Apr 082025
 

“Hemisphere”, 2024, Wood, ink on paper, hemp, linen, glass beads and frame by the artist

“Corps Astral/ Astral Body”, 2024, Ink, gold leaf, and paper on wood in an artist frame

“In Vitro”, 2024, Ink on paper, hemp, linen, and blown glass eggs mounted on wood in an artist’s frame

“Okinawa”, 2024, Ink on paper, hemp, coral, and sand stars mounted on wood in an artist’s frame

Lyne Lapointe’s works for Becoming Animal, her exhibition of new work at Jack Shainman Gallery,  natural and hand made materials add dimension to works focused on the body and its connection to the natural world.

From the gallery-

Inspired by a passage in A Thousand Plateaus, written by French philosophers Gilles Deleuze and Félix Guattari, the exhibition title recalls the attitude they describe as being essential to the creative process: ‘becoming animal,’ or, an ability to inhabit different material and ontological perspectives. This phrase philosophically expresses a consistent quality in Lapointe’s work, namely her ability to ‘embody’ her materials—whether it be ink or glass beads, coral or abandoned beehives—by allowing them to retain their own specificity while also fully incorporating them into the pictorial spaces of her figures. Just as Lapointe’s materials contribute to the transformation of her figures, so too do they undergo their own metamorphosis as they are integrated into the compositions, a process that reflects the body’s capacity to adapt and change while still retaining continuity with the past.

Over the past four decades Lapointe has created poetic and materially complex works that consider the corporeal and psychological consequences of existing in a world of uncertainty. Her site-specific installations and architectural interventions created throughout the 1980s and 1990s, in partnership with critic and artist Martha Fleming, established many of these essential thematic concerns. At their core was the role that social spaces play in creating and modifying subjectivity, an experience Lapointe has continued to dissect and explore through other media, including the paintings on paper in this exhibition. Together, they demonstrate her consistent focus on the body and its relationship to external factors, whether they be socially constructed or naturally occurring.

Through research, careful sourcing and sustainable practices, Lapointe has expanded her process to include heterogeneous materials and found objects alike. In Beehives Apiarists (2024), the diptych’s beehives have been affixed to the figures while propolis—a resin-like substance produced by bees and typically used for medicinal purposes—has been used to cover the works entirely. In Mother of Pearl (2024), a large shell has been placed at the center of the figure while pearls punctuate the background. In Vitro (2024) brings together blown glass eggshells, hemp and recycled linens. Lapointe’s method of collecting these items, locating additional materials and preserving their respective histories is a process that metaphorically expresses her long-standing desire to use resources that not only describe our world, but that remind us of its innate worth and beauty and thus of our own as well.

By incorporating objects found in nature and the home, Lapointe creates moments that reimagine the body and place it in a point of transition. At times between genders, while at others void of identity altogether, her figures always question the viability of personal expression in our current socio-political context. Though typically characterized by vulnerability and fragility, they also and just as often embody a position of triumphant resistance to a world that seeks to restrict gender expression, categorize sexuality and stigmatize ‘otherness.’ When responding to a world of danger and hostility her figures can don protective armor, as in Black Billed Cuckoo / Magnolia Grandiflora (2023) and Okinawa (2024). In the series The Head and the Body (2024) Lapointe renders each figure in both deep black ink and shimmering gold leaf, suggesting an inner psychological world that the materials merely hint at. This is a world where resilience and radiance take form as proffered by the gold leaf, while tenacity, seen in the deep opacity and outward reaching gesture of the inked figure, takes root.

Though Lapointe’s practice has often centered femininity and womanhood in its many personal and social forms, in Becoming Animal she has gone one step further by creating figures that appear genderless, or which seem to exist outside of such rigid codification entirely. The found objects she uses to characterize these anonymous forms also signify their environmental context and invite viewers to consider the works through the lens of environmentalism. By encouraging each figure to occupy multiple ontological perspectives at once, Lapointe creates both a literal and conceptual connection to the construction of the works themselves. They straddle the line between painting, sculpture and collage, while finding ways to express the body in a fugue state through her singular craftsmanship and mastery of materials—or as Deleuze and Guattari write, they seek to ‘un-human the human.’

This exhibition closes 4/12/25.

Mar 272025
 

“LOVE”, 1967, Oil on canvas

"LIP", 1960-1, Oil on canvas

“LIP”, 1960-1, Oil on canvas

Robert Indiana: The Source, 1959–1969, currently on view at Kasmin, presents a fascinating selection of the artist’s work from that decade. Several of his well known paintings like LOVE (pictured above) are included, but it is interesting to see his lesser known work as well as the progression in his work throughout this period.

