Sep 122025
 

Born today, 9/12, artist Robert Irwin used light and space in his work as a way to create an experience for the observer. He started out as a painter but later became well known for his site-specific installations and architectural and outdoor projects- including the central garden at the Getty Center in Los Angeles (pictured below) and his work for the Chinati Foundation in Marfa, Texas.

The works above are from his 2020 exhibition, Unlights, at Pace Gallery in New York.

About that show from Pace-

Irwin’s new works are composed from unlit six-foot fluorescent lights mounted to fixtures and installed in vertical rows directly on the wall. The glass tubes are covered in layers of opulently colored translucent gels and thin strips of electrical tape, allowing the reflective surfaces of unlit glass and anodized aluminum to interact with ambient illumination in the surrounding space and produce shifting patterns of shadow and chromatic tonality. Reflecting his recent turn toward the perceptual possibilities of unlit bulbs, Irwin’s new body of work expands the range of possibilities for how we experience sensations of rhythm, pulsation, expansion and intensity, while continuing the artist’s long-standing interest in registering the immediacy of our own presence in space.

Expanding from his breakthrough disc paintings of the late 1960s, Irwin’s new works effectively dissolve the perceived border between object and environment, focusing the viewer’s consciousness on the act of perception. Each light fixture in Irwin’s sculptures contains one or two unlit bulbs—or no bulb at all—while alternating gaps of “empty” wall are painted in subtle shades of gray, producing a sense of uncertainty about what is tactile and what is merely optical. As the shadowed, painted and reflected intervals of space reverberate in the viewer’s visual field, the wall itself enters the composition, destabilizing any sense of figure and ground. To encounter Irwin’s sculptures is thus to allow oneself to be caught in a ceaseless oscillation between flatness and volume, transparency and opacity, solidity and atmosphere.

In Irwin’s art, the object functions as a kind of score for orchestrating “the continual development and extension of humans’ potential to perceive the world.” Although unlit, the bulbs in these new sculptures are therefore never “off.” Their optically rich surfaces serve as energetic loci for heightening the sensory possibilities of the human body. In their chromatic complexity, the works convey an almost painterly quality, recalling Irwin’s origins as a second-generation Abstract Expressionist painter in the 1950s. Suggesting a rhythmic, minimal composition of repeated linear elements, the works also evoke his innovative line paintings of the early 1960s, which involve us physically and perceptually in an open-ended, immersive and transitory experience of seeing.

Widely recognized as a pivotal figure in contemporary art, Irwin is closely associated with the Light and Space movement that emerged in Los Angeles in the 1960s, and he has continued to live and work in Southern California for his entire career. He first used fluorescent lights as substrates for producing what he has called a “conditional art” in the 1970s, often in combination with architectural scrims and other spatial interventions. In the 1990s he introduced colored gels to the fluorescent tubes to alter the chromaticism of the light, and, over the past decade, began isolating the bulbs and fixtures as sculptural objects in their own right. In returning to the use of solely ambient light, Irwin’s new sculptures embody the culmination of seven decades of rigorous experimentation.

“Everything in the world is ultimately conditional,” Irwin has observed. “There is nothing that’s transcended or infinite or whatever you want to call it. Everything acts within a set of conditions.” Like all of Irwin’s works, his new sculptures respond differently to the conditions of each specific environment in which they are installed, attuning our senses to a given context and making possible an intuitive and incidental experience of seeing that resists rational or conceptual explanation. “It’s not about answers,” the artist once remarked, but rather about the act of questioning: “It’s the constant pursuit of the possibilities of what art is.”

Getty Center, Los Angeles

Below is one of his earlier paintings Untitled, 1964-6, which was on view at Palm Springs Art Museum for the 2024 exhibition Particles and Waves: Southern California Abstraction and Science, 1945-1990.

From the museum about the work-

Although this work appears to have a monochromatic white surface from afar, a matrix of thousands of painted dots becomes visible from a closer vantage point. Irwin aimed to highlight the visual effects of color interaction by juxtaposing light green and lavender, complementary colors across from each other on a color wheel. The canvas’s outwardly bowed supports and the increasing density of dots towards the painting’s center further heighten the viewer’s perceptual experience of the work.

The documentary Robert Irwin: A Desert of Pure Feeling, does an excellent job detailing his life, art, and the philosophy behind his work. It is well worth a watch and inspiring to watch him still at work in Marfa at 87. He passed away in 2023 at the age of 95.

