Jan 032020
 

Closing 1/5/20  at Hauser & Wirth’s Los Angeles location is Charles Gaines’ exhibition Palm Trees and Other Works. This exhibition will debut new works from his signature Gridworks series.

Using photographs of native trees from Palm Canyon near Palm Springs, Gaines selectively layers paint on acrylic sheets atop black and white photographs of corresponding landscapes with trees. Following this process, each tree is assigned a distinctive color and a numbered grid that reflects the positive space of the tree in the original photographic image.

The exhibition also includes new watercolor work and Manifesto 3– which takes Martin Luther King, Jr.’s speech given at the University of Newcastle upon Tyne (1967) and James Baldwin’s essay Princes and Powers (1957) and using a rule-based system to convert letters from the text into their equivalent musical notes creating a musical score.

From Hauser & Wirth’s website-

Reflecting on his personal history, Gaines observed that ‘one thing that made me different from other conceptual artists is that I was not shying away from language or meaning or content’ – a truth perhaps best exemplified by ‘Manifestos 3’ (2018). This work functions as a systematic transliteration of revolutionary manifestos into musical notation. The installation is comprised of two parts: a single channel video monitor that scrolls the manifesto texts, and two large graphite drawings of the music scores that were produced by the translation. Each text scrolls in succession on a monitor while a recording of the music produced by Gaines’s system plays. Created by way of a rule-based system, Gaines transcribes letters ‘A – H’ from the text into their equivalent musical notes. The use of the letter ‘H’ represents the code used in early Baroque tradition for B-flat. All other letters and spaces between words are noted as rests or silent beats. While the resulting composition does sound intentional, it is controlled only by the preconceived notation system that follows the compositional structure of language. This produces the fluidity that the audience hears.

The two political texts transcribed in ‘Manifestos 3’ are Martin Luther King, Jr.’s speech given at the University of Newcastle upon Tyne (1967), wherein King nominates racism, poverty, and war as the three most urgent problems of the contemporary world, and James Baldwin’s essay ‘Princes and Powers’ (1957) which describes the dominating power of cultural control. These two manifestos are systematically translated into the above described musical notations as written and arranged for piano by Gaines and edited by John Eagle.

This series not only takes social justice and politics on as its subject, but also as it may critique our understanding of the relationship of the practice of art and politics. By converting these powerful and poignant texts into music, Gaines unites the rational, mathematical, and lyrical structures of music with the irrationality of violence, racial tensions, and social injustice. The predetermined process developed by Gaines widens the distance between concepts and their interpretation, effectively removing the artist’s subjectivity while empowering the viewer’s. The combination of the elegiac music with the stirring words of the scrolling manifestos creates an unexpected conflict for the viewer; it is within this dissonance that the indelible truths of Gaines’s work are revealed.

 

Jan 032020
 

The Occult Enthusiast, 2019

The Occult Enthusiast, 2019 (detail)

Conspiracy Screen, 2019

Conspiracy Screen, 2019 (detail)

The GloFish Enthusiast, 2019

A Moment Eclipsed #1, 2019

The paintings in the Hernan Bas exhibition TIME LIFE at Lehmann Maupin’s 24th Street location tell stories. What those stories are, in some ways, ends up being up to the viewer. There is something really fun about that- paintings that your imagination can expand upon.

From the press release

This exhibition will include seven large-scale paintings and one decorative room screen that feature a series of strange and seemingly obscure or forgotten moments that have influenced American culture. This body of work illustrates Bas’ innate ability to highlight cult phenomena from the past that offer insight into the political and social concerns of today. Rather than focusing on a singular subject matter, as Bas has done previously, this series spans time periods and themes, providing a unique perspective on American subculture and a contemporary version of History Painting.

