well as faux suede dyed with indigo to assemble the pieces of her larger works. The idea of lost artifacts is at the root of her practice and the objects she creates cannot be clearly placed in a specific time period. Her mix of source imagery–Chinese tomb guardians, fossils, motorcycle armor, medieval illuminated manuscripts and Indian theater costumes–complicates identifying the origin of the works. Tucker’s works imply that the past can be as shadowy as the future.

This exhibition closes 10/12/24.

Oct 102024
 

Luca Sára Rózsa, “The Changing (War)”, 2024, Oil on canvas

Luca Sára Rózsa, “The Changing (Peace)”, 2024, Oil on canvas

Dickens Otieno, “Tethered White Cow”, 2024, Aluminum cans woven on galvanized coffee tray mesh

Currently at Steve Turner in Los Angeles is the two person exhibition E-scape, featuring new paintings by Budapest-based Luca Sára Rózsa and weavings by Nairobi-based Dickens Otieno.

From the gallery-

Both artists make works about the environment and humanity’s connection to it. Rózsa uses loose and expressive brush strokes in lustrous color to depict feral humans in nature. Four of her works relate to the elements of fire, water, air and earth while two relate to war and peace. Otieno creates large-scale colorful wall weavings and floor sculptures made of strips of soda cans. Whether depicting a rural or urban scene, he uses aluminum cans to emphasize the impact of humans on the environment. E-scape suggests a new genre of landscape painting, one that conveys the widespread anxiety for our planet’s future.

This exhibition closes on 10/12/24.

Sep 252024
 

“Le Déjeuner sur l’herbe les Trois Femmes Noires d’apés Picasso (Luncheon on the Grass, Three Black Women after Picasso)”, 2022

“Look at What You’ve Become”, 2005 and “Portrait of Mnonja with Flower in Hair”, 2008, Rhinestones, acrylic, and enamel on wood panel

Mickalene Thomas: All About Love at The Broad presents a beautifully curated collection of work from the artist’s impressive career. Below are a few selections and information from The Broad about the show and some of the individual works.

From the museum about the exhibition-

Mickalene Thomas’s paintings, photographs, video installations, and sculptures celebrate the experiences of Black women. Her work is rooted in the intimacy of relationships between mothers and daughters, between lovers, and between friends. Thomas’s work centers the joys and complexities of self-respect and love, especially at times when they are diminished or threatened.

Thomas was born in Camden, New Jersey, and grew up in Hillside and East Orange, a childhood evoked in the building facades that open this exhibition. After coming out at the age of sixteen, she moved to Portland, Oregon, where the encouragement of a small group of local artists and an inspiring encounter with the work of Carrie Mae Weems led her to attend Pratt Institute, then Yale University, to pursue visual art.

Mickalene Thomas: All About Love begins in 2003, when Thomas turned from making abstract paintings to portraiture and photography. Her first subject was her mother, Sandra Bush, affectionately known as “Mama Bush.” By focusing on their relationship, Thomas began considering identity through the mirrors of family and friends, as well as through public images manifested by Black musicians, fashion icons, actors, and performers.

From early in her career, Thomas built sets in which she would photograph her muses. She wanted her subjects to feel in a place of mutual comfort, respect, and trust. Later, Thomas would take her muses into the environments and scenes of art history, claiming space inside the narratives and imagery from which Black and queer people have been either excluded or shown anonymously. Recent work in the exhibition, such as Thomas’s Jet series and Tête de Femme (seen in Los Angeles for the first time), confronts cultural conventions of beauty, reconfiguring norms in celebration of beauty centered in individuality and acceptance.

Spanning twenty years of Thomas’s career, this exhibition takes its title from bell hooks’s essential collection of essays All About Love, in which the writer argues that in order to counter and reorient a culture of power and domination, one must act according to a set of principles where “everyone has a right to be free, to live life and well.” In the spirit of hooks, the artwork of Thomas aims to make space for Black joy, leisure, and eroticism, both for their own sake and to counteract injustice.