Mar 092025
 

This painting, Self Portrait, Yawning created by 1783, is by French artist Joseph Ducreux and can be seen at the Getty Museum in Los Angeles.

From the museum about the work-

Joseph Ducreux experimented with the traditional limitations of the genre of self-portraiture by creating an expressive, humorous, and rather unorthodox image of himself stretching and yawning. Dressed informally in a turban and bright red jacket, Ducreux, in the midst of a huge yawn, opens his mouth wide, contorting his face with the effort and stretching his right arm toward the viewer. Holding this exaggerated pose, his back sways and his stomach pushes forward; his entire body presses up close to the surface of the picture.

Ducreux was interested in the study of physiognomy and frequently used his own features as a convenient means to observe various expressions. In fact, he executed dozens of similarly exaggerated self-portraits throughout his career. A contemporary critic admired this self-portrait for its warmth, color, and expression, but later critics complained about the repetition of the subject.

 

Feb 272025
 

“Liquid Crystal Environment” (1966)

Last year Hauser & Wirth presented several works by artist and activist Gustav Metzger for And Then Came the Environment at their downtown Los Angeles location. Metzger was an artist and an activist with strong concerns about environmental issues, ones that continue to this day. Works that address these issues are mixed with others that are explorations of science and technology including his use of liquid crystals before they became a common part of our technology, and the delightful energy of Dancing Tubes (videos of both below).

The press release provides more information on the exhibition and the artist’s history-

And Then Came the Environment presents a range of Metzger’s scientific works merging art and science from 1961 onward, highlighting his advocacy for environmental awareness and the possibilities for the transformation of society, as well as his latest experimental works, created in 2014. The exhibition title comes from Metzger’s groundbreaking 1992 essay Nature Demised wherein he proclaims an urgent need to redefine our understanding of nature in relation to the environment. Metzger explains that the politicized term ‘environment’ creates a disconnect from the natural world, manipulating public perception to obscure pollution and exploitation caused by wars and industrialization, and that it should be renamed Damaged Nature.

An early proponent of the ecology movement and an ardent activist, Gustav Metzger (1926–2017) was born in Nuremberg to Polish-Jewish parents, and fled Nazi Germany to England when he was 12 with his brother via the Kindertransport. While working as a gardener, he began his art studies in 1945 in war-embroiled Cambridge, a nexus for scientific experimentation and debate as the Atomic Age was dawning. By the late 1950s, Metzger was deeply involved in anti-nuclear protests and developed his manifestos on “auto-destructive” and “auto-creative” art. These powerful statements were aimed at “the integration of art with the advances of science and technology,” a synthesis that gained wide recognition in Europe in the 1960s through his exhibitions, lecture-demonstrations and writing.

Metzger’s quenchless curiosity about new materials and gadgets—from projectors and electronics to cholesteric liquid crystals and silicate minerals such as ‘mica’—led him to conduct experiments in and out of laboratories in collaboration with leading scientists in an effort to amplify the unpredictable beauty and uncertainty of materials in transformation: ‘the art of change, of movement, of growth.’ By the 1970s, increasingly concerned with ethical ramifications, Metzger became closely involved with the British Society for Social Responsibility in Science, raising awareness of ‘grotesque’ environmental degradation and social alienation and arguing for ‘old attitudes and new skills’ to bring science, technology, society and nature into harmony. He initiated itinerant projects to draw attention to the immense pollution caused by car emissions, a pursuit that gained momentum with his proposal for the first UN Conference on the Human Environment in Stockholm in 1972 and was later partially realized in 2007 at the Sharjah Biennial.

The artworks on view in And Then Came the Environment reveal Metzger’s lifelong interest in drawing and gesture, presenting works on paper from the mid-1950s alongside models, installations and later, Light Drawings that underpin the artist’s desire for human interaction amidst the reliance on technology that continues to this day. Following his death, The Gustav Metzger Foundation was established to further Metzger’s work and carry on his legacy.

Exhibited for the first time in Los Angeles, works here include the earliest film documentation of Metzger’s bold chemical experiments on the South Bank in London (Auto-Destructive Art: The Activities of G. Metzger, directed by H. Liversidge, 1963); his first mechanized sculpture with Liquid Crystals—Earth from Space (1966)—and the stunning, large-scale projection, Liquid Crystal Environment (1966), one of the earliest public demonstrations of the material that makes Liquid Crystal Displays (LCDs), now omnipresent in our computer, telephone and watch screens.

