“THE RIVER. THE REALMS.” 2021, Acrylic on canvas (detail)
“HANUMAN WITH MIRROR”, 2014, Oil on canvas
“HANUMAN WITH MIRROR”, 2014, Oil on canvas (detail)
“HANUMAN WITH MIRROR”, 2014, Oil on canvas (detail)
Nancee Clark’s paintings for Insights and Follies at Dunedin Fine Art Center create a dreamlike world, a jumping off place for your imagination to fill in its own stories.
The artist’s statement about her work-
I find humor in life’s absurdities.
Some time ago, after the impact of family tragedy, a shift happened in my painting. The new direction began with a series of colorful monotypes using images of monkeys on fruit strewn tables looking at themselves in mirrors, monkeys throwing up. The animal was a stand-in for human; the table a stage, and the monkeys a reflection of ourselves.
In current paintings, I create my own strange space, a gap space of irony, populated with intimate, playful, ambiguous narratives of human folly. They are my visual response to life’s ever-changing moment — where what is expected is not what actually occurs. A world where the observed and the observer occupy the same space. With a delight in illuminating the absurd, I offer wickedly humorous metaphors revealing keen, often poignant observation of human behavior.
The launch pad for my paintings is my sketchbook. It fosters idea generation by providing a free pass to just draw anything. Some sketches become formal paintings that evolve to a new version of the original idea. Some just remain in the sketchbook.
Drawing is primary to my painting; it is the skeleton and the continuing definer of the imagery.
My painting process is intuitive and spontaneous. Staying at the ready for chance opportunities, I play with illusion and sleight of hand. Discovery is sometimes funny, and I have found laughter to be a part of the evolution of my work. The final painting usually arrives as a blend of intellectual formal decisions, intuition and chance.
Koyoltzintli, “Gathering Roots” and “Spider Woman Embrace”, Abiquiú, New Mexico, 2019, from the series MEDA, 2018/19, Archival pigment print
Alan Michelson “Hanödagayas (Town Destroyer): Whirlwind Series”, 2022 Archival pigment prints and “Pehin Hanska ktepi (They Killed Long Hair)”, 2021 Single-channel video installation: wool blanket and video projection; 1:05 minutes (looped), no sound
Currently at the USF Contemporary Art Museum is Native America: In Translation curated by Wendy Red Star and organized by Aperture. The work included offers viewers a chance to discover new perspectives on the Native American experience.
From the museum-
“The ultimate form of decolonization is through how Native languages form a view of the world. These artists provide sharp perceptions, rooted in their cultures.” —Wendy Red Star
Native America: In Translation assembles the wide-ranging work of nine Indigenous artists who pose challenging questions about identity and heritage, land rights, and histories of colonialism. Probing the legacies of settler colonialism, and photography’s complex and often fraught role in constructing representation of Native cultures, the exhibition includes works by lens-based artists offering new perspectives on Indigenous identity, reimagining what it means to be a citizen in North America today.
Works included in the exhibition address cultural and visual sovereignty by reclaiming Native American identity and representation. Honoring ancestral traditions and stories tied to the land, Koyoltzintli (Ecuadorian-American, b. 1983) reflects on how the landscape embodies traditional knowledge, language, and memories. Nalikutaar Jacqueline Cleveland’s (Yup’ik, b. 1979) photographs of contemporary tribal communities in western Alaska document Native foraging and cultural traditions as a form of knowledge passed through generations. Revealing stories of trauma and healing, Guadalupe Maravilla (American, b. El Salvador, 1976) communicates autobiographical and fictional narratives informed by myth and his own migration story.
Expanding Indigenous archives and collective memory through photographic means, works by the late artist Kimowan Metchewais (Cree, Cold Lake First Nations, 1963–2011), drawn from his personal archive of Polaroid photographs, construct self-realized Native imagery challenging the authority of colonial representation. Excavating repressed colonial histories of invasion and eviction, Alan Michelson (Mohawk, Six Nations of the Grand River, b. 1953) reinterprets and repositions archival material to redress history from an Indigenous perspective. Marianne Nicolson’s (Musgamakw Dzawada’enuxw First Nations, b. 1969) light-based installation projects Dzawada’enuxw tribal symbols of authority and power onto colonized spaces to contest treaties that imposed territorial boundaries on Indigenous lands. Duane Linklater(Omaskêko Ininiwak from Moose Cree First Nation, b. 1976) reconfigured the pages sourced from a 1995 issue of Aperture, featuring Indigenous artists, creating space for artistic improvisation and reinvention across generations.
Reflecting on performative aspects of Indigeneity and the colonial gaze, Martine Gutierrez’s (American, b. 1989) series of photographs reinterpret high-fashion magazine spreads with a revolving roster of identities and narratives to question Native gender and heritage. Working across performance and photography, Rebecca Belmore (Anishinaabe, Lac Seul First Nation, b. 1960) creates powerful reenactments of past performances incorporating organic materials that reference knowledge, labor, and care of the Earth in defiance of state violence of Indigenous people.
