Feb 132020
 

Otis Quaicoe, Black Feathers, 2019

Chloe Wise, Stuck between a hard rock and a café, 2019

Laura Sanders, Victorine, By Herself, 2019

Nona Garcia, After Elaine Navas, 2019

Robin F. Williams, Siri Defends Her Honor, 2019

Currently at Marianne Boesky Gallery in Chelsea is Xenia: Crossroads in Portrait Painting, an outstanding collection of paintings by 17 artists and spanning both of the gallery’s locations.

From the press release–

Marianne Boesky Gallery is pleased to present Xenia: Crossroads in Portrait Painting, an exhibition that explores the resurgence of portraiture as an incisive platform through which to consider the nature and meaning of identity. As our globalized society becomes increasingly marked by emigration, resettlement, and technological interconnectedness, so too have notions of the self become exponentially fractured and complex. Through the work of seventeen artists, Xenia: Crossroads in Portrait Painting captures the ways in which artists are leveraging the power of the portrait to express these intricacies, exposing the relationship between identity, place, and shifting social norms.

Xenia: Crossroads in Portrait Painting will feature new and recent works by a wide range of artists, including Polina Barskaya, Amoako Boafo, Cristina Canale, Somaya Critchlow, Ndidi Emefiele, Maria Farrar, Nona Garcia, Cindy Ji Hye Kim, Doron Langberg, Otis Quaicoe, Laura Sanders, Pamela Phatsimo Sunstrum, Rodel Tapaya, Salman Toor, Hannah van Bart, Robin F. Williams, and Chloe Wise. The group of artists were born and currently live across five continents and over twenty countries, many having relocated by choice or necessity.

Across their vivid and insightful portraits, the individual is depicted as both of singular and communal experience, and as reflecting multiple signifiers of acceptance, displacement, environment, consumerism, and cultural references. In instances, the figure is amputated, aggregated, and multi-acculturated; it is shown within empty expanses and amongst other bodies and objects. Yet despite the spectrum of perspectives and the various formal and conceptual approaches, the artists’ visions are united by a central sense of humanity.

This connection is also encapsulated in the exhibition title, which takes its name from the ancient Greek concept of “xenia” or “guest-friendship”. This notion is mentioned in Teju Cole and Fazal Sheiekh’s 2019 book, Human Archipelago, and refers to the extension of generosity to visitors from afar. Together, the artists’ work speaks to the multicity of factors that shape identity—thus highlighting that “otherness” is purely notional. And at the same time, the act of painting another being can be seen as an act of xenia itself.

“Throughout art history, portraits have served as indicators of social values and personal circumstances. The incredible reemergence of the genre speaks to its ongoing power to reflect our perceptions of ourselves and the world we occupy. I find particularly fascinating the depth and diversity of approaches contemporary artists are taking to portraiture, and the way that their work so aptly encapsulates the complexity of identifying who you are and where you’re from today. Xenia offers a sampling of some of the most exciting voices reshaping portraiture within contemporary practice and speaks to art’s incredible ability to connect with social and political dialogues,” said Marianne Boesky.

This exhibition closes 2/15/20.

Feb 132020
 

Part of what makes Andy Warhol such an incredible artist is the variety and volume of work he created in his lifetime. Currently in both of Jack Shainman Gallery‘s locations are a selection of Warhol’s photographs that are not often seen. Photo collages, “stitched photos”, nudes, and, of course, photos of celebrities, come together to give new perspective on Warhol’s work within the medium of photography.

From the press release-

Warhol’s photographic oeuvre remains one of the most central and enduring aspects of his creative process. Initially inspired by commercially available press photos of celebrities, such as iconic images of Marilyn Monroe, Elvis Presley, and Marlon Brando, as well as newspaper photographs of death and disasters, Warhol incorporated photographs as source material for the creation of his silk-screened paintings and prints. With the creation of a singular visual vocabulary, Warhol articulated his sensibilities while conveying his detached, observing eye through the use of a dispassionate machine: the camera.  Photography spanned the entirety of Warhol’s career as he fused numerous genres of photo-making.