And Then Came the Environment also presents Dancing Tubes (1968), an early kinetic project Metzger developed in the Filtration Laboratory of the University College of Swansea; various iterations of his projects against car pollution including the model Earth Minus Environment (1992); and the Light Drawing series (2014), using a plotter machine, a technology he first used in 1970, with fiber-optic light directed by air or hand.

The exhibition will be complemented by a new short film created by artist Justin Richburg, who animated Childish Gambino’s 2018 hit Feels like Summer, which references climate change. Richburg’s piece was inspired by and responds to Metzger’s 1992 essay Damaged Nature. The film represents the first time Metzger’s ideas have been directly expressed through a new medium, thus reflecting his interests in ongoing transformation and his conviction that younger generations were the most essential, urgent audiences for his work. In 2012, five years before his death at the age of 90, Metzger wrote:

“The future of the world is what we are after. We start with the young and then when the young are twelve, fifteen, and then twenty-one, they can enter politics, and if they have got this initiation/introduction to key issues … it will make an enormous difference to the future of the world.”

Below are videos from two of the most engaging works- Dancing Tubes and Liquid Crystal Environment.

For Gustav Metzger’s Liquid Crystal Environment (1966/2024), five projectors each contain a single slide with liquid crystals that is projected through a heating and cooling system causing them to change form.

Also worth a read is Forbes’ article on the exhibition which provides additional background including Metzger’s influence on The Who’s Pete Townshend.

This exhibition was also part of The Getty’s PST ART: Art and Science Collide programming. On Saturday, 3/1, The Getty is hosting Open House at The Ebell in Los Angeles- “a free day-to-night exploration of science and art” that will include a pop-up art book fair from Printed Matter; panel discussions; a Doug Aitken multi-screen installation with a live performance by Icelandic musician Bjarki; a performance by Julianna Barwick, and more.

Feb 212025
 

As part of PST ART: Art & Science Collide, The Getty is highlighting the incredible work created by the engineers and artists that made up the group Experiments in Art and Technology (E.A.T). The exhibition focuses on the history of the group and two of its most ambitious projects- 9 Evenings: Theatre & Engineering (1966) and the Pepsi Pavilion from Expo ’70 in Japan.

From the museum-

In 1966, engineers Billy Klüver and Fred Waldhauer and artists Robert Rauschenberg and Robert Whitman founded Experiments in Art and Technology (E.A.T.), a not-for-profit organization dedicated to promoting and supporting collaborations between artists, engineers, and scientists. These partnerships brought disparate fields together, bridging the gap between culture and emerging technology. E.A.T.’s debut event, 9 Evenings: Theatre & Engineering (1966), integrated art, theatre, and engineering at the 69th Regiment Armory in New York City, resulting in a technology-aided performance experience that proved to be a launchpad for artistic exploration. Their second major project, the Pepsi-Cola Pavilion at Expo ’70 in Osaka, Japan (1970), presented a multisensory environment featuring experiments with sound, light, lasers, a mirrored dome, and fog. Through their collaborations, E.A.T. artists and engineers came to believe that such team efforts could benefit society; subsequent multidisciplinary endeavors, such as Projects Outside Art (1970), addressed issues of housing, education, environmental sustainability, and communication.

About 9 Evenings

In 1965, Swedish electrical engineer Billy Klüver and American artist Robert Rauschenberg gathered 10 avant-garde artists and 30 Bell Labs engineers to participate in a collaborative, multidisciplinary project combining new technologies with theatre, dance, and music. The event,9 Evenings: Theatre & Engineering, took place at the 69th Regiment Armory in New York, from October 13-22, 1966. More than 10,000 people attended performances by John Cage, Lucinda Childs, Oyvind Fahlström, Alex Hay, Deborah Hay, Steve Paxton, Yvonne Rainer, Rauschenberg, David Tudor and Robert Whitman. These performances incorporated technological equipment such as photocells, doppler sonar, remote controls, infrared cameras, and transistors. In addition, 9 Evenings engineers created the Theatre Electronic Environmental Modular, a flexible, wireless, networked control system, and the Proportional Control System (PCS), which used photocells to adjust light and sound levels. The event led to the founding of Experiments in Art and Technology the following month.