This exhibition closes 12/1/23.
Rebecca Belmore, “matriarch”, 2018, and “mother” from the series “nindinawemaganidog (all of my relations)”, 2018, Archival pigment prints
Photos by Rebecca Belmore and Installation by Marianne Nicolson
Marianne Nicolson’s installation detail
Marianne Nicolson’s installation detail
Nalikutaar Jacqueline Cleveland, “Molly Alexie and her children after a harvest of beach greens in Quinhagak, Alaska”, 2018 and “There are two main Yup’ ik names for crowberries or blackberries in Alaska, “paunrat” and “tangerpiit””, 2017, Archival pigment prints
Guadalupe Maravilla, “I Crossed the Border Retablo”, 2021, Oil on tin, cotton, glue mixture, wood
Guadalupe Maravilla, “I Crossed the Border Retablo”, 2021, detail
Duane Linklater, “ghost in the machine”, 2021, Archival pigment prints
Duane Linklater, “ghost in the machine”, 2021, Archival pigment prints
Martine Gutierrez, “Queer Rage, Dear Diary, No Signal During VH1’s Fiercest Divas”, and “Queer Rage, THat Girl Was Me, Now She’s A Somebody”, 2018. digital chromogenic print
One of Kimowan Metchewais’ polaroids from the slide show
Lisa McCarthy “Joy Ride”, 2023, mixed media on paper (left) and Georgia Vahue, “Peacock”, 2023, mixed media
(clockwise from upper left) Georgia Vahue “Isn’t it Romantic”, 2022-3 mixed media; Lisa McCarthy “Awkward Attachment”, 2023, mixed media on canvas; Georgia Vahue “Time to Finish My Hand”, 2023, mixed media; Lisa McCarthy “Shot Gun”, 2023, mixed media on paper
Lisa McCarthy “All the books I bought and never read”, 2023, mixed media on paper (left) and Georgia Vahue “Turquoise”, 2023, mixed media and “Las Vegas”, 2023, mixed media
Clockwise from left- Georgia Vahue’s mixed media works- “Felicitations” 2023, “Travel Log”, 2023 and “Robert Browning”, 2023
Things that are “left over” in our lives speak to our priorities. Regardless of their composition, the fact that something remains after a time can elicit strong reactions of nostalgia or urgency. Whether they are collectibles, old books, identities, leftover meals, or simple mementos, these things can be prized just as easily as they can be neglected. Even though tastes and perceptions change over time, we find ourselves drawn to the past for novelties and material to create with something new.
Leftovers are a loaded source, full of possibility and untapped potential. Their hold on us can remain for one second, a minute, an hour, day, or century. As leftover items sit, hide, or are abandoned for whatever reason, they mature into something else. In the context of art, the act of examining these elements closer, again and again, makes the artist aware of qualities one did not see or appreciate beforehand. Only with this careful attention can we help these leftovers transition into the future.
Although very different in medium, the works play off each other well, creating interesting conversations between the pieces. McCarthy has even created drawings on the pedestals based on objects and elements from Vahue’s work.
The closing reception for the exhibition on Thursday (11/30/23) will include an artist talk beginning at 6pm.
Below are additional paintings by McCarthy including the incredibly detailed wall length mural.
Lisa McCarthy “Enter Here”, 2022, mixed media on mylar
Lisa McCarthy “Enter Here”, 2022, mixed media on mylar (detail)
Lisa McCarthy, “Bon Marché”, 2023, mixed media on paper
Lisa McCarthy “Passers by the window”, 2023, oil and acrylic on canvas
The Art of Surviving November, Kunath’s inaugural solo exhibition at Galerie Max Hetzler’s London location, and consisting of a new body of paintings, is on view until 1/6/24.
It was recently announced that Gibson was selected by the U.S. State Department to represent the country at the 2024 Venice Biennale. He is a member of the Mississippi Band of Choctaw Indians and of Cherokee descent, and will be the first Indigenous artist to have a solo exhibition in the U.S. Pavilion at the event.
The artist’s statement about the work from the Desert X site-
ALIVE! is a found object ready made sculpture altered with paint and text that reads: I am alive! You are alive! They are alive! We are living!
I chose to work with a wind turbine blade because of how it alters one’s perceptions when they look out across the desert landscape. They are enormous and when viewing one up close you get a sense of the expansiveness of the desert landscape that they occupy. They are also really beautiful in form and their shape reminds me of something like a wing, a fin, or a bone from a massive whale. The text references the people who live in Palm Springs and the original indigenous people who occupied this land and their belief that the landscape is living.