By the mid-1960s, Warhol’s eye turned to the moving image as he began making 16mm black and white short films, dubbed Screen Tests, which featured his “Superstar” Factory crew. Several Screen Tests are on view in this exhibition, including films that highlight Factory life, some very early notions of performance art, and the raw visual materials for Lou Reed’s The Velvet Underground EP. These films catalyzed into Warhol’s revolutionary conceptual feature-length films, including Sleep, Empire, and Heat.

Concurrent with his exploration of film, Warhol utilized photobooths in Times Square to create serial images of art dealers, collectors, and bright young creatives who frequented the Factory. These strips became source material for some of Warhol’s most iconic early portraiture, including paintings of art dealer, Holly Solomon, collectors, Judith Green and Edith Skull, and Warhol Superstars, such as Jane Holzer and Edie Sedgwick. Towards the end of the 1960s, Warhol began carrying with him a Polaroid camera used largely to document friends in his inner circle, including Mick Jagger, Diana Vreeland, Lee Radziwill, and Nan Kempner. Warhol referred to the Polaroid camera as “his date” – always with him, a tool for both engaging with his subjects, as well as a distancing mechanism.

In 1977, Warhol’s Swiss dealer, Thomas Ammann, presented him with the gift of a 35mm Minox camera, which became the artist’s primary photo-making instrument until the time of his death in 1987. The resulting unique silver gelatin prints, which were produced during the final decade of Warhol’s life, illuminate most comprehensively the artist’s personal and artistic sphere. Warhol’s final and most obscure body of work, a series of “stitched photos,” was created by sewing together these silver gelatin prints in serial panels of four, six, or nine identical images.  Nearly five-hundred stitched photo works were created in all, most of which are now in the permanent collections of global institutions.

This exhibition brings together one of the largest selections of Warhol’s stitched photos, created within the culminating moment of Warhol’s photographic oeuvre and, indeed, his entire career.  In January 1987, Robert Miller Gallery opened the sole photography show ever presented during the artist’s life, as Warhol intended to make an incredible push for photography as a medium to be appreciated as a central part of his narrative and art-making processes. Six weeks later, Warhol died unexpectedly.

This exhibition closes 2/15/20.

 

Jan 302020
 

It’s the last week to see Swoon: Cicada at Jeffrey Deitch’s New York location. This exhibition of Caledonia Dance Curry (aka Swoon)’s work includes a sculptural installation, drawings, and a stop motion film.

From the gallery’s website-

Cicada marks a new development in Swoon’s practice. A celebration of rebirth and transformation, the exhibition at 76 Grand Street features recent films, drawings, and installations in which her personal story becomes more central.

Moving away from her street pasted portraits that encouraged the viewer to imagine a background story, Swoon now creates narratives that draw from her personal history as well as classical mythologies. She is also inspired by the handcrafted quality of silent era and 20th-century folkloric films. In her stop-motion animations, fragments of the subconscious coalesce into subliminal images. Open-ended stories unfold and weave recurring motifs such as birth, divination, trauma, and healing.

Swoon’s stop-motion films emphasize the body’s ability to serve as a vessel carrying memories and traditions. A house, a ship, and human figures split and open to liberate a cast of imaginative and mythological creatures trapped inside. The central figure is the “Tarantula Mother,” a half-human, half-spider allegory that evokes traumatic memories from childhood. Swoon’s response to parts of her family history – and the legacy of her parents’ addiction and substance abuse – has recurred throughout her work. These components inflict a strong element of realism to the films, grounding the otherwise- whimsical atmospheres of Cicada.

In Swoon’s work, the sea often constitutes the physical and metaphorical ground for possible encounters. In Cicada, underwater scenarios become a psychological space for introspection and subconscious explorations. Surrounded by new sculptures and her portrait series, Cicada allows viewers to immerse themselves into Swoon’s world, creating a vivid experience embedded in the present moment.

Swoon’s inner circle of friends is the subject of a new series of drawings included in the exhibition. The intimacy of these portraits recalls the romantic and humane spirit of her earlier street pasted works. A tableaux vivant of performers will accompany the exhibition on the opening night, renewing her interest in the counter culture of collectives and carnivals. Whether presented without permission or realized in a traditional gallery or institutional space, Swoon’s work connects with viewers on an emotional level.