Below are images and objects from two of the nine evenings, Open Score and Physical Things

Performance description of “Open Score” by Robert Rauschenberg

About Open Score

Open Score began with a tennis match between professional player Mimi Kanarek and painter Frank Stella. Engineer William Kaminski wired their rackets with transmitters that caused every strike of the ball to emit a loud sound and extinguish an overhead light. The game continued until the Armory was completely dark. At that point, a cast of 300 volunteers walked onto the court and performed a series of loosely choreographed movements while infrared cameras projected their images onto large screens. Rauschenberg described the action as “the conflict of not being able to see an event that is taking place right in front of one except through a reproduction,” an idea that resonates in today’s world of social media, streaming, and smartphones. For the second performance, Rauschenberg added a third section in which he carried dancer Simone Forti around the Armory in a burlap bag while she sang an Italian ballad.

About Steve Paxton and Dick Wolff’s Physical Things

For 9 Evenings, Paxton created an enormous, inflated sculpture using Polyethylene and box fans and invited visitors to walk through the structure at their own pace, confronting different environments and performances along the way. After climbing through a 100-foot inflated tower, participants emerged into an enclosed area with wire loops suspended above their heads. Using modified transistor radios, they could listen to an array of sounds, including animal noises and sports commentary. One’s location underneath the sound loops determined which part of the score was audible, allowing people to choose where to linger and what to listen to.

One of the group’s most ambitious projects was for the Pepsi Pavilion (pictured above).

From the museum-

In 1970, the Pepsi-Cola Corporation commissioned E.A.T. to design a pavilion for Expo ’70 in Osaka, Japan. Artists Robert Whitman, Robert Breer, David Tudor, and Forrest Myers made early contributions to the design of the pavilion; eventually the design team included 20 artists and 50 engineers and scientists.

Outside the pavilion, a water-vapor cloud sculpture by the artist Fujiko Nakaya covered the white, faceted dome. On the plaza, seven of Breer’s Floats, six-foot-high dome-shaped sculptures, glided in slow motion while emitting sounds.

Visitors entered the pavilion through a tunnel and descended a staircase into a clamshell-shaped room lit by moving patterns of laser light. On the far end, another staircase led up into the Mirror Dome, a 90-foot diameter, 210-degree spherical mirror made of aluminized Mylar. Within the Mirror Dome, visitors’ reflected images appeared to float upside down above their heads.

You can find more images and further documentation here.

This exhibition closes 2/23/25.

Feb 202025
 

Large painting on the right- Bettina Brendel, “Particles or Waves?”, 1969, acrylic on canvas

Center sculpture by Claire Falkenstein- “Point as a Set #10, c.1962, copper

Palm Springs Art Museum is currently showing Particles and Waves: Southern California Abstraction and Science, 1945-1990 a selection of abstract work created by Southern California artists influenced by that era’s scientific ideas and breakthroughs. These explorations are divided into sections focused on optical science, mathematics, color in motion, and space age abstraction. The exhibition also includes several experimental films created during this period.

From the museum-

Beginning in the 1920s and 1930s, scientists at institutions near Los Angeles including Mount Wilson Observatory, the California Institute for Technology, and the Jet Propulsion Laboratory in Pasadena, generated groundbreaking experimental research in astronomy and particle physics. During and after World War II, the region remained at the forefront of scientific inquiry in theoretical physics and its applications within aerospace engineering, industrial manufacturing, and communications technologies. Between 1945 and 1990, many artists in Los Angeles produced visually abstract artworks while closely engaging with scientific ideas, mathematical theories, and materials or processes derived from physics and engineering.

The exhibition unites several generations of artists working in diverse materials and styles to examine how subfields of scientific investigation inspired a range of non-figurative artworks by practitioners concerned with light, energy, motion, and time. By drawing interdisciplinary connections between the work of early abstractionists and contemporary practitioners, the exhibition considers abstract artwork from Southern California in a new way.

Below are a few selections along with information from the museum.

Claire Falkenstein, “Orbit the Earth”, 1963, Oil and metallic paint on nine canvas panels

Claire Falkenstein, “Orbit the Earth”, 1963, Oil and metallic paint on nine canvas panels

Through both abstract paintings and sculptures, Falkenstein explored subjects inspired by astrophysics. In Orbit the Earth, she conveys a sense of motion through patterns of curved points in metallic paint and sweeping lines that reveal traces of the painting’s black background. The artist referred to her small gestural marks as “moving points” and explored how arrangements of these painted forms could express types of motion and energy in the universe. In her hanging sculpture Sun represents a dynamic celestial form that shifts in appearance as viewers move around the work. The sculpture’s open, webbed structure creates a continuum between the work and its surrounding space, parallelling interconnections between the Sun and other cosmic phenomena in the solar system.