“A Little Taste Outside of Love”, 2007 Acrylic, enamel, and rhinestones on wood panel

“Three Graces: Les Trois Femmes Noires (Three Graces: Three Black Women)”, 2011, Rhinestones, acrylic, oil, and enamel on wood panel

“Afro Goddess Looking Forward”, 2015, Rhinestones, acrylic, and oil on wood panel

About the work above from the museum-

In this work, Thomas is the main subject, the muse of her own practice. In a 2006 photo session, the artist produced a series of self-portraits that has become the inspiration and visual material for many paintings. Early paintings based on these images include intact bodies shown inside of a shifting assortment of collaged patterns that accumulate and fracture around the subject. However, in this 2015 painting, Thomas collages a set of eyes onto the figure, drawing attention to the artist’s gaze of the viewer. This strategy- collaging onto the figure- continues today, as Thomas obscures and asserts different features of the body to investigate the construction of identity and beauty.

Her photography and video work shared a large room in the exhibition.

From the museum about the wall of photos above (image is a section of the full wall)-

Photography has long played an important role in Mickalene Thomas’s work. As a student at Yale, in a class with David Hilliard, Thomas was encouraged to experiment with the medium, to explore a subject that came “from a vulnerable place.” This led to photographing her mother, early engagements with self-portraiture, and photo sessions with women close to her. Initially, Thomas’s photography was used as material in her collages and paintings, but over time, the artist has embraced her photographs as standalone artworks.

This wall contains many facets of Thomas’s photography practice, all “proof of an experience between her and her subject,” as writer Jennifer Blessing observes. Some of the photographs—like La leon d’amour (A Lesson of Love), 2008, and Le Déjeuner sur l’herbe: Les trois femmes noires (Luncheon on the Grass: Three Black Women), 2010— became springboards for Thomas’s most well-known paintings. Other photographs speak to Thomas’s success and visibility as a dynamic studio photographer, as in her commission for Aperture in 2019, Untitled #3 (Orlando Series), and in Madame Carrie, 2018, for the New York Times.

About the video installation pictured below-

For this eight-channel video, Thomas was inspired by Eartha Kitt’s 1953 song Angelitos Negros (Black Angels), in which the singer implores artists of religious devotion to paint Black angels and add their depictions to visions of heaven. “You paint all our churches, and fill them with beautiful angels,” a translation of the song records, “but you never do remember, to paint us a Black angel.” For Thomas, the song was a revelation, speaking to the heart of her artistic practice of celebrating and advancing joyful images of Black women. This video is a collage, repurposing found footage from YouTube and enlisting Thomas’s muses to perform, all coming together in fulfillment of Kitt’s wish.

“Angelitos Negros (Black Angels)”, 2016, Eight channel digital video

There is a section of the exhibition devoted to Thomas’s Resist series, which includes The Charnel House (Resist #5), 2021, pictured below.

About the Resist paintings from the museum-

Mickalene Thomas made her first Resist painting in 2017 for the Seattle Art Museum’s Figuring History, an exhibition focused on questioning distorted narratives of history through Black experience. Making new work, Thomas brought her extensive artistic toolkit of collage, her use or rhinestones and other craft materials, and her viewpoint as a Black queer woman to create a direct encounter with the civil rights era of the 1960s. Thomas has spoken of being especially inspired by the work of Robert Colescott, whose satirical paintings offered her a sense of permission and a voice to approach social events proactively.

In the Resist series, Thomas finds echoes of the past in the present, layering archival images from the civil rights era with images from recent protests and uprisings related to Black Lives Matter and other social justice movements. Of central importance in Resist is memory, the remembrance of lives that have been taken by police brutality and injustice. In the works on view in this gallery, protests, such as those in the wake of the killing of Michael Brown in Ferguson, Missouri, are seen in the context of images of activists like James Baldwin and Shirley Chisholm, as well as of photographs of race-based attacks on Black people from many decades