The sculptural work is incredibly intricate and its amazing watching it come to life in the film.

This exhibition closes 2/1/20.

 

Jan 242020
 

Sadie Barnette’s recreation of her father Rodney Barnette’s bar, Eagle Creek Saloon for The New Eagle Creek Saloon at ICA LA is not only beautiful, but it also celebrates an important piece of history.

From the museum’s website-

For her first solo museum presentation in Los Angeles, Oakland-based artist Sadie Barnette (b. 1984) will reimagine the Eagle Creek Saloon, the first black-owned gay bar in San Francisco, established by the artist’s father Rodney Barnette, founder of the Compton, CA chapter of the Black Panther Party. From 1990–93 Barnette’s father operated the bar and offered a safe space for the multiracial LGBTQ community who were marginalized at other social spaces throughout the city at that time.

Barnette engages the aesthetics of Minimalism and Conceptualism through an idiosyncratic use of text, decoration, photographs, and found objects that approach the speculative and otherworldly. Barnette’s recent drawings, sculptures, and installations have incorporated the 500-page FBI surveillance file kept on her father and references to West Coast funk and hip-hop culture to consider the historical and present-day dynamics of race, gender, and politics in the United States. Using materials such as spray paint, crystals, and glitter, she transforms the bureaucratic remnants from a dark chapter in American history into vibrant celebrations of personal, familial, and cultural histories and visual acts of resistance. The New Eagle Creek Saloon is a glittering bar installation that exists somewhere between a monument and an altar, at once archiving the past and providing space for potential actions.

The museum is also showing No Wrong Holes: Thirty Years of Nayland Blake (pictured below).

From the museum’s website-

For over 30 years, artist, educator, and curator Nayland Blake (b. 1960) has been a critical figure in American art, working between sculpture, drawing, performance, and video. No Wrong Holes marks the most comprehensive survey of Blake’s work to date and their first solo institutional presentation in Los Angeles.

Heavily inspired by feminist and queer liberation movements, and subcultures ranging from punk to kink, Blake’s multidisciplinary practice considers the complexities of representation, particularly racial and gender identity; play and eroticism; and the subjective experience of desire, loss, and power. The artist’s sustained meditation on “passing” and duality as a queer, biracial (African American and white) person is grounded in post-minimalist and conceptual approaches made personal through an idiosyncratic array of materials (such as leather, medical equipment, and food) and the tropes of fairy tales and fantasy. Particular focus will be paid to work produced while Blake lived on the West Coast, first in the greater Los Angeles area as a graduate student at CalArts, followed by a decade in San Francisco—years bookended by the advancement of the HIV/AIDS epidemic in the 1980s and the “culture wars” of the 1990s.

Feeder 2, 1998

The gingerbread house, pictured above, is one of Blake’s best known works and was created using actual gingerbread. It references the fairy tale Hansel and Gretel as it recreates the house used to lure the children to their potential doom.

From the wall description-

Fairy tale and fantasy are themes to which the artist often returns as a mirror onto society and culture. Further, duality and the act of revealing are critical to Blake’s practice: as a biracial, white-passing, queer, gender non-binary person, Blake’s identity is one that is not obvious and is predicated on existing in two spaces at once. Though initially captivating through its inviting sight and scent, over time, the once-pleasant sensorial experience of Feeder 2, with its cold, empty interior, becomes overwhelming, even nauseating, as it challenges the truth of perception and association.

Both of these exhibitions close 1/26/20.

Jan 172020
 

It’s the last week to see Robert Longo’s eight hyperreal charcoal drawings from his “Destroyer Cycle” at Metro Pictures.

From the press release-

The title (of the exhibition) Fugitive Images refers to the transitory appearance and displacement of impactful media images from across the globe. Longo believes it is morally imperative to secure their permanence.

Longo’s drawing of Jamal Khashoggi is central to the exhibition, which includes works depicting a range of world events from disparate locations. The journalist is shown disappearing into a field of static that recalls a television with poor reception, struggling to maintain the picture. In stark contrast to the evanescent portrait of the murdered journalist is a deeply humane drawing of a mass of migrants on a grueling journey from Central America. The work focuses on the faces and personal effects of the individual men, women, and children, who appear desperate and exhausted. Another drawing that shares the main gallery counters this sympathetic sentiment, showing a choreographed military parade of North Korean soldiers in an exaggerated, highly athletic, mechanized goose step commonly associated with dictatorial regimes and blind obedience.

