Oct 162024
 

Lita Albuquerque’s exhibition of new work for Earth Skin, on view at Michael Kohn Gallery, includes several dramatic blue paintings and a huge installation piece on the floor of the gallery that grabs your attention the moment you enter the gallery.

From the gallery-

Beginning her career in the 1970s with works that intimately connected her to the earth, Albuquerque’s artistic evolution envelops the cosmos and the space between it and us. Her work emanates from years of practicing the exact science of Kundalini breath technique as well as automatic writing; both drive a deep investigation and scientific inquiry of who we are as individual beings on this planet. Albuquerque further connects to the exactness of physics by a meditation she, and astronomers, call the cosmic address. These daily practices are at the root of her art, precisely positioning self to cosmos. It is those discoveries she embeds in works of art that permit us, the viewer, to experience the connections she has made between these internal and external worlds.

Thinking about the exhibition, Albuquerque writes:
Feet dancing above the earth, dancing with fervor, drumming, the increasing drumming of the feet not fragile on the fragile earth.

The wisps of bodies, like skins falling off their frames leaving the planet, the planet strong and our forms ethereal, the strength of us, our feet, on the fragile earth, the wispy lightness of us, detached from the earth, transforming into space.

The earth strong behind us, propelling us upward, giving us her strength, throwing us in the air, while we fly, never falling, the fierce intensity of our rhythm while alive, and the freedom of release from the earth.

Experiments of intensities of emotions and colors, whirling dervishes’ cyclones, Earth Skin is whispered, “Earth Skin” she whispered.

For PST’s Art and Science Collide, Albuquerque transforms the gallery with a titular installation, Earth Skin. A membrane of decomposed granite fills the space creating the illusory sensation of the earth being revealed below the gallery, as if the concrete floor has been meticulously removed. Accompanying this installation is a new series of paintings revolving around the gestures of the body and ancient marks, like a hieroglyphic code only the artist has a key for. With each gesture, Albuquerque embraces the tactile intimacy of painting, reminding us of the power of capturing and transforming the elusive into the material. This installation invites viewers to explore the shared fragility of humanity and earth.

Two of the paintings, picutred below, include poems referencing fellow artist Ana Mendieta, who was known in part for her “earth-body” work and who passed away tragically in 1985.

“Propelling Us Upwards, She, The Earth, Throwing Us In The Air While We Fly, Never Falling, A Poem for A.M.”, 2024, Pigment on Canvas

“Desire and Memory, A Poem for A.M.”, 2024, Pigment on canvas

This exhibition is part of The Getty’s Pacific Standard Time: Art and Science Collide an arts event taking place in various venues around Southern California.

For more information on Lita Albuquerque and her work Red Canary Magazine recently published an excellent article that is worth a read as well.

Oct 042024
 

Dennis Johnson, “Red Hot Trucking”, Acrylic on canvas

Paintings by Elaine Mathews (two left) and William Nelson (painting on the right)

Mixed media piece by Michael Stanley (left); Center sculptures by Lucia Grossberger Morales; Pair of paintings by Lisa Van Herik (right)

Photo on left by Bill Leigh Brewer; Center painting by Jan Slawson and work by Karen Elizabeth Baker (right)

Painting on left by Dennis Johnson; Center photographs by Andy Nystrom; Right painting by Mariana Maldonado-Pagán

Photograph on the left by D Wallace Colvard; Sculptures by Dean Steiner (center) and photograph by Dean Genth (right)

The Artists Council is a non-profit organization focused on local artists in the Coachella Valley. They host several exhibitions, classes, and workshops in their gallery space in Palm Desert.

Their current member exhibition Hot Times Cool Art is on view until 10/6/24. You can see many of the artworks on view on their website.

Oct 032024
 

“Caly-forny-ay”, 1987, acrylic on canvas

“Caly-forny-ay”, 1987, acrylic on canvas, detail

“Green One” 1975, acrylic on canvas

“Arctic Yellow”, 1975, acrylic on canvas

“One”, 1973, acrylic on canvas

“North Wall”, 1976, acrylic on canvas

“Untitled”, 1977, acrylic on canvas board

“Blue and Yellow Elysium”, 1977, acrylic on canvas board

Norman Zammitt: Gradations, currently on view at Palm Springs Art Museum, highlights the artist’s exploration of color and pattern through his large and small paintings, as well as his sculptural work.