From the gallery about the exhibition-

…Featuring 20 works drawn exclusively from the artist’s personal collection as endowed by Indiana to the Star of Hope Foundation, the exhibition includes an example from the artist’s first edition of LOVE sculptures, conceived in 1966 and executed between 1966—1968, and a vitrine display of archival materials including some of the artist’s journals. This exhibition marks Kasmin’s first collaboration with the Star of Hope Foundation, which was established by the artist in his lifetime, and the gallery’s eighth solo exhibition of work by Indiana since 2003.

Robert Indiana: The Source, 1959–1969 chronicles the Minimalist origins of Indiana’s signature use of signs, symbols, words and numbers. Pairing canonical works with those rarely seen by the public, the exhibition provides a deeper understanding of Indiana as an artist whose output remains emblematic of American culture. The paintings on view demonstrate the personal iconography the artist ascribed to his artwork: as his peers withdrew from the aesthetics of self-expression, Indiana embarked on a career-defining inquiry into the power of symbols to represent meaning. Organized thematically, the exhibition charts Indiana’s influential depictions of words and numbers in bold colors through his early abstractions, reflections on his personal history and the stages of life, and the poetic inevitability of transcendence—a return to the source.

From the gallery about LOVE and LIP

After discovering a trove of nineteenth-century packaging stencils in 1960, Indiana began incorporating words and numbers in his paintings, spearheading the adoption of commercial advertisement as a language of art. LIP (1960–61), an early example of a single word painting, features the title word’s yellow letters at the center of two intersecting orbs, whose contours suggestively form a pair of red lips. Unraveling the distinction between sign and symbol, the composition suggests a kiss, a universal bodily expression of love.

More selections and information from the gallery below-

“October Painting”, 1959-60, Oil on canvas

Indiana began this composition, which depicts the shadows of a dracaena plant, in October 1959. “This, I feel, is a very seminal painting,” he wrote in a journal entry the following December, seeking to distinguish his own visual language from artists Jack Youngerman and Ellsworth Kelly.

“Ra”, c.1961, Oil on canvas

From the gallery-

After painting a series of orbs in 1959, Indiana revisited the theme in Ra (c. 1961), a triptych arranging a number of red, blue, and green circles in flattened pictorial space. This work’s title reflects Indiana’s early interest in mythology, referencing the Egyptian sun god Ra, historically depicted with a red solar orb and cobra over his head.

Circles appear in Indiana’s work as early as 1958 and resound through paintings such as Mother and Father (1963-66) and Hallelujah (Jesus Saves) (1969). The arrangement of orbs in Ra suggests Indiana’s fascination with sequences, an avenue he would explore in paintings of numbers including Cardinal Nine (1966), on view nearby.

“Cardinal 9”, 1966, Oil on canvas

Indiana’s Cardinal Numbers series (1966) depicts the numbers one through zero in red, blue, and green. Adopting the typography of a business calendar, Indiana conceived of each number to represent a stage of life. Cardinal Nine represents the near end of the sequence, just before zero. The palette held sentimental significance for Indiana, who recalled memories of the red and green signage of Phillips 66, the gas company where his father worked, against the open blue sky.

“Mother and Father”, 1963-1966, Oil on canvas

From the gallery-

Indiana’s extraordinary diptych Mother and Father (1963-66) depicts the artist’s scantily dressed adoptive parents entering a Model T Ford within two circles, as if observed through a pair of binoculars. Conceived as the first to depict his parents in each of the four seasons, Indiana only realized one iteration of the series, set in the winter. Details of the vehicle’s license plate allude to Indiana’s conception ahead of his birth in September 1928, as if to mythologize the artist’s biography.

In an accompanying artist statement, Indiana described this painting as an essential part of his celebrated American Dream series (1961-2001), which earned Indiana’s first major recognition after early acquisitions by The Museum of Modern Art, Van Abbemuseum, Art Gallery of Ontario, Hirshhorn Museum and Sculpture Garden, and elsewhere.

Indiana exhibited this painting in an early state in 1964, later adding its stenciled lettering in 1966. He continued to exhibit the work extensively, including in the São Paulo Biennial in 1967 and his traveling institutional retrospectives of 1968, 1977, 1982, and 2013.

“August Is Memory Carmen”, 1963, Oil on canvas

From the gallery-

The number 8 held special resonance for Indiana, whose mother, Carmen, was born in the month of August. August Is Memory Carmen
(1963) incorporates the title of a lyric poem Indiana wrote in 1953, four years after her death. Indiana depicted her portrait alongside his father, Earl, in Mother and Father (1963-66), installed nearby.