Bas is best known for his narrative paintings that weave together adolescent adventures and the paranormal with classical poetry, religious stories, mythology, and literature. His subjects are often young men, typically in the transitional moment between boyhood and manhood. While the young male figure remains prominent in this body of work, each individual painting becomes an in-depth investigation into a singular critical subject, addressing topics such as LGBTQIA+ activism and desire, politics, news, conspiracy theories, and the occult. The title of the exhibition, TIME LIFE, is inspired by the Time-Life Book series Mysteries of the Unknown. Published between 1987 and 1991, each book focused on a different paranormal topic, such as ghosts, UFOs, psychic powers, and dreams. For TIME LIFE, Bas has similarly produced a series of paintings, each focused on a singular topic, that navigate the boundaries between pop culture and history, fiction and reality, and the artist’s personal interests and curiosities.

The Sip In, 2019

For The Sip In (pictured above) however, there is more of a specific story that Bas is telling.

From the press release-

For the large-scale painting, The Sip In (2019), Bas drew inspiration from a photograph that was recently featured in The New York Times for the 50th anniversary of Stonewall. The image depicts the 1966 “sip in” at Julius’ bar, where three young men, dressed in suits, were refused service for being openly gay. The bar still exists today and is now known as the oldest gay bar in New York City. Bas was intrigued by this irony and hidden piece of New York history, as well as by the compositional similarity to Leonardo da Vinci’s The Last Supper (1495). Bas’ interpretation highlights this formal similarity by removing the body of the bartender, leaving only his apparition in the form of a white glove hovering over a glass, making the young men the primary subjects of the painting. This representation of 1960s gay activism through the formal likeness to an iconic religious painting depicting Christ just prior to his death emphasizes the violence the LGBTQIA+ community continues to endure, especially as their rights are increasingly at risk due to the current presidential administration’s discriminatory language and policies.

This exhibition closes 1/4/20.

 

Dec 272019
 

Volcanic Eruption At The Junk Yard, 2019

Standoff at the Bedrock Bunny Club, 2019

After The Rapture (Border Town), 2019

Rosson Crow’s paintings for her exhibition Trust Fall at The Hole are bright, chaotic, and very reflective of the times we are living in.

From the press release-

Rosson Crow is in one sense an American History Painter—capitalized—who has made paintings across a range of subjects, foreign and domestic, but always meditating on the American story and her place in it. Since her debut show at Canada Gallery in 2004 while still an undergrad, Crow has established herself as a big, brainy, macho painter who nonetheless maintains a performative seduction with color and content.

This new exhibition features ten immersive panorama paintings that meditate on our 2019 moment in America. In what is her most urgent and timely work to date, she grapples with the erosion of American institutions and even of reality and truth itself. “Chaos autopsies” she calls them, each taking on specific aspects of her thinking—or dreaming—about current issues. KonMari is about the latest trend of disciplinary minimalism but depicts a giant landfill of “fast fashion”; After the Rapture in a Border Town shows a human-free street at the Mexican border; Volcanic Eruption at the Junk Yard is a fierce, fiery pit of melting old cars, while Ocean Front Property in Arizona is pretty self explanatory. No humans are present in any of the works, unless a cardboard cutout or statue; in this trust fall there is no one to catch us.

Using luminous oil paint, spray paint and thrown enamel, Crow builds up the surfaces of her works as she layers their content; bleeding into one another, the paintings feel like a tinted vintage post card, hi-contrast outlines whose colors have melted with time. Using moments of photo transfer for snippets of text, bumper stickers or beer cans, the repeating transfers confer a sense of glitching in the painted image, heightening their theatrical illusionism while questioning their reality; has this image been photoshopped? Has this video been edited? How much can we trust our own eyes?

The paintings are topical but not didactic. Ignorance, absurdity and swirling misinformation make the current political landscape untraversable; to a civilian psyche it makes analysis and action extremely difficult.  The exhaustion that comes from this onslaught must make artmaking even harder; most retreat, make head-in-the-sand works that don’t attempt any sociopolitical issues. Crow has always made works that highlight the staged nature of space, that look at fake or contrived scenes, like the painting above; in this Garden of Eden recreation from a religious-themed creationism park, the plants look like they are from Home Depot not an actual tropical jungle. Looking “behind the curtain” at manipulated reality is a non-partisan issue that speaks to both sides of the cultural divide, as everyone is stuck in this morass together; everyone wants to unravel the myriad ways we are secretly controlled and how power is written into our lived and virtual environment.