The reference images that are the basis of Longo’s drawings are generally extensively altered and merged. His drawing of a Jewish cemetery in France crudely vandalized by Neo-Nazis is an exception. Longo maintains the legibility of the tombstones despite the spray-painted swastikas, which fail to obscure the engraved epitaphs of the people buried there––a widow, a religious man who lived a long life, and an honest hardworking man who died on Shabbat.

The exhibition ends with a moment of optimism, determination, and progress. Longo’s drawing of Congress during President Trump’s second State of the Union Address immortalizes the female representatives and lawmakers who chose to wear white in solidarity with the suffragette movement by portraying them as a blurred beacon of light within a sea of darkness.

This exhibition closes 1/18/20.

Jan 162020
 

Drink More, 1964 by Ushio Shinohara (left piece) and Untitled, 1980s by Nobuaki Kojima (sculpture on right)

Souvenir, 1964, by Jasper Johns

Shadow of a Hanger, 1971 by Jiro Takamatsu

Japan is America at Fergus McCaffrey gallery in Chelsea “explores the complex artistic networks that informed avant-garde art in Japan and America between 1952 and 1985. Starting with the well-documented emergence of “American-Style Painting” that ran parallel to the Americanization of Japan in the 1950s, Japan Is America endeavors to illustrate the path and conditions from Japanese surrender in 1945 to that country’s putative cultural take-over of the United States some forty years later”.

Artists in the show include: Yuji Agematsu, Ruth Asawa, James Lee Byars, John Cage, Joe Goode, Sam Francis, Marcia Hafif, Noriyuki Haraguchi, Tatsuo Ikeda, Shigeo Ishii, Ishiuchi Miyako, Jasper Johns, Alison Knowles, Nobuaki Kojima, Tomio Miki, Sadamasa Motonaga, Hiroshi Nakamura, Natsuyuki Nakanishi, Senga Nengudi, Yoko Ono, Ken Price, Robert Rauschenberg, Ed Ruscha, Richard Serra, Ushio Shinohara, Fujiko Shiraga, Kazuo Shiraga, Jiro Takamatsu, Anne Truitt, and Toshio Yoshida.

This exhibition closes 1/18/20.

Jan 102020
 

Gagosian is currently showing artist Richard Serra’s work at two of their locations. Above are works from Serra’s Rounds series and fill the entire West 24th Street location (closing 1/11/20), and in the 21st Street space is his Reverse Curve sculpture (closing 2/1/20).

Jan 102020
 

sweater man, 2017

Sand and Ice, 2017-19

Currently at Klowden Mann is Alexandra Wiesenfeld’s exhibition They found ritual and order but couldn’t see the real (year 3008), her fifth solo exhibition at the gallery.

From the press release-

The show features a series of large-scale oil paintings on canvas in which Wiesenfeld imagines a heightened future Earth–long after the climate has tipped–with few humans and very little evidence remaining of our time dominating the planet.  The works are non-narrative: abstracted landscapes formed in vivid colors, offering the state of mind and eye of a future on the other side of our current strategy of dominance at all costs, and its consequences…

Wiesenfeld’s new works are visual representations of a time past the context of the structures humanity has built, and the vast resources we have mined and violence we have justified to sustain them. In her statement, Wiesenfeld writes, “Painting these invented landscapes is as much about climate grief, escapism into a sci-fi world as an act of devotion to the beauty of the natural world, even if no longer viable for us. They are about the human need for myth-making when facing landscape alone.”

Wiesenfeld forms the paintings through layers of color without a referent; made from imagination and impulse, there are often many stories of imagery and tone under the final painting.  Several of the paintings include grids of colored dots that disappear and reappear on the surface, under and over forms that feel like rocks, flesh, plant life we have never seen. The dots often appear as a partially-formed system of analysis–visual schematics through which to understand land that is no longer familiar…

This show closes 1/11/20.