This exhibition closes 3/29/25. It is presented in dialogue with Pace Gallery’s upcoming exhibition Robert Indiana: The American Dream, which will open May 9, 2025.

Mar 262025
 

Jennie C. Jones, “Fluid Red Tone (in the break)”, 2022, Architectural felt, acoustic panel, and acrylic on canvas (left) and Steve Wolfe, “Untitled (Bookends)”, 1990, Bronze, lacquer (bottom right)

Unrecorded Betsi-Nzaman artist, Fang peoples Male Reliquary Guardian Figure (Eyema Byeri), 19th Century Wood, metal, pigment (center sculpture), Andy Warhol, “Close Cover Before Striking”, 1962 Acrylic and collage on linen, (right) and Judy Linn “James Joyce on 23rd st.”, early 1970s, Archival pigment print (on window)

Ronny Quevedo, “body and soul (Reflection Eternal)”, 2022, Pattern paper, gold leaf, and metal leaf on muslin (left) and Christian Marclay and Steve Wolfe, “La Voix Humaine”, 1991, Wood console, oil and screenprint on aluminum (right)

Larry Wolhandler, “Bust of James Baldwin”, 1975, Bronze, and Rudolf Stingel, “Untitled”, 2016, Electroformed copper, plated nickel, stainless steel frame (right)

Medardo Rosso, “Rieuse”, 1890, Wax on plaster, and picture of Joan Didion

Ellen Gallagher “DeLuxe”, 2004–2005 Grid of 60 photogravure, etching, aquatint and drypoints with lithography, screenprint, embossing, tattoo-machine engraving; some with additions of plasticine, watercolor, pomade and toy eyeballs

Writer Hilton Als has brought together a wonderful collection of works exploring art and language for The Writing’s on the Wall: Language and Silence in the Visual Arts at Hill Art Foundation.  Quotes from several authors are included alongside the art, adding another dimension to the show.

From the gallery-

This group exhibition presents artists whose work explores the relationships between communication and language. In the curatorial text, Als explains: “for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists.”

“Writing and erasure have been important sources of inspiration for many of the artists in my family’s collection, including Christopher Wool, Rudolf Stingel, Vija Celmins, and Cy Twombly,” says J. Tomilson Hill, President of the Hill Art Foundation. “Hilton Als has identified a fascinating motif and introduced important loans to illustrate the rich history of these lines of inquiry into the present day.”

In his accompanying essay, Poetics of Silence, Als probes the power of visual art to skirt the written or spoken word. The works included convey “the sense we have when language isn’t working,” evoke “EKGs of rhythm followed by silence, or surrounded by it,” reveal “painting as language’s subtext,” illustrate “what we mean to say as opposed to what gets said,” and “find beauty in the tools that one uses to erase words—and then to make new ones.” He reflects on his own entry into the art world as an art history student at Columbia in the 1980s, and his efforts as a writer and curator to create a democratic “language of perception” that transcends traditional connoisseurship.

The Writing’s on the Wall encompasses a range of mediums, from video installation to printed zine. Artists in the exhibition include Ina Archer, Kevin Beasley, Jared Buckhiester, Vija Celmins, Sarah Charlesworth, Ian Hamilton Finlay, Fang: Betsi-Nzaman, Ellen Gallagher, Joel Gibb and Paul P., Rachel Harrison, Ray Johnson, G.B. Jones and Paul P., Jennie C. Jones, Christopher Knowles, Willem de Kooning, Sherrie Levine, Judy Linn, Christian Marclay, Brice Marden, Agnes Martin, Claes Oldenburg, Ronny Quevedo, Irving Penn, Umar Rashid, Medardo Rosso, David Salle, Rudolf Stingel, Cy Twombly, Andy Warhol, Steve Wolfe, Larry Wolhandler, and Christopher Wool.

Als’ essay provides not only more information on the show and the art included, but also his own experience of learning about and experiencing art.

Below is a brief excerpt but it is well worth it to read the essay in its entirety.

Part of the experience I hope to evoke here draws a line between language, which is to say active contemplation, and being, which requires nothing more than your presence first and language second (or third). You know what being is. It happens to you all the time. You may be in a museum, or a public park, or sitting dully in your house, with “nothing” on your mind, and then there you are—a kind of walking phenomenology, language-free, but not feeling. In fact, you are suffused with feeling. Your feet are on the ground, and your body, released from the chatter of the everyday, is porous to the surrounding world with its various silences—a world where everything and nothing speaks to you. The clouds; some pictures on a white wall; a beautiful, hitherto-unknown sculpture reaching for eternity; that blank wall standing between you and the wonders of a garden that manages to grow right here in the middle of Manhattan—they all became part of your being, the self that is always on the verge of discovery, if only you can listen to its silences.