This exhibition closes 12.29.19.

Dec 202019
 

Artist Jennifer Bartlett has been exploring the image of the archetypal house since the 1970s. For her current exhibition at Marianne Boesky Gallery, The House was Quiet and the World was Calm: Jennifer Bartlett 1970–2014, a variety of these works are on display. It’s interesting to think of the traditional basic shape of the house, one often used to draw a house as a child, here expanded upon and explored in various ways and mediums. The viewer is also challenged to think about what they imagine when they think of the concept of house, of home.

From the press release

… For Bartlett, the appeal of the house lies, in part, in its incredible universality. The simple square crowned with a triangle conjures an expansive array of emotions, memories, and associations across the spectrum of individuals. And in the U.S., it holds a particular place in the national psyche—a symbol of the deeply entrenched notion of the American dream. Subjected to Bartlett’s ongoing and systematic explorations of painting and printing techniques, however, the house in instances is flattened, reformulated, and distorted to a range of formal and emotional effects.

This exhibition closes 12/21/19.

Dec 202019
 

 

Jack Shainman Gallery is currently showing two solo exhibitions of recent paintings by Meleko Mokgosi. The first, (a painting from which is pictured above) is titled The social revolution of our time cannot take its poetry from the past but only from the poetry of the future.

From the press release-

The title of Mokgosi’s 20th Street installation, The social revolution of our time cannot take its poetry from the past but only from the poetry of the future., is taken from Karl Marx’s The Eighteenth Brumaire of Louis Bonaparte. This text points to the limits of revolutionary discourses and proposes that it is only through disavowing the past that revolutionary action can occur. Similar to this argument, this body of work argues both for a disavowal of past grand narratives as well as the recuperation of non-Western forms of knowledge that were not privileged to coexist with conventional or established discursive frameworks. All twelve paintings are paired with a text that is taken from the writings of women either from Africa or the African Diaspora. The texts and paintings examine a wide range of issues, from African feminism and the struggle for liberation by African countries, to love, solidarity, and aesthetics. By pairing text and image, Mokgosi’s work aims to further questions around the politics of representation and strategies of resistance.

The second exhibition is Pan-African Pulp, pictured below.

From the press release-

…Mokgosi’s body of work at 24th Street, uses popular southern African pulp magazines or photo-novels to examine, broadly, the history of Pan-Africanism. These photo-novels, colloquially referred to as look-books, were first printed in the 1960s as an off-shoot of Drum Publications. Unlike Drum magazine, which addressed politics and issues of race in South Africa, photo-novels such as Lance Spearman avoided engaging with debates around politics, instead choosing to offer entertaining James Bond-like episodes of crime fighting. The photo novels—a less expensive alternative to filmmaking—are composed of staged photographs depicting action scenes, and follow a script conveyed with speech bubbles written in English, combining elements of comic books, films, and magazines.

Mokgosi has appropriated this trope and created new dialogue and plots within the existing imagery. By specifically focusing on Pan-Africanism, Mokgosi hopes to find meaningful ways of reconceptualizing the importance of a movement that sought to build alliances towards Black consciousness and foregrounding the rights and aspirations of Africans to self-determination and self-governance. Mokgosi reflects, “There is no doubt about the injustices, inhumanity, exploitation, violence, and racism caused by and associated with the Euro-American slave trade, European imperialism in Africa, and institutionalized racism in the Americas; the effects of these are ongoing and reflected not only in cultural and geopolitical contexts but also in the very reproduction and circulation of capital.” This work is the first of many stages through which Mokgosi intends to engage with and ask urgent questions around Pan-Africanism and solidarity.

