Sculpture – Page 16 – longlistshort

NYC Art Shows- Kris Lemsalu at Margot Samel

Art, Art Shows by Location, Artists, Ceramic Art, Conceptual Art, Mixed Media, New York Art Shows, Sculptors / Sculpture

May 142024

Kris Lemsalu’s sculptures for One foot in the gravy at Margot Samel are well crafted explorations into life and death, using a lot of tongues. There’s a lot of humor in the work, and this levity is nice to see in the galleries- especially in our current times.

The press release is interesting too-

One should acknowledge, with infinite joy, the fact of being alive. We should celebrate our existence and recognize its fragility in every moment. It’s easy to forget, to get distracted by mundane circumstances of our day-to-day life. On the other hand, life’s impermanence may induce panic, an all-encompassing fear that leaves us searching for answers. Still, we are resilient to becoming just another customer at Café Gratitude, its slogan ringing in our ears like a mosquito — What Are You Grateful For? Baruch Spinoza introduced the concept of conatus, which illustrates the internal drive of every being to persevere in its existence. The conatus is inherent to every substance; it is the engine that propels life. However, older philosophies get boiled down to artificially made bite-sized snacks at Café Gratitude — Live Laugh Love — pushing us to habitually flee from quick, feel-good moments.

Celebrating life doesn’t seem to intimidate Estonian artist Kris Lemsalu. Her work emphasizes, with absolute honesty, life and its different stages. This direct form of communication is not new to the artist. In 2019, she presented the work Birth V – Hi and Bye at the Venice Biennale which was an unmediated exploration of cycles relating to birth, life, death, and (fortunately) rebirth. Lemsalu continues her celebratory, inquisitive, and pagan journey in her exhibition at Margot Samel. We are welcomed with a grand altar inscribed with “VITA”, each letter created with an anthropomorphic character that references Baubo, a figure from Greek mythology associated with vitality and renewal, famed for making Demeter laugh in her most tragic moment. This figure often recurs in Lemsalu’s work, appearing with a jaw (or vulva) as a head, wearing a pair of cargo pants with tongues leaning out from its utilitarian pockets.

Tongues multiply in various sizes and formats throughout the space. Sometimes they are raised like the bright flag of a grand country, other times they rest on a rocking chair, contemplating life. The tongue is a familiar symbol in Lemsalu’s work. The artist often correlates the body part to the Hindu deity Kali, a controversial figure, who in the ecstasy of an uncontrolled dance, extended her great tongue to drink the blood of demons, resulting in a triumph over negative forces. Kali’s tongue is a symbol that evokes both laughter and fear, simultaneously bestowing life and death, creation and destruction.

When we enter the world of Lemsalu’s work, our experience functions as a ritual. Each work acts as a rite that celebrates our conatus and the perseverance of our existence, shamelessly celebrating our fragility and the passage of time, commemorating life with flowers, with one foot deep into the gravy.

–Enrique Giner de Los Ríos

NYC Art Shows- Beau Dick at Andrew Kreps Gallery

Art, Art Shows by Location, Canada, Films, New York Art Shows, Sculptors / Sculpture, Video and Film

May 142024

Kwakwaka’wakw artist and activist Chief Beau Dick’s (1955-2017) carved masks for the exhibition Walas Gwa’yam / Big, Great Whale at Andrew Kreps Gallery draw you in with their intriguing visages.

From the press release-

“Our whole culture has been shattered. It’s up to the artists now to pick up the pieces and try and put them together, back where they belong. Yeah, it does become political. It becomes beyond political; it becomes very deep and emotional.” – Beau Dick speaking in the 2017 film ‘Maker of Monsters: The Extraordinary Life of Beau Dick.’

Beau Dick’s works are deeply informed by the tradition of potlatch, a gift-giving ceremony practiced by Indigenous people of the coast of Pacific Northwest Canada, which focused on the redistribution of wealth as a tool for building solidarity. Outlawed by the Canadian Government for nearly seventy years as part of an ongoing history of forced assimilation, the seclusion of Dick’s birthplace on Kingcome Inlet (Gwa’yi) allowed his community to continue practicing customs relatively free from the gaze of colonial authorities. Trained in wood-carving by his father, grandfather, and other master carvers, and completing his education in Vancouver, Dick was acutely aware of inherent tensions between contemporary consumer culture and Kwakwaka’wakw teachings. Refuting his masks as static objects, his carvings reference supernatural figures, like Dzunuk’wa, the “wild woman of the woods,” and her counterpart, Bakwas, “wild man of the woods,” which are reanimated to combat what Dick saw as capitalism’s “ravenous” oppression. Frequently employing his works in dances and performances, in 2012 he took forty Atlakim (Forest) masks to his community in Alert Bay, where after one final ceremony, they were ritually burned, referencing the ongoing responsibility for rebirth, and recreation in the face of erased tradition.