Silence says so much, if you listen. (From Marianne Moore’s 1924 poem “Silence”: “The deepest feeling always shows itself in silence; not in silence, but restraint.”) And since I have been a writer all my life, it’s a relief not to think in words sometimes, and to look at pictures, which do not so much deny verbalization but are without language, only the experience of here and now. Sometimes being simply means that we are somewhere, and we are porous to contemplation. When we think about visual culture or production, words aren’t the first things that come to mind. What does is the thing itself. And for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists. The struggle to speak, to say, to reveal language or an attempt at language—communication—in a visual medium that has a complicated relationship to speech.

Als’ website includes his older writing ,but you can read more of his recent essays and reviews on The New Yorker’s website and he frequently posts on Instagram.

This exhibition closes 3/29/25.

Mar 262025
 

Todd Gray’s photo juxtapositions in While Angels Gaze at Lehmann Maupin challenge the viewer to think about the legacies of the past and the ways in which they affect our perceptions of the world today. From classical statues and European paintings, to pop artists, to the stars in the universe, the eye moves between the various layers finding the connections.

From the gallery’s press release-

 Best known for his photo assemblages that feature subject matter ranging from imperial European gardens, to West African landscapes, to depictions of pop icons, to portraits of the artist himself, Gray builds critical juxtapositions in his work that examine accepted cultural beliefs—particularly around ideas of the African diaspora, colonialism, and societal power dynamics. In While Angels Gaze, Gray presents a suite of new pieces that combine images from his music photography archive, work made in the early 2000s, and photographs taken during his fellowship at the American Academy in Rome in 2023…

In his newest body of work, Gray integrates Roman Catholic imagery and architecture with photographs sourced from his own archive, including self portraits, images of the Ghanaian landscape, and figures from pop music. The mining of his multi-decade music photography archive is an important component of Gray’s practice and one that offers a view into the history of music, featuring recognizable figures from Al Green to Iggy Pop. In While Angels Gaze, Gray combines these titans of the music industry with images of Roman Catholic cathedrals and ancient Roman statuary, drawing parallels between religious or mythical personages and the idols of today. In these compositions, modern pop stars are cast as the contemporary equivalents of historical figures—where societies might once have inlaid images of saints in golden basilica ceilings or erected statues of religious leaders on building facades, modern idols play on elevated stages to crowds of tens of thousands, becoming enshrined as mass media icons.

Throughout the exhibition, Gray’s lens extends beyond imaging pop icons, with some works devoid of figures all together. In Blues Ship (makes me wanna holla) (2024), for example, Gray depicts an image of a ship in the foremost panel, which appears to sail out of an image of the cosmos captured by the Hubble Space Telescope. Both photographs are set in circular frames against a rectangular foundation image that shows an ornately decorated ceiling. The ship is a model of a French slave ship from the Maison des Esclaves (House of Slaves) museum on Gorée Island, a UNESCO world heritage site and former center of slave trading on the African coast, while the ceiling is located in Villa Torlonia, the former residence of Benito Mussolini in Rome. Here, Gray’s use of cosmic imagery functions as a conceptual bridge, condensing the time between the painting of the ceiling and the photographing of the ship. In works like these, Gray moves beyond celebrity adoration to examine the veneration of other false gods—commerce, wealth, power—exploring the enduring nature and consequences of such idolatry across centuries.

While Angels Gaze also showcases Gray’s use of formal compositional techniques. The curving ovals and circles the artist employs in this body of work disrupt his consistently rectangular format, creating portals through time that bridge the far past and the present. Throughout the series, Gray creates a sense of visual reverb—body gestures are mirrored from one figure to the next in works like Other tellings (Hollywood, Florence, Cosmos) (2024), architectural shapes blend across images in Gorée Island, Villa Torlonia (2024), and color palettes echo across compositions, from the gold-ground mosaics of St. Marc’s Basilica in Venice to the glittering sequins of Michael Jackson’s shirt in Glitter ’n Gold, 2(St. Marks) (2024).

Although Gray’s scenes are overlaid and juxtaposed, his work is never meant to be dissected—rather, each image can be thought of as a discrete stanza that composes a poem of completed work, reflecting his deeply intuitive process. In The Song Remains (assumptions about the nature of time) (2024)—one of the exhibition’s smallest works, composed of just two panels—Gray depicts Iggy Pop in black and white, his image overlaid against a statue from Villa Torlonia of a figure holding a pan flute. The gesture of the statue’s outstretched arm on the left is mirrored in Iggy’s raised hand on the right, connecting the two figures across time as if by an invisible thread. The image suggests an enduring human archetype, different and yet unchanged over the course of many centuries, and invites wider questions about the essence of human nature. Throughout While Angels Gaze, Gray invites us to ask not only who we are, but who we have been—and how much, if at all, this has changed over the course of millennia.