Both of these exhibitions close 12/21/19.

Dec 202019
 

The paintings in Li Songsong’s One of My Ancestors, at Pace Gallery in Chelsea, are rich in both color and texture. Li creates his paintings from found photographs, adding another dimension to the work.

From the press release-

In the process of reinterpreting found imagery drawn from public sources such as everyday news items, Li adopts an impartial attitude. “I did not deliberately look for these images,” he explains, “It just happened. For example, a friend of mine went to an old book stall in Beijing to buy old magazines. I saw a good photo, and then I used it. I don’t seem to care about the content of the image itself. Of course, they are a starting point, but they will affect you more on a psychological level than in a narrative way.”

Li is interested in the ways in which images can trigger memories and emotions—a psychological impact magnified by his technique. The use of impasto and the dense materiality of his brushstrokes elicit a potent haptic response, while his palette of cool shades of gray, green, and beige create an estrangement from his chosen subject matter, as seen in Little Brother (2017), South (2017), and Civil Rather than Military (2018). Through his signature use of compact blocks of color, Li deconstructs and reassembles images, pushing his art towards abstraction.

This exhibition closes 12/21/19.

Dec 132019
 

 


Closing on 12/14/19 is Kenny Scharf’s current exhibition at Honor Fraser, Optimistically Melting!. The exhibition includes multiple installations, paintings, and sculptures- including new ceramic work.

From the press release-

After four decades of constant production, Scharf’s latest group of paintings introduces a new subject: the still life. The trope of flowers in a vase appears throughout Western art, notably in the work of artists such as Jan Brueghel the Elder, Vincent Van Gogh, and Andy Warhol. In Flores Flores Flores (2019), happy flowers spring from a vase casually set on a table at the center. Closer inspection finds a less happy flower at the edge of the table with X’s over its eyes, a cartoon signifier of death. Further, the viewer notices the drips of darkness in the background, adding to a growing sense of unease in the work, something sinister lurks behind the pleasant centerpiece. These signifiers of global anxiety become more overt in the artist’s Sloppy Melt series of paintings, also to be included in the exhibition, which feature dripping cartoon figures and screen-printed news headlines in English and Korean about climate change. With clear memories of smog days as a child growing up in Southern California, environmental concerns have appeared throughout Scharf’s oeuvre. The artist believes it is important to be mindful of future damage we will cause to the environment if we continue to prioritize comfort and ease in the present.

In the 80s, Kenny Scharf began collecting plastic detritus that he found along the beach in Brazil, where he was living at the time. The artist would assemble these discarded items into sculptures for the wall, giving them new life as aesthetic objects called Lixos (“trash” in Portuguese). Though the sculptural practice has continued intermittently, Scharf made a habit of collecting discarded plastics from around the world, which have not degraded over the years. More recently, the artist began collecting all of his single-use plastics and stringing them together as a garland around his studio, a constant reminder of daily waste. In light of the current reckoning with the overproduction of plastics and climate change denial, Scharf will present a new body of Lixos in the gallery along with a giant garland wrapped around the outside of the building. Materials for the garland will be collected at Honor Fraser Gallery throughout the summer and leading up to the exhibition. In addition to creating a personal alternative to recycling methods that require more toxic chemicals, Scharf aims to shine more light on this urgent issue. As in his paintings, deep concerns about our future lie beneath these brightly colored works.

Expanding his sculptural practice, Kenny Scharf will unveil a group of large ceramics featuring his signature characters in the round. Produced in collaboration with Stan Edmondson in Pasadena, these works were fired locally and hand-glazed by the artist. Bordering on living sculpture, the pots will contain greenery to be nurtured beyond the term of the exhibition, a gesture of possibility and hope rom the artist. In addition to converting carbon dioxide into oxygen, caring for plants has proven to be a beneficial practice for humans as it requires patience, reduces stress, and promotes close observation. These plants grown by the artist himself contain Scharf’s intention for a more respectful and conscientious future.