NYC Art Shows- Joy Curtis at Klaus von Nichtssagend Gallery

Art, Art Shows by Location, Artists, Conceptual Art, New York Art Shows, Performance Art, Sculptors / Sculpture

May 142024

A large heart hangs in netting below the skeleton of a mysterious creature in one of Joy Curtis’s sculptures for Night Hike and Ocean Grandma at Klaus von Nichtssagend Gallery. As you walk around the sculptures you are invited to invent the story behind them. Titles like Ocean Grandma, Sympathetic/ Parasympathetic, and Future Organs, and Night Hike (Epiphytes) provide clues.

Throughout the run of the exhibition, performers activated several of the smaller wearable sculptures. These performances are currently on view on the gallery’s website and Instagram.

From the press release-

Joy Curtis’s new show of immersive textile sculptures takes on a folkloric quality, addressing ideas of evolution, environmental history, continuity, and change. Curtis sculpts with fabrics dyed to align with multiple historical traditions. These soft materials are quilted and sewn onto wire armatures, assembled to imply animal and plant forms, yet veering into abstraction.

Roots, vertebrae, leaves, and organs drape from figurative or animaloid fabric structures, creating canopies with an ambiguous narrative. Curtis hand-dyes her cloth using techniques inspired by Nigerian (Yoruba) Adire and Japanese Shibori processes, employing natural hues such as amber, ochre, iron, and indigo. Some pieces incorporate synthetic elements, such as reflective discs sewn into the works, causing visual sparks or glimmers amidst the more subdued textiles. The mixture of materials creates rich textures, as well as both reflective and absorbent variations in the light.

Some sculptures are large and hang dramatically from the ceiling, allowing the viewer to walk underneath and between them. A series of smaller works hang on the walls, actively wearable as garments. When dressed on individuals, these sculptures transform the wearer into an extension of Curtis’s formal style.

Ohio Public Art- Claes Oldenburg and Coosje van Bruggen’s “Free Stamp” in Cleveland

Art, Art Shows by Location, Artists, Cleveland, Ohio Art Shows, Public Art, Sculptors / Sculpture

May 012024

Claes Oldenburg and Coosje van Bruggen created Free Stamp, the 70,000 pound sculpture, pictured above, in 1985.

Cleveland Historical, which has detailed numerous historical sites in the city, provides a detailed history of the sculpture. They also have an app to simplify exploring the city.

Below is a section from their website about Free Stamp–

…Commissioned by the Amoco Company in 1982, the Stamp was designed and fabricated in 1985. At the time, Amoco owned Sohio (Standard Oil of Ohio) and the building now known as 200 Public Square, and the piece was intended to reside in front of the building. But in 1986, before installation could happen, Amoco, Sohio and the building were acquired by BP America. The new owners refused to mount the sculpture—perhaps believing that “Free Stamp” was a metaphoric aspersion. Art historian Edward J. Olszewski has also noted that, in England, Pop Art is viewed more cynically and politically than in the United States, where it is considered primarily whimsical. Oldenburg is on record as saying that “free,” references the emancipation of American slaves during and after the Civil War—a plausible explanation given the piece’s planned proximity to the Soldiers’ and Sailors’ Monument.

So instead of adorning Public Square, the Free Stamp was denied its freedom: imprisoned instead in a warehouse in Illinois. There it gathered dust for five years before then-mayor George Voinovich invited Oldenburg and van Bruggen to Cleveland in hopes of selecting another site.

It eventually was decided that the Stamp should be located in Willard Park on Lakeside Avenue just west of East 9th Street; and BP agreed to gift it to the city of Cleveland with all installation and maintenance expenses covered. However, disagreements arose about how the sculpture would be positioned. The original intent was for the Stamp to stand face down on Public Square. However, Cleveland city planners felt that this approach was not right for Willard Park and the Stamp ultimately was mounted angularly, with the faux-rubber “FREE” proudly visible. According to Oldenburg, it was as if “a giant hand picked up the Free Stamp and angrily hurled it several blocks to its current location at Willard Park.” Not surprisingly, the Stamp—formally dedicated on November 15, 1991—aims directly at 200 Public Square “It’s pointed on a diagonal to the 23rd floor, which were [BP’s] corporate offices,” notes Olszewski. “It leads the viewer back to the original site.”