This exhibition closes 3/29/25.

Mar 202025
 

For Nathalia Edenmont‘s exhibition Out of Body at Nancy Hoffman Gallery, she explores the symbolism of the egg through photography and sculpture.

From the gallery-

While she is known for her portraits of women wearing dresses she composes of flowers or fruits and vegetables, as well as for her collages of butterfly wings that she magnifies into monumental photographic compositions, she was ready to take a leap into unknown territory inspired by her personal connection to the beguiling goose eggs.

In 2012 the artist acquired a collection of unfertilized goose eggs. When Edenmont was told she was infertile and incapable of bearing a child, she rediscovered these beautiful objects, and realized they were a metaphor for her life, and that she could transform them, turning them into evocative, mysterious sculptural forms she could photograph as subject and object. Mostly white against a stark black background, the eggs are also black, and turquoise and red, each having a character of its own. Her magnum opus sculpture, Out of a Fertile Summer Sun, is an egg within an egg, the larger egg cracked open to reveal a smaller one, bringing to mind images of the Madonna and child throughout art history.

Jean Wainwright writes about Edenmont’s eggs:

“Edenmont’s eggs are different, they are deeply imbued with her feminine experiences, of being a woman unable to bring to life a child and it is in the process of her ‘cracking’ that we unravel the significance of these haunting photographs. Having rediscovered her shells she stored, she set to work to find a new way of engaging with her own life force, bringing new life and creative energy to the empty shells. Now colour is drained from her photographs and the process of working with fragility and delicacy lies in the power of Edenmont’s hand. She moves her fingers and palm around the white goose egg shells in a circular motion as one might caress a womb carrying a child, but then she presses with her fingers and thumb in order to crack the shell exerting different pressures to create the different depths and (amounts of) cracks. Her working method is totally immersive, intense, and time-consuming using trial and error. Many of the experiments do not work; the formation of the cracks and the fault lines in the shells not aesthetically pleasing. Nonetheless, she persevered trying again and again – tapping and pressing the shells, retaining just a previous few to photograph and losing around two hundred egg shells in the process. Each haunting photograph of the egg shell seems suspended in an infinite black universe, a potent evocation of life and loss.”

Edenmont was born in Yalta, and moved to Sweden by the time she was 20, realizing that life in the Soviet Union was disintegrating and held no future for her. Sweden was a country to which she could easily get a visa, being alone in the world after the age of 14, when both her parents died and she had no other relatives. At 27, she was accepted to Forsberg Skola, to study graphic design, where an artist mentor encouraged her to visualize her inner pictures and try to capture them with the camera. It is thanks to Per Hüttner that Nathalia is the photo-based artist she is today.

All of her work derives from her life experience. She says: “I only look inside my head. What I see in my mind is what I create. I do not sketch; the image is complete and sharp within me. I have absolute control over all aspects of what I do.” She uses a large format Sinar camera with 8×10 film and many lenses.

This exhibition closes 3/22/25.

Mar 192025
 

Currently at Ross + Kramer is En Iwamura’s Mask, an exhibition of his recent ceramic sculptures. The works combine his exploration of masks with the playfulness of children’s toys.

From the press release-

This latest body of work references the cultural and symbolic significance of the mask. As a child growing up in Osaka, the artist recalls being enamored by the global mask display at the city’s National Museum of Ethnology, showcasing masks from Africa, Asia, and Latin America. In creating these works, Iwamura drew from the deep sense of mystery that he felt upon viewing the museum’s collection and his curiosity about their origins and variety. While recognizing the historical significance of the mask as a tool for religious, artistic, or ritualistic expression, this body of work reflects on their importance in our contemporary, post-pandemic world.

A driving force behind this collection of work is a reconnection to child-like senses of curiosity, wonderment, and creativity. In addition to Iwamura’s Mask series, the exhibition includes works from the artist’s “Neo Jomon: Stacking Neighbor” series. This series was born from observing his son getting to know the world through play. Much like stacked toys, these ceramic sculptures consist of two parts that fit together in dynamic ways to create a whole. This body of work, with its diverse array of shapes, colors, and expressions, retains the distinct vibrancy of glaze, softness of form, and coarseness of texture for which the artist is best known. To achieve these intricate surfaces, the artist allows his hand-built forms to air dry slightly before drawing various tools across the surface of the clay. The resulting rake-like patterns recall Buddhist Zen gardens as well as the cord-marked pottery that characterizes Jōmon culture (10,500 BCE to 300 BCE). While serving as a meditation on parenthood, this series is also an encouragement to reunite with one’s inner child.