From the museum-

This exhibition highlights Norman Zammitt’s extensive experiments with color and patterns through sculptures, prints, and paintings created between 1964 and 1991. Perceiving a divide between existing color theories and his own direct observation, Zammitt sought new ways of methodically organizing colors in his works across media. By the mid-1970s, he developed a complex mathematical system for mixing pigments in subtly varied shades. Arranging horizontal sections of solid colors in his signature band paintings, the artist produced a broad range of radiant color spectra.

Gradations is the first museum exhibition of Zammitt’s works since 1988. While he earned acclaim and exhibited widely during his lifetime, Zammitt’s achievements have not been as thoroughly examined as those of his peers in the Light and Space movement. This exhibition explores Zammitt’s unique position between West Coast Hard-Edge painting and California Light and Space art and provides insights into his underrecognized artistic accomplishments.

Born in 1931 to Mohawk and Sicilian parents in Toronto, Zammitt spent time on the Kahnawake reservation outside of Montreal before moving to Southern California at age fourteen. Until his death in 2007, Zammitt lived and worked in Los Angeles for the majority of his artistic career.

Zammitt also created paintings using jagged shapes for his “fractal” or “chaos” paintings, two of which are below.

From the museum-

Zammitt produced a series of large paintings based on his consideration of chaos theory. In these works, which he referred to as his “fractal” or “chaos” paintings, outlined shapes appear to fracture or break up the visual space of the canvas while the colors form a larger gradation. He transferred his systematic studies of color progressions into loosely ordered arrangements that contrast organization and irregularity. Zammitt drew inspiration from the mathematical concept that patterns emerge when seemingly random states of disorder and chaos are analyzed within a larger context.

“Triptych XI”, 1992, acrylic on canvas

“Triptych XI”, 1992, acrylic on canvas, detail

“First Fractal”, 1989, acrylic on canvas

“First Fractal”, 1989, acrylic on canvas, detail

The sculptural works in the exhibition continue his exploration of color and pattern, but using plastic.

From the museum-

Zammitt created new forms of sculpture and printmaking through his explorations of geometric shapes and patterns. Across both media, the artist developed methods of layering patterns to create mesmerizing visual effects. Through his sculptural works, he contributed to the emergence of plastic as an accepted artistic material. Zammitt arranged painted plexiglass sheets so as to juxtapose volume and transparent space in his boxes and rectangular sculptures. In his pole sculptures, he further explored sequences of color and transformed plastic by fusing together layers of colored acrylic. Zammitt also experimented with color and patterns in his lithograph prints, which overlay slightly offset arrangements of geometric forms.

Below are a selection of Zammitt’s plastic pole sculptures made of the layers of colored acrylic described above.

This exhibition closes 10/6/24.

Oct 022024
 

Kathleen Strukoff, “Turquoise Bird”, Mixed Media, Kee Gallery

Backstreet Art District in Palm Springs consists of several art galleries and studios and hosts a monthly event on the first Wednesday of every month. For additional information and a list of all of the galleries and their current showings, head to their website.

Below are a few selections from this past summer.

Work by Ernesto Ramirez

Work by Erich Meager

Kee Gallery is owned and operated by artists Kathleen Strukoff, Ernesto Ramirez, and Erich Meager.

Work by Aurora Lucia-Levey at Tom Ross Gallery

Work by Rae Harrell from her gallery

Paintings by Martin Prew at Kevin Goddess’s gallery

Paintings by Kevin Goddess

The studio in the back of Stephen Baumbach Gallery

Stephen Baumbach Gallery hosts numerous photography exhibitions throughout the year and houses a fine art printing business.