Ohio Art Shows- “Life Out of Balance” at The University of Akron

Akron, Art, Art Shows by Location, Artists, Ceramic Art, Collage, Conceptual Art, Fiber Arts, Illustration, Installation Art, Mixed Media, Ohio Art Shows, Painting / Painters, Photographers / Photography, Printmaking, Sculptors / Sculpture

Apr 192024

Meryl Engler, “Lying in Red”, 2023, Woodcut

Work by Michael Loderstedt (left), Eva Pozler (center) and Lori Kella (right)

Work by Lori Kella, Maria Uhase, and Meryl Engler (right two pieces)

Lori Kella, “Mudslide and Forsythia”, 2022, Inkjet print (left) and Corrie Slawson, “Amalgam 4”, 2022 (top) and “Amalgam 3”, 2022 (bottom), Oil and screenprint on plywood

Today (4/19/24) is the last day to see Life Out of Balance at the Emily Davis Gallery at The University of Akron. The group show show includes work by Maria Uhase, Meryl Engler, Lori Kella, Benjamin Lambert, Michael Loderstedt, Eve Polzer, Ron Shelton, Ariel Bowman, and Corrie Slawson.

From the gallery-

When a tree falls in a forest, we may see it as the death of the tree. It stops photosynthesizing, growing, feeding its mycorrhizal symbionts, flowering, developing fruit, dispersing seeds, taking in carbon dioxide, and producing oxygen. But in the ecosystem, it begins a whole new life in decay. It feeds the soil and microbes through the decomposition of its tissues; it provides a place for fungi, mosses, and lichens to grow; and it becomes a protected habitat for a myriad of insects, mammals, and birds. This same tree, therefore, can be both dying and living at the same time, depending on perspective. It can be dead if considered separate from its surroundings, or it can be alive in its continued relationship within its ecosystem.

Humans can feel more alive by being integrated with the rest of the natural world. We are not living to our full potential, or allowing nature to be its full potential, when we consider ourselves as separate from it.

If we are to have hope for solving the complex environmental issues that are facing us today, we need to work with, rather than against, the forces of nature.

Below are a few more selections.

Ron Shelton, “Yellow Mosaic”, 2021, Plastic and wire

Ariel Bowman, “Wall Trophy Series”, 2019, (Cave Bear, Antique Bison, Early Horse, Saber Cat, Dodo, Brontotherium, Parasaurolophus), Unglazed, high fired porcelain; Maria Uhase, “Splitting Headache”, 2022 Ink on paper and “Softly”, 2023, Graphite on paper

Ariel Bowman, “Wall Trophy Series”, 2019, (Cave Bear, Antique Bison, Early Horse, Saber Cat, Dodo, Brontotherium, Parasaurolophus), Unglazed, high fired porcelain

Benjamin Lambert, “A pint for a gallon”, 2020 and “I Found Your Damn Lost Shaker of Salt”, 2020, Stoneware, underglaze, glaze, epoxy

Corrie Slawson, “Stage Set Tapestry 1, for Feast: a ballet. Of Bats, Blue Footed Boobies, Penguins and other threatened fauna and flora. Pastoral landscape after Rubens”, 2020, Oil and mixed media on muslin

Corrie Slawson, “Stage Set Tapestry 1, for Feast: a ballet. Of Bats, Blue Footed Boobies, Penguins and other threatened fauna and flora. Pastoral landscape after Rubens” (detail)

Michael Loderstedt, “Snakehead”, 2023, “Thistles”, 2023, Cyanotypes on fabric, embroidery, fabric collage

Lori Kella, “Mayflies in the Grass”, and “Yellow Irises”, 2024, Framed inkjet prints

Maria Uhase, “Encircled”, 2023, Oil on linen panel, “Worm”,2023, Oil on linen and “Conglomeration in the Spiders’ Ghost Town”, 2020, Oil on canvas

Eva Polzer, “Gift from a Cat”, 2024, Ceramic, underglaze, velvet jewelry box, and “Gift from a Rat”, 2024, Ceramic, underglaze, petri dish

Meryl Engler, “Waiting”,2023, Woodcut Block

Mel Chin’s “Spirit” at Columbus Museum of Art

Art, Art Shows by Location, Artists, Columbus, Conceptual Art, Installation Art, Ohio Art Shows, Sculptors / Sculpture

Apr 182024

There’s an unsettling tension in the room that houses Mel Chin’s installation Spirit (1994), at the Columbus Museum of Art. Is the rope strong enough to support the barrel? What will be its breaking point?