Jan 042020
 

A Chinese Dream by Wang Jin

First Class by Xu Bing

First Class (detail)

Closing 1/5/20 is The Allure of Matter: Material Art from China at LACMA.

From their website-

Since the 1980s, Chinese contemporary artists have cultivated intimate relationships with their materials, establishing a framework of interpretation revolving around materiality. Their media range from the commonplace to the unconventional, the natural to the synthetic, the elemental to the composite: from plastic, water, and wood, to hair, tobacco, and Coca-Cola. Artists continue to explore and develop this creative mode, with some devoting decades of their practice to experiments with a single material. The Allure of Matter: Material Art from China brings together works from the past four decades in which conscious material choice has become a symbol of the artists’ expression, representing this unique trend throughout recent history. Some of the most influential Chinese contemporary artists today are featured in this exhibition, including Xu Bing, Cai Guo-Qiang, Lin Tianmiao, and Ai Weiwei.

There are a lot of impressive pieces in the show, including Xu Bing’s First Class, pictured above. Inspired by a photograph of a tiger-skin rug in a colonial home in Shanghai, it was created using cigarettes, also considered a luxury item by many. 

Also pictured are Wang Jin’s imperial robes/theatrical costumes that were created using PVC and fishing wire- replacing the traditional silk material. According to the wall description, the title Chinese Dream “alludes to the commercialization of tradition”. Held up by thick metal chains, they are also much heavier than the originals they copy.

Jan 032020
 

Closing 1/5/20  at Hauser & Wirth’s Los Angeles location is Charles Gaines’ exhibition Palm Trees and Other Works. This exhibition will debut new works from his signature Gridworks series.

Using photographs of native trees from Palm Canyon near Palm Springs, Gaines selectively layers paint on acrylic sheets atop black and white photographs of corresponding landscapes with trees. Following this process, each tree is assigned a distinctive color and a numbered grid that reflects the positive space of the tree in the original photographic image.

The exhibition also includes new watercolor work and Manifesto 3– which takes Martin Luther King, Jr.’s speech given at the University of Newcastle upon Tyne (1967) and James Baldwin’s essay Princes and Powers (1957) and using a rule-based system to convert letters from the text into their equivalent musical notes creating a musical score.

From Hauser & Wirth’s website-

Reflecting on his personal history, Gaines observed that ‘one thing that made me different from other conceptual artists is that I was not shying away from language or meaning or content’ – a truth perhaps best exemplified by ‘Manifestos 3’ (2018). This work functions as a systematic transliteration of revolutionary manifestos into musical notation. The installation is comprised of two parts: a single channel video monitor that scrolls the manifesto texts, and two large graphite drawings of the music scores that were produced by the translation. Each text scrolls in succession on a monitor while a recording of the music produced by Gaines’s system plays. Created by way of a rule-based system, Gaines transcribes letters ‘A – H’ from the text into their equivalent musical notes. The use of the letter ‘H’ represents the code used in early Baroque tradition for B-flat. All other letters and spaces between words are noted as rests or silent beats. While the resulting composition does sound intentional, it is controlled only by the preconceived notation system that follows the compositional structure of language. This produces the fluidity that the audience hears.

The two political texts transcribed in ‘Manifestos 3’ are Martin Luther King, Jr.’s speech given at the University of Newcastle upon Tyne (1967), wherein King nominates racism, poverty, and war as the three most urgent problems of the contemporary world, and James Baldwin’s essay ‘Princes and Powers’ (1957) which describes the dominating power of cultural control. These two manifestos are systematically translated into the above described musical notations as written and arranged for piano by Gaines and edited by John Eagle.

This series not only takes social justice and politics on as its subject, but also as it may critique our understanding of the relationship of the practice of art and politics. By converting these powerful and poignant texts into music, Gaines unites the rational, mathematical, and lyrical structures of music with the irrationality of violence, racial tensions, and social injustice. The predetermined process developed by Gaines widens the distance between concepts and their interpretation, effectively removing the artist’s subjectivity while empowering the viewer’s. The combination of the elegiac music with the stirring words of the scrolling manifestos creates an unexpected conflict for the viewer; it is within this dissonance that the indelible truths of Gaines’s work are revealed.