This exhibition closes 3/22/25.

Mar 182025
 

Robert Grosvenor’s sculptures and photographs on view at Paula Cooper Gallery capture your attention with their familiarity, but on closer inspection their strangeness becomes apparent.

From the press release-

I’ve got this hobby, making things: boats and cars. Until recently I’ve always kept them at a recreational level, just having fun.

– Robert Grosvenor

An exhibition of recent sculpture and photography by Robert Grosvenor will survey his prolonged fascination with the aerodynamics of machinery. Since the 1980s, Grosvenor has applied his subtly elusive formal vocabulary to the vernacular of American car culture by transforming obsolete vehicles into inoperable sculptures. A series of exhibitions of uncannily altered vehicles isolated in striking or purpose-built spaces have frequently enshrined these works. Here, numerous sculptures are gathered under one roof in a lively installation that enhances their individual narrative qualities.

In the main room, a reflective deep purple sculpture is flanked with a vibrant green form on one side and a heavily rusted object on the other. Each work is a found object, perfected through small adjustments that enhance its existing form. The purple sculpture (Untitled, 2023) has no windshield and its headlights have been sprayed matt black, but it otherwise looks like it could be spurred into action. The green sculpture (Untitled, 2022) is smooth and pure, rocket-like, inanimately still. The rusted work (Untitled, 2022) was already romantically sculptural, the wooden planks of the truck bed aging like driftwood and its patina warm with wear. The machine still bears the name of its maker on its back, but the roof has been lowered to remove it completely from the realm of functionality. Arranged in a triangular formation facing the street with other smaller works surrounding them, the vehicles recall the gallery’s previous incarnation as a parking garage.

The front gallery contains a nautical sculpture (Untitled, 2023) stripped of its operative apparatus and leaning to one side. Painted in white and vibrant turquoise to accentuate its curves and points, the work is both familiar and ambiguous, imparting a distinct strangeness. On the surrounding walls are photographs of unlikely objects pictured against blue skies and green lagoons, complementing the sculpture in theme and tone. Some images depict vehicles and structures so characteristic of Grosvenor that one wonders if he made them himself. Animated with humor and vivid color, the photographs depict a compelling alternate reality.

This exhibition closes 3/22/25.

Mar 172025
 

The Work of Art: How Something Comes from Nothing by former New York magazine editor Adam Moss is a fascinating look at the creative processes of several famous artists. Each artist discusses specific works and gives the reader an inside look at how they came about.

The 43 artists included are visual artists, writers, musicians, editors, designers, and many other creative categories. Moss is also an artist and you can see that in his desire to both inform the reader, and to learn for himself, what makes these individuals tick.

Many of the names will be familiar, but these behind the scenes looks are incredibly enlightening. These discussions often also inspired, for me, a deeper dive. I found myself watching videos of Twyla Tharp‘s choreography, reading Guy Talese’s essay and Sheila Heti’s book, listening to Moses Sumney, watching Tony Kushner’s Angels in America, and so on, as I progressed through the book.

While some artists will appeal more than others depending on your interests, all of them had something interesting and valuable to say. This book was one of my favorites of 2024.

 

Feb 272025
 

“Liquid Crystal Environment” (1966)

Last year Hauser & Wirth presented several works by artist and activist Gustav Metzger for And Then Came the Environment at their downtown Los Angeles location. Metzger was an artist and an activist with strong concerns about environmental issues, ones that continue to this day. Works that address these issues are mixed with others that are explorations of science and technology including his use of liquid crystals before they became a common part of our technology, and the delightful energy of Dancing Tubes (videos of both below).

The press release provides more information on the exhibition and the artist’s history-

And Then Came the Environment presents a range of Metzger’s scientific works merging art and science from 1961 onward, highlighting his advocacy for environmental awareness and the possibilities for the transformation of society, as well as his latest experimental works, created in 2014. The exhibition title comes from Metzger’s groundbreaking 1992 essay Nature Demised wherein he proclaims an urgent need to redefine our understanding of nature in relation to the environment. Metzger explains that the politicized term ‘environment’ creates a disconnect from the natural world, manipulating public perception to obscure pollution and exploitation caused by wars and industrialization, and that it should be renamed Damaged Nature.

