Jun 112026
 

Mona Gazala, “Place and Power”, Broken concrete slab, paint, 2024

Closing this weekend, MOUTHFUL, a group exhibition at Vox Populi in Philadelphia, features a unique mix of works exploring aspects of language.

From the gallery about the exhibition:

MOUTHFUL brings together artists working with, around, through, against, beneath, within, alongside language. Featuring over 15 artists engaging a diverse set of techniques and media, the exhibition situates key archival pieces beside new and contemporary works: flags, impossible shots, concrete slabs, worksheets, disco on repeat, and many holes.

MOUTHFUL unearths echoes, rhymes, and dissonances across the past 50 years of cultural production. How and why do artists continue to turn to language as material? How and why do writers continue to turn towards visual practices to investigate language?  What sound does meaning make? What shapes do our mouths take? Curated by Vox Populi’s director, Blanche Brown, MOUTHFUL picks up these familiar questions and shakes them out: see what falls though May 1- June 14th 2026

Featuring: Robert Carey, Theresa Hak Kyung Cha, China Rain Chung, Logan Cryer, Catia Colagioia, Jordan Deal, Lucia Garzón, Mona Gazala, Rachel Hsu, Tan Lin, M Slater, Lea Devon Sorrentino, Cecilia Vicuña, Eva Wu, Connie Yu, Janet Zweig

Janet Zweig, “Mind Over Matter”, 1993, Computer, printer, paper, rock, rope, pulleys, basket

From the label for Janet Zweig‘s Mind Over Matter, pictured above:

The computer was fed three sentences:

I think therefore I am – Descartes

I what I am – Popeye

I think I can – The Little Engine That Could

It randomly generates sentences from the parts. Text slowly lifts rock.

Rachel Hsu, “Fetch the Moon from the Seabed(海底撈月)”, Inkjet prints on kozo, two from series

Pictured are two prints from Rachel Hsu‘s Fetch the Moon from the Seabed(海底撈月), a series that was on two walls of the gallery. Click on the image to enlarge.

Written on the information card beside the work:

Fetch the Moon from the Seabed(海底撈月), a long-form poem, investigates yearning and migration through language and translation. Taking the form of a Chinese language-learning workbook, the poem reveals the emotional and physical exertion that speaking a second language and cultural assimilation requires.

Logan Cryer, “How I Understand It All”, 2021-2026, Retired family basketball backboard

The words on the tape read: “If I turn around and speak by showing the back of my head, I am honestly telling you how I understand it all”.

 

Mar 262025
 

Jennie C. Jones, “Fluid Red Tone (in the break)”, 2022, Architectural felt, acoustic panel, and acrylic on canvas (left) and Steve Wolfe, “Untitled (Bookends)”, 1990, Bronze, lacquer (bottom right)

Unrecorded Betsi-Nzaman artist, Fang peoples Male Reliquary Guardian Figure (Eyema Byeri), 19th Century Wood, metal, pigment (center sculpture), Andy Warhol, “Close Cover Before Striking”, 1962 Acrylic and collage on linen, (right) and Judy Linn “James Joyce on 23rd st.”, early 1970s, Archival pigment print (on window)

Ronny Quevedo, “body and soul (Reflection Eternal)”, 2022, Pattern paper, gold leaf, and metal leaf on muslin (left) and Christian Marclay and Steve Wolfe, “La Voix Humaine”, 1991, Wood console, oil and screenprint on aluminum (right)

Larry Wolhandler, “Bust of James Baldwin”, 1975, Bronze, and Rudolf Stingel, “Untitled”, 2016, Electroformed copper, plated nickel, stainless steel frame (right)

Medardo Rosso, “Rieuse”, 1890, Wax on plaster, and picture of Joan Didion

Ellen Gallagher “DeLuxe”, 2004–2005 Grid of 60 photogravure, etching, aquatint and drypoints with lithography, screenprint, embossing, tattoo-machine engraving; some with additions of plasticine, watercolor, pomade and toy eyeballs

Writer Hilton Als has brought together a wonderful collection of works exploring art and language for The Writing’s on the Wall: Language and Silence in the Visual Arts at Hill Art Foundation.  Quotes from several authors are included alongside the art, adding another dimension to the show.