Helen Lundeberg, “Untitled (Sectioned Planet)”, 1969, Acrylic on canvas

Eva Slater, “Galaxy”, 1954, Oil on panel

Oskar W. Fischinger, “Space Abstraction No.3”, 1966, Oil on canvas

Oskar W. Fischinger, “Multi wave”, 1948, Oil on canvas

Hilaire Hiler, “Parabolic Orange to Leaf Green”, 1942, Oil on board

Dr. Frank J. Malina, “Mitosis”, 1974, Painted wood, painted plexiglas, metal, fluorescent tubes, motor

Inspired by the idea of enlivening artwork with electricity, Malina developed a range of kinetic paintings like Mitosis beginning in 1956. This work exemplifies the artist’s Lumidyne system of works where illuminated colors shift through cycles generated by an encased motor, rotating components, and electric light sources. A founder of Caltech’s Jet Propulsion Laboratory in 1936 and a preeminent American specialist in rocketry, Malina turned to creating artwork in the early 1950s after relocating to France.

DeWain Valentine, “Vertical Section”, 1979, Laminated glass

DeWain Valentine, “Vertical Section”, 1979, Laminated glass (detail)

Bettina Brendel, “Prisms”, 1982, Acrylic on canvas

Miriam Schapiro, “Computer Series #3”, 1969, Acrylic on canvas

Bettina Brendel “A Numbered Universe”, 1966, Oil on canvas

In A Numbered Universe, Brendel painted the symbols of binary code within a grid drawn onto the canvas in pencil. The work’s composition is both structured and slightly irregular. The hand painted notations and off-kilter composition humanize the abstract technological language of computer code.

Lee Mullican, “Computer Joy”, 1987, TGA file 512 x 428 pixels

In Computer Joy, repeated and overlaid sections of lines and geometric forms produce an all-over field of pixelated patterns.
While teaching at the University of California, Los Angeles in 1986, Mullican explored the artistic posibilities of new computer imaging technologies. The ability to readily duplicate digital shapes using the computer complemented his long-standing practice of applying repeated striations of pigment into patterned arrangements in paintings like Source from 1981.

Lee Mullican, “Source”, 1981, Oil on canvas

Lee Mullican, “Source”, 1981, Oil on canvas (detail)

James Turrell, “Afrum (White)”, 1966, projected light

In Afrum (White), a modified projector casts a rectangle of white light onto the corner of the otherwise darkened gallery, creating the illusion of a floating three-dimensional cube. The crisply defined area of light changes in appearance depending on how viewers move in the space. Through his precise manipulation of light within specific spatial environments, James Turrell creates opportunities for viewers to engage with nuanced processes of perceptual experience.

Man Ray, “Shakespearean Equation: King Lear”, 1948, Oil on canvas

While living in Hollywood in the late 1940s, Man Ray produced his Shakespearean Equations, a series of paintings depicting mathematical models that reference plays by William Shakespeare. King Lear highlights the aesthetic qualities of a particular form known in algebraic geometry as a Kummer surface with eight real double points. For the artist, the drips of paint on the mathematical form recalled the tears shed by King Lear after learning that his favorite daughter was killed, layering human emotion onto the geometric shape.

This exhibition, part of The Getty’s PST ART programming, closes Sunday, 2/24/25.

Dec 062024
 

As part of their programming for PST: Art & Science Collide, Getty Museum is showing Lumen: The Art & Science of Light. The exhibition includes a collection of European medieval artwork, along with several contemporary works, that focus in some way on the science and concept of light.

From the museum about the show-

Through the manipulation of materials such as gold, crystal, and glass, medieval artists created dazzling light-filled environments, evoking, in the earthly world, the layered realms of the divine. To be human is to crave light. We rise and sleep according to the rhythms of the sun, and have long associated light with divinity. Focusing on the arts of western Europe, this exhibition explores the ways in which the science of light was studied by Christian, Jewish, and Muslim philosophers, theologians, and artists during the “long Middle Ages” (800-1600 CE), when science and religion were firmly intertwined. Natural philosophy (the study of the physical universe) served as the connective thread for diverse cultures across Europe and the Mediterranean, uniting scholars who inherited, translated, and improved on a common foundation of ancient Greek scholarship.

This story is equal parts science, poetics, and craft. By bringing together a variety of media that materialize light and objects that communicate how medieval people understood the lights of the heavens and of the eye, this exhibition demonstrates how science informed the artistry of the Middle Ages and Renaissance. To convey the continuing sense of wonder inspired by starry skies or moving light on precious materials, the exhibition includes several contemporary works of art placed in dialogue with historic objects.