The term “active shooter” is one we hear too often in today’s news. Here, Heap of Birds uses this contemporary phrase to characterize massacres committed by United States troops against Native Americans in the 1800s. Each of this work’s panels contains six lines of text evoking the violence of not only this country’s history but ongoing acts of oppression against Indigenous communities. The prints on the right are “ghost prints” of those on the left, made by using the residual ink remaining on the printing plate after the first print was produced. For the artist, these prints recall the “ghosts of a whole culture.”
In the video below from the museum, the artist discusses the work with two of MoMa’s curators.
The images above are from SUPERFLEX: This Is The Tip Of The Iceberg,GENERATOR: USF Contemporary Art Museum’s inaugural exhibition. The two part exhibition includes a sculptural installation and the mesmerizing interactive animation Vertical Migration, in which viewers encounter a siphonophore that reacts to their movements.
From the gallery about the exhibition-
This Is The Tip Of The Iceberg emerges from SUPERFLEX’s in-depth research into the deep sea, biodiversity, and the climate. The exhibition immerses viewers in two parallel and interconnected realms, separated by a curtain which acts as an imaginary filter between land and sea. Passing through the curtain brings visitors from a terrestrial space unsettled by rising water to the ocean’s dark depths, to meet one of the most important cleaners of the ocean, the siphonophore. Relatives of the jellyfish, siphonophores bring between two and six billion tons of carbon a year from the surface down to the seabed, where it is stored. This Is The Tip Of The Iceberg offers an opportunity to encounter this unfamiliar species, prompting reflection on the impacts and consequences of climate change, especially relevant to Florida and its coastal communities, and encouraging humans to imagine a future defined by interspecies living and ecological coexistence.
For a more detailed discussion of the work, the gallery has created an exhibition catalogue that can be viewed online or downloaded as a pdf.
Vertical Migration was originally created in 2021 by SUPERFLEX for ART 2030 and was projected on the United Nations Secretariat Building in NYC during the 76th United Nations General Assembly.
The sea is not an abyss. It teems with an almost unimaginable array of life. Every night, the largest biological migration on Earth takes place, as trillions of creatures travel closer to the surface to feed. Some of these animals, like shrimp, are well-known. Others, like siphonophores—relatives of jellyfish—are unfamiliar: varying wildly in size, from the slightness of a fingernail to the length of a whale, they look like nothing that we find on land.
How does it feel to be one of these creatures? To explore this question, SUPERFLEX designed a computer-generated siphonophore and created an animated film, Vertical Migration, depicting its ascent. At first, the film mechanically circles the creature, getting closer and closer while giving the audience a view of it from all angles. But eventually the perspective shifts, the camera’s movements become more fluid, and the viewer sees the world from the perspective of the siphonophore.
Unsettling our perceptions of scale and otherness, Vertical Migration is an intimate encounter with a life form that bears no resemblance to human beings, though we share a planet, an ecosystem, and a future. Because of sea-level rise, humans will also be migrating vertically in the coming centuries, to higher elevations and raised buildings. The siphonophore’s story is our story. Though we can never experience its journey through the pitch-black ocean depths, we can shift our perspective to recognize that we’re connected, that our actions affect each other, and that we share a common fate.
For a look at the work in motion, below is the trailer from ART 2030.
About SUPERFLEX from their website-
SUPERFLEX was founded in 1993 by Jakob Fenger, Bjørnstjerne Christiansen, and Rasmus Rosengren Nielsen. Conceived as an expanded collective, SUPERFLEX has consistently worked with a wide variety of collaborators, from gardeners to engineers to audience members. Engaging with alternative models for the creation of social and economic organisation, works have taken the form of energy systems, beverages, sculptures, copies, hypnosis sessions, infrastructure, paintings, plant nurseries, contracts, and public spaces.
Working in and outside the physical location of the exhibition space, SUPERFLEX has been engaged in major public space projects since their award-winning Superkilen opened in 2011. These projects often involve participation, involving the input of local communities, specialists, and children. Taking the idea of collaboration even further, recent works have involved soliciting the participation of other species. SUPERFLEX has been developing a new kind of urbanism that includes the perspectives of plants and animals, aiming to move society towards interspecies living. For SUPERFLEX, the best idea might come from a fish.
This past weekend was Studio Waltz, an annual artist studio tour that takes place around Dunedin and Palm Harbor. One of the stops was The Mosaic House of Dunedin.
Carol Sackman and Blake White’s magical home has so much going on you almost don’t know where to look first. The couple teach classes from November thru April and can be contacted for tours of their home.
The Mosaic House was also featured in a gallery exhibition at the Dunedin Fine Art Center last year.
Spotted while at their home was a mural, pictured below, by former local artist Jennifer Kosharek, pictured below. She recently relocated to Alaska.