 

Work by Gary Wexler

The studio at Gary Wexler Design

 

 

Sep 252024
 

“Le Déjeuner sur l’herbe les Trois Femmes Noires d’apés Picasso (Luncheon on the Grass, Three Black Women after Picasso)”, 2022

“Look at What You’ve Become”, 2005 and “Portrait of Mnonja with Flower in Hair”, 2008, Rhinestones, acrylic, and enamel on wood panel

Mickalene Thomas: All About Love at The Broad presents a beautifully curated collection of work from the artist’s impressive career. Below are a few selections and information from The Broad about the show and some of the individual works.

From the museum about the exhibition-

Mickalene Thomas’s paintings, photographs, video installations, and sculptures celebrate the experiences of Black women. Her work is rooted in the intimacy of relationships between mothers and daughters, between lovers, and between friends. Thomas’s work centers the joys and complexities of self-respect and love, especially at times when they are diminished or threatened.

Thomas was born in Camden, New Jersey, and grew up in Hillside and East Orange, a childhood evoked in the building facades that open this exhibition. After coming out at the age of sixteen, she moved to Portland, Oregon, where the encouragement of a small group of local artists and an inspiring encounter with the work of Carrie Mae Weems led her to attend Pratt Institute, then Yale University, to pursue visual art.

Mickalene Thomas: All About Love begins in 2003, when Thomas turned from making abstract paintings to portraiture and photography. Her first subject was her mother, Sandra Bush, affectionately known as “Mama Bush.” By focusing on their relationship, Thomas began considering identity through the mirrors of family and friends, as well as through public images manifested by Black musicians, fashion icons, actors, and performers.

From early in her career, Thomas built sets in which she would photograph her muses. She wanted her subjects to feel in a place of mutual comfort, respect, and trust. Later, Thomas would take her muses into the environments and scenes of art history, claiming space inside the narratives and imagery from which Black and queer people have been either excluded or shown anonymously. Recent work in the exhibition, such as Thomas’s Jet series and Tête de Femme (seen in Los Angeles for the first time), confronts cultural conventions of beauty, reconfiguring norms in celebration of beauty centered in individuality and acceptance.

Spanning twenty years of Thomas’s career, this exhibition takes its title from bell hooks’s essential collection of essays All About Love, in which the writer argues that in order to counter and reorient a culture of power and domination, one must act according to a set of principles where “everyone has a right to be free, to live life and well.” In the spirit of hooks, the artwork of Thomas aims to make space for Black joy, leisure, and eroticism, both for their own sake and to counteract injustice.

“A Little Taste Outside of Love”, 2007 Acrylic, enamel, and rhinestones on wood panel

“Three Graces: Les Trois Femmes Noires (Three Graces: Three Black Women)”, 2011, Rhinestones, acrylic, oil, and enamel on wood panel

“Afro Goddess Looking Forward”, 2015, Rhinestones, acrylic, and oil on wood panel

About the work above from the museum-

In this work, Thomas is the main subject, the muse of her own practice. In a 2006 photo session, the artist produced a series of self-portraits that has become the inspiration and visual material for many paintings. Early paintings based on these images include intact bodies shown inside of a shifting assortment of collaged patterns that accumulate and fracture around the subject. However, in this 2015 painting, Thomas collages a set of eyes onto the figure, drawing attention to the artist’s gaze of the viewer. This strategy- collaging onto the figure- continues today, as Thomas obscures and asserts different features of the body to investigate the construction of identity and beauty.

Her photography and video work shared a large room in the exhibition.

From the museum about the wall of photos above (image is a section of the full wall)-

Photography has long played an important role in Mickalene Thomas’s work. As a student at Yale, in a class with David Hilliard, Thomas was encouraged to experiment with the medium, to explore a subject that came “from a vulnerable place.” This led to photographing her mother, early engagements with self-portraiture, and photo sessions with women close to her. Initially, Thomas’s photography was used as material in her collages and paintings, but over time, the artist has embraced her photographs as standalone artworks.

This wall contains many facets of Thomas’s photography practice, all “proof of an experience between her and her subject,” as writer Jennifer Blessing observes. Some of the photographs—like La leon d’amour (A Lesson of Love), 2008, and Le Déjeuner sur l’herbe: Les trois femmes noires (Luncheon on the Grass: Three Black Women), 2010— became springboards for Thomas’s most well-known paintings. Other photographs speak to Thomas’s success and visibility as a dynamic studio photographer, as in her commission for Aperture in 2019, Untitled #3 (Orlando Series), and in Madame Carrie, 2018, for the New York Times.