Below are a few selections-

“On the Construction of the World”, in “Book of Divine Works (Liber divinorum operum)” (text in Latin), Rupertsberg, Rhineland, Germany, about 1210-40 CE by Hildegard of Bingen (German, 1098-1179 CE), Tempera, gold, and ink on parchment

About this work from the museum-

The nun and philosopher Hildegard of Bingen is known for her deeply religious visionary experiences in which she communed with the fiery “living light” (lux vivens) of God. Yet her evocative spiritual imagery reflects the language of science and cosmology. Shown at lower left, Hildegard, an illuminator as well as author, recorded her dazzling vision of the human at the center of nested elemental spheres. The figure is ringed by heavenly bodies, the clouds, and the winds, all encircled by the figure of flaming Caritas, or Divine Love. As a way to understand humankind’s relationship to the Godhead, Hildegard’s imagery emphasizes the correspondence between the body and the cosmos; just as the four humors affected health, the four winds controlled the earth, and the vivifying power of divine light nourished both.

“The Glorification of the Virgin”, attributed to Geertgen tot Sint Jans, Haarlem, northern Netherlands, about 1490-95 CE, Oil on panel

The painting above by Geertgen tot Sint Jans has so many fascinating details and was part of a section titled Divine Darkness.

The wall text from that section-

Christianity, Judaism, and Islam all associate God with light. In the Creation story told in Genesis, when light was created, so too was darkness. As medieval optical theorists understood that sight was contingent upon light and that bodily vision was not possible in darkness, theologians of the time equated the unknowable, invisible aspects of God with darkness. According to a medieval “negative theology,” God exists beyond human perception and poses a challenge to vision itself. The fifteenth-century Christian theologian Nicholas of Cusa wrote that “God is found when all things are left behind; and this darkness is light in the Lord.” Such contradictory associations between God and both light and darkness were fundamental to the verbal and visual expressions used to elucidate the nature of the divine.

And about the painting-

Golden light surrounds the glorified Virgin Mary and Christ child at the center of this intimate and absorbingly detailed devotional painting as a luminous host of angels fills the heavens with eternal music. Their brightness contrasts with the dark perimeter that envelops this apocalyptic vision to suggest the ineffable darkness in which God dwells.

Constellations from a Hebrew Translation of Ptolemy’s “Almagest”, In an astronomical anthology (text in Hebrew), Catalonia, about 1361 CE, Tempura, gold, and ink on parchment and Astrolabe (with Hebrew and Judeo-Arabic Script), Iberia (Spain) or Italy, 1300s CE

From the museum about these two items-

In the Muslim and Christian courts of Europe, and particularly in Iberia, highly educated, multilingual Jews held important positions as physicians and astrologers. Jewish practitioners of these related fields contributed original works on astronomy, mathematics, and philosophy, drawing from and improving on Greco-Arabic sciences. At left, the Hebrew translation of Ptolemy’s Almagest (a work that was little known in Europe before 1200) updated the ancient text with the addition of astronomical tables that guided religious observance. Only a small number of European astrolabes with Hebrew inscriptions survive. This exquisite example lists the names of twenty-four stars in a combination of Hebrew and Judeo-Arabic. The centermost circle marks the ecliptic, or the sun’s path, and is labeled with the zodiacal signs in Hebrew.

“Untitled (Mugarnas)”, 2012, Monir Shahroudy Farmanfarmaian, Mirrors, reverse-glass painting, and plaster on wood

One of the most impressive contemporary pieces in the show was the sculpture pictured above, by Monir Sharoudy Farmanfarmaian, which captured and reflected light so beautifully.

About the work from the museum-

Monir Shahroudy Farmanfarmaian was deeply inspired by a visit to the Shah Cheragh shrine in Shiraz, Iran. The vaulted domes and walls of that site are covered in dazzling, intricate mirror mosaics that fracture and dematerialize space while reflecting light and amplifying movement and activity in the shrine below. Farmanfarmaian began exploring these mosaic techniques, eventually collaborating with master artisans to produce sculptural and wall-mounted works that incorporate mirror mosaic and reverse-glass painting. Untitled (Mugarnas) adopts the sacred and decorative forms that are common in Islamic architecture, and expresses the perfection of creation.

This exhibition closes 12/8/24.

 

Nov 202024
 

“Untitled”, 1930s-40s, Osamu Shiihara, photogram

The Getty has gathered several innovative photo works made from the 1920s to the 1950s for Abstracted Light: Experimental Photography, part of their PST ART: Art & Science Collide series. The exhibition also includes several experimental films and a room dedicated to Thomas Wilfred’s  “Lumia Instruments” that produce colorful moving abstract forms.