From the gallery-

This group exhibition presents artists whose work explores the relationships between communication and language. In the curatorial text, Als explains: “for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists.”

“Writing and erasure have been important sources of inspiration for many of the artists in my family’s collection, including Christopher Wool, Rudolf Stingel, Vija Celmins, and Cy Twombly,” says J. Tomilson Hill, President of the Hill Art Foundation. “Hilton Als has identified a fascinating motif and introduced important loans to illustrate the rich history of these lines of inquiry into the present day.”

In his accompanying essay, Poetics of Silence, Als probes the power of visual art to skirt the written or spoken word. The works included convey “the sense we have when language isn’t working,” evoke “EKGs of rhythm followed by silence, or surrounded by it,” reveal “painting as language’s subtext,” illustrate “what we mean to say as opposed to what gets said,” and “find beauty in the tools that one uses to erase words—and then to make new ones.” He reflects on his own entry into the art world as an art history student at Columbia in the 1980s, and his efforts as a writer and curator to create a democratic “language of perception” that transcends traditional connoisseurship.

The Writing’s on the Wall encompasses a range of mediums, from video installation to printed zine. Artists in the exhibition include Ina Archer, Kevin Beasley, Jared Buckhiester, Vija Celmins, Sarah Charlesworth, Ian Hamilton Finlay, Fang: Betsi-Nzaman, Ellen Gallagher, Joel Gibb and Paul P., Rachel Harrison, Ray Johnson, G.B. Jones and Paul P., Jennie C. Jones, Christopher Knowles, Willem de Kooning, Sherrie Levine, Judy Linn, Christian Marclay, Brice Marden, Agnes Martin, Claes Oldenburg, Ronny Quevedo, Irving Penn, Umar Rashid, Medardo Rosso, David Salle, Rudolf Stingel, Cy Twombly, Andy Warhol, Steve Wolfe, Larry Wolhandler, and Christopher Wool.

Als’ essay provides not only more information on the show and the art included, but also his own experience of learning about and experiencing art.

Below is a brief excerpt but it is well worth it to read the essay in its entirety.

Part of the experience I hope to evoke here draws a line between language, which is to say active contemplation, and being, which requires nothing more than your presence first and language second (or third). You know what being is. It happens to you all the time. You may be in a museum, or a public park, or sitting dully in your house, with “nothing” on your mind, and then there you are—a kind of walking phenomenology, language-free, but not feeling. In fact, you are suffused with feeling. Your feet are on the ground, and your body, released from the chatter of the everyday, is porous to the surrounding world with its various silences—a world where everything and nothing speaks to you. The clouds; some pictures on a white wall; a beautiful, hitherto-unknown sculpture reaching for eternity; that blank wall standing between you and the wonders of a garden that manages to grow right here in the middle of Manhattan—they all became part of your being, the self that is always on the verge of discovery, if only you can listen to its silences.

Silence says so much, if you listen. (From Marianne Moore’s 1924 poem “Silence”: “The deepest feeling always shows itself in silence; not in silence, but restraint.”) And since I have been a writer all my life, it’s a relief not to think in words sometimes, and to look at pictures, which do not so much deny verbalization but are without language, only the experience of here and now. Sometimes being simply means that we are somewhere, and we are porous to contemplation. When we think about visual culture or production, words aren’t the first things that come to mind. What does is the thing itself. And for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists. The struggle to speak, to say, to reveal language or an attempt at language—communication—in a visual medium that has a complicated relationship to speech.

Als’ website includes his older writing ,but you can read more of his recent essays and reviews on The New Yorker’s website and he frequently posts on Instagram.

This exhibition closes 3/29/25.

Feb 282025
 

“Oh Well”, 2013, acrylic on canvas

The above paintings are from Mel Bochner‘s 2024 exhibition ALL SALES FINAL! at TOTAH, in NYC. Sadly, the artist passed away this month at the age of 84.

Bochner was a conceptual artist with a career filled with works that challenged expectations. His work incorporated photography, installation pieces, and later the text-based paintings for which he became well known.