About the video installation pictured below-

For this eight-channel video, Thomas was inspired by Eartha Kitt’s 1953 song Angelitos Negros (Black Angels), in which the singer implores artists of religious devotion to paint Black angels and add their depictions to visions of heaven. “You paint all our churches, and fill them with beautiful angels,” a translation of the song records, “but you never do remember, to paint us a Black angel.” For Thomas, the song was a revelation, speaking to the heart of her artistic practice of celebrating and advancing joyful images of Black women. This video is a collage, repurposing found footage from YouTube and enlisting Thomas’s muses to perform, all coming together in fulfillment of Kitt’s wish.

“Angelitos Negros (Black Angels)”, 2016, Eight channel digital video

There is a section of the exhibition devoted to Thomas’s Resist series, which includes The Charnel House (Resist #5), 2021, pictured below.

About the Resist paintings from the museum-

Mickalene Thomas made her first Resist painting in 2017 for the Seattle Art Museum’s Figuring History, an exhibition focused on questioning distorted narratives of history through Black experience. Making new work, Thomas brought her extensive artistic toolkit of collage, her use or rhinestones and other craft materials, and her viewpoint as a Black queer woman to create a direct encounter with the civil rights era of the 1960s. Thomas has spoken of being especially inspired by the work of Robert Colescott, whose satirical paintings offered her a sense of permission and a voice to approach social events proactively.

In the Resist series, Thomas finds echoes of the past in the present, layering archival images from the civil rights era with images from recent protests and uprisings related to Black Lives Matter and other social justice movements. Of central importance in Resist is memory, the remembrance of lives that have been taken by police brutality and injustice. In the works on view in this gallery, protests, such as those in the wake of the killing of Michael Brown in Ferguson, Missouri, are seen in the context of images of activists like James Baldwin and Shirley Chisholm, as well as of photographs of race-based attacks on Black people from many decades

From the museum about The Charnel House–

In this painting, the history of civil rights in the United States meets the open conflicts and struggles of the present. The surface is an accumulation of slogans: signs for the Black Panther Party’s free breakfast for children program join the names of Freddie Gray and Alton Sterling (both killed in encounters with police), as well as posters for Black Lives Matter and others from the March for Racial Justice held in September 2017 in Washington DC, specifically “Women of Color Have Always Led Change.” The collision of eras in the work is buttressed and sharpened by deep questions about art’s ability and responsibility to be an agent for political protest and change. Thomas interlaces the panel with patterns from Pablo Picasso’s The Charnel House, 1944-45,  a work that Picasso considered a depiction of a massacre and that (along with Guernica, 1937) is seen as the artist’s most direct engagement with the politics and horrors of the Spanish Civil War and, for some commentators, World War II and the Holocaust.

In 2017 Mickalene Thomas began using Jet magazine as a source in her work, specifically it’s nude calendar which used anonymous models.

From the museum about the series-

Thomas speaks of her Jet series as rooted in desire, in her openness to unapologetically love Black women: “I think there’s something to owning Black women’s erotica-us owning our sexuality needs to be validated as we own and love our own bodies, and want to be desired.
The Black female body is beautiful.”

“February 1976”, 2021, Rhinestones, glitter, charcoal, acrylic, and oil paint on canvas mounted on wood panel and oak frame

About the above work from the museum-

The original Jet calendar image for February 1976 featured a model in an interior populated with plants, one of which served to obscure her genitals. A decorative screen acts as a backdrop and the model is posed like an odalisque, right out of art history. In Thomas’s work, she intervenes dramatically in the scene, leaving the model mostly intact and expressive, while radically abstracting the plants and screen. For the painting’s debut at Lévy Gorvy gallery in 2021, the artist evoked both the grid of the screen and the plants in the space itself, filling the floor with mirrored tiles and greenery, as seen installed here.