Some details from the museum about the work-

The rope that seems to carry the weight of Spirit’s enormous cask is made from tallgrass. This native plant was once central to a vast prairie ecosystem spanning over 170 million acres of North America. By 1930, most all of this was decimated as a result of agricultural and industrial settlement, and what remains is protected habitat (Chin received special permission to harvest a portion for this sculpture).

Wooden barrels are traditionally used to measure and transport dry goods like grain, beans, as well as beer, oil and wine, and were central to the process of European settlement and trade in North America. Here, the image of this rope bearing such a massive weight suggests the precarious status of nature in a world of outsized human development. Even the gallery walls, which curve inwards on all sides, seem to respond to the strain.

Flashback- NYC Art Shows- Duke Riley at Brooklyn Museum

Art, Art Shows by Location, Artists, Brooklyn, Conceptual Art, Florida Art Shows, Installation Art, Mixed Media, New York Art Shows, Pinellas County, Sculptors / Sculpture, St. Pete

Apr 122024

“Erika”, 2021, VCT, shotgun shells, and drink stirrers

“Duke the Fisherman’s High Quality Fluke Rigs Made in the USA™”, 2022, Found tampon applicators, fishing line, fishing hooks, nail polish, peg board, card stock

Detail of “Monument to Five Thousand Years of Temptation and Deception V, VI, VII”, 2022, Salvaged plastic, paint, fishhooks

The images above are from Duke Riley’s exhibition DEATH TO THE LIVING, Long Live Trash, on view at Brooklyn Museum in 2023. The artist’s inventive fishing lures, made from discarded plastic items found around waterways, are engaging to look at but highlight the grim reality of how much garbage is polluting our natural environment.

From the museum-

In DEATH TO THE LIVING, Long Live Trash, Brooklyn-based artist Duke Riley uses materials collected from beaches in the northeastern United States to tell a tale of both local pollution and global marine devastation. Riley’s contemporary interpretations of historical maritime crafts—such as scrimshaw, sailor’s valentines, and fishing lures—confront the catastrophic effect that the oil, food, and beverage industries have had on the environment through single-use plastics. The works are presented in the seventeenth- and eighteenth-century Jan Martense Schenck and Nicholas Schenck Houses, alongside a selection of historical scrimshaw from our collection, directly connecting environmental injustices past and present.

In his contemporary interpretations of scrimshaw—ink drawings etched into bone by sailors—Riley replaces the medium’s customary whale teeth with repurposed plastic containers, detergent bottles, toothbrushes, and other waste. The works incorporate the maritime imagery traditional to scrimshaw, but expand it to portray international business executives that the artist identifies as responsible for the perpetuation of single-use plastics. Also on view are Riley’s fishing lures and sailor’s valentines, similarly created with detritus found on northeast coastal beaches. The exhibition juxtaposes corporation-driven pollution with new short films by Riley that highlight New York community members working to remediate plastic damage and restore our waterways.

Erika, the mosaic pictured above, depicts the 1999 shipwreck of MV Erika which, after splitting in two during a heavy storm, released thousands of tons of oil into the Bay of Biscay off the coast of Brittany.

In the video below, Riley gives a brief tour of the Brooklyn show.

Some of the work from this exhibition is currently on view at Museum of Fine Arts St. Petersburg as part of their exhibition, The Nature of Art.