An early proponent of the ecology movement and an ardent activist, Gustav Metzger (1926–2017) was born in Nuremberg to Polish-Jewish parents, and fled Nazi Germany to England when he was 12 with his brother via the Kindertransport. While working as a gardener, he began his art studies in 1945 in war-embroiled Cambridge, a nexus for scientific experimentation and debate as the Atomic Age was dawning. By the late 1950s, Metzger was deeply involved in anti-nuclear protests and developed his manifestos on “auto-destructive” and “auto-creative” art. These powerful statements were aimed at “the integration of art with the advances of science and technology,” a synthesis that gained wide recognition in Europe in the 1960s through his exhibitions, lecture-demonstrations and writing.

Metzger’s quenchless curiosity about new materials and gadgets—from projectors and electronics to cholesteric liquid crystals and silicate minerals such as ‘mica’—led him to conduct experiments in and out of laboratories in collaboration with leading scientists in an effort to amplify the unpredictable beauty and uncertainty of materials in transformation: ‘the art of change, of movement, of growth.’ By the 1970s, increasingly concerned with ethical ramifications, Metzger became closely involved with the British Society for Social Responsibility in Science, raising awareness of ‘grotesque’ environmental degradation and social alienation and arguing for ‘old attitudes and new skills’ to bring science, technology, society and nature into harmony. He initiated itinerant projects to draw attention to the immense pollution caused by car emissions, a pursuit that gained momentum with his proposal for the first UN Conference on the Human Environment in Stockholm in 1972 and was later partially realized in 2007 at the Sharjah Biennial.

The artworks on view in And Then Came the Environment reveal Metzger’s lifelong interest in drawing and gesture, presenting works on paper from the mid-1950s alongside models, installations and later, Light Drawings that underpin the artist’s desire for human interaction amidst the reliance on technology that continues to this day. Following his death, The Gustav Metzger Foundation was established to further Metzger’s work and carry on his legacy.

Exhibited for the first time in Los Angeles, works here include the earliest film documentation of Metzger’s bold chemical experiments on the South Bank in London (Auto-Destructive Art: The Activities of G. Metzger, directed by H. Liversidge, 1963); his first mechanized sculpture with Liquid Crystals—Earth from Space (1966)—and the stunning, large-scale projection, Liquid Crystal Environment (1966), one of the earliest public demonstrations of the material that makes Liquid Crystal Displays (LCDs), now omnipresent in our computer, telephone and watch screens.

And Then Came the Environment also presents Dancing Tubes (1968), an early kinetic project Metzger developed in the Filtration Laboratory of the University College of Swansea; various iterations of his projects against car pollution including the model Earth Minus Environment (1992); and the Light Drawing series (2014), using a plotter machine, a technology he first used in 1970, with fiber-optic light directed by air or hand.

The exhibition will be complemented by a new short film created by artist Justin Richburg, who animated Childish Gambino’s 2018 hit Feels like Summer, which references climate change. Richburg’s piece was inspired by and responds to Metzger’s 1992 essay Damaged Nature. The film represents the first time Metzger’s ideas have been directly expressed through a new medium, thus reflecting his interests in ongoing transformation and his conviction that younger generations were the most essential, urgent audiences for his work. In 2012, five years before his death at the age of 90, Metzger wrote:

“The future of the world is what we are after. We start with the young and then when the young are twelve, fifteen, and then twenty-one, they can enter politics, and if they have got this initiation/introduction to key issues … it will make an enormous difference to the future of the world.”

Below are videos from two of the most engaging works- Dancing Tubes and Liquid Crystal Environment.

For Gustav Metzger’s Liquid Crystal Environment (1966/2024), five projectors each contain a single slide with liquid crystals that is projected through a heating and cooling system causing them to change form.

Also worth a read is Forbes’ article on the exhibition which provides additional background including Metzger’s influence on The Who’s Pete Townshend.

This exhibition was also part of The Getty’s PST ART: Art and Science Collide programming. On Saturday, 3/1, The Getty is hosting Open House at The Ebell in Los Angeles- “a free day-to-night exploration of science and art” that will include a pop-up art book fair from Printed Matter; panel discussions; a Doug Aitken multi-screen installation with a live performance by Icelandic musician Bjarki; a performance by Julianna Barwick, and more.

Feb 212025
 

Hillary Mushkin, “Groundwater”, 2024, Four-channel video installation, wall drawing, sound and “The River and the Grid”, 2024 Artist’s book: ink, watercolor, graphite, and glue on paper

Woven work by Sarah Rosalena

“Source”, 2023 by Lez Batz (Sandra de la Loza and Jess Gudiel)- Mixed media installation including seventy felt bat masks, baleen whale cardboard puppet, graphic mural and single- channel video

Currently on view at the Armory Center for the Arts is From Ground Up: Nurturing Diversity in Hostile Environments. For the exhibition, part of PST ART: Art & Science Collide, the artists use a variety of materials, cultural practices, and traditions to explore aspects of our changing environment.