 

Jet Blue #28, 2021 Rhinestones, acrylic paint, oil pastel, mixed-media paper, and archival pigment prints on museum paper mounted on Dibond with mahogany and Jet Blue #45 (Neon), 2024, Neon

This exhibition closes 9/29/24.

Sep 132024
 

Sadie Barnette, “Photo Bar”, 2022 (left) and Annette Messager “My Vows (Mes Voeux)”,1990, 106 gelatin silver prints, bound between glass and cardboard, black tape, twine and acrylic push pins (right)

The group exhibition Don’t Forget to Call Your Mother, currently at The Metropolitan Museum of Art, presents a variety of photography work from the museum’s collection. The artists explore new ways to take the medium further while exploring a wide range of subjects, often with a focus on capturing the past.

From the museum-

At a time when photographs are primarily shared and saved digitally, many artists are returning to the physicality of snapshots in an album or pictures in an archive as a source of inspiration. Drawing its title, Don’t Forget to Call Your Mother, from a photograph by Italian provocateur Maurizio Cattelan, the exhibition consists of works in The Met collection from the 1970s to today that reflect upon the complicated feelings of nostalgia and sentimentality that these objects conjure, while underlining the power of the found object.

Among the featured artists is Sadie Barnette, for whom photographs provide a portal to illuminate the forgotten history of the first Black-owned gay bar in San Francisco and her own father’s life as her 2022 work Photo Bar powerfully illustrates. Like Barnette, many of the artists in the exhibition seek to fortify the legacy of family histories, to emphasize the importance of intergenerational relationships, and to consider the ways in which knowledge and respect for the past can inform our current moment. Some artists such as Sophie Calle and Larry Sultan explore their own narratives to reveal the construction of desire, while others including Taryn Simon and Hank Willis Thomas examine histories that have shaped cultural and political dialogue. For some, including Darrel Ellis who utilized family pictures to negotiate the trauma of police violence, the personal is political. Deploying various strategies, these artists consider how a collection of images—like a talisman or an altarpiece—build relationships across time and can transform our understanding of the present.

Larry Sultan “Untitled Film Stills”, 1989, Chromogenic prints

Larry Sultan’s work stood out, as did the museum’s caption (below) that included quotes from the artist.

“It was as if my parents had projected their dreams onto film emulsion. I was in my mid-thirties and longing for the intimacy, security, and comfort that I associated with home. But whose home? Which version of the family?”
-Larry Sultan, 1992

In the late 1980s Sultan rephotographed and enlarged single frames from 8mm films his parents made during family vacations three decades earlier.

The artist later explained the genesis of the work:

“I can remember when I first conceived of this project. It was 1982 and I was in Los Angeles visiting my parents. One night, instead of renting a videotape, we pulled out a box of home movies that none of us had seen in years. Sitting in the living room, we watched thirty years of folktales-epic celebrations of the family. They were remarkable, more like a record of hopes and fantasies than of actual events.”

This exhibition closes 9/15/24. The museum’s website also includes images of all of works included.

Sep 082024
 

What if you could only take one memory with you for eternity- what would you choose? This is the question at the heart of Hirokazu Kore-eda’s 1998 film, After Life.

The beautiful and touching film follows several recently deceased people as they arrive at a processing center to be interviewed, choose a memory, and then have it recreated for them before they move on.  The film also combines the scripted interviews with actors with those of real people reminiscing about their lives.

 

Aug 292024
 

“Somos Monstros 2”, 2016

The work above was part of Raúl de Nieves’ large installation created for the 2017 Whitney Biennial.

From the museum about his work-

For his site-specific work for the 2017 Biennial, Raúl de Nieves covered six floor-to-ceiling windows with eighteen “stained-glass” panels he made using paper, wood, glue, tape, beads, and acetate sheets. The windows create a vivid backdrop for de Nieves’s elaborately beaded sculptures, some of which are based on shoes (but are adorned to the point of abstraction), while others take the form of figures draped in heavy costumes worn by the artist in his performances.

In all of his work, de Nieves treats modest materials with meticulous attention, turning the mundane into the fantastical—with metamorphosis a common theme. The windows depict a world in which death and waste are omnipresent, often symbolized by a fly. Unlike many Western spiritual traditions, however, de Nieves presents death as a metaphor for the possibility of spectacular transformation and rebirth in an unpredictable and turbulent world.