From the museum-

Light abstraction emerged after the First World War as a preoccupation of photographers and filmmakers in international centers of art production. Many artists began seeing light as something that could be manipulated, then photographed and filmed, like any other physical material. This exhibition offers a selection of works, dating from the 1920s onward, that reveals these artists’ fascination with the formal qualities of light as well as their innovative methods of projecting, reflecting, and refracting its rays to liberate their media from traditional modes of representation. They emphasized the novelty of their varied approaches by inventing new terms-including “Rayograph” (Man Ray), “Light Drawing” (Barbara Morgan), “Luminogramm” (Otto Steinert), “Photogenics” (Lotte Jacobi), and “Lumia” (Thomas Wilfred) -to characterize their work. “More and more artists of our generation have begun to contemplate light with the eyes of a sculptor gazing upon a block of marble,” noted Wilfred, “seeing in light a new and basic medium of expression with unlimited possibilities.”

Below are a few selections.

Edward W. Quigley, “Untitled (Light Abstraction)” 1931-39, and “Vortex”, 1933, Gelatin silver prints

Nathan Lerner, “Car Light Study #7”, 1939, and Hy Hersh, “Untitled (Abstraction)”, About 1950, Chromogenic print

Man Ray, “Untitled (Sequins)”, 1930 and “Untitled (Corkscrew and Lampshade)”, 1927

Francis Bruguiére, “Untitled (Design in Abstract Forms of Light)”, About 1927

This exhibition closes 11/24/24.

Nov 202024
 

Deana Lawson, “Black Gold (“Earth turns to gold, in the hands of the wise,” Rumi)”, 2021, Inkjet print with embedded transmission hologram in beveled-mirror frame

Detail from the image above- this hologram is of Ron Finley, an LA based food activist and farmer

Matthew Schreiber, “Bowie 1-8”, 2016-23, a series inspired by David Bowie’s death in 2016.

As part of their programming for PST ART: Art & Science Collide, The Getty is showing Sculpting with Light: Contemporary Artists and Holography. The exhibition explains the process and presents the unique ways several contemporary artists experimented with it in their work.

From the museum-

Holograms produce the magical illusion of three-dimensional objects floating in space. They were made possible by the invention of laser technology in the 1960s, and since then, many artists have experimented with the art form. This exhibition presents holograms by John Baldessari, Louise Bourgeois, Ed Ruscha, and other artists who were invited by the C Project to explore the creative potential of the medium in the 1990s. Deana Lawson turned to holography to expand her photographic practice around 2020. The master technician in both instances was artist Matthew Schreiber, whose work is also featured.

Ed Ruscha, “The End”, 1998 reissued 2016

Louise Bourgeois, “Untitled”, 1998, reissued 2014

This exhibition is on view until 11/24/24.

Oct 232024
 

magnetic instinct, Liz Larner’s current exhibition at Regen Projects, balances the textures and colors of her unique ceramic sculptures with the simplicity of her 1989 work Rubber Divider. The show is also part of the Getty’s PST ART: Art and Science Collide programming.

From the press release-

“…for wander is a verb that needs no object…My aim is to limit myself to the ingenuity of innate action, to be awed by it, and not to try and clear up its mysteries.”
—Fernand Deligny, The Arachnean and Other Texts, 2015, pp. 37/46

The exhibition presents new ceramic works surrounding Larner’s “Rubber Divider, 1989—two sheets of pure gum rubber connected to steel rods attached to two flame-cut, solid steel blocks that hold the tension of the opposing pull of weight and elasticity of the rubber sheets. Their opposition and mutual dependence underscores Larner’s longstanding interest in the relationship between structural support and the attitude of the object.

Engaged with the many possibilities of sculpture and abstract form, Larner uses material to encourage discoveries led by an intrinsic link between impulse and perception. Polished to a mirror finish, the brass and aluminum of these sculptures allows them to be positioned on the wall, as the side of the glazed ceramic facing the wall is reflected in the cool light of aluminum and the warm glow of brass. Each surface has its own quality, from the extremely reflective to a textured matte, and these differences create a varying vibrancy of reflected light. Larner’s ceramics highlight a symbiotic continuity that troubles definitions of art and environment, object and subject.