Florida Art Shows- “The Nature of Art” at the Museum of Fine Arts St. Pete- Brookhart Jonquil and Janaina Tschäpe

Art, Art Shows by Location, Artists, Conceptual Art, Florida Art Shows, Installation Art, Mixed Media, Painting / Painters, Pinellas County, Sculptors / Sculpture, St. Pete, Video and Film

Apr 122024

Brookhart Jonquil, “Groundless”, 2023, Mirrors, steel, acrylic paint, enamel paint

Brookhart Jonquil, “Groundless”, 2023, Mirrors, steel, acrylic paint, enamel paint (detail)

Brookhart Jonquil, “E)A)R)T)H)”, 2012, Mirrors, EPS, MDF, plaster, paint

Brookhart Jonquil, “Multiplication Portal”, 2022, Plexiglass, water, powdercoated steel, plant cuttings, marine polymer sheet, pump system

Brookhart Jonquil, “Multiplication Portal”, 2022, Plexiglass, water, powdercoated steel, plant cuttings, marine polymer sheet, pump system

Brookhart Jonquil, “Multiplication Portal”, 2022, Plexiglass, water, powdercoated steel, plant cuttings, marine polymer sheet, pump system

Brookhart Jonquil, “Multiplication Portal”, 2022 (detail)

For The Nature of Art at the Museum of Fine Arts St. Petersburg, work from the exhibition is spread throughout different sections of the museum. In the Great Hall and Sculpture Garden are installations by Brookhart Jonquil.

From the museum about these works-

In this group of installations, Brookhart Jonquil creates art that engages physics, architecture, and ecology to explore the immaterial, shifting aspects of the natural world. His work reflects influences ranging from Minimalism to theories of utopia and perfection; it offers viewers new ways of seeing and a nuanced understanding of our place in the world. The works exhibited here and in the Sculpture Garden encompass over a decade of his career, illustrating how nature has always influenced his artistic practice.

Groundless is Jonquil’s most recent work, inspired by painting en plein air, the Impressionist practice of working outdoors. However, the artist has complicated this by incorporating mirrored surfaces that deny full control of his compositions. Jonquil notes, “Each stroke of paint multiplies unpredictably as I place it, while shifting colors and cloud-forms evade fixity.”

The floor-based sculpture E)A)R)T)H) uses five pieces of mirror glass to dissect an earthly sphere. Unlike Groundless, these mirrors reflect the Great Hall, foyer, and surrounding galleries, suggesting a macro-and micro-viewing of our planet. To further a sense of dislocation, Jonquil has inverted the colors typically associated with land and water: bodies of water are depicted in white, while land is blue.

Multiplication Portal-on view in the Sculpture Garden- is a participatory sculpture highlighting the care and responsibility involved in cultivating plants. Reminiscent of both a kaleidoscope and a beehive, it was inspired by chaos theory-also known as the butterfly effect, which is the idea that one tiny gesture can have colossal consequences within dynamic systems. Brookhart created Multiplication to fight environmental disillusionment. Can one individual impact the impending climate disaster? What is the point of separating paper and plastic? Does turning off the lights make a difference? Multiplication Portal serves as a reminder that our seemingly small actions have the potential for significant consequences.

In an upstairs gallery is the video installation, Blood, Sea by Janaina Tschäpe (seen below). The dreamy video takes you underwater to explore transformation through sea maiden myths.

Information on the installation from the museum-

Reminiscent of Voltaire’s Micromégas, Janaina Tschäpe’s fantastical scenes dissolve boundaries, seamlessly intertwining in an ever-flowing continuum of evolution and transformation in a grand opera that delves into themes of change, gender, and the construction of myth and history. The universe created by Tschäpe beckons one into a parallel world of ambiguous scale-indeterminate in both time and space. The spring-fed grotto provides the scenographic impetus for this grand production, a captivating fusion of a theme park nestled within a state park and bearing the distinction as one of Florida’s oldest roadside attractions. The sea maiden mythologies that inform Blood, Sea link endless stories from across time and space, as many cultures have some version of a water goddess. Millennia of previously unknown deep-sea creatures caught in fishermen’s nets spawned the mythic narratives that gave rise to these goddess/creature tales. From the Mami Wata spirits of West Africa to the water sprites of Irish lore, the trope of the sea maiden appears around the world and across time. Tschäpe’s primary connection is her namesake, the Orixa lemanja of Candomblé. This powerful water spirit is the Brazilian version of the many syncretic gestures born of the Yoruban Afro-Atlantic diaspora. But lemanja is merely one character in the global pantheon of the water goddess.

The split-tail mermaid motifs that adorn the exterior walls of centuries-old homes in the landlocked Swiss Alps are a testament to the enduring allure of the fish woman’s imagery. The split-tail represents the hybrid presence of both home and away, the perpetual dual identity of the émigré, and a curious cipher of Tschäpe’s experience living between the culturally antipodean points of Germany and Brazil. This existence places her between logic and magic, between Protestant rationalism and the mystical worldview of Candomblé, between the grey angst of northern Romanticism and the sensual elegance of the southern hemisphere. This ever-changing identity is evidenced clearly in Blood, Sea, where the video’s perspective perpetually shifts. At certain moments, the viewer finds themselves aboard a ship, assuming the role of a scientist discovering a previously unknown life form. In other instances, we have the privilege of swirling amidst the creatures, becoming one with them.