Border Crossings Magazine has an excellent interview with the artist from 2018 where he discusses his work and process, his early days writing about art, his famous Working Drawings and Other Visible Things on Paper Not Necessarily Meant To Be Viewed As Art from 1966, and more.

Below are a few excerpts-

On the text paintings and the viewer-

The “Thesaurus” paintings are a lot about voice, about who’s speaking and the tone of one’s voice. I don’t think it is anything that painting has dealt with very well. It’s one of the places where colour comes in because colour sets a tone, in an aural as well as visual sense. The viewer becomes a reader, a very different sense of involvement. The words grab the viewer. Once they see there is something to read, they’re liable to stop and read it. They engage with the painting in a different way, because seeing and reading take place in separate parts of the brain.

On where the words come from-

So is the process one in which you’ll get a word in your head from reading or overhearing something, and that will be the ignition for that particular painting?

I like that “point of ignition,” but you never know when it’s going to happen. Many years ago when both my kids were living at home, one was in high school and one was in grade school, listening to them talk was like living in a language factory. I would hear stuff and say, “Wow, that is a really interesting word, I can use that.” Sometimes I would overhear a conversation on the subway or read something in the newspaper and that would get me thinking. The words could come from anywhere. What I was trying to understand is how we talk now.

And here he discusses his use of color in the text works, specifically in Oh Well (2010)-

Is all language necessarily a palimpsest, so that when you enter its terrain, you’re always entering previously occupied spaces?

Yes. The thing with synonyms, which Roget himself first said, is that no two words ever mean the same thing. You’re moving through different shades and approximations of meaning. That was something I was thinking about in regards to the colour in the “Thesaurus” paintings. I never used the same colour twice in the same painting. They all had to shade off somehow, like synonyms. I would make a drawing recording every colour that went into every letter, and there are a couple of hundred letters in each painting. For example, Oh Well (2010). “Oh” was in Old Holland yellow green, “well” was in Williamsburg brilliant yellow, plus pale grey and cadmium yellow medium. “That’s” was in Gamblin quinacridone violet with a touch of Holbein grey and white. “Goes” was Williamsburg persian rose pure. Some of them got really complicated. “To” was Holbein light red earth and Old Holland yellow ochre deep and Williams cadmium orange and Gamblin Portland grey medium and Old Holland warm grey light plus white, plus Williams quinacridone maroon. This was my shopping list.

He also discusses his interest in philosophy and in this section he discusses Edmund Husserl‘s idea of brackets and applies it to creating art-

…When you can’t figure something out in math, you set it aside by putting it in brackets. You haven’t eliminated it; you haven’t discarded it; it’s just there waiting for you. So as I started reducing my work more and more, I put all those things aside: “Right now I can’t deal with colour; I can’t deal with shape; I can’t deal with surface. So what can I deal with; what can I do that feels authentic to me?” In the beginning it was just drawing numbers or writing words. Then as time went on I wanted to add things back in to increase the range and depth of the work.

To take them out of the brackets?

To move them into the equation. As you get older you build up a body of work and gradually give yourself more permission. I always thought that if Mondrian in his most classical year—1923 or 1924—if somebody had shown him Victory Boogie Woogie (1944), unfinished with all that masking tape, and said, “You’re going to paint this in 20 years,” he would have said, “You’re out of your mind, there’s no way I’m going to do that. It’ll never happen.” Or he would have had a heart attack and dropped dead on the spot. So if you’re fortunate to work for a certain length of time, there’s a trajectory but it’s not direct. If you want to continue making things that surprise you, you have to go against your own sensibility and see where the contradictions will take you.

The deferral that is contained within the brackets is a lovely notion. Does it mean that the act of being an artist is an engagement with contingency?

Yes, but there are always limits to contingency. Look, if you come into your studio, day after day, year after year, you want to have the feeling by the end of that day that you might have done something you’ve never seen before, something unexpected. If it’s the same old thing, then what are you doing? The place to be is where you don’t know where your work is going. If it doesn’t go anywhere today, that’s okay, too, because maybe it will tomorrow.