Oct 292019
 

Closing this week on 11/1/19 is Enrique Martínez Celaya’s exhibition The Tears of Things, at Kohn Gallery.

From the press release-

This new body of work consists of a series of paintings and one sculpture that revolve around three dualities: our alienation from and interconnectedness with all that there is, the absurdity and redeeming possibility of embarking, and the tension between promise and risk. The imagery brings together skaters, ice-covered lakes, black apple trees, golden landscapes, bullfighting, moonlit butterflies, and whale bones. The work featured in The Tears of Things continues Martínez Celaya’s concern with displacement and exile in its psychological sense, while deepening his ongoing exploration of the limitations and possibilities of art’s capacity to reveal or create meaning.

Martínez Celaya is widely celebrated for a practice that arises from sustained engagement with literature, poetry, philosophy, and science, as well as his own writing practice. An artist, author and former physicist, he works in a variety of mediums and materials that include oil, wax, tar, mirrors, dirt, steel, silk and bronze, which he weaves together with physical, emotional and conceptual qualities into a multi-layered exploration of the human condition evoking both immediacy and timelessness. His practice is laden with a depth of textures and philosophical touchstones, often incorporating elements of mysticism and fairy tales, yet he creates works that resist narrative interpretations. His paintings, sculptures, photographs and environments address universal questions about life and the individual experience, loss, memory, failure and one’s place in an emotionally radiant yet chaotic world.

 

Oct 242019
 

 

Tammi Campbell’s exhibition Boring Art at Anat Ebgi in Culver City takes on the male dominated art world canon in a fun way. She’s recreated iconic works and then covered them with bubble wrap, packaging tape, and cardboard corners. But yet those materials are an illusion. They have been made with acrylic painting medium.

From the press release-

The gesture of covering these works emphasizes the preciousness of the goods they contain, while simultaneously highlighting the frequently invisible network of art world laborers, art handlers, shippers, registrars, studio assistants, etc. who support and care for them as they circulate. The coverings also obscure the originals and draw our attention to their fixed state of transition.

…Campbell is concerned with memorializing art history, while also making a break from it. Her work literally envelopes, secures, and mummifies historical paintings; it asks viewers to ponder what is valued and allows us to imagine making room for something new. Full of contradictions, Campbell’s work pays homage to the past, while simultaneously taking it hostage.

The title, Boring Art, is a reference to John Baldessari’s I Will Not Make Anymore Boring Art, but this exhibition is anything but dull. See it before it closes on 10/26/19.

 

 

 

Oct 232019
 

Luis De Jesus Los Angeles is currently showing Laura Krifka: The Game of Patience.

From the press release

The Game of Patience features new figurative paintings by artist Laura Krifka that depict female and male subjects in intimate moments within carefully constructed interiors. Krifka deftly paints her bare-skinned protagonists reading, drawing, daydreaming, watching, and waiting. The peep of a phallus and the highlight of a thigh gap allude to the pleasure of stillness, supplemented by the visual tension meticulously sculpted throughout the domestic spaces. A notable development in Krifka’s content is the genesis of idiosyncratic wallpapers that appear to direct the viewer’s gaze rather than lay flat. These imagined patterns create parallel planes of space, shift color and shape inexplicably, and build psychological tension, functioning like maps for the dream logic of each painting.

At the heart of Krifka’s practice are post-modern and contemporary critiques of canonical Painting. Krifka treats the false dichotomies of subject and object, male and female, observer and observed as comedic jumping off points before bending or breaking the rules and moving on to more nuanced and poetic concerns. Sensually charged in the pinks, purples, pea-greens, and ochers of afternoon reveries, all the protagonists are depicted in vulnerable situations, and Krifka wanders through paintings with surprising detail and care, in search of consent and a deeper understanding of the nature of desire.

This exhibition closes 10/26/19.