This exhibition closes on 4/14/24.

Apr 122024

Sarah Meyohas, “Interference #19”, 2023, Holograms, mirrored black glass, aluminum

Georgia O’Keeffe, “Poppy”, 1927, Oil on canvas

Francis Picabia “The Church of Montigny, Effect of Sunlight” 1908, Oil on canvas (left); Christian Sampson “Projection Painting”, 2023, Acrylic and films with LED light; and Claude Monet “The Houses of Parliament, Effect of Fog, London” 1904, Oil on canvas (right)

The Nature of Art exhibition at the Museum of Fine Arts St. Petersburg merges art from the museum’s collection with loaned works to explore- “art’s crucial role in our evolving quest to understand our relationship with nature and our place in the cosmos”.

One of the benefits of an encyclopedic museum is that visitors have the opportunity to experience art throughout history, and to revisit works that resonate with them. For the section titled Artist as Curator, Sarah Meyohas and Christian Sampson chose pieces from the museum’s collection to pair with their own work.

From the museum-

At first glance, perhaps, these may seem like unusual combinations, but upon deeper contemplation, their selections reveal complementary artistic intents. For instance, Meyohas and Georgia O’Keeffe share an interest in close looking, particularly in finding new ways to examine underappreciated aspects of the natural world. Sampson, influenced by the California Light and Space Movement, is interested in current scholarship that suggests the hazy fog found in Claude Monet’s work is an early depiction of air pollution, offering an entirely new perspective on the artist’s representations of light.

Sampson also created the four-part installation, Tempus volat, hora fugit, on view until 2025 at the museum.

Below are some of the works from additional sections of the exhibition.

Postcommodity, “kinaypikowiyâs”, 2021, Four 30.5-metre industrial debris booms

Postcommodity, “kinaypikowiyâs”, 2021, Four 30.5-metre industrial debris booms

Postcommodity is an interdisciplinary art collective comprised of Cristóbal Martínez (Genizaro, Manito, Xicano), and Kade L. Twist (Cherokee).

About Postcommodity’s work, kinaypikowiyâs, (seen above) from the museum-

This work is composed of debris booms, used to catch and hold environmental contaminants such as garbage, oil, and chemicals. The colors of the booms correspond to different types of threats— red (flammable), yellow (radioactive), blue (dangerous), and white (poisonous)-in the labeling system for hazardous materials. To indigenous peoples, these are shared medicine colors that carry knowledge, purpose and meaning throughout the Western Hemisphere. Suspended like hung meat, the booms represent a snake that has been chopped into four parts. Each part represents an area of the colonial map of the Western Hemisphere: South America, Central America, North America, and all of the surrounding islands. The title, kinaypikowiyâs, is a Plains Cree word, meaning snake meat. Divided by borders, Postcommodity asserts that all people living in the Americas are riding on the back of this snake.

James Casebere, “Red/Orange Solo Pavilion”, and “Orange Guesthouse”, 2018, Archival pigment print mounted to Dibond

James Casebere, “Landscape with Houses (Dutchess County, NY), 2009, Archival pigment print mounted to Dibond

James Casebere creates architecturally based models for the large scale photographs seen above.

Reclaimed ocean plastic sculptures and “Tidal Fool” wallpaper by Duke Riley

Duke Riley custom wallpaper, Tidal Fool, detail

Duke Riley custom wallpaper, Tidal Fool, detail

Duke Riley’s work, which was previously shown at Brooklyn Museum, addresses issues of environmental pollution by using discarded plastics found in the ocean and other waterways to create new work inspired by the past. You can hear him discuss his work in this video.

From the museum-

Inspired by the maritime museum displays he saw while a child growing up in New England, Riley’s scrimshaw series is a cutting observation of capitalist economies-historic and today-that endanger sea life. The sculptures were created for the fictional Poly S. Tyrene Memorial Maritime Museum, and are contemporary versions of sailors’ scrimshaw, or delicately ink-etched whale teeth and bone. Riley first thought about using plastic as an ode to scrimshaw when he saw what he thought was a whale bone washed up on the beach in Rhode Island; it turned out to be the white handle of a deck brush. Riley regularly removes trash from beaches and waterways, and often uses this refuse in his work.