Fashion magazine W interviewed the artist about the work- here.

Aug 162024
 

What does a wall of color make you feel? Does that change if it exists in a gallery? What about the specific color? And if you add text?

These are some of the questions that arise when viewing Haim Steinbach’s mypoemisfinishedandIhaven’tmentionedorangeyet, 2019. The work was part of his 2019 exhibition Appear to Use at Tanya Bonakdar Gallery in Los Angeles.

From the press release-

Holding a wall of the back gallery is an expansive wall painting consisting of the color orange along with the line—mypoemisfinishedandIhaven’tmentionedorangeyet—from the poem “Why I Am Not a Painter” by Frank O’Hara. Here, Steinbach challenges our perception of architecture in the relationship between language, color and cultural structures, encompassing the core themes of the exhibition.

Here is the Frank O’Hara poem being referenced-

I am not a painter, I am a poet.
Why? I think I would rather be
a painter, but I am not. Well,

for instance, Mike Goldberg
is starting a painting. I drop in.
“Sit down and have a drink” he
says. I drink; we drink. I look
up. “You have SARDINES in it.”
“Yes, it needed something there.”
“Oh.” I go and the days go by
and I drop in again. The painting
is going on, and I go, and the days
go by. I drop in. The painting is
finished. “Where’s SARDINES?”
All that’s left is just
letters, “It was too much,” Mike says.

But me? One day I am thinking of
a color: orange. I write a line
about orange. Pretty soon it is a
whole page of words, not lines.
Then another page. There should be
so much more, not of orange, of
words, of how terrible orange is
and life. Days go by. It is even in
prose, I am a real poet. My poem
is finished and I haven’t mentioned
orange yet. It’s twelve poems, I call
it ORANGES. And one day in a gallery
I see Mike’s painting, called SARDINES.

And below is Michael Goldberg’s Sardines.

Michael Goldberg, “Sardines”, 1955, oil and adhesive tape on canvas, image via Smithsonian American Art Museum

Aug 152024
 

The images above are of Terence Gower’s El Muro Rojo (Barragán), 2005, from the group exhibition Color Effects at Galerie Lelong in NYC last year.

From the artist’s website about the work-

A large black and white photograph of the roof patio of the Casa Barragán is mounted on an enormous red wall. The photograph is a copy of Armando Salas Portugal’s famous 1953 photograph (this time commissioned from architectural photographer Jorge del Olmo), and shows a corner of Luis Barragán’s roof patio with its famous coloured walls reduced to grey tones. The work separates a tonal and planar understanding of the architecture from the “emotional” encounter with colour that Barragán aspired to.

From his statement about his practice-

I work on a number of bodies of work at once, each developed over several years. In the past decade my work has focused on a critical re-reading of the modern movement and its utopian bent. A desire to reexamine the notion of progress—a term corrupted by the excesses of technological modernism—has fueled my research on the post-war period and has led to a search for models from the past that might still be relevant today.

Below is the Armando Salas Portugal color photograph referenced by Gower’s work.

Armando Salas Portugal, “Barragán House”, Mexico City, 1948. View of the roof terrace in the late 1960s. Image via Barragan Foundation

Armando Salas Portugal is known for his photographs of the Mexican countryside and the architecture of the city. He captured the work of several famous architects, in addition to Luis Barragán’s projects.

From Wikipedia about the influence of modernism on Barragán and his concept of “emotional architecture“-

Barragán visited Le Corbusier and became influenced by European modernism. The buildings he produced in the years after his return to Mexico show the typical clean lines of the Modernist movement. Nonetheless, according to Andrés Casillas (who worked with Barragán), he eventually became entirely convinced that the house should not be “a machine for living.” Opposed to functionalism, Barragán strove for an “emotional architecture” claiming that “any work of architecture which does not express serenity is a mistake.” Barragán used raw materials such as stone or wood. He combined them with an original and dramatic use of light, both natural and artificial; his preference for hidden light sources gives his interiors a particularly subtle and lyrical atmosphere.