From the museum about The Charnel House

In this painting, the history of civil rights in the United States meets the open conflicts and struggles of the present. The surface is an accumulation of slogans: signs for the Black Panther Party’s free breakfast for children program join the names of Freddie Gray and Alton Sterling (both killed in encounters with police), as well as posters for Black Lives Matter and others from the March for Racial Justice held in September 2017 in Washington DC, specifically “Women of Color Have Always Led Change.” The collision of eras in the work is buttressed and sharpened by deep questions about art’s ability and responsibility to be an agent for political protest and change. Thomas interlaces the panel with patterns from Pablo Picasso’s The Charnel House, 1944-45,  a work that Picasso considered a depiction of a massacre and that (along with Guernica, 1937) is seen as the artist’s most direct engagement with the politics and horrors of the Spanish Civil War and, for some commentators, World War II and the Holocaust.

In 2017 Mickalene Thomas began using Jet magazine as a source in her work, specifically it’s nude calendar which used anonymous models.

From the museum about the series-

Thomas speaks of her Jet series as rooted in desire, in her openness to unapologetically love Black women: “I think there’s something to owning Black women’s erotica-us owning our sexuality needs to be validated as we own and love our own bodies, and want to be desired.
The Black female body is beautiful.”

“February 1976”, 2021, Rhinestones, glitter, charcoal, acrylic, and oil paint on canvas mounted on wood panel and oak frame

About the above work from the museum-

The original Jet calendar image for February 1976 featured a model in an interior populated with plants, one of which served to obscure her genitals. A decorative screen acts as a backdrop and the model is posed like an odalisque, right out of art history. In Thomas’s work, she intervenes dramatically in the scene, leaving the model mostly intact and expressive, while radically abstracting the plants and screen. For the painting’s debut at Lévy Gorvy gallery in 2021, the artist evoked both the grid of the screen and the plants in the space itself, filling the floor with mirrored tiles and greenery, as seen installed here.

 

Jet Blue #28, 2021 Rhinestones, acrylic paint, oil pastel, mixed-media paper, and archival pigment prints on museum paper mounted on Dibond with mahogany and Jet Blue #45 (Neon), 2024, Neon

This exhibition closes 9/29/24.

Aug 162024
 

What does a wall of color make you feel? Does that change if it exists in a gallery? What about the specific color? And if you add text?

These are some of the questions that arise when viewing Haim Steinbach’s mypoemisfinishedandIhaven’tmentionedorangeyet, 2019. The work was part of his 2019 exhibition Appear to Use at Tanya Bonakdar Gallery in Los Angeles.

From the press release-

Holding a wall of the back gallery is an expansive wall painting consisting of the color orange along with the line—mypoemisfinishedandIhaven’tmentionedorangeyet—from the poem “Why I Am Not a Painter” by Frank O’Hara. Here, Steinbach challenges our perception of architecture in the relationship between language, color and cultural structures, encompassing the core themes of the exhibition.

Here is the Frank O’Hara poem being referenced-

I am not a painter, I am a poet.
Why? I think I would rather be
a painter, but I am not. Well,

for instance, Mike Goldberg
is starting a painting. I drop in.
“Sit down and have a drink” he
says. I drink; we drink. I look
up. “You have SARDINES in it.”
“Yes, it needed something there.”
“Oh.” I go and the days go by
and I drop in again. The painting
is going on, and I go, and the days
go by. I drop in. The painting is
finished. “Where’s SARDINES?”
All that’s left is just
letters, “It was too much,” Mike says.

But me? One day I am thinking of
a color: orange. I write a line
about orange. Pretty soon it is a
whole page of words, not lines.
Then another page. There should be
so much more, not of orange, of
words, of how terrible orange is
and life. Days go by. It is even in
prose, I am a real poet. My poem
is finished and I haven’t mentioned
orange yet. It’s twelve poems, I call
it ORANGES. And one day in a gallery
I see Mike’s painting, called SARDINES.

And below is Michael Goldberg’s Sardines.

Michael Goldberg, “Sardines”, 1955, oil and adhesive tape on canvas, image via Smithsonian American Art Museum