Larner’s morphological research thinks likewise with ecological networks, as described in the writings of Fernand Deligny, or by the botanist Anne Pringle, in “Establishing New Worlds: The Lichens of Petersham.” The dialogue between these new works and Larner’s more historic sculpture, Rubber Divider—which debuted in the 1989 Whitney Biennial—underscores the interplay between support, form, surface effect, and infrastructure, that has often animated her practice, exploring how our observed experience of the world is innately personal but based on connection. Mindful of the specter of the Anthropocene, it also occasions a meditation on how we distinguish past and present, wondering what forms, what artifacts of human action and intelligence will last, and outlast us.

Distinguished by the unique physical rules that govern its transition, from soft to fragile to almost indestructible, Larner engages clay in part because of its apparent self-determination and pliancy, a kind of material agency and chemical intelligence distinct from our own. The ceramic forms in this exhibition are molded by impressions with ubiquitous forms made with a precision that often goes unnoticed. These forms are softened by the contact of the clay being shaped by them. The consequence of this method of forming is ghostly and transpositional. Among many other potential interpretations and resonances, the exhibition’s title points to these principles, and likens them to the same encodings that inform human perception and the activity of many other life-forms, as we are learning to be of and with.

Larner’s work is also currently on view as part of Transformative Currents: Art and Action in the Pacific Ocean at the Orange County Museum of Art and For Dear Life: Art, Medicine, and Disability at the Museum of Contemporary Art San Diego . Both shows are also part of PST ART: Art and Science Collide.

For more on her creative process, and earlier work, check out the video below from Art21 in 2016.

 

 

Oct 172024
 

“Seventh Lagoon”, 1979

VSF gallery is currently showing The Harrisons’ Survival Piece #1: Air, Earth, Water, Interface: Annual Hog Pasture Mix, 1970-1971, part of The Getty’s Pacific Standard Time: Art & Science Collide.

On Thursday, 10/17, a local pig will enter the grow box to turn over the pasture in an iteration of the 2012 performance that took place at The Geffen Contemporary at MoCA.

From the gallery-

The first in their visionary series of Survival Pieces, “Hog Pasture,” as it is known by Harrison’s fans, emerged from a direct dialog with the most visionary and boundary pushing artists of the late 1960’s and early 1970’s. The impact of the Earth Day movement and the nascent cultural awareness that human beings were rapidly depleting the planet’s natural resources ignited a deep and sincere conversation within the art world about the stakes of art-making in the post-war, post-1968 world.

While later survival pieces highlighted a culminating harvest feast, Survival Piece #1 is focused on growth. The rectangular form of the raised planter bed and the grid of grow lights above echo sculptural innovations by artists like Dan Flavin, Donald Judd, and Richard Morris;  however, Newton Harrison had by this time decided that a sculpture or a painting was not enough. His artwork needed to not only have a moral purpose, it needed to strive to restore the earth and protect the abundant future of humans on our planet.

In 1971, shortly after their first foray into ecological art, Making Earth (which VSF exhibited earlier this year at Frieze LA and is now in the collection of the Los Angeles County Museum of Art) Newton and Helen heard from David Antin that Virginia Gunter at the MFA Boston was curating a show titled Earth, Air, Fire, and Water: Elements of Art and wanted to include their work alongside contemporaries including Robert Smithson, Michael Heizer, Hans Haacke, and others. Exploring ideas of growth and change, Gunter’s vision for the exhibition was meant to challenge conservative, formalist, Greenbergian ideas about art as well as expectations of the museum as an institution that primarily collected unchanging pictures and objects that somehow articulated the best ideas and techniques of the time in which they were made.

Interested in building on his use of artificial lights, Newton decided that he should actually grow something. He commissioned one of his painting students to look through seed catalogs to find a mixture that was “totally singular,” eventually landing on R.H. Shumway Seedsman’s Annual Hog Pasture Mix. In Boston, a large raised planter bed was built in a basement gallery of the museum, agricultural grow lights were installed in a parallel grid from the ceiling, a potent mix of manure, compost, worm castings, and other rich grow media were added to the planter bed, the seed mix was added, and a small pasture grew there with alarming speed. While Gunter wouldn’t allow a hog to come and graze the original hog pasture, subsequent exhibitions of the work, including Ends of the Earth: Land Art to 1974 curated by Miwon Kwon and Phillip Kaiser at MoCA in 2012, have brought the work to its natural conclusion and invited a pig in to enjoy the rich, velvety mix of legumes and grasses. Similarly, VSF has invited a hog to harvest the indoor meadow during the exhibition’s closing ceremony on October 17, 2024. The remaining pasture, earthworms, and soil mix will be gifted to visitors.