Riley collaborated with Brooklyn-based Flavor Paper to create these two custom wallpapers for his solo exhibition DEATH TO THE LIVING, Long Live Trash at the Brooklyn Museum. Tidal Fool exhibits Riley’s trademark humor in the face of devastating water pollution; notice the Colt 45-guzzling mermaid. Wall Bait vibrantly references Riley’s meticulous fishing lures, which he crafts from refuse found in the waters around New York City.

Daniel Lind-Ramos,”Centinelas de la luna nueva (Sentinels of the New Moon)”, 2022-2023, Mixed media

Daniel Lind-Ramos,”Centinelas de la luna nueva (Sentinels of the New Moon)”, 2022-2023, Mixed media

Daniel Lind-Ramos also uses a variety of recycled objects to create his sculptures.

From the museum about this work-

In Centinelas de la luna nueva, he evokes the elders of the mangroves, spiritual beings who watch over and ensure the health of this essential coastal tree. Mangroves are the basis for a complex ecosystem that shelters sea life and serves as the first line of defense in the tropical storms that batter the sub-tropics—including Florida.

Lind-Ramos’s practice reflects the vibrant culture of his native Loíza, Puerto Rico, by honoring local agriculture, fishing, cooking, and masquerade. His sculptures also evoke Hurricane Maria (2017), the COVID-19 pandemic, and ongoing environmental degradation. Lind-Ramos is committed to the survival and sustenance of Afro-Taíno traditions and people of the Puerto Rican archipelago. However, his art engages the global community through shared emotions, parallel histories, and the commonality of human experience.

The next post will discuss two other artists in the exhibition, Brookhart Jonquil and Janaina Tschäpe.

Ohio Art Shows- Nalani Stolz and Zachary Smoker at The Sculpture Center in Cleveland

Art, Art Shows by Location, Artists, Ceramic Art, Cleveland, Conceptual Art, Installation Art, Mixed Media, Ohio Art Shows, Sculptors / Sculpture, Video and Film

Apr 102024

Nalani Stolz “Bread Bodies”, bread, ceramic, muslin

Nalani Stolz, “”like floating in thick waters”, fermented membrane, stainless steel

Nalani Stolz, “a small ocean swallowed” baking soda, ceramic, cheesecloth, vinegar, pump, latex

“a small ocean swallowed”, closer

Nalani Stolz, “a wild wetland in our gut” ceramic, plum vinegar, muslin, stuffing, salt

Nalani Stolz, “a wild wetland in our gut” ceramic, plum vinegar, muslin, stuffing, salt

The Sculpture Center in Cleveland is currently showing Nalani Stolz’s Bodies Still Becoming and Zachary Smoker’s Inured.

With the sound of water dripping, the bread stretching fabric, and growth covered vessels leaking into mattresses- Stolz’s sculptures engage the viewers senses, at times viscerally.

She has also included her film Traces in the exhibition. For this work she and her mother slowly sew their hair together through a sheet of gauze.

From the gallery about the exhibition–

The bodies Nalani Stolz crafts bulge, grow, and break down. Materials such as rising dough expand and constrict, cloth sculptures leak and ooze, fermented membranes and porous clay forms seep vinegar, growing warts across their surfaces. These bodily processes draw on the often-gendered experiences of how our physical forms take in and expel matter; the feelings of expansion and fullness and those of emptying out, of breaking down when weeping, menstruating, and experiencing miscarriage, abortion, and pregnancy. These moments shift our seemingly solid edges and reveal our porous boundaries; reminding us that we are dying, changing, decaying vessels, loosely contained by skin, muscle, and bone.

Zachary Smoker’s sculptures for Inured address issues related to U.S. currency, power, capitalism, and material culture. In two of the works, familiar items ask questions about purpose. The whiffle ball bat /police baton combination mixes violence and play. Shopping carts now have associations with living on the street, as well as for buying goods in a store- which one will this be used for when assembled?

Zachary Smoker, “Crony Tikes”, Plastic Whiffle ball bats, pegboard, double hooks, 2024

Zachary Smoker, “Anyone can make Art, not everyone can buy it”, Demonetized U.S. currency, BFK Rives, Elmer’s glue stick, safety wire glass, poplar, enamel paint, paint marker, 2023