From the gallery-

What can seeds tell us about the future? Seeds and the plants that grow from them have provided us with food, clothing, shelter, and medicine for millennia. For just as long, humans have used sciences, technologies, myths, and art to peer into an imagined future. As we stare out toward our own future, one threatened by climate change and complicated by social unrest, the From the Ground Up: Nurturing Diversity in Hostile Environments exhibition looks to the seed—such as those seeds that lie at the bottom of the forest floor waiting for the cyclical fire season that promotes new growth and diversity to sprout—for inspiration and guidance on how to navigate current and coming hostile environments.

From the Ground Up presents works by 16 contemporary artists and artist teams who explore diverse technologies, histories of contested spaces, and traditional understandings of nature as they imagine alternative, sustainable futures. Organized for the Armory by curator Irene Georgia Tsatsos, the exhibition bridges familiar distinctions between art and science while exploring practices and traditions that predate contemporary understandings of those disciplines. In this exhibition, artworks, knowledge traditions, and histories converge in space and across time.

Artists in the exhibition- Charmaine Bee, Nikesha Breeze, Carl Cheng, Olivia Chumacero, Beatriz Cortez, Mercedes Dorame, Aroussiak Gabrielian, iris yirei hu, Lez Batz (Sandra de la Loza and Jess Gudiel), Malaqatel Ija, Semillas Viajeras, Seed Travels, Hillary Mushkin, Vick Quezada, Sarah Rosalena, Enid Baxter Ryce, Cielo Saucedo, Marcus Zúñiga

Below are a few additional selections and information on the work from the gallery-

Nikesha Breeze, “Stages of Tectonic Blackness: Blackdom”, 2021, Dual-channel video with sound

Nikesha Breeze (they/them) is a direct descendant of Blackdom, a homesteading community founded by thirteen African Americans near Roswell, New Mexico in 1903 that existed until about 1930. This video portrays a site-specific, collaborative dance ritual that honors the landscape and grieves the transgressions against Black and Indigenous communities at Blackdom.

Enid Baxter Ryce, “Shed (Mapping the Devil’s Half Acre)”, 2024, Mixed media, including hand-printed silk, dried plants, hand-printed cotton, antique tobacco sticks, cherry wood, cedar wood, glass, botanical inks, papers, crates

Enid Baxter Ryce with Luis Camara, “Devil’s Half Acre Tarot”, 2024, Hand-processed botanical pigments on paper

Dried plants such as indigo and woad, handmade books and maps, tarot cards and runes, and glass jars of plant-based pigments are among many tools of early scientific exploration and pre-scientific divination. Enid Baxter Ryce (she/her) has assembled these elements of medieval science into a contemporary witch’s office, adorned with fabrics painted with inks and dyes made from plants she grew from seed.

Aroussiak Gabrielian, “Future Kin”, 2024, Soil, video, sound, ceramics

In Future Kin, Aroussiak Gabriellian (she/her) connects a composting ritual to the life cycles of humans, the biome in our digestive tracts, and the bacterial, fungal, and animal life that emerges from decomposing organic matter. Undulating hands gently caress composted soil, suggesting human engagement, empathy, and awareness of ecological interconnectedness.

iris yirei hu, “mud song dream sequence”, 2024, Video and rammed earth; animation by Shoop Rozario

iris virei hu (she/her) uses diverse media to share her journeys with all living beings, whom she understands to be inextricably linked. Her practice is rooted in “collaborative optimism,” in which trauma can inform healing, solidarity, creativity, and liberating futures for folks who are Indigenous, Black, and people of color.

Olivia Chumacero, “Dispersing Time”, 2024, Plant pigments, ink, organic acrylic, burlap, muslin, manzanita branches, feathers, Cahuilla acorn harvest song

Indigenous cosmology recognizes trees as human relatives. Olivia Chumacero (Rarámuri, she/her) offers a portrait of an oak downed by wind and rain, yet alive with a lush canopy and deep roots. She compares the tree’s resilience to that of Indigenous peoples, whose lines of existence have been disrupted yet not destroyed. Following this exhibition, the piece – which is an offering to seeds – will be buried in the Sequoyah National Forest.

This exhibition closes Sunday, 2/23/25. The gallery is open Fridays 2-6 PM Saturdays and Sundays 1-5 PM.