Gagosian is currently showing artist Richard Serra’s work at two of their locations. Above are works from Serra’s Rounds series and fill the entire West 24th Street location (closing 1/11/20), and in the 21st Street space is his Reverse Curve sculpture (closing 2/1/20).
sweater man, 2017
Sand and Ice, 2017-19
Currently at Klowden Mann is Alexandra Wiesenfeld’s exhibition They found ritual and order but couldn’t see the real (year 3008), her fifth solo exhibition at the gallery.
From the press release-
The show features a series of large-scale oil paintings on canvas in which Wiesenfeld imagines a heightened future Earth–long after the climate has tipped–with few humans and very little evidence remaining of our time dominating the planet. The works are non-narrative: abstracted landscapes formed in vivid colors, offering the state of mind and eye of a future on the other side of our current strategy of dominance at all costs, and its consequences…
Wiesenfeld’s new works are visual representations of a time past the context of the structures humanity has built, and the vast resources we have mined and violence we have justified to sustain them. In her statement, Wiesenfeld writes, “Painting these invented landscapes is as much about climate grief, escapism into a sci-fi world as an act of devotion to the beauty of the natural world, even if no longer viable for us. They are about the human need for myth-making when facing landscape alone.”
Wiesenfeld forms the paintings through layers of color without a referent; made from imagination and impulse, there are often many stories of imagery and tone under the final painting. Several of the paintings include grids of colored dots that disappear and reappear on the surface, under and over forms that feel like rocks, flesh, plant life we have never seen. The dots often appear as a partially-formed system of analysis–visual schematics through which to understand land that is no longer familiar…
This show closes 1/11/20.
A Chinese Dream by Wang Jin
First Class by Xu Bing
First Class (detail)
Closing 1/5/20 is The Allure of Matter: Material Art from China at LACMA.
From their website-
Since the 1980s, Chinese contemporary artists have cultivated intimate relationships with their materials, establishing a framework of interpretation revolving around materiality. Their media range from the commonplace to the unconventional, the natural to the synthetic, the elemental to the composite: from plastic, water, and wood, to hair, tobacco, and Coca-Cola. Artists continue to explore and develop this creative mode, with some devoting decades of their practice to experiments with a single material. The Allure of Matter: Material Art from China brings together works from the past four decades in which conscious material choice has become a symbol of the artists’ expression, representing this unique trend throughout recent history. Some of the most influential Chinese contemporary artists today are featured in this exhibition, including Xu Bing, Cai Guo-Qiang, Lin Tianmiao, and Ai Weiwei.
There are a lot of impressive pieces in the show, including Xu Bing’s First Class, pictured above. Inspired by a photograph of a tiger-skin rug in a colonial home in Shanghai, it was created using cigarettes, also considered a luxury item by many.
Also pictured are Wang Jin’s imperial robes/theatrical costumes that were created using PVC and fishing wire- replacing the traditional silk material. According to the wall description, the title Chinese Dream “alludes to the commercialization of tradition”. Held up by thick metal chains, they are also much heavier than the originals they copy.
Closing 1/5/20 at Hauser & Wirth’s Los Angeles location is Charles Gaines’ exhibition Palm Trees and Other Works. This exhibition will debut new works from his signature Gridworks series.
Using photographs of native trees from Palm Canyon near Palm Springs, Gaines selectively layers paint on acrylic sheets atop black and white photographs of corresponding landscapes with trees. Following this process, each tree is assigned a distinctive color and a numbered grid that reflects the positive space of the tree in the original photographic image.
The exhibition also includes new watercolor work and Manifesto 3– which takes Martin Luther King, Jr.’s speech given at the University of Newcastle upon Tyne (1967) and James Baldwin’s essay Princes and Powers (1957) and using a rule-based system to convert letters from the text into their equivalent musical notes creating a musical score.
From Hauser & Wirth’s website-
Reflecting on his personal history, Gaines observed that ‘one thing that made me different from other conceptual artists is that I was not shying away from language or meaning or content’ – a truth perhaps best exemplified by ‘Manifestos 3’ (2018). This work functions as a systematic transliteration of revolutionary manifestos into musical notation. The installation is comprised of two parts: a single channel video monitor that scrolls the manifesto texts, and two large graphite drawings of the music scores that were produced by the translation. Each text scrolls in succession on a monitor while a recording of the music produced by Gaines’s system plays. Created by way of a rule-based system, Gaines transcribes letters ‘A – H’ from the text into their equivalent musical notes. The use of the letter ‘H’ represents the code used in early Baroque tradition for B-flat. All other letters and spaces between words are noted as rests or silent beats. While the resulting composition does sound intentional, it is controlled only by the preconceived notation system that follows the compositional structure of language. This produces the fluidity that the audience hears.
The two political texts transcribed in ‘Manifestos 3’ are Martin Luther King, Jr.’s speech given at the University of Newcastle upon Tyne (1967), wherein King nominates racism, poverty, and war as the three most urgent problems of the contemporary world, and James Baldwin’s essay ‘Princes and Powers’ (1957) which describes the dominating power of cultural control. These two manifestos are systematically translated into the above described musical notations as written and arranged for piano by Gaines and edited by John Eagle.
This series not only takes social justice and politics on as its subject, but also as it may critique our understanding of the relationship of the practice of art and politics. By converting these powerful and poignant texts into music, Gaines unites the rational, mathematical, and lyrical structures of music with the irrationality of violence, racial tensions, and social injustice. The predetermined process developed by Gaines widens the distance between concepts and their interpretation, effectively removing the artist’s subjectivity while empowering the viewer’s. The combination of the elegiac music with the stirring words of the scrolling manifestos creates an unexpected conflict for the viewer; it is within this dissonance that the indelible truths of Gaines’s work are revealed.
The images above are from Michelle Handelman’s film Irma Vep, The Last Breath, starring Zackary Drucker and the late Flawless Sabrina.
The video installation is based on Musidora, the French silent film actress, and the character she is best known for Irma Vep from the 1915 film Les Vampires directed by Louis Feuillade.
From the exhibition’s caption-
It’s a piece about living in the shadows, criminal anxiety, and the relationship between the artist and her creation, both fictional and real.
Irma Vep and Musidora are played by Zackary Drucker (Transparent) and the late Flawless Sabrina (The Queen), two artists whose identities transgress the border of art and life. Together, they developed a relationship that documents a cultural evolution of gender.
Musidora was an early 20th century feminist who took control of her career, not only acting, but also producing/directing films and theater. She was an artistic force of her time, producing several works by her lover Colette and having many documented affairs with both men and women. After financing dried up for her projects, she lived in relative obscurity until her death in Paris, 1957. In her later years, she worked the ticket booth of the Cinematheque Francaise, where few people ever knew that the woman selling them their movie tickets was France’s beloved vamp of the silver screen.
Irma Vep, The Last Breath takes up motifs from the silent movie such as gazes, affected body language and the figure of the masked woman. It’s shot on a starkly illuminated set that makes space for anxious projections of desire on the void that is Irma Vep- a space between genders, between vamps of the silent era and the contemporary queer- smashing the shiny veneer to reveal dark, subconscious layers of fluid identity.
The film is part of the larger exhibition Idol Worship, a group show curated by Emily Colucci, at Smack Mellon which “celebrates the ongoing cultural, social and political significance of role model adoration as an essential survival strategy”.
The exhibition closes 12/29/19.
Volcanic Eruption At The Junk Yard, 2019
Standoff at the Bedrock Bunny Club, 2019
After The Rapture (Border Town), 2019
Rosson Crow’s paintings for her exhibition Trust Fall at The Hole are bright, chaotic, and very reflective of the times we are living in.
From the press release-
Rosson Crow is in one sense an American History Painter—capitalized—who has made paintings across a range of subjects, foreign and domestic, but always meditating on the American story and her place in it. Since her debut show at Canada Gallery in 2004 while still an undergrad, Crow has established herself as a big, brainy, macho painter who nonetheless maintains a performative seduction with color and content.
This new exhibition features ten immersive panorama paintings that meditate on our 2019 moment in America. In what is her most urgent and timely work to date, she grapples with the erosion of American institutions and even of reality and truth itself. “Chaos autopsies” she calls them, each taking on specific aspects of her thinking—or dreaming—about current issues. KonMari is about the latest trend of disciplinary minimalism but depicts a giant landfill of “fast fashion”; After the Rapture in a Border Town shows a human-free street at the Mexican border; Volcanic Eruption at the Junk Yard is a fierce, fiery pit of melting old cars, while Ocean Front Property in Arizona is pretty self explanatory. No humans are present in any of the works, unless a cardboard cutout or statue; in this trust fall there is no one to catch us.
Using luminous oil paint, spray paint and thrown enamel, Crow builds up the surfaces of her works as she layers their content; bleeding into one another, the paintings feel like a tinted vintage post card, hi-contrast outlines whose colors have melted with time. Using moments of photo transfer for snippets of text, bumper stickers or beer cans, the repeating transfers confer a sense of glitching in the painted image, heightening their theatrical illusionism while questioning their reality; has this image been photoshopped? Has this video been edited? How much can we trust our own eyes?
The paintings are topical but not didactic. Ignorance, absurdity and swirling misinformation make the current political landscape untraversable; to a civilian psyche it makes analysis and action extremely difficult. The exhaustion that comes from this onslaught must make artmaking even harder; most retreat, make head-in-the-sand works that don’t attempt any sociopolitical issues. Crow has always made works that highlight the staged nature of space, that look at fake or contrived scenes, like the painting above; in this Garden of Eden recreation from a religious-themed creationism park, the plants look like they are from Home Depot not an actual tropical jungle. Looking “behind the curtain” at manipulated reality is a non-partisan issue that speaks to both sides of the cultural divide, as everyone is stuck in this morass together; everyone wants to unravel the myriad ways we are secretly controlled and how power is written into our lived and virtual environment.
This exhibition closes 12.29.19.
It’s almost Christmas and if you are in Los Angeles- celebrate the season at Grand Park’s Winter Glow. Several light installations are on display in the park until 12/25/19.
Artist Jennifer Bartlett has been exploring the image of the archetypal house since the 1970s. For her current exhibition at Marianne Boesky Gallery, The House was Quiet and the World was Calm: Jennifer Bartlett 1970–2014, a variety of these works are on display. It’s interesting to think of the traditional basic shape of the house, one often used to draw a house as a child, here expanded upon and explored in various ways and mediums. The viewer is also challenged to think about what they imagine when they think of the concept of house, of home.
From the press release–
… For Bartlett, the appeal of the house lies, in part, in its incredible universality. The simple square crowned with a triangle conjures an expansive array of emotions, memories, and associations across the spectrum of individuals. And in the U.S., it holds a particular place in the national psyche—a symbol of the deeply entrenched notion of the American dream. Subjected to Bartlett’s ongoing and systematic explorations of painting and printing techniques, however, the house in instances is flattened, reformulated, and distorted to a range of formal and emotional effects.
This exhibition closes 12/21/19.
Jack Shainman Gallery is currently showing two solo exhibitions of recent paintings by Meleko Mokgosi. The first, (a painting from which is pictured above) is titled The social revolution of our time cannot take its poetry from the past but only from the poetry of the future.
From the press release-
The title of Mokgosi’s 20th Street installation, The social revolution of our time cannot take its poetry from the past but only from the poetry of the future., is taken from Karl Marx’s The Eighteenth Brumaire of Louis Bonaparte. This text points to the limits of revolutionary discourses and proposes that it is only through disavowing the past that revolutionary action can occur. Similar to this argument, this body of work argues both for a disavowal of past grand narratives as well as the recuperation of non-Western forms of knowledge that were not privileged to coexist with conventional or established discursive frameworks. All twelve paintings are paired with a text that is taken from the writings of women either from Africa or the African Diaspora. The texts and paintings examine a wide range of issues, from African feminism and the struggle for liberation by African countries, to love, solidarity, and aesthetics. By pairing text and image, Mokgosi’s work aims to further questions around the politics of representation and strategies of resistance.
The second exhibition is Pan-African Pulp, pictured below.
From the press release-
…Mokgosi’s body of work at 24th Street, uses popular southern African pulp magazines or photo-novels to examine, broadly, the history of Pan-Africanism. These photo-novels, colloquially referred to as look-books, were first printed in the 1960s as an off-shoot of Drum Publications. Unlike Drum magazine, which addressed politics and issues of race in South Africa, photo-novels such as Lance Spearman avoided engaging with debates around politics, instead choosing to offer entertaining James Bond-like episodes of crime fighting. The photo novels—a less expensive alternative to filmmaking—are composed of staged photographs depicting action scenes, and follow a script conveyed with speech bubbles written in English, combining elements of comic books, films, and magazines.
Mokgosi has appropriated this trope and created new dialogue and plots within the existing imagery. By specifically focusing on Pan-Africanism, Mokgosi hopes to find meaningful ways of reconceptualizing the importance of a movement that sought to build alliances towards Black consciousness and foregrounding the rights and aspirations of Africans to self-determination and self-governance. Mokgosi reflects, “There is no doubt about the injustices, inhumanity, exploitation, violence, and racism caused by and associated with the Euro-American slave trade, European imperialism in Africa, and institutionalized racism in the Americas; the effects of these are ongoing and reflected not only in cultural and geopolitical contexts but also in the very reproduction and circulation of capital.” This work is the first of many stages through which Mokgosi intends to engage with and ask urgent questions around Pan-Africanism and solidarity.
Both of these exhibitions close 12/21/19.
The paintings in Li Songsong’s One of My Ancestors, at Pace Gallery in Chelsea, are rich in both color and texture. Li creates his paintings from found photographs, adding another dimension to the work.
From the press release-
In the process of reinterpreting found imagery drawn from public sources such as everyday news items, Li adopts an impartial attitude. “I did not deliberately look for these images,” he explains, “It just happened. For example, a friend of mine went to an old book stall in Beijing to buy old magazines. I saw a good photo, and then I used it. I don’t seem to care about the content of the image itself. Of course, they are a starting point, but they will affect you more on a psychological level than in a narrative way.”
Li is interested in the ways in which images can trigger memories and emotions—a psychological impact magnified by his technique. The use of impasto and the dense materiality of his brushstrokes elicit a potent haptic response, while his palette of cool shades of gray, green, and beige create an estrangement from his chosen subject matter, as seen in Little Brother (2017), South (2017), and Civil Rather than Military (2018). Through his signature use of compact blocks of color, Li deconstructs and reassembles images, pushing his art towards abstraction.
This exhibition closes